\u00a0Az\u0131nl\u0131klar, bir s\u0131n\u0131fa m\u0131 desem, kendine \u00f6zg\u00fc bir millete mi desem, \u00f6yle bir \u015feye d\u00f6n\u00fc\u015f\u00fcyor g\u00fcn\u00fcm\u00fczde. Eskiden \u00f6yle de\u011fildi, \u00e7\u00fcnk\u00fc her az\u0131nl\u0131k ayr\u0131yd\u0131, birbirinden habersizdi ve her biri kendi baca\u011f\u0131ndan as\u0131lm\u0131\u015ft\u0131. Dolay\u0131s\u0131yla g\u00fc\u00e7s\u00fczd\u00fc ve ezilmesi de kolayd\u0131. \ufb01imdi, ileti\u015fim \u00e7a\u011f\u0131m\u0131zda ve k\u00fcreselle\u015fme sonucunda farkl\u0131 \u00fclkelerde ya\u015fayan az\u0131nl\u0131klar yak\u0131nla\u015ft\u0131 birbirine.
\nBirli\u011fe giden bu yolun ba\u015fka bir boyutu da var. Zaman i\u00e7inde bir b\u00fct\u00fcnle\u015fme sa\u011flan\u0131yor. B\u00fcy\u00fckbabalar\u0131m\u0131z\u0131n d\u00fcnyas\u0131nda, genel bir e\u011fitimsizlik ve dok\u00fcmantasyon eksikli\u011fi y\u00fcz\u00fcnden, gelmi\u015f ge\u00e7mi\u015f olaylar \u2018ge\u00e7mi\u015f\u2019 say\u0131l\u0131p unutulmaya terk edilirdi. Zaten okuma yazmas\u0131 olan insanlar\u0131n y\u00fczdesi de \u00e7ok d\u00fc\u015f\u00fckt\u00fc. Ku\u015faktan ku\u015fa\u011fa bilgi aktarma s\u0131n\u0131rl\u0131yd\u0131. G\u00fcn\u00fcm\u00fczde ise ge\u00e7mi\u015f inceleniyor, yaz\u0131 ve g\u00f6rsel malzeme bi\u00e7iminde bug\u00fcnk\u00fc insanlara sunuluyor. Eskiden ya\u015fananlar sinema ekranlar\u0131nda, televizyonda izleniyor, dergi, gazete, kitap, sergi gibi ara\u00e7larla g\u00fcncelle\u015fiyor. Ge\u00e7mi\u015f unutulmuyor. Aksine, unutulanlar bile tozlu raflardan indirilip masam\u0131z\u0131n ortas\u0131na yerle\u015ftiriliyor. Bu geli\u015fme, az\u0131nl\u0131klara ifade olanaklar\u0131 sa\u011fl\u0131yor. \u0130fade hakk\u0131, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve f\u0131rsat\u0131 ise, tarih i\u00e7inde hep g\u00fc\u00e7l\u00fcn\u00fcn \u00f6zelli\u011fi olmu\u015ftur. Az\u0131nl\u0131klar\u0131n birli\u011fi, bir g\u00fc\u00e7 kayna\u011f\u0131d\u0131r.<\/p>\n
Agos\u2019un ve Az\u0131nl\u0131k\u00e7a\u2019n\u0131n yay\u0131nlar\u0131 bu geli\u015fmelere \u00f6rnektir. Biri \u0130stanbul\u2019da, di\u011feri G\u00fcm\u00fclcine\u2019de \u00e7\u0131kan bu \u2018az\u0131nl\u0131k\u2019 yay\u0131nlar\u0131n\u0131n yaz\u0131 kadrosuna bakarsan\u0131z, \u2018az\u0131nl\u0131\u011f\u0131n\u2019 yeni kimli\u011fini g\u00f6r\u00fcrs\u00fcn\u00fcz. Her iki yanda da \u00e7o\u011funluk diye bilinen, ama insan haklar\u0131ndan yana olan kimseler de yazmakta. Az\u0131nl\u0131ktan olanlar da art\u0131k kendi dar cemaat s\u0131n\u0131rlar\u0131n\u0131n \u00e7ok \u00f6tesindeki konularla ilgileniyorlar. Genel toplumu ilgilendiren geli\u015fmelerde aktif akt\u00f6r olma \u00e7abas\u0131ndalar. Belki daha ilginci, her iki yay\u0131n\u0131n da yan\u0131 ba\u015flar\u0131nda ya\u015fayan ama farkl\u0131 az\u0131nl\u0131k cemaatlerine ba\u011fl\u0131 olan, veya kom\u015fu \u00fclkede ya\u015fayan az\u0131nl\u0131klar\u0131n dertlerini dert edinmi\u015f\u00e7esine yaz\u0131lar yay\u0131mlamalar\u0131. Bat\u0131 Trakya\u2019dakiler T\u00fcrkiye\u2019ye, T\u00fcrkiye\u2019dekiler Yunanistan\u2019a da ele\u015ftirel bakabiliyorlar. Bu, az\u0131nl\u0131klar aras\u0131ndaki dayan\u0131\u015fman\u0131n i\u015faretidir. Bundan on y\u0131l \u00f6nce b\u00f6yle bir yakla\u015f\u0131m\u0131n izi bile yoktu. Her yan kendi (dar) derdinin s\u00f6zc\u00fcs\u00fcyd\u00fc \u2013 o da \u00e7ekine \u00e7ekine!<\/p>\n
Ba\u015fka yeni bir geli\u015fme, baz\u0131 az\u0131nl\u0131k yazarlar\u0131n\u0131n her iki az\u0131nl\u0131k yay\u0131n organ\u0131nda da yaz\u0131yor olmalar\u0131. Bu da \u00e7ok do\u011fald\u0131r asl\u0131nda, \u00e7\u00fcnk\u00fc az\u0131nl\u0131ktan (ger\u00e7ekten) yana olanlar\u0131n \u2018bizim\u2019 ve \u2018onlar\u0131n\u2019 az\u0131nl\u0131\u011f\u0131 diye ay\u0131r\u0131m yap\u0131p yaln\u0131z bir tek az\u0131nl\u0131ktan yana olmalar\u0131 \u00e7eli\u015fkili olurdu. Az\u0131nl\u0131klar bir b\u00fct\u00fcnd\u00fcr, dertleri ortakt\u0131r; d\u00fc\u015fmanlar\u0131 ayn\u0131 \u0131rk\u00e7\u0131 kaynaktan beslenmektedir, dolay\u0131s\u0131yla savunucular\u0131 da ortak olmal\u0131d\u0131r. Az\u0131nl\u0131klar\u0131n birle\u015fme \u00e7a\u011fr\u0131s\u0131n\u0131n da anlam\u0131 budur.<\/p>\n
Zaman i\u00e7inde b\u00fct\u00fcnl\u00fck edinmek konusundaki geli\u015fmeler ise \u00e7ok y\u00f6nl\u00fcd\u00fcr. Bu alanda tarih \u00e7al\u0131\u015fmalar\u0131 \u00f6nem kazanm\u0131\u015ft\u0131r. Lozan M\u00fcbadilleri Vakf\u0131\u2019n\u0131n ve KEMO\u2019nun (Az\u0131nl\u0131k Gruplar\u0131 Ara\u015ft\u0131rma Merkezi) \u00f6nc\u00fcl\u00fck etti\u011fi \u00e7ok \u00f6nemli \u00e7al\u0131\u015fmalar, bu y\u00f6nde ve kapsamdad\u0131r. Az\u0131nl\u0131klar\u0131n zaman i\u00e7indeki ser\u00fcvenine, eskiye uzanan ger\u00e7ekli\u011fine el atan bu ara\u015ft\u0131rmalar, bug\u00fcn\u00fc anlamam\u0131za yard\u0131m etmektedirler. Edebiyat da bu konuda \u00e7ok etkili olmaktad\u0131r. Yeni bir edebiyat t\u00fcr\u00fc, konu alan\u0131na bir yenilik getirmi\u015ftir. Ulusal s\u0131n\u0131rlar\u0131 a\u015fan az\u0131nl\u0131k anlay\u0131\u015f\u0131n\u0131 ama k\u00fc\u00e7\u00fck cemaatlerin, etnik ve dini gruplar\u0131n \u00f6yk\u00fclerini de okuma olana\u011f\u0131 buluyoruz.<\/p>\n
\u00d6rnekler \u00e7oktur. Bu paragraflar\u0131 yazarken, akl\u0131mda bir\u00e7ok \u00e7al\u0131\u015fma var. Hepsine de\u011finmek olanaks\u0131z. \u0130ki, g\u00f6rece eski ve \u00f6nc\u00fc \u00f6rne\u011fe k\u0131saca de\u011finmekle yetineyim. Biri roman, di\u011feri ise bir tarih \u00e7al\u0131\u015fmas\u0131. Sab\u00e2 Alt\u0131nsay\u2019\u0131n, Yunancaya da \u00e7evrilen \u2018Kritimu\u2019 \u2013 Girit\u2019im Benim\u2019 (Can Yay\u0131nlar\u0131) adl\u0131 roman\u0131, Girit M\u00fcsl\u00fcmanlar\u0131n\u0131 konu al\u0131yor. Bu \u00e7al\u0131\u015fmada \u2013T\u00fcrk roman\u0131nda \u00e7ok nadir buldu\u011fumuz\u2013 empati duygusu \u00f6rnektir: \u201cBiz, \u015fimdi, kendi istiklalimiz i\u00e7in harp etmekte hakl\u0131ysak, istiklali i\u00e7in Osmanl\u0131 ile harp eden Giritli H\u0131ristiyanlar haks\u0131z m\u0131?\u201d sorusunu buluyoruz bu romanda. Her t\u00fcrl\u00fc k\u0131y\u0131m\u0131 yeren c\u00fcmleleri de: \u201cH\u0131ristiyanlar M\u00fcsl\u00fcmanlar\u0131 \u00f6ld\u00fcr\u00fcyor, Osmanl\u0131\u2019n\u0131n askeri da\u011flar\u0131 bas\u0131yor, \u00f6n\u00fcnden ge\u00e7en ke\u00e7ileri bile kesiyordu.\u201d Az\u0131nl\u0131klar\u0131n yeni d\u00fcnyas\u0131 ve katk\u0131s\u0131 i\u015fte b\u00f6ylesine mesafeli kal\u0131yor, \u00e7o\u011funlu\u011fun \u2018dar\u2019 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne.<\/p>\n
Bu yaz\u0131y\u0131, Melike Kara\u2019n\u0131n \u2018Girit Kandiye\u2019de M\u00fcsl\u00fcman Cemaati, 1913-1923\u2019 (Kitap Yay\u0131nevi) adl\u0131 kitab\u0131ndan esinlenerek yazd\u0131m. Kitab\u0131n i\u00e7erdi\u011fi bilgilere on y\u0131llar \u00f6nce sahip olsayd\u0131k, az\u0131nl\u0131klar\u0131n sesi daha g\u00fcr \u00e7\u0131kard\u0131. Az\u0131nl\u0131klar\u0131n hakk\u0131n\u0131 tan\u0131mak isteyenler de, \u00fczerinde tezlerini bina edecekleri bir temele sahip olurlard\u0131. \u00d6rne\u011fin, 24 May\u0131s 1881 tarihinde imzalanan \u0130stanbul Uluslararas\u0131 S\u00f6zle\u015fmesi\u2019nin \u201cetnik bir \u00f6tekili\u011fin az\u0131nl\u0131k temeli \u00fczerinde direni\u015finin ilk uluslararas\u0131 \u00f6rneklerinden biri\u201d oldu\u011funu bilmiyordum. Bu anla\u015fma, Osmanl\u0131 \u0130mparatorlu\u011fu ile Fransa, Almanya, Avusturya-Macaristan, B\u00fcy\u00fck Britanya, \u0130talya ve Rusya aras\u0131nda imzaland\u0131. Anla\u015fma ile Girit\u2019teki M\u00fcsl\u00fcmanlar\u0131n haklar\u0131 g\u00fcvence alt\u0131na al\u0131nm\u0131\u015ft\u0131: Mal, onur, din ve gelenekleri g\u00f6zetilecek, Yunan k\u00f6kenli yurtta\u015flar\u0131n siyasi haklar\u0131na sahip olacaklard\u0131. Yani, bu t\u00fcr haklar, bir\u00e7ok devlette bundan 130 y\u0131l kadar \u00f6nce \u00f6ng\u00f6r\u00fclm\u00fc\u015ft\u00fc.<\/p>\n
G\u00fcm\u00fclcine, \u0130stanbul veya Kandiye, d\u00fcn veya bug\u00fcn, sorunlar ayn\u0131. Az\u0131nl\u0131klarla ilgili bu t\u00fcr kitaplar\u0131 okurken \u2018az\u0131nl\u0131klar\u0131n\u2019 asl\u0131nda insan haklar\u0131ndan yoksun, \u00e7ok geni\u015f bir \u00e7o\u011funluk oldu\u011funu anl\u0131yoruz. Onlara \u2018az\u0131nl\u0131k\u2019 dememizin nedeni, hak-yiyici bir gruba g\u00f6re az\u0131nl\u0131kta olmalar\u0131d\u0131r. Yoksa, farkl\u0131 co\u011frafyalarda ya\u015fayan bu az\u0131nl\u0131klar\u0131 bir araya getirince, temelde bir \u00e7o\u011funluktan s\u00f6z etti\u011fimizi anlar\u0131z. \u0130nsan haklar\u0131ndan yoksun olanlar \u015fu an d\u00fcnya \u00e7ap\u0131nda ama kendi \u00e7evremizde de kesin \u00e7o\u011funluktad\u0131r. Az\u0131nl\u0131k haklar\u0131n\u0131 g\u00f6zetmek, en temel demokratik m\u00fccadeledir. Yeter ki hayali duvarlar y\u0131k\u0131ls\u0131n.<\/p>\n
\u00a0Agos\u00a0 17. 07. 2009<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0Az\u0131nl\u0131klar, bir s\u0131n\u0131fa m\u0131 desem, kendine \u00f6zg\u00fc bir millete mi desem, \u00f6yle bir \u015feye d\u00f6n\u00fc\u015f\u00fcyor g\u00fcn\u00fcm\u00fczde. Eskiden \u00f6yle de\u011fildi, \u00e7\u00fcnk\u00fc her az\u0131nl\u0131k ayr\u0131yd\u0131, birbirinden habersizdi ve her biri kendi baca\u011f\u0131ndan as\u0131lm\u0131\u015ft\u0131. Dolay\u0131s\u0131yla g\u00fc\u00e7s\u00fczd\u00fc ve ezilmesi de kolayd\u0131. \ufb01imdi, ileti\u015fim \u00e7a\u011f\u0131m\u0131zda ve k\u00fcreselle\u015fme sonucunda farkl\u0131 \u00fclkelerde ya\u015fayan az\u0131nl\u0131klar yak\u0131nla\u015ft\u0131 birbirine. Birli\u011fe giden bu yolun ba\u015fka bir […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-49","post","type-post","status-publish","format-standard","hentry","category-haklarimiz"],"yoast_head":"\n