{"id":30520,"date":"2014-06-26T02:15:56","date_gmt":"2014-06-26T07:15:56","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=30520"},"modified":"2014-06-26T02:15:56","modified_gmt":"2014-06-26T07:15:56","slug":"bugun-bu-kadar-siddet-ve-aci-varsa-neden-1915in-kapanmayan-yarasidir","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2014\/06\/26\/bugun-bu-kadar-siddet-ve-aci-varsa-neden-1915in-kapanmayan-yarasidir\/","title":{"rendered":"\u2018Bug\u00fcn bu kadar \u015fiddet ve ac\u0131 varsa, neden 1915\u2019in kapanmayan yaras\u0131d\u0131r\u2019"},"content":{"rendered":"

\"Nam\u0131k<\/a>\u00d6ZG\u00dcN \u00c7A\u011eLAR<\/b><\/p>\n

D\u00fcn \u0130smail Be\u015fik\u00e7i Vakf\u0131’nda ger\u00e7ekle\u015fen, Avukat Erdal Do\u011fan, sivil toplumcu Osman Kavala’n\u0131n konu\u015fmac\u0131 olarak kat\u0131ld\u0131\u011f\u0131 ‘1915 Diyarbak\u0131r: K\u00fcrtler S\u00f6zl\u00fc Tarih Projesi’ panelinde proje koordinat\u00f6r\u00fc Nam\u0131k Kemal Din\u00e7 de Diyarbak\u0131r’daki s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 hakk\u0131nda bilgi verdi.<\/i><\/b><\/p>\n

\u0130smail Be\u015fik\u00e7i Vakf\u0131 taraf\u0131ndan y\u00fcr\u00fct\u00fclen \u20181915 Diyarbak\u0131r: K\u00fcrtler S\u00f6zl\u00fc Tarih\u2019 \u00e7al\u0131\u015fmas\u0131 kapsam\u0131nda, d\u00fcn Beyo\u011flu\u2019ndaki vak\u0131f binas\u0131nda \u20181915 Diyarbak\u0131r: K\u00fcrtler S\u00f6zl\u00fc Tarih Projesi Saha Deneyimi\u2019 paneli yap\u0131ld\u0131. Avukat Erdal Do\u011fan\u2019\u0131n \u2018Hukuk ve Ermeni Soyk\u0131r\u0131m\u0131\u2019, Osman Kavala\u2019n\u0131n ise \u2018Sivil Toplum ve Ermeni Soyk\u0131r\u0131m\u0131\u2019 konusunda konu\u015ftu\u011fu panelin son oturumu ise Diyarbak\u0131r\u2019da ger\u00e7ekle\u015ftirilen s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131n\u0131n proje koordinat\u00f6r\u00fc Nam\u0131k Kemal Din\u00e7\u2019e aitti.<\/p>\n

Kat\u0131l\u0131m\u0131n yo\u011fun oldu\u011fu panel, yakla\u015f\u0131k \u00fc\u00e7 saat s\u00fcrd\u00fc.<\/p>\n

\u2018\u0130nsanlar\u0131n al\u0131n\u0131p ba\u015fka bir yere g\u00f6t\u00fcr\u00fclmesi de soyk\u0131r\u0131m tan\u0131m\u0131 i\u00e7in yeterli\u2019<\/b><\/p>\n

1948 tarihli Soyk\u0131r\u0131m Su\u00e7unun \u00d6nlenmesi ve Cezaland\u0131r\u0131lmas\u0131 S\u00f6zle\u015fmesi\u2019nin ruhu ve ahlak\u0131 bak\u0131m\u0131ndan T\u00fcrkiye toplumuna yans\u0131mas\u0131 hakk\u0131nda konu\u015fan Do\u011fan \u015funlar\u0131 kaydetti:\u00a0 \u201cBen 2000\u2019lerin ba\u015f\u0131nda, 1915\u2019te ya\u015fananlar\u0131n soyk\u0131r\u0131m oldu\u011fu konusunda ki\u015fisel olarak netle\u015firken, \u00e7evremde benim gibi d\u00fc\u015f\u00fcnen \u00e7ok az hukuk\u00e7u arkada\u015f bulmu\u015ftum. Soyk\u0131r\u0131m\u0131n tan\u0131m\u0131nda yer alan \u2018insanl\u0131\u011fa kar\u015f\u0131 su\u00e7\u2019 eylemine bakt\u0131\u011f\u0131m\u0131zda, T\u00fcrkiye\u2019de sadece devlet taraf\u0131ndan de\u011fil, gruplar taraf\u0131ndan da i\u015flenen \u00e7ok\u00e7a insanl\u0131\u011fa kar\u015f\u0131 su\u00e7 olu\u015fturabilecek eylemin oldu\u011funu g\u00f6r\u00fcyoruz. \u0130nsanl\u0131\u011fa kar\u015f\u0131 su\u00e7larda say\u0131 \u00f6nemli de\u011fil. \u2018Bizden \u015fu kadar insan, onlardan \u015fu kadar insan \u00f6ld\u00fc\u2019 tart\u0131\u015fmas\u0131 s\u00f6z konusu de\u011fil, 1948 tarihli s\u00f6zle\u015fmeye g\u00f6re kimsenin \u00f6lmesi de gerekmiyor, insanlar\u0131n al\u0131n\u0131p ba\u015fka bir yere g\u00f6t\u00fcr\u00fclmesi de soyk\u0131r\u0131m tan\u0131m\u0131 i\u00e7in yeterli olabiliyor. \u0130\u015fte T\u00fcrkiye\u2019de kar\u015f\u0131l\u0131kl\u0131 \u00f6l\u00fcm mevzunun sebep oldu\u011fu ideolojik kirlenmeden ayd\u0131nlar\u0131m\u0131z gibi, hukuk\u00e7ular\u0131m\u0131z da kendini ar\u0131nd\u0131ramad\u0131. Ama bu son y\u0131llarda yava\u015f yava\u015f de\u011fi\u015fiyor.\u201d<\/p>\n

1948 tarihli s\u00f6zle\u015fmeye g\u00f6re \u2018fail\u2019 tan\u0131m\u0131n\u0131n \u00e7ok net oldu\u011funun alt\u0131n\u0131 \u00e7izen Do\u011fan, \u201cSoyk\u0131r\u0131m konusunda tan\u0131m i\u00e7indeki sorumlulukla alakal\u0131 \u00fc\u00e7\u00fcnc\u00fc maddede i\u015ftirak edenler de asli failler gibi de\u011ferlendirilmi\u015f. Yani planlayanlardan olmasalar bile soyk\u0131r\u0131ma kat\u0131lanlara do\u011frudan sorumluluk y\u00fcklenmi\u015f. Bizde ise b\u00fcy\u00fck insanl\u0131k su\u00e7lar\u0131 i\u00e7in \u2018Planlayan \u015fu ama biz sadece yard\u0131m ettik, kullan\u0131ld\u0131k\u2019 deniliyor. Zirve Yay\u0131nevi Davas\u0131\u2019nda da tetik\u00e7iler b\u00f6yle diyor. Ama tetik\u00e7i olarak da asli failsin, tetik\u00e7i olununca sorumluluk gitmiyor. Bu bizi korkutmas\u0131n, ge\u00e7mi\u015fle y\u00fczle\u015fme a\u00e7\u0131s\u0131ndan \u00e7ok g\u00fc\u00e7 verebilecek bir husus bu\u201d dedi.<\/p>\n

\u2018Rejim, soyk\u0131r\u0131m hukuku \u00fczerine in\u015fa edilmi\u015f\u2019<\/b><\/p>\n

Hukuk\u00e7ular\u0131n Ermeni Soyk\u0131r\u0131m\u0131 gibi, rejimin \u00fczerini \u00f6rtmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 konularda \u00e7al\u0131\u015f\u0131rken \u00e7ok fazla s\u0131k\u0131nt\u0131 ya\u015fad\u0131\u011f\u0131n\u0131 anlatan Do\u011fan, \u201c\u015eu anki rejim, soyk\u0131r\u0131m hukuku \u00fczerinden in\u015fa etmi\u015f kendisi. \u00d6rne\u011fin, medeni kanunumuza g\u00f6re, tapular herkese a\u00e7\u0131k g\u00f6r\u00fcn\u00fcyor ama asl\u0131nda tapular herkese a\u00e7\u0131k de\u011fil. Tapulardan kolay kolay evrak alamazs\u0131n\u0131z. T\u00fcrk\u00e7e olmayanlar, Milli G\u00fcvenlik Kurulu\u2019nun karar\u0131yla, T\u00fcrk\u00e7ele\u015ftirilmiyor. Hukuk\u00e7u olarak bunlara ula\u015fmak ve sahiplerini \u00f6\u011frenmek konusunda bu y\u00fczden s\u0131k\u0131nt\u0131 \u00e7ekersiniz. Avukatlar, \u00f6yle Amerikan filmlerindeki bilgi toplayamaz. Devlet, avukattan korkar, gider bir yerleri de\u015fer, gizli sand\u0131klar\u0131 a\u00e7ar\u2026 Toplumsal mutabakatla de\u011fil de, tepeden ilan edildi\u011fi i\u00e7in Cumhuriyet i\u015fte b\u00f6yle hukukunu in\u015fa ediyor\u201d \u015feklinde s\u00f6zlerini bitirdi.<\/p>\n

\u2018Bundan sonra sivil toplum ne yapabilir?\u2019 <\/b><\/p>\n

Erdal Do\u011fan\u2019\u0131n ard\u0131ndan s\u00f6z alan Osman Kavala ise sivil toplumun g\u00fcn\u00fcm\u00fczde ne yapmas\u0131 gerekti\u011fi \u00fczerine, bir sivil toplumcu olarak kafa yordu\u011funu belirterek \u201cT\u00fcrkiye\u2019ye bakt\u0131\u011f\u0131m\u0131zda ge\u00e7mi\u015fte ya\u015fanan ac\u0131lar\u0131n bir daha ya\u015fanmayaca\u011f\u0131na dair bir hava varken, i\u015fte K\u00fcrt meselesinde bir uzla\u015fma varken, i\u015fte soyk\u0131r\u0131m yapacak gayrim\u00fcslim n\u00fcfus yokken, sivil toplum ne yapabilir? Biz niye Ermeni Soyk\u0131r\u0131m\u0131\u2019na dair \u00e7al\u0131\u015faca\u011f\u0131z? Ana amac\u0131m\u0131z nedir? Bunu ben de d\u00fc\u015f\u00fcn\u00fcyorum\u201d dedi.<\/p>\n

Kavala, T\u00fcrkiye kamuoyundaki \u2018diaspora Ermenileri\u2019 alg\u0131s\u0131na de\u011finerek, di\u011fer \u00fclkelerin meclislerinden ge\u00e7irilmeye \u00e7al\u0131\u015f\u0131lan Ermeni Soyk\u0131r\u0131m\u0131 yasa tasar\u0131lar\u0131n\u0131n bunu peki\u015ftirdi\u011finden bahsetti: \u201c1915 soyk\u0131r\u0131m\u0131ndan sonra Ermeniler a\u00e7\u0131s\u0131ndan bir da\u011f\u0131lma olmu\u015f, \u2018diaspora\u2019 denilen bir kavram ortaya \u00e7\u0131km\u0131\u015f.\u00a0 Diaspora, haklar\u0131 i\u00e7in \u00e7e\u015fitli kampanyalar y\u00fcr\u00fct\u00fcyor. T\u00fcrkiye d\u0131\u015f\u0131nda bir Ermeni varl\u0131\u011f\u0131, T\u00fcrkiye\u2019ye kar\u015f\u0131 soyk\u0131r\u0131m\u0131 tan\u0131tma kampanyalar\u0131yla aktif bir m\u00fccadele vermekte. Bu da ister istemez meseleyi, sadece bir i\u00e7 mesele olmaktan \u00e7\u0131kar\u0131yor, T\u00fcrkiye ve d\u0131\u015f\u0131ndaki Ermenilerin de kat\u0131ld\u0131\u011f\u0131 bir sorun haline geliyor. Diaspora Ermenileri tarihi bir adaletsizli\u011fi gidermek i\u00e7in, ba\u015fka \u00fclkelerin h\u00fck\u00fcmetleri ve meclisleriyle T\u00fcrkiye\u2019ye kar\u015f\u0131 bir bask\u0131 kurma stratejisi y\u00fcr\u00fct\u00fcyorlar. Bu konuda da baz\u0131 \u00e7eli\u015fkiler olabiliyor. Mesela, Irak\u2019\u0131 i\u015fgal eden emperyalist Bush y\u00f6netiminin kongresinde 1915\u2019in soyk\u0131r\u0131m olup olmad\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131yor. Yani ABD’li siyaset\u00e7iler Irak\u2019ta kendi yapt\u0131klar\u0131na bakmadan, bir tarihi yarg\u0131lama misyonu i\u00e7ine giriyor. Bunun T\u00fcrkiye\u2019ye yans\u0131mas\u0131 da olumlu olmuyor tabii.\u201d<\/p>\n

Kavala, bu durumda sivil toplum kurulu\u015flar\u0131n\u0131n ne yapmas\u0131 gerekti\u011fi \u00fczerine d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde vard\u0131\u011f\u0131 sonu\u00e7lardan bahsederken \u0130smail Be\u015fik\u00e7i Vakf\u0131\u2019nda ger\u00e7ekle\u015ftirilen panelin \u00f6nemine de de\u011findi: \u201cBizim yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015fey, bunun esas olarak bir i\u00e7 meselemiz oldu\u011funu anlatmak. T\u00fcrkiye toplumunun daha adil bir toplum olmas\u0131 i\u00e7in ve e\u015fit vatanda\u015fl\u0131k kavram\u0131n\u0131 geli\u015ftirmek i\u00e7in, bunun gerekli oldu\u011funu anlatmaya \u00e7al\u0131\u015f\u0131yoruz. Dolay\u0131s\u0131yla, bunu 1915\u2019te Ermenilere yap\u0131lan bir haks\u0131zl\u0131k ve onlar\u0131n adalet taleplerini yerine getirmek ama\u00e7l\u0131 bir \u015fey olarak de\u011fil; kendi kendimize, bu \u00fclkede ya\u015fayan insanlar\u0131n daha medeni bir toplumda ya\u015famas\u0131 a\u00e7\u0131s\u0131ndan bir \u015fey oldu\u011funu anlatmaya \u00e7al\u0131\u015f\u0131yoruz. Her ne kadar bunun ad\u0131 uluslararas\u0131 kavramlar a\u00e7\u0131s\u0131ndan \u2018soyk\u0131r\u0131m\u2019sa da, yurtd\u0131\u015f\u0131ndan gelen soyk\u0131r\u0131m\u0131 kabul ettirme faaliyetlerin d\u0131\u015f\u0131nda da faaliyetler yapmaya \u00e7al\u0131\u015f\u0131yoruz. \u00d6rne\u011fin, \u0130smail Be\u015fik\u00e7i Vakf\u0131\u2019n\u0131n bug\u00fcn burada panelini de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131 olsun, \u015fahsi hikayeler olsun… \u0130\u015fte bunlar, T\u00fcrkiye\u2019deki insanlar\u0131n tarihi anlamas\u0131 a\u00e7\u0131s\u0131ndan son derece \u00f6nemli, etkileyece\u011fi \u00f6\u011feler. \u00c7\u00fcnk\u00fc T\u00fcrkiye\u2019de bir unutturma kampanyas\u0131 var. \u0130\u015fte buna kar\u015f\u0131, yerel olarak yap\u0131lan \u00e7al\u0131\u015fmalar, s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131, hat\u0131ratlar son derece \u00f6nemli olabiliyor insanlar\u0131n d\u00fc\u015f\u00fcncelerini de\u011fi\u015ftirmeleri a\u00e7\u0131s\u0131ndan. \u201c<\/p>\n

\u2018Diaspora Ermenileri kendi anavatanlar\u0131yla ili\u015fki kurabilmeli\u2019 <\/b><\/p>\n

Diaspora Ermenileri ile T\u00fcrkiye toplumu aras\u0131nda ba\u015flayacak bir diyalogun 1915\u2019i anlama a\u00e7\u0131s\u0131ndan \u00e7ok faydal\u0131\u011f\u0131 olaca\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izen Kavala, T\u00fcrkiye toplumunda Hrant Dink\u2019in katledilmesinin ard\u0131ndan artmaya ba\u015flayan duyarl\u0131l\u0131\u011f\u0131n diaspora Ermenileriyle ili\u015fkiler a\u00e7\u0131s\u0131ndan olduk\u00e7a faydal\u0131\u011f\u0131 oldu\u011funu kaydetti: \u201cBizim a\u00e7\u0131m\u0131zdan, T\u00fcrkiye\u2019nin daha demokratik bir toplum olmas\u0131, \u00f6zg\u00fcrl\u00fcklerinin artmas\u0131 \u00f6n planda iken, diaspora a\u00e7\u0131s\u0131ndan da \u00f6ncelik, bir tarihi haks\u0131zl\u0131\u011f\u0131n bir an \u00f6nce giderilmesi. \u015eimdi bu iki \u00f6nceli\u011fi ba\u011fda\u015ft\u0131rmak m\u00fcmk\u00fcn olabilir mi? Ben olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Diasporan\u0131n bug\u00fcn K\u00fcrtlerin yo\u011fun olarak ya\u015fad\u0131\u011f\u0131 tarihi Ermenistan\u2019la ili\u015fkisi bu ba\u011flamda \u00e7ok \u00f6nemli. Yak\u0131n zamanda birka\u00e7 toplant\u0131ya kat\u0131ld\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fck ki, diasporadan arkada\u015flar, soyk\u0131r\u0131m\u0131n\u0131n tan\u0131nmas\u0131ndan daha \u00f6ncelikli olan\u0131n kendilerinin anavatanlar\u0131yla daha normal, daha s\u0131k\u0131 bir ili\u015fki i\u00e7inde olmalar\u0131n\u0131 sa\u011flamak oldu\u011funu s\u00f6yl\u00fcyorlar. \u00c7\u00fcnk\u00fc kimliklerini devam ettirmeleri a\u00e7\u0131s\u0131ndan anavatanlar\u0131yla ili\u015fkileri gerekli bir unsur. Diasporadan baz\u0131 arkada\u015flar, bug\u00fcne kadar T\u00fcrkiye\u2019ye gelmemi\u015fler. \u00c7\u00fcnk\u00fc, ge\u00e7mi\u015fte T\u00fcrkiye\u2019yi \u2018fail \u00fclke\u2019 olarak, toplumu da \u2018fail toplum\u2019 olarak g\u00f6rm\u00fc\u015fler. Yani biz nas\u0131l \u2018diaspora\u2019y\u0131 \u2018k\u00f6t\u00fc Ermeniler\u2019 olarak g\u00f6r\u00fcyorsak, onlardan da baz\u0131lar\u0131 ge\u00e7mi\u015fte bizi b\u00f6yle g\u00f6rd\u00fc. San\u0131r\u0131m Hrant Dink cinayetiyle ve sivil toplumun duyarl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6stermesi sonras\u0131, diasporadaki baz\u0131 bahsetti\u011fim t\u00fcrde \u00f6nyarg\u0131lar de\u011fi\u015fmeye ba\u015flad\u0131. D\u00fcnyan\u0131n farkl\u0131 yerlerinde ya\u015fayan Ermeniler daha \u00e7ok T\u00fcrkiye\u2019ye gelmeye ba\u015flad\u0131 ve yaln\u0131zca kendi memleketlerini \u2018turist\u2019 olarak ziyaret etmiyorlar, orada insanlarla da konu\u015fuyorlar. B\u00f6ylelikle bir de\u011fi\u015fim ba\u015fl\u0131yor. Bu durum, hem konu\u015fan diasporadan insan\u0131n hem de konu\u015fulan T\u00fcrkiye toplumundan insan\u0131n tav\u0131rlar\u0131n\u0131 da de\u011fi\u015ftiriyor. Bug\u00fcne kadar \u2018diaspora\u2019 diye kafas\u0131nda \u015fekil muhafaza edenler, kar\u015f\u0131lar\u0131nda kendilerine benzeyen, ortak k\u00fclt\u00fcrel de\u011ferleri olan insanlar g\u00f6r\u00fcnce, bir de\u011fi\u015fim ya\u015fan\u0131yor tabii.\u201d<\/p>\n

\u2018Surp Giragos Kilisesi\u2019nin ibadete a\u00e7\u0131lmas\u0131 iyi bir ba\u015flang\u0131\u00e7\u2019<\/b><\/p>\n

Diasporayla kurulacak diyalogun yan\u0131 s\u0131ra, T\u00fcrkiye toplumunun Ermeni k\u00fclt\u00fcr\u00fcn\u00fc \u00f6\u011frenmesinin de 1915\u2019le ger\u00e7ek\u00e7i bir y\u00fczle\u015fmeyi beraberinde getirece\u011fini belirten Kavala \u201cBu ba\u011flamda soyk\u0131r\u0131m s\u00f6ylemiyle birlikte, T\u00fcrkiye\u2019de ya\u015fayanlar\u0131n Ermeni k\u00fclt\u00fcr miras\u0131n\u0131 sahiplenmeleri ve i\u00e7selle\u015ftirmeleri \u00f6nemli. \u00d6rne\u011fin Surp Giragos Kilisesi\u2019nin restore edilip ibadete a\u00e7\u0131lmas\u0131 bu a\u00e7\u0131dan \u00e7ok \u00f6nemli bir geli\u015fme. K\u00f6kenleri Ermeni olan ama \u015fu an H\u0131ristiyan olmayanlar kiliseye gidiyorlar, kilise bir k\u00fclt\u00fcr merkezi gibi \u00e7al\u0131\u015f\u0131yor. Surp Giragos\u2019a benzer bir\u00e7ok T\u00fcrkiye\u2019de \u00e7ok eser var, bunlar\u0131n \u00f6ne al\u0131nmas\u0131 \u00e7ok \u00f6nemli. Bir de tabii, 2000 y\u0131ll\u0131k k\u00fclt\u00fcrel mirasla birlikte, modern Ermeni entelekt\u00fcel birikimi var. 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda \u0130stanbul, Tiflis gibi Ermenilerin k\u00fclt\u00fcr merkezi konumunda idi. Soyk\u0131r\u0131ma u\u011frayanlar i\u00e7inde \u0130stanbul\u2019da ya\u015fayan \u00e7ok \u00f6nemli yazarlar, \u015fairler var. Ne yaz\u0131k ki bizler bug\u00fcne kadar bunlar\u0131 da \u00f6\u011frenememi\u015fiz. Bunlar\u0131 da \u00f6\u011frenmenin \u00f6nemli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum\u201d dedi.<\/p>\n

T\u00fcrkiye toplumunun Ermeni toplumuna dair k\u00fclt\u00fcrel de\u011ferleri i\u00e7selle\u015ftirilebildi\u011fi taktirde, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 \u2018T\u00fcrk\u2019 ve \u2018Ermeni\u2019 kategorilerini a\u015facak bir \u015fekilde de\u011ferlendirilebilece\u011finin alt\u0131n\u0131 \u00e7izen Kavala, \u201cBu \u015fekilde soyk\u0131r\u0131m\u0131 toplumda adil olmayan-haks\u0131z insanlar\u0131n, adil olanlara kar\u015f\u0131 yapt\u0131\u011f\u0131 bir su\u00e7 olarak da g\u00f6rmeye ba\u015flar\u0131z. Yani soyk\u0131r\u0131m\u0131n sadece Ermenilere kar\u015f\u0131 de\u011fil, T\u00fcrkiye toplumunun bir kesimine kar\u015f\u0131 da yap\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliriz. Sonu\u00e7 olarak da, bu \u015fekilde belki, \u00f6lenlerin de niye \u00f6ld\u00fcklerine dair derin bir anlam ortaya \u00e7\u0131kar\u201d \u015feklinde konu\u015fmas\u0131n\u0131 tamamlad\u0131.<\/p>\n

\u2018K\u00fcrtlerde 1915\u2019te yap\u0131lanlar\u0131 anlatma iste\u011fi var\u2019 \u00a0<\/b><\/p>\n

Son olarak \u20181915 Diyarbak\u0131r: K\u00fcrtler S\u00f6zl\u00fc Tarih\u2019 \u00e7al\u0131\u015fmas\u0131 hakk\u0131nda bilgi veren Nam\u0131k Kemal, nas\u0131l b\u00f6yle bir \u00e7al\u0131\u015fma yapma gere\u011fi duyduklar\u0131ndan bahsetti: \u201cEkim 2013 itibariyle ba\u015flayan bir \u00e7al\u0131\u015fmadan bahsediyoruz. T\u00fcrkiye a\u00e7\u0131s\u0131ndan Ermeni meselesi, \u00f6zellikle Hrant a\u00e7\u0131s\u0131ndan sonra giderek artan bir \u015fekilde tart\u0131\u015f\u0131l\u0131yorken, K\u00fcrtler aras\u0131nda da bir tart\u0131\u015fman\u0131n ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. Kamuoyuna fazla yans\u0131masa da, K\u00fcrtlerde \u00e7ok daha ba\u015fka bir tart\u0131\u015fma d\u00fczeyinin oldu\u011funu da fark ettik. Bat\u0131 taraf\u0131nda K\u00fcrtler i\u00e7inde bu meseleyi daha \u00e7ok ayd\u0131nlar konu\u015furken, do\u011fu taraf\u0131nda da s\u0131radan halktan insanlar\u0131n \u00e7ok daha fazla konu\u015ftu\u011funu hissettik. Anlatma istedi\u011fini g\u00f6rd\u00fck. \u0130\u015fte, bunu fark ettikten sonra, nedenleri \u00fczerine e\u011filme gere\u011fi duyduk. K\u00fcrtler niye bu kadar tart\u0131\u015fma, i\u00e7 d\u00f6kme, \u00f6zele\u015ftiri verme gere\u011fi duyuyordu?\u201d<\/p>\n

Diyarbak\u0131r\u2019da K\u00fcrt\u00e7e, Zazaca ve T\u00fcrk\u00e7e olarak yap\u0131lan 60 g\u00f6r\u00fc\u015fmeyle s\u0131n\u0131rlad\u0131klar\u0131 \u00e7al\u0131\u015fmalar\u0131 s\u00fcresince \u00e7e\u015fitli okumalar yapt\u0131klar\u0131n\u0131 da belirten Din\u00e7, \u201cK\u00fcrtler ge\u00e7mi\u015fte ve yak\u0131n zamanda yazd\u0131klar\u0131nda, hatta \u015fu anda modern K\u00fcrt edebiyat\u0131nda Ermenilerin izlerini g\u00f6rd\u00fck. Yani hep o haf\u0131za tekrar tekrar ortaya \u00e7\u0131k\u0131yor. Bir g\u00f6r\u00fc\u015fmede bize \u015f\u00f6yle bir \u015fey dendi, T\u00fcrk\u00e7esiyle: \u201cErmenilerle K\u00fcrtlerin k\u00f6k\u00fc ayn\u0131d\u0131r\u201d<\/p>\n

\u2018Diyarbak\u0131r konu\u015fma konusunda cesaretli\u2019<\/b><\/p>\n

\u00c7al\u0131\u015fmalar\u0131 i\u00e7in Diyarbak\u0131r\u2019\u0131 se\u00e7melerindeki sebepleri s\u0131ralarken Din\u00e7 \u015funlar\u0131 kaydetti: \u201cTarih boyunca hep bir merkez konumunda olmu\u015f. Diyarbak\u0131r, ayn\u0131 zamanda Osmanl\u0131lar\u0131n, b\u00f6lgeye a\u00e7\u0131ld\u0131\u011f\u0131 \u00f6nemli bir merkezdir. 1915 a\u00e7\u0131s\u0131ndan da \u00f6yledir; o s\u0131rada me\u015fhur bir \u00c7erkes vali vard\u0131r, Dr. Mehmet Re\u015fit Bey. Bu vali 1915\u2019te vali olarak, katliamlar\u0131n organizasyonlar\u0131nda \u00e7ok \u00f6nemli bir konumdad\u0131r. Bug\u00fcn\u00fcn de Diyarbak\u0131r\u2019\u0131 Amed olarak, K\u00fcrtler a\u00e7\u0131s\u0131ndan bir ba\u015fkent konumundand\u0131r. Diyarbak\u0131r\u2019da konu\u015fmaya dair bir cesaret var. Asl\u0131nda Diyarbak\u0131r, 1915\u2019te sava\u015f alan\u0131n\u0131n d\u0131\u015f\u0131ndad\u0131r. Osmanl\u0131\u2019n\u0131 merkezi g\u00fcc\u00fc o y\u0131llarda Diyarbak\u0131r\u2019da konumlanm\u0131\u015ft\u0131r.\u201d<\/p>\n

\u00c7al\u0131\u015fmalar\u0131 s\u0131ras\u0131nda s\u00f6zl\u00fc tarih y\u00f6ntemini kullanmalar\u0131n\u0131n, K\u00fcrtlerin yaz\u0131l\u0131 tarihinin pek olmamas\u0131 nedeniyle i\u015flerini kolayla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 anlatan Din\u00e7, \u201cBelki de s\u00f6zl\u00fc tarih, devleti olmayanlar\u0131n, resmi tarihin d\u0131\u015f\u0131nda kalanlar\u0131n, d\u0131\u015flanm\u0131\u015f olar\u0131n sesi olarak bize yard\u0131mc\u0131 oluyor\u201d derken, \u00e7al\u0131\u015fmalar\u0131n\u0131n ‘t\u00fcm K\u00fcrtler ve K\u00fcrdistan\u2019a dair genellemeler yapmak a\u00e7\u0131s\u0131ndan’ yeterli olmad\u0131\u011f\u0131n\u0131 vurgulad\u0131.<\/p>\n

\u20181915, bu topraklarda \u015fiddetin zirve yapt\u0131\u011f\u0131 bir d\u00f6nem\u2019<\/b><\/p>\n

Din\u00e7, konu\u015fmas\u0131na \u015f\u00f6yle devam etti: \u201cDiyarbak\u0131r\u2019da \u00e7ok canl\u0131 bir haf\u0131zayla kar\u015f\u0131la\u015ft\u0131k. A\u015f\u0131r\u0131 \u015fiddet y\u00fckl\u00fc hikayeler dinledik. Ermenilerin topluca katledildi\u011fi yerlerin her birinin ismi var. En me\u015fhuru Duden. Mesela K\u00fcrt anneleri \u00e7ocuklar\u0131n\u0131n o b\u00f6lgelere gitmesini \u2018Orada cinler, periler var\u2019 diye yasaklam\u0131\u015flar. 1915\u2019in bu topraklarda \u015fiddetin zirve yapt\u0131\u011f\u0131 bir d\u00f6nem oldu\u011funu g\u00f6rd\u00fck. Kendi \u00e7\u0131kard\u0131\u011f\u0131m bir sonu\u00e7 olarak s\u00f6yl\u00fcyorum: Bug\u00fcn bu kadar \u015fiddet, ac\u0131, k\u00f6t\u00fcl\u00fck varsa, 1915\u2019in kapanmayan yaras\u0131 nedeniyledir. Haf\u0131zalara d\u00f6nersek, par\u00e7alanmalar oldu\u011funu da eklemeliyim. Kimle g\u00f6r\u00fc\u015ft\u00fck? 1915\u2019i ya\u015fayanlar\u0131n \u00e7ocuklar\u0131yla, torunlar\u0131yla, torunlar\u0131n\u0131n \u00e7ocuklar\u0131yla\u2026 Dolay\u0131s\u0131yla, hikayelerin i\u00e7inde yer yer par\u00e7alanm\u0131\u015fl\u0131klar\u0131 g\u00f6rd\u00fck. Ama farkl\u0131 hikayelerden bunu tamamlama i\u00e7erisinde de olduk.\u201d<\/p>\n

\u2018Diyarbak\u0131r\u2019da 1915 i\u00e7in farkl\u0131 kavramlar kullan\u0131l\u0131yor\u2019 <\/b><\/p>\n

Din\u00e7, Diyarbak\u0131r\u2019da \u00f6zellikle ya\u015fl\u0131larla konu\u015fuldu\u011funda, bug\u00fcn 1915\u2019ta ya\u015fananlar i\u00e7in kullan\u0131lan \u2018soyk\u0131r\u0131m\u2019, \u20181915 katliam\u0131\u2019 kavramlar\u0131n\u0131n kullan\u0131lmad\u0131\u011f\u0131n\u0131 fark ettiklerini de \u015f\u00f6yle anlatt\u0131: \u201cOnlar \u00f6zellikle K\u00fcrt\u00e7e olarak farkl\u0131 kavramlar kullan\u0131yorlar. Bence bizim yapt\u0131\u011f\u0131m\u0131z \u00e7al\u0131\u015fman\u0131n en k\u0131ymetli yanlar\u0131ndan biri de bunu g\u00f6stermi\u015f olmas\u0131. Soyk\u0131r\u0131m-1915 katliam\u0131 demiyorlard\u0131, \u00f6rne\u011fin \u2018K\u0131rk\u0131r\u0131n\u2019, \u2018Fermana f\u0131llan\u2019, \u2018Ferman\u2019, \u2018Dema B\u0131r\u0131ni\u2019, \u2018Terka f\u0131llan\u2019 gibi kavramlar\u0131 kullan\u0131yorlard\u0131\u2026 K\u00f6keni \u00fczerine tart\u0131\u015fmalar olsa da \u2018F\u0131lle\u2019, K\u00fcrtlerin Ermeniler i\u00e7in kulland\u0131\u011f\u0131 bir kelime. \u2018Ferman\u2019 ise Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda \u2018Padi\u015fahin emri\u2019 anlam\u0131na gelir. Bence \u2018Ferman\u2019 kelimesi olay\u0131n faillerine dair de bir \u015fey s\u00f6yleyen bir kavram. \u2018K\u0131rk\u0131r\u0131n\u2019 ise yine \u2018k\u00f6k\u00fcnden yok etme\u2019 anlam\u0131na geliyor.\u201d<\/p>\n

Yapt\u0131klar\u0131 ara\u015ft\u0131rmalar sonucunda ortaya \u00e7\u0131kan en \u00f6nemli sonu\u00e7lardan birinin de K\u00fcrtlerin hi\u00e7birinin Ermenilerin ya\u015fad\u0131klar\u0131na dair en ufak bir \u2018Oh olmu\u015f\u2019, \u2018\u0130yi ki Ermeniler gitmi\u015f, buras\u0131 bize kald\u0131, K\u00fcrdistan oldu\u2019 tavr\u0131nda olmad\u0131\u011f\u0131n\u0131 g\u00f6rmeleri oldu\u011funu anlatan Din\u00e7, \u201cHerkes \u2018Bu \u00e7ok b\u00fcy\u00fck bir zul\u00fcmd\u00fc, bunun alt\u0131nda da K\u00fcrtler kald\u0131, K\u00fcrtlerin akl\u0131 ba\u015f\u0131na geldi\u2019 demekteydi. Ermeniler katledilirken K\u00fcrtlere \u2018Biz ak\u015fam yeme\u011fiyiz, siz de bizden sonraki \u00f6\u011f\u00fcns\u00fcn\u00fcz\u2019 demi\u015fler, K\u00fcrtler bunun fark\u0131nda\u201d dedi.<\/p>\n

\u20181915\u2019te \u2018Bejik\u2019 adl\u0131 kelle avc\u0131lar\u0131 vard\u0131\u2019 <\/b><\/p>\n

Lice\u2019de yapt\u0131klar\u0131 bir g\u00f6r\u00fc\u015fmede bir Diyarbak\u0131rl\u0131n\u0131n kendilerine \u201cBiz 1950\u2019lerde caminin avlusunda oturur \u00e7ay i\u00e7erdik, \u2018Hemololo\u2019 lakapl\u0131 bir adam da gelir oturur, 1915\u2019te ne kadar Ermeniyi nas\u0131l \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc anlat\u0131rd\u0131\u201d \u015feklinde bir anekdot da anlatt\u0131\u011f\u0131n\u0131 belirten Din\u00e7, konuyu 1915 soyk\u0131r\u0131m\u0131ndaki milislere getirdi: \u201cYine o d\u00f6nemde erkekler ilk ba\u015flarda devlet taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcrken, arta kalan kad\u0131nlar ve \u00e7ocuklar da K\u00fcrt\u00e7e \u2018Bejik\u2019 (Kelle avc\u0131s\u0131) denilen, bug\u00fcnk\u00fc koruculara benzetilen insanlarca \u00f6ld\u00fcr\u00fcl\u00fcyor. Bug\u00fcn K\u00fcrtlerin \u00f6zele\u015ftirel pozisyonda olmas\u0131 \u00e7ok \u00f6nemli yani.\u201d<\/p>\n

\u2018K\u00fcrtler ve Ermeniler ili\u015fkisinde kirvelik kavram\u0131na bak\u0131lmal\u0131\u2019 <\/b><\/p>\n

1915 \u00f6ncesi Ermeni-K\u00fcrt ili\u015fkilerine dair de b\u00f6lge halk\u0131ndan \u00e7ok fazla \u00f6yk\u00fc dinlediklerini belirten Din\u00e7, \u00f6zellikle kirvelik ili\u015fkisine dikkat \u00e7ekti: \u201c1915 \u00f6ncesi de \u00f6nemli. K\u00fcrtler 1915 \u00f6ncesinde Ermenileri \u00f6verek anlat\u0131yorlar. Sevgiyle \u2018Nas\u0131l iyi insanlard\u0131, birlikte ya\u015fard\u0131k\u2019 diyorlar. Bu ba\u011flamda \u2018Kirvelik\u2019 kavram\u0131 da K\u00fcrt-Ermeni ili\u015fkilerinde dikkate de\u011fer. Bunun da alt\u0131n\u0131n \u00e7izilmesi laz\u0131m. Toplumun kendine g\u00f6re bir ya\u015fay\u0131\u015f tarz\u0131 var, siyaset ve devlet i\u015fin i\u00e7ine girmese bu hukukunu devam ettirip ya\u015famas\u0131 m\u00fcmk\u00fcn… Kirvelik, iki toplumu birbirine yakla\u015ft\u0131r\u0131yor. Ama burada 1915 \u00f6ncesinde Ermeni ve K\u00fcrtlerin \u00e7ok sorunsuz ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6ylemiyorum, sadece anlat\u0131larda bunun \u00e7ok \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131n\u0131, K\u00fcrtlerin buna s\u0131\u011f\u0131nd\u0131\u011f\u0131n\u0131 ifade ediyorum.\u201d<\/p>\n

K\u00fcrtler a\u00e7\u0131s\u0131ndan Ermeni Soyk\u0131r\u0131m\u0131 konusunda \u2018Sembolik y\u00fczle\u015fme\u2019 kavram\u0131ndan da bahseden Din\u00e7, \u201cHukuken y\u00fczle\u015fme T\u00fcrkler a\u00e7\u0131s\u0131ndan m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi, K\u00fcrtler a\u00e7\u0131s\u0131ndan m\u00fcmk\u00fcn olmad\u0131 tabii. Ama \u2018Sembolik y\u00fczle\u015fme\u2019 dedi\u011fimiz bir \u015fey var. Yani g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz insanlar, bu katliama e\u015flik etmi\u015f insanlar\u0131n, Ermenilerin mallar\u0131na m\u00fclklerine el koymu\u015f insanlar\u0131n torunlar\u0131n\u0131n hi\u00e7bir zaman iflah olmad\u0131\u011f\u0131n\u0131, her zaman ba\u015flar\u0131na bir k\u00f6t\u00fcl\u00fck geldi\u011fini, lanetlendiklerini s\u00f6ylediler\u201d \u015feklinde s\u00f6zlerini bitirdi.<\/p>\n

Foto\u011fraf: KAD\u0130R KA\u00c7AN\u00a0<\/i><\/b><\/p>\n

ozguncaglar@agos.com.tr<\/i><\/b><\/a><\/p>\n

http:\/\/agos.com.tr\/haber.php?seo=bugun-bu-kadar-siddet-ve-aci-varsa-neden-1915in-kapanmayan-yarasidir&haberid=7523<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6ZG\u00dcN \u00c7A\u011eLAR D\u00fcn \u0130smail Be\u015fik\u00e7i Vakf\u0131’nda ger\u00e7ekle\u015fen, Avukat Erdal Do\u011fan, sivil toplumcu Osman Kavala’n\u0131n konu\u015fmac\u0131 olarak kat\u0131ld\u0131\u011f\u0131 ‘1915 Diyarbak\u0131r: K\u00fcrtler S\u00f6zl\u00fc Tarih Projesi’ panelinde proje koordinat\u00f6r\u00fc Nam\u0131k Kemal Din\u00e7 de Diyarbak\u0131r’daki s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 hakk\u0131nda bilgi verdi. \u0130smail Be\u015fik\u00e7i Vakf\u0131 taraf\u0131ndan y\u00fcr\u00fct\u00fclen \u20181915 Diyarbak\u0131r: K\u00fcrtler S\u00f6zl\u00fc Tarih\u2019 \u00e7al\u0131\u015fmas\u0131 kapsam\u0131nda, d\u00fcn Beyo\u011flu\u2019ndaki vak\u0131f binas\u0131nda \u20181915 Diyarbak\u0131r: […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14,39],"tags":[],"class_list":["post-30520","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-tartismalar"],"yoast_head":"\n\u2018Bug\u00fcn bu kadar \u015fiddet ve ac\u0131 varsa, neden 1915\u2019in kapanmayan yaras\u0131d\u0131r\u2019 - 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