{"id":30453,"date":"2014-06-21T02:38:01","date_gmt":"2014-06-21T07:38:01","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=30453"},"modified":"2014-06-21T02:38:01","modified_gmt":"2014-06-21T07:38:01","slug":"1934-trakya-olaylari","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2014\/06\/21\/1934-trakya-olaylari\/","title":{"rendered":"1934 Trakya Olaylar\u0131"},"content":{"rendered":"

\"Ayse<\/a>Ay\u015fe H\u00fcr\u00a0<\/b><\/p>\n

21 Haziran 1934\u2019de Soyad\u0131 Kanunu \u00e7\u0131kar\u0131larak \u2018T\u00fcrkle\u015ftirme\u2019 harek\u00e2t\u0131na h\u0131z verilirken, Trakya b\u00f6lgesiyle \u00c7anakkale Bo\u011faz\u0131 da tahkim edilmeye ba\u015flad\u0131. Tahkimat s\u00fcrerken, tarih boyunca \u00fclkedeki t\u00fcm az\u0131nl\u0131klara kar\u015f\u0131 ku\u015fku duymay\u0131 adet edinmi\u015f fa\u015fizan y\u00f6neticiler, Nazilerden esinlenerek Yahudilere kar\u015f\u0131 d\u00fc\u015fmanca davranmakta bir beis g\u00f6rmeyecekler, \u2018be\u015finci kol\u2019 olmalar\u0131ndan \u015f\u00fcphelendikleri Trakya Yahudilerini b\u00f6lgeden nas\u0131l atar\u0131z diye kafa yormaya ba\u015flayacaklard\u0131.\u00a0Yerel fa\u015fistlerin, mand\u0131rac\u0131l\u0131k ve ticaretteki ba\u015far\u0131lar\u0131 y\u00fcz\u00fcnden y\u0131llard\u0131r b\u00fcy\u00fck bir k\u0131skan\u00e7l\u0131k duyduklar\u0131, tefecilik yapt\u0131klar\u0131 i\u00e7in b\u00fcy\u00fck \u00f6fke duyduklar\u0131, T\u00fcrk\u00e7e konu\u015fmad\u0131klar\u0131 i\u00e7in sadakatlerini s\u00fcrekli sorgulad\u0131klar\u0131 Yahudilere kar\u015f\u0131 harekete ge\u00e7irilmesi hi\u00e7 de zor olmad\u0131.<\/i><\/b><\/p>\n

(Not: 4 Temmuz 2010’da Taraf Gazetesinde yay\u0131mlanan yaz\u0131d\u0131r. HYETERT)<\/i><\/b>
\n2 Temmuz 1993\u2019te Sivas\u2019ta, Pir Sultan Abdal \u015eenlikleri s\u0131ras\u0131nda, galeyana gelen\/getirilen S\u00fcnni halk kitlelerinin, devletin ve kamuoyunun g\u00f6zleri \u00f6n\u00fcnde, Mad\u0131mak Oteli\u2019ni yakmas\u0131 ve 33 yazar, ozan, d\u00fc\u015f\u00fcn\u00fcr ile iki otel \u00e7al\u0131\u015fan\u0131n \u00f6l\u00fcm\u00fcne sebep olmas\u0131n\u0131n ac\u0131s\u0131 h\u00e2l\u00e2 ge\u00e7medi. Bu olayla ilgili sorunlar, sorular, beklentiler pek \u00e7ok yetkin yazar taraf\u0131ndan ayr\u0131nt\u0131l\u0131 olarak ele al\u0131nd\u0131\u011f\u0131ndan, ben bu haftay\u0131 Sivas Katliam\u0131\u2019na de\u011fil, bu ve benzeri nice olay\u0131n arkas\u0131ndaki siyasal ve toplumsal psikolojiyi anlamam\u0131za yard\u0131mc\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek, Cumhuriyet tarihinin bir ba\u015fka y\u00fcz k\u0131zart\u0131c\u0131 olay\u0131na ay\u0131rd\u0131m.<\/p>\n

Otoriter d\u00f6nem<\/b><\/p>\n

Bundan 76 y\u0131l \u00f6nce Trakya\u2019da ya\u015fananlara ge\u00e7meden \u00f6nce, o g\u00fcnlerin siyasal atmosferine g\u00f6z atal\u0131m. \u0130ki d\u00fcnya sava\u015f\u0131 aras\u0131ndaki y\u0131llar, insanl\u0131k tarihi a\u00e7\u0131s\u0131ndan \u00e7ok karanl\u0131k y\u0131llard\u0131r. Yakla\u015f\u0131k 30 y\u0131l s\u00fcren bu d\u00f6nemde, d\u00fcnyada ciddi bir demokrasi krizi ya\u015fanm\u0131\u015f, 1920\u2019lerde d\u00fcnya y\u00fcz\u00fcnde 35 anayasal ve se\u00e7ilmi\u015f h\u00fck\u00fcmet varken bu say\u0131 1938\u2019de 17\u2019ye d\u00fc\u015fm\u00fc\u015f, 1944\u2019te ise t\u00fcm d\u00fcnyadaki 64 \u00fclkenin ancak 12\u2019si anayasal bir demokrasi ile y\u00f6netilir olmu\u015ftu. Arnavutluk, Yugoslavya, Romanya, Bulgaristan ve Yunanistan\u2019da, arka arkaya fa\u015fist rejimler kurulmaya ba\u015flarken, T\u00fcrkiye\u2019de de durum hi\u00e7 parlak de\u011fildi. 1923\u2019ten beri kesintisiz s\u00fcren otoriter tek parti rejimine, Fethi Bey\u2019e kurdurulan Serbest F\u0131rka ile k\u0131sa bir ara verilmi\u015fse de, demokrasinin iktidar\u0131 elinde tutan g\u00fc\u00e7ler a\u00e7\u0131ndan nas\u0131l tehlikeli bir \u015fey oldu\u011fu k\u0131sa s\u00fcrede fark edilmi\u015f, parti kendini feshe zorlanm\u0131\u015ft\u0131. 1931\u2019de Mustafa Kemal\u2019in en yak\u0131n adamlar\u0131ndan Falih R\u0131fk\u0131 (Atay), T\u00fcrkiye i\u00e7in istedi\u011fi rejimi \u015f\u00f6yle \u00f6zetlemi\u015fti: \u201c\u0130nk\u0131l\u00e2p f\u0131rkas\u0131n\u0131 kom\u00fcnist ve fa\u015fist, yani eski bir nizamdan yeni bir nizama ge\u00e7en memleketlerin f\u0131rkalar\u0131ndan \u00f6rnek alarak kurmak…\u201d<\/p>\n

Hakikaten de 1931\u2019de yap\u0131lan CHF (CHP) B\u00fcy\u00fck Kongresi\u2019nden itibaren Genel Sekreter Recep (Peker) Bey\u2019in \u00f6nderli\u011finde fa\u015fizan \u00f6rg\u00fctlenmelere h\u0131z verildi. 1932 y\u0131l\u0131 temmuz ortalar\u0131nda orta ve y\u00fcksek\u00f6\u011fretimde g\u00f6rev yapan \u00f6\u011fretmenler Ankara Halkevi\u2019nde T\u00fcrk Tarih Tezi\u2019ni \u00f6\u011frenmek \u00fczere bir kursa \u00e7a\u011fr\u0131ld\u0131lar. 26 Eyl\u00fcl 1932\u2019de I. T\u00fcrk Dil Kurultay\u0131 topland\u0131 ve \u201cT\u00fcrk dilinin ulus dili olmas\u0131\u201d konusunda radikal ad\u0131mlar at\u0131lmaya ba\u015flad\u0131.<\/p>\n

Mussolini korkusu<\/b><\/p>\n

1934 ba\u015flar\u0131nda, \u0130talya\u2019n\u0131n fa\u015fist lideri Mussolini\u2019nin Afrika ve Asya\u2019ya y\u00f6nelik planlar\u0131n\u0131n bir par\u00e7as\u0131 olarak Ege Adalar\u0131\u2019n\u0131 silahland\u0131rmaya ba\u015flamas\u0131, ba\u015fta Arnavutluk, Yunanistan ve Bulgaristan olmak \u00fczere Balkan \u00fclkelerinde hareketlenmeye neden olmu\u015f, y\u00f6netim kademelerinde ciddi bir Alman sempatizanl\u0131\u011f\u0131n\u0131n yayg\u0131n oldu\u011fu T\u00fcrkiye de, olas\u0131 bir sava\u015fa haz\u0131rl\u0131k yapma ihtiyac\u0131 hissetmi\u015fti. Bu ama\u00e7la, 1923 tarihli Lozan Bar\u0131\u015f Antla\u015fmas\u0131\u2019n\u0131n \u015fartlar\u0131ndan biri olan Bo\u011fazlar\u0131n silahs\u0131zland\u0131r\u0131lmas\u0131ndan vazge\u00e7menin yollar\u0131n\u0131 aramaya ba\u015flam\u0131\u015ft\u0131. D\u0131\u015fi\u015fleri Bakan\u0131 Tevfik R\u00fc\u015ft\u00fc (Aras) Avrupa \u00fclkeleri nezdinde giri\u015fimlerde bulunurken, 19 \u015eubat 1934 tarihli bir kararname ile Edirne, K\u0131rklareli, Tekirda\u011f ve \u00c7anakkale m\u0131nt\u0131kalar\u0131n\u0131 i\u00e7ine alan \u201cTrakya Umumi M\u00fcfetti\u015fli\u011fi\u201d ad\u0131yla ikinci bir m\u00fcfetti\u015flik kurulmu\u015f, ba\u015f\u0131na da 1925\u2019te ya\u015fanan \u015eeyh Said \u0130syan\u0131\u2019ndan sonra 1927\u2019de Do\u011fu Anadolu\u2019da kurulan Birinci Umumi M\u00fcfetti\u015fli\u011fi be\u015f y\u0131l s\u00fcreyle y\u00fcr\u00fcten Dr. \u0130brahim Tali (\u00d6ng\u00f6ren) getirilmi\u015fti.<\/p>\n

\u0130sk\u00e2n Kanunu \u00e7\u0131kar\u0131l\u0131yor<\/b><\/p>\n

14 Haziran 1934\u2019te \u201ctek dille konu\u015fan, bir d\u00fc\u015f\u00fcnen, ayn\u0131 hissi ta\u015f\u0131yan bir memleket\u201d yaratmak amac\u0131yla \u00fclkeyi \u201cT\u00fcrk k\u00fclt\u00fcrl\u00fc n\u00fcfusun yo\u011funla\u015fmas\u0131 istenen m\u0131nt\u0131kalar\u201d, \u201cT\u00fcrk k\u00fclt\u00fcr\u00fcne temsili istenilen n\u00fcfusun nakil ve isk\u00e2n\u0131na ayr\u0131lan m\u0131nt\u0131kalar\u201d, \u201cYer, s\u0131hhat, iktisat, k\u00fclt\u00fcr, siyaset, askerlik ve inzibat sebepleri ile bo\u015falt\u0131lmas\u0131 istenilen ve isk\u00e2n ve ikamete yasak m\u0131nt\u0131kalar\u201da ay\u0131ran 2510 Say\u0131l\u0131 \u0130sk\u00e2n Kanunu kabul edildi. Kanun\u2019un 9. maddesinde \u201ccasusluklar\u0131 sezilenleri s\u0131n\u0131r boylar\u0131ndan uzakla\u015ft\u0131rmak\u201d konusunda Dahiliye Vekili yetkili k\u0131l\u0131nm\u0131\u015ft\u0131. Esas amac\u0131n, en son 1930 y\u0131l\u0131nda A\u011fr\u0131\u2019da isyan etmi\u015f K\u00fcrtleri \u00fclkenin de\u011fi\u015fik yerlerine da\u011f\u0131tarak eritmek, onlar\u0131n yerlerine de Balkanlardan ve Kafkaslardan gelen M\u00fcsl\u00fcman T\u00fcrkleri isk\u00e2n etmek oldu\u011fu anla\u015f\u0131l\u0131yordu ama \u2018casusluk\u2019 maddesi h\u00fck\u00fcmete, \u00e7e\u015fitli nedenlerle istenmeyen unsurlar\u0131 tasfiye etme konusunda \u00f6nemli bir kolayl\u0131k sa\u011fl\u0131yordu.<\/p>\n

Yahudilere \u2018be\u015finci kol\u2019 muamelesi<\/b><\/p>\n

21 Haziran 1934\u2019de Soyad\u0131 Kanunu \u00e7\u0131kar\u0131larak \u2018T\u00fcrkle\u015ftirme\u2019 harek\u00e2t\u0131na h\u0131z verilirken, Trakya b\u00f6lgesiyle \u00c7anakkale Bo\u011faz\u0131 da tahkim edilmeye ba\u015flad\u0131. Tahkimat s\u00fcrerken, tarih boyunca \u00fclkedeki t\u00fcm az\u0131nl\u0131klara kar\u015f\u0131 ku\u015fku duymay\u0131 adet edinmi\u015f fa\u015fizan y\u00f6neticiler, Nazilerden esinlenerek Yahudilere kar\u015f\u0131 d\u00fc\u015fmanca davranmakta bir beis g\u00f6rmeyecekler, \u2018be\u015finci kol\u2019 olmalar\u0131ndan \u015f\u00fcphelendikleri Trakya Yahudilerini b\u00f6lgeden nas\u0131l atar\u0131z diye kafa yormaya ba\u015flayacaklard\u0131.<\/p>\n

Yerel fa\u015fistlerin, mand\u0131rac\u0131l\u0131k ve ticaretteki ba\u015far\u0131lar\u0131 y\u00fcz\u00fcnden y\u0131llard\u0131r b\u00fcy\u00fck bir k\u0131skan\u00e7l\u0131k duyduklar\u0131, tefecilik yapt\u0131klar\u0131 i\u00e7in b\u00fcy\u00fck \u00f6fke duyduklar\u0131, T\u00fcrk\u00e7e konu\u015fmad\u0131klar\u0131 i\u00e7in sadakatlerini s\u00fcrekli sorgulad\u0131klar\u0131 Yahudilere kar\u015f\u0131 harekete ge\u00e7irilmesi hi\u00e7 de zor olmad\u0131. \u00d6nce, Edirne, K\u0131rklareli, Ke\u015fan, \u00c7anakkale gibi merkezler olmak \u00fczere Trakya\u2019n\u0131n \u00e7e\u015fitli b\u00f6lgelerinde Yahudi cemaatinin \u00f6nde gelen \u00fcyelerine \u00f6l\u00fcm tehditleri i\u00e7eren mektuplar gelmeye, halk\u0131 Yahudi t\u00fcccarlar\u0131 boykot etmeye davet eden bildiriler boy g\u00f6stermeye ba\u015flad\u0131. Yahudi cemaati, yerel y\u00f6neticilere duyduklar\u0131 endi\u015feleri aktard\u0131lar ve koruma talep ettiler ama umursayan olmad\u0131.<\/p>\n

\u00c7anakkale\u2019de \u201cbismillah\u201d<\/b><\/p>\n

\u0130lk sald\u0131r\u0131lar 21 Haziran 1934\u2019te, yakla\u015f\u0131k 1.500 Yahudi\u2019nin ya\u015fad\u0131\u011f\u0131 \u00c7anakkale\u2019de ba\u015flad\u0131. Militanlar, al\u0131\u015fveri\u015f edilmesini \u00f6nlemek i\u00e7in Yahudilerin d\u00fckk\u00e2nlar\u0131n\u0131n \u00f6n\u00fcnde n\u00f6bet tutuyor, baz\u0131 evlere, \u015fehri terk etmedikleri takdirde \u00f6ld\u00fcr\u00fcleceklerine dair tehdit mektuplar\u0131 yolluyorlard\u0131. Durumun her ge\u00e7en g\u00fcn k\u00f6t\u00fcye gitti\u011fini g\u00f6ren Yahudiler 25 Haziran 1934 tarihinden itibaren \u00c7anakkale ve Gelibolu\u2019yu terk etmeye ba\u015flad\u0131lar. Alelacele gitmek zorunda kald\u0131klar\u0131 i\u00e7in mal ve m\u00fclklerini de\u011ferinin \u00e7ok alt\u0131nda fiyatlarda elden \u00e7\u0131karmak zorunda kalm\u0131\u015flard\u0131.<\/p>\n

\u201cHalk isterse beni de kovar\u201d<\/b><\/p>\n

\u00c7anakkale\u2019de Yahudiler \u015fehirden s\u00fcr\u00fcl\u00fcrken, \u0130ran \u015eah\u0131 R\u0131za Pehlevi ile birlikte yurt gezisinde olan Mustafa Kemal, 25 Haziran 1934 sabah\u0131 \u00c7anakkale\u2019ye gelmi\u015fti. Bir g\u00f6rg\u00fc tan\u0131\u011f\u0131 bu ziyareti \u015f\u00f6yle anlatm\u0131\u015ft\u0131:<\/p>\n

\u201c… Halk\u0131n \u2018ya\u015fa, varol!\u2019 nidalar\u0131 aras\u0131nda Atat\u00fcrk otomobilden indi. Alk\u0131\u015flar devam ediyor, o da halk\u0131n ortas\u0131nda ilerliyordu. Garip bir tesad\u00fcf ve talih eseri olarak Atat\u00fcrk bizim \u00f6n\u00fcm\u00fcze gelince hafif bir duraklama yapt\u0131. Halka bak\u0131yor ve kalabal\u0131\u011f\u0131 selaml\u0131yordu.<\/p>\n

Tam bu esnada yan\u0131mda bulunan ve biraz evvel f\u0131s\u0131lt\u0131 halinde, fakat hararetli konu\u015fan Yahudilerden biri, ileriye do\u011fru y\u00fcr\u00fcd\u00fc ve Ata\u2019n\u0131n \u00f6n\u00fcne at\u0131ld\u0131. Muhaf\u0131zlar mani olmak istediler.<\/p>\n

Atat\u00fcrk: \u2013 B\u0131rak\u0131n gelsin! dedi.<\/p>\n

Bu Musevi vatanda\u015f, Atat\u00fcrk\u2019\u00fcn \u00f6n\u00fcnde ellerini a\u00e7t\u0131, omuzlar\u0131n\u0131 yukar\u0131ya kald\u0131rarak:<\/p>\n

\u2013 Pa\u015fam, bizi kovuyorlar. Biz ne yapaca\u011f\u0131z? dedi.<\/p>\n

Atat\u00fcrk bu \u015fekilde \u00f6n\u00fcne at\u0131lan bu adam\u0131n ne demek istedi\u011fini ve kim oldu\u011funu derhal anlam\u0131\u015ft\u0131. Buna ra\u011fmen sordu:<\/p>\n

\u2013 Sen kimsin?<\/p>\n

\u2013 Ben Pa\u015fam, \u00c7anakkale Musevilerinden Avram Palto.<\/p>\n

\u2013 Sizi kim kovuyor? H\u00fck\u00fcmet mi? Kanun mu? Polis mi? Jandarma m\u0131? Bana s\u00f6yle dedi.<\/p>\n

Bu Musevi vatanda\u015f duraklad\u0131, \u015fa\u015falad\u0131. Biraz sonra kendini toparlayarak cevap verdi:<\/p>\n

\u2013 Hay\u0131r pa\u015fam halk kovuyor.<\/p>\n

Atat\u00fcrk, bu adam\u0131n y\u00fcz\u00fcne dikkatle bakt\u0131, g\u00fcl\u00fcmsedi ve:<\/p>\n

\u2013 Halk isterse beni de kovar dedi ve y\u00fcr\u00fcd\u00fc.\u201d<\/p>\n

(Yakup Borakas, T\u00fcrkiye\u2019de Yahudi Toplumlar, Tel Aviv, 1987, s. 46\u2019dan aktaran R\u0131fat Bali.)<\/p>\n

Olaylar yay\u0131l\u0131yor<\/b><\/p>\n

Benzer olaylar, 28 hazirandan itibaren Edirne, Ke\u015fan, Uzunk\u00f6pr\u00fc, Babaeski, L\u00fcleburgaz ve K\u0131rklareli\u2019nde ya\u015fanmaya ba\u015flad\u0131. O g\u00fcnlerde Edirne\u2019de ya\u015fayan Hayim Behar\u2019\u0131n \u015fu an\u0131s\u0131 \u015fehre h\u00e2kim olan atmosferi gayet net anlat\u0131yor: \u201c\u0130\u011fneli F\u0131\u00e7\u0131 hik\u00e2yesi de yay\u0131ld\u0131 bu zamanlarda. Almanya k\u00f6kenliydi. Bu dedikodunun korkusundan Edirneli Yahudiler k\u0131rm\u0131z\u0131 yerine beyaz \u015farapla dua etmeye ba\u015flad\u0131lar. Okuldan \u00e7\u0131karken her g\u00fcn d\u00f6v\u00fcld\u00fcm. Eve do\u011fru y\u00fcr\u00fcrken bana \u2018Selam al Yahudi!\u2019 diye ba\u011f\u0131r\u0131rlard\u0131, selam verirdim, gene d\u00f6v\u00fcl\u00fcrd\u00fcm.\u201d Behar\u2019\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi \u2018\u0130\u011fneli F\u0131\u00e7\u0131\u2019 meselesi, H\u0131ristiyan antisemitizmin en me\u015fhur unsurlar\u0131ndan biriydi. Bu iftiraya g\u00f6re, Yahudiler Pesah (Hamursuz) Bayram\u0131\u2019nda yedikleri hamursuzu ailelerinden ka\u00e7\u0131r\u0131p i\u011fneli f\u0131\u00e7\u0131lara hapsettikleri H\u0131ristiyan \u00e7ocuklar\u0131ndan elde ettikleri kan\u0131 hamursuz mayas\u0131na kar\u0131\u015ft\u0131rarak imal ederlerdi. \u0130\u015fte, o me\u015fum g\u00fcnlerde bu hik\u00e2yeyi anlatan bro\u015f\u00fcrler halka bedava da\u011f\u0131t\u0131l\u0131yordu. Bu bro\u015f\u00fcrleri okuyanlar\u0131n, Yahudi kom\u015fular\u0131na sald\u0131rmakta zorluk \u00e7ekmeyecekleri a\u00e7\u0131kt\u0131.<\/p>\n

Edirne\u2019de ya\u011fma<\/b><\/p>\n

Edirne\u2019de olaylardan k\u0131sa s\u00fcre \u00f6nce her nedense (!) Yahudi esnaf ve t\u00fcccardan vergilerini derhal \u00f6demeleri talep edilmi\u015fti. Ke\u015fan\u2019daki Yahudi ailelerine \u015fehri terk etmeleri i\u00e7in sadece 24 saat i\u00e7inde verilmi\u015fti. Uzunk\u00f6pr\u00fc\u2019deki Yahudiler ise \u00e7ok \u015fansl\u0131yd\u0131 (!) \u00e7\u00fcnk\u00fc onlara \u00fc\u00e7 g\u00fcn s\u00fcre tan\u0131nm\u0131\u015f, 100 Yahudi hanesinden 95\u2019i mallar\u0131n\u0131 yok pahas\u0131na ellerinden \u00e7\u0131kararak \u015fehirden g\u00f6\u00e7 etmek zorunda kalm\u0131\u015ft\u0131.<\/p>\n

2 Temmuz 1934 g\u00fcn\u00fc bir grup sald\u0131rgan \u201cYahudilere \u00f6l\u00fcm!\u201d hayk\u0131r\u0131\u015flar\u0131yla Edirne\u2019deki Yahudi mahallesini bast\u0131lar, d\u00fckk\u00e2nlar\u0131 ve evleri ya\u011fmalad\u0131lar, Yahudileri d\u00f6vd\u00fcler ve \u0130stanbul\u2019a gitmelerini emrettiler. Panik i\u00e7indeki Yahudilerden varl\u0131kl\u0131 olanlar bulduklar\u0131 ilk ara\u00e7la \u0130stanbul\u2019a do\u011fru yola \u00e7\u0131karken, yoksullar ve ara\u00e7 bulamayanlar, yaya olarak Yunanistan ve Bulgaristan s\u0131n\u0131r\u0131na y\u00f6nelmi\u015flerdi. Geride kalan bir avu\u00e7 \u00fcrkm\u00fc\u015f yoksul Yahudi\u2019ye ise, f\u0131r\u0131nlar ekmek satm\u0131yor, bakkallar yiyecek vermiyor, sakalar su da\u011f\u0131tm\u0131yordu. G\u00f6revleri etnik k\u00f6keni ne olursa olsun vatanda\u015f\u0131 korumak olan idari makamlar, g\u00f6revlerini yapmak yerine, kalanlara 3 temmuz g\u00fcn\u00fc bir tebligat 48 saat i\u00e7inde \u015fehri terk etmelerini emrettiler.<\/p>\n

K\u0131rklareli Haham\u0131\u2019n\u0131n ba\u015f\u0131na gelenler<\/b><\/p>\n

Ama en ac\u0131 olaylar K\u0131rklareli\u2019nde ya\u015fand\u0131. Sadece o y\u0131la mahsus olmak \u00fczere, her y\u0131l Edirne\u2019de d\u00fczenlenen K\u0131rkp\u0131nar g\u00fcre\u015fleri, K\u0131rklareli\u2019nin Loryalo Park\u0131\u2019na al\u0131nm\u0131\u015f, b\u00f6ylece asl\u0131nda k\u00fc\u00e7\u00fck bir kasaba olan K\u0131rklareli\u2019nde b\u00fcy\u00fck bir kalabal\u0131\u011f\u0131n toplanmas\u0131 sa\u011flanm\u0131\u015ft\u0131. Ard\u0131ndan Yahudilere kar\u015f\u0131 s\u00f6zl\u00fc sata\u015fmalar ba\u015flam\u0131\u015f, K\u0131rkp\u0131nar g\u00fcre\u015flerinin son g\u00fcn\u00fc kalabal\u0131k da\u011f\u0131l\u0131rken, baz\u0131 insanlar bu gruplar\u0131n aras\u0131na s\u0131zarak, Yahudilerin evlerine, d\u00fckk\u00e2nlar\u0131na girmeye, onlara kar\u015f\u0131 kaba ve sald\u0131rgan bir tav\u0131r tak\u0131nmaya, kad\u0131nlar\u0131na ve \u00e7ocuklar\u0131na sata\u015fmaya ba\u015flam\u0131\u015flard\u0131. Bir grup lise \u00f6\u011frencisinin Yahudi mahallesindeki evleri ta\u015flamas\u0131yla t\u0131rmanan olaylar ta\u015flamaya silahs\u0131z askerlerin ve halk\u0131n da kat\u0131lmas\u0131yla \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131km\u0131\u015f ve 65 ev ya\u011fmalanm\u0131\u015ft\u0131. Olaylar \u00e7ar\u015f\u0131ya sirayet etmeden bast\u0131r\u0131lm\u0131\u015ft\u0131 ancak \u00e7apulcular K\u0131rklareli haham\u0131 Mo\u015fe Fintz\u2019i evinde yakalay\u0131p \u00e7\u0131r\u0131l\u00e7\u0131plak soymu\u015flar ve usturayla sakal\u0131n\u0131 kesmi\u015fler, biriktirdi\u011fi paralar\u0131n\u0131 alm\u0131\u015flar, sokaklarda birka\u00e7 gen\u00e7 k\u0131z\u0131n y\u00fcz\u00fcklerini \u00e7almak i\u00e7in parmaklar\u0131n\u0131 kesmi\u015fler, bir gen\u00e7 k\u0131za da tecav\u00fcze yeltenmi\u015flerdi. G\u00fcn a\u011far\u0131rken, K\u0131rklareli\u2019nde ya\u015fayan 400 Yahudi deh\u015fet i\u00e7inde gara ko\u015fmu\u015f, trenlere atlay\u0131p \u0130stanbul\u2019a ka\u00e7m\u0131\u015ft\u0131. \u0130\u015fin ilgin\u00e7 yan\u0131, K\u0131rklareli tren istasyonunda her zaman en fazla \u00fc\u00e7 vagon olurken, o sabah tam 16 vagonun haz\u0131r beklemesiydi.<\/p>\n

Yahudilerin diliyle \u2018La Vaka\u2019 (olay, vak\u2019a), \u2018Barunda\u2019 (g\u00fcr\u00fclt\u00fc, kar\u0131\u015f\u0131kl\u0131k, k\u0131yamet) veya \u2018La Furtuna\u2019 (f\u0131rt\u0131na), Yahudi cemaatinin \u00f6nde gelenlerinden Gad Franko ve Mi\u015fon Ventura\u2019n\u0131n 4 Temmuz 1934 g\u00fcn\u00fc Atat\u00fcrk\u2019le yapt\u0131\u011f\u0131 gizli g\u00f6r\u00fc\u015fme sayesinde sona erecekti. Kamuoyu, olaylar\u0131 5 Temmuz 1934 g\u00fcn\u00fc Ba\u015fvekil \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn TBMM\u2019de yapt\u0131\u011f\u0131 konu\u015fmayla duydu. \u0130n\u00f6n\u00fc, Meclis\u2019in tatile girmesi dolay\u0131s\u0131yla yapt\u0131\u011f\u0131 uzun konu\u015fmas\u0131n\u0131n bir yerinde Trakya\u2019daki olaylardan s\u00f6z ederek, gerekli \u00f6nlemlerin al\u0131nd\u0131\u011f\u0131ndan s\u00f6z ederek, ka\u00e7anlar\u0131n geri d\u00f6nmesini istemi\u015fti. Bu konu\u015fma, Trakya\u2019daki yerel idarecileri, sald\u0131rgan g\u00fcruhu engellemek zorunda b\u0131rakm\u0131\u015ft\u0131.<\/p>\n

Gizli tamimde ne soruluyor<\/b><\/p>\n

Peki, olaylar\u0131 kim k\u0131\u015fk\u0131rtm\u0131\u015f, kim y\u00f6nlendirmi\u015fti? G\u00f6r\u00fcn\u00fc\u015fe bak\u0131l\u0131rsa, Ba\u015fvekil \u0130smet \u0130n\u00f6n\u00fc de, TBMM Ba\u015fkan\u0131 Kaz\u0131m \u00d6zalp de, CHF\u2019nin ileri gelenleri de olaylar\u0131n \u00e7\u0131k\u0131\u015f\u0131ndan habersiz g\u00f6r\u00fcn\u00fcyorlard\u0131. Ama 14 Temmuz 1934\u2019te Trakya\u2019daki yerel te\u015fkilatlara \u201cgizli\u201d ibaresi ile bir tamim g\u00f6nderen CHF Genel Sekreteri Recep Peker\u2019in sordu\u011fu sorular aras\u0131nda bir tanesi pek manidard\u0131: \u201c…meselenin telkin, haz\u0131rl\u0131k ve tatbik devirlerinde F\u0131rka k\u00e2tibi umumili\u011fine haber vermek vazifesi ne i\u00e7in yap\u0131lmad\u0131?\u201d<\/p>\n

Buradaki \u201cmesele\u201d kelimesi acaba neyi anlat\u0131yordu? Olaylar\u0131 m\u0131? E\u011fer \u00f6yleyse, Peker\u2019in \u201cmeselenin niye \u00f6nlenmedi\u011fine\u201d de\u011fil, \u201ctelkin, haz\u0131rl\u0131k ve tatbik\u201d i\u015flerinin neden kendisine haber verilmedi\u011fine k\u0131zd\u0131\u011f\u0131 anla\u015f\u0131l\u0131yordu. Yani olaylarda CHF merkezinin de\u011filse bile, yerel parti te\u015fkilat\u0131n\u0131n rol\u00fc bulunuyordu. Zaten, olduk\u00e7a b\u00fcy\u00fck bir co\u011frafyada, neredeyse e\u015f zamanl\u0131 olarak ayn\u0131 tip sald\u0131r\u0131lar\u0131n ger\u00e7ekle\u015ftirilmesi, olaylar\u0131n \u00f6rg\u00fctlendi\u011fi \u015f\u00fcphesini g\u00fc\u00e7lendirmekteydi.<\/p>\n

Nihal Ats\u0131z\u2019\u0131n rol\u00fc<\/b><\/p>\n

Trakya Olaylar\u0131 \u00fczerine en kapsaml\u0131 ara\u015ft\u0131rmalar\u0131n sahibi R\u0131fat Bali\u2019ye g\u00f6re olaylar\u0131n gizli akt\u00f6r\u00fc, \u0131rk\u00e7\u0131 T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn efsanevi lideri Nihal Ats\u0131z\u2019d\u0131r. Edirne Erkek Lisesi\u2019nde 11 Eyl\u00fcl – 28 Aral\u0131k 1933 tarihleri edebiyat \u00f6\u011fretmenli\u011fi yapan Ats\u0131z, \u0131rk\u00e7\u0131 gazete Orhun\u2019un y\u00f6neticili\u011fine Edirne\u2019de ba\u015flar. Orhun Edirne\u2019de \u0130stanbul\u2019dan daha \u00e7ok sat\u0131lmaktad\u0131r ve Edirne\u2019deki ya\u011fma olaylar\u0131n\u0131n liderlerinden K\u00f6rmutlu \u0130brahim A\u011fa adl\u0131 \u015fah\u0131s Ats\u0131z\u2019\u0131n en b\u00fcy\u00fck hayranlar\u0131ndand\u0131r.<\/p>\n

Nihal Ats\u0131z, 1933 sonlar\u0131nda Milli T\u00fcrk Talebe Birli\u011fi (MTTB) ile birlikte \u00c7anakkale\u2019ye yapt\u0131\u011f\u0131 bir geziden edindi\u011fi izlenimlerini MTTB\u2019nin yay\u0131n organ\u0131 Birlik\u2019te \u015f\u00f6yle anlat\u0131r: \u201c\u015eehirde ne kadar \u00e7ok Yahudi, ne kadar \u00e7ok \u00c7ingene, ne kadar da Rum bozuntusu var!.. Buradaki Yahudi de her yerde tan\u0131d\u0131\u011f\u0131m\u0131z Yahudi\u2019dir. Sinsi, k\u00fcstah, zelil, korkak, fakat f\u0131rsat d\u00fc\u015fk\u00fcn\u00fc Yahudi; Yahudi mahallesi her yerde oldu\u011fu gibi burada da \u00e7\u0131\u011f\u0131rtkanl\u0131\u011f\u0131n, g\u00fcr\u00fclt\u00fcn\u00fcn ve levsin (=pislik, mundarl\u0131k) merkezi. \u00c7ar\u015f\u0131daki d\u00fckk\u00e2nlar\u0131n levhalar\u0131n\u0131 okuyoruz. Onda dokuzu bizi sinirlendiren nank\u00f6r ve kahpe milletin isimlerini ta\u015f\u0131yor. Kuvvetli oldu\u011fumuz zaman kar\u015f\u0131m\u0131zda k\u00f6pek\u00e7e yaltaklanan, bozgun \u00e7a\u011flar\u0131m\u0131zda k\u00fcstahla\u015f\u0131p d\u00fc\u015fmanlar\u0131m\u0131zla birle\u015fen tarihin bu hain ve pi\u00e7 milletini art\u0131k aram\u0131zda yurtta\u015f olarak g\u00f6rmek istemiyoruz…\u201d<\/p>\n

Ats\u0131z, 1934 y\u0131l\u0131n\u0131n mart ay\u0131nda yine Orhun dergisinde yay\u0131mlad\u0131\u011f\u0131 \u201cKom\u00fcnist, Yahudi ve Dalkavuk\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda i\u015fi daha da az\u0131t\u0131r: \u201cT\u00fcrk milletinin d\u0131\u015farki d\u00fc\u015fmanlar\u0131 b\u00fct\u00fcn d\u00fcnyad\u0131r. Bunu tarih bize ebedi bir \u00f6\u011f\u00fct halinde hik\u00e2ye eder. \u0130\u00e7erki d\u00fc\u015fmanlar\u0131 ise \u00fc\u00e7 tanedir: Kom\u00fcnist, Yahudi ve dalkavuk. Kom\u00fcnist, vicdan\u0131n\u0131 Yahudi \u201cMarks\u201da satm\u0131\u015f olan vatans\u0131z serseri demektir (…) \u0130kinci d\u00fc\u015fman\u0131 Yahudi\u2019dir. Onun Allah\u0131 parad\u0131r. O, cebine birka\u00e7 para koyabilmek i\u00e7in g\u00f6lgesinde ya\u015fad\u0131\u011f\u0131 bayra\u011f\u0131 satmaktan \u00e7ekinmeyen namussuz bir bezirg\u00e2nd\u0131r. Hangi memlekette oturuyorsa oran\u0131n d\u00fc\u015fman\u0131d\u0131r….\u201d<\/p>\n

Nihal Ats\u0131z\u2019a g\u00f6re \u201cT\u00fcrk b\u00fcnyesini mikroptan temizleyecek en g\u00fczel tedavi usul\u00fc: Katliam!\u201d d\u0131r. Ats\u0131z\u2019\u0131n Yahudilere kin kusan bunun gibi nice yaz\u0131s\u0131n\u0131 okuyan yerel fa\u015fistlerin, 1934 olaylar\u0131nda nas\u0131l bir rol oynad\u0131klar\u0131n\u0131 tahmin etmek zor olmasa gerek.<\/p>\n

Baban-S\u00f6kmens\u00fcer at\u0131\u015fmas\u0131<\/b><\/p>\n

Ancak olaylardan 14 y\u0131l sonra, 11 Aral\u0131k 1948\u2019de Tasvir gazetesinin sahibi ve ba\u015fyazar\u0131 Cihad Baban ile G\u00fcm\u00fc\u015fhane Milletvekili \u015e\u00fckr\u00fc S\u00f6kmens\u00fcer aras\u0131nda bir polemik ba\u015flad\u0131. Cihat Baban, olaylar\u0131n arkas\u0131ndaki ki\u015finin 1934\u2019te Trakya Umumi M\u00fcfetti\u015fli\u011fi Ba\u015f M\u00fc\u015faviri olan \u015e\u00fckr\u00fc S\u00f6kmens\u00fcer oldu\u011funu ileri s\u00fcrerken, S\u00f6kmens\u00fcer, olaylar\u0131, Cihad Baban\u2019\u0131n Cihat Hikmet takma ad\u0131yla yazd\u0131\u011f\u0131 Hitler ve Nasyonel Sosyalizm adl\u0131 kitab\u0131n k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu. Cihad Baban ise bu su\u00e7lamaya cevap verirken, 1943 y\u0131l\u0131nda Van\u2019\u0131n \u00d6zalp il\u00e7esinde 3. Ordu Komutan\u0131 Mustafa Mu\u011flal\u0131\u2019n\u0131n emriyle topluca kur\u015funa dizilen 33 K\u00fcrt k\u00f6yl\u00fcs\u00fcne at\u0131fla \u201cH\u00fck\u00fcmet t\u0131pk\u0131, \u00d6zalp hadisesi gibi bu i\u015fi \u00f6rtbas etmek i\u00e7in sizi ortaya koyamad\u0131\u201d diyordu. K\u0131sacas\u0131, ikili birbirinin ipli\u011fini pazara \u00e7\u0131kar\u0131rken asl\u0131nda Tek Parti d\u00f6neminin kirli \u00e7ama\u015f\u0131rlar\u0131n\u0131 ortaya d\u00f6k\u00fcyordu.<\/p>\n

Bug\u00fcn muhasebeyi yaparken, b\u00fct\u00fcn su\u00e7u devlet adamlar\u0131na, siyasi kadrolara veya kanaat \u00f6nderlerine y\u0131k\u0131p, \u015fu veya bu nedenle gayrim\u00fcslim d\u00fc\u015fmanl\u0131\u011f\u0131 iliklerine kadar i\u015flemi\u015f halk kitlelerinin, 1915 Ermeni Tehciri\u2019nden 1993 Sivas Katliam\u0131\u2019na kadar bir\u00e7ok y\u00fcz k\u0131zart\u0131c\u0131 olaydaki rol\u00fcn\u00fc unutmayal\u0131m l\u00fctfen. Asl\u0131nda hi\u00e7birimiz masum de\u011filiz…<\/p>\n

Olaylar\u0131n bilan\u00e7osu<\/b><\/p>\n

Olaylar\u0131n ard\u0131ndan CHF\u2019nin haz\u0131rlad\u0131\u011f\u0131 bir rapora g\u00f6re Trakya\u2019da ya\u015fayan 13 bin Yahudi\u2019den \u00fc\u00e7 bini \u0130stanbul\u2019a g\u00f6\u00e7m\u00fc\u015f, pek \u00e7ok ki\u015fi mal ve m\u00fclklerini kaybetmi\u015fti. Yahudiler fakirle\u015firken, M\u00fcsl\u00fcman ahalide, aynen 1914 Rum Ka\u00e7\u0131rtmas\u0131\u2019ndan ve 1915 Ermeni Tehciri\u2019nden sonra oldu\u011fu gibi \u2018Yahudi Ya\u011fmas\u0131 Zenginleri\u2019 t\u00fcremi\u015fti. Ger\u00e7i, h\u00fck\u00fcmet daha sonra gasp edilen mallar\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn iade edilmesini sa\u011flam\u0131\u015ft\u0131 ancak, olaylarla ilgili soru\u015fturma a\u00e7\u0131lmam\u0131\u015ft\u0131. Bu tarihten sonra T\u00fcrkiye\u2019deki Yahudiler hi\u00e7bir zaman kendilerini g\u00fcvende hissetmediler. Ve f\u0131rsat\u0131n\u0131 bulduk\u00e7a ba\u015fka \u00fclkelere g\u00f6\u00e7 ettiler. 1938-1942 y\u0131llar\u0131 aras\u0131nda Nazi zulm\u00fcnden ka\u00e7an Yahudileri ta\u015f\u0131yan Parita, Salvador ve Struma gemilerine yap\u0131lan korkun\u00e7 muamele, 21 Kur\u2019a \u0130htiyatlar\u0131 meselesi ve Varl\u0131k Vergisi uygulamalar\u0131 g\u00fcvensizli\u011fi had safhaya \u00e7\u0131kard\u0131 ve 15 May\u0131s 1948\u2019de \u0130srail Devleti\u2019nin kurulmas\u0131ndan sonra T\u00fcrkiye\u2019den en b\u00fcy\u00fck Yahudi g\u00f6\u00e7\u00fc ya\u015fand\u0131. O tarihten bug\u00fcne kadar ya\u015fanan say\u0131s\u0131z olay\u0131n etkisiyle \u2018ho\u015fg\u00f6r\u00fc \u00fclkesi\u2019 T\u00fcrkiye\u2019deki Yahudi cemaatinin n\u00fcfusu 25 bin ki\u015fiye kadar d\u00fc\u015ft\u00fc.<\/p>\n

\u00d6zet Kaynak\u00e7a: Haluk Karabatak, \u201c1934 Trakya Olaylar\u0131 ve Yahudiler\u201d, Tarih ve Toplum, \u015eubat 1996, S. 146, s. 4-16; Avner Levi, \u201c1934 Trakya Yahudileri Olay\u0131: Al\u0131nmayan Ders\u201d, Tarih ve Toplum, Temmuz 1996, S. 151, s.10-17; Zafer Toprak, \u201cTrakya Olaylar\u0131nda h\u00fck\u00fcmetin ve CHF\u2019nin sorumlulu\u011fu\u201d, Toplumsal Tarih, Ekim 1996, S. 34, s. 19-25, Ayhan Aktar, \u201c1934 Trakya Olaylar\u0131 ve T\u00fcrk Milliyet\u00e7ili\u011fi\u201d, Tarih ve Toplum, Kas\u0131m 1996, S.155, s. 45-56; R\u0131fat N. Bali, 1934 Trakya Olaylar\u0131, Kitabevi, 2008. (Karikat\u00fcrler ve foto\u011fraflar bu kitaptan al\u0131nm\u0131\u015ft\u0131r.) <\/i><\/p>\n

hurayse@hotmail.com<\/i><\/b><\/p>\n

http:\/\/hyetert.blogspot.com\/2014\/06\/1934-trakya-olaylar.html<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Ay\u015fe H\u00fcr\u00a0 21 Haziran 1934\u2019de Soyad\u0131 Kanunu \u00e7\u0131kar\u0131larak \u2018T\u00fcrkle\u015ftirme\u2019 harek\u00e2t\u0131na h\u0131z verilirken, Trakya b\u00f6lgesiyle \u00c7anakkale Bo\u011faz\u0131 da tahkim edilmeye ba\u015flad\u0131. Tahkimat s\u00fcrerken, tarih boyunca \u00fclkedeki t\u00fcm az\u0131nl\u0131klara kar\u015f\u0131 ku\u015fku duymay\u0131 adet edinmi\u015f fa\u015fizan y\u00f6neticiler, Nazilerden esinlenerek Yahudilere kar\u015f\u0131 d\u00fc\u015fmanca davranmakta bir beis g\u00f6rmeyecekler, \u2018be\u015finci kol\u2019 olmalar\u0131ndan \u015f\u00fcphelendikleri Trakya Yahudilerini b\u00f6lgeden nas\u0131l atar\u0131z diye kafa yormaya […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,26,37,42],"tags":[],"class_list":["post-30453","post","type-post","status-publish","format-standard","hentry","category-haberler","category-makaleler","category-tarih-sayfalari","category-turkiyede-azinliklar"],"yoast_head":"\n1934 Trakya Olaylar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2014\/06\/21\/1934-trakya-olaylari\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"1934 Trakya Olaylar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ay\u015fe H\u00fcr\u00a0 21 Haziran 1934\u2019de Soyad\u0131 Kanunu \u00e7\u0131kar\u0131larak \u2018T\u00fcrkle\u015ftirme\u2019 harek\u00e2t\u0131na h\u0131z verilirken, Trakya b\u00f6lgesiyle \u00c7anakkale Bo\u011faz\u0131 da tahkim edilmeye ba\u015flad\u0131. Tahkimat s\u00fcrerken, tarih boyunca \u00fclkedeki t\u00fcm az\u0131nl\u0131klara kar\u015f\u0131 ku\u015fku duymay\u0131 adet edinmi\u015f fa\u015fizan y\u00f6neticiler, Nazilerden esinlenerek Yahudilere kar\u015f\u0131 d\u00fc\u015fmanca davranmakta bir beis g\u00f6rmeyecekler, \u2018be\u015finci kol\u2019 olmalar\u0131ndan \u015f\u00fcphelendikleri Trakya Yahudilerini b\u00f6lgeden nas\u0131l atar\u0131z diye kafa yormaya […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2014\/06\/21\/1934-trakya-olaylari\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2014-06-21T07:38:01+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/turkish\/wp-content\/uploads\/sites\/5\/2014\/06\/Ayse-Hur.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"435\" \/>\n\t<meta property=\"og:image:height\" content=\"290\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"17 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/turkish\/2014\/06\/21\/1934-trakya-olaylari\/\",\"url\":\"https:\/\/akunq.net\/turkish\/2014\/06\/21\/1934-trakya-olaylari\/\",\"name\":\"1934 Trakya Olaylar\u0131 - 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