{"id":26811,"date":"2013-11-13T02:58:36","date_gmt":"2013-11-13T07:58:36","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=26811"},"modified":"2013-11-13T02:58:36","modified_gmt":"2013-11-13T07:58:36","slug":"iki-ailenin-izinde-muslumanlik-ve-kurt-milliyetciligi","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2013\/11\/13\/iki-ailenin-izinde-muslumanlik-ve-kurt-milliyetciligi\/","title":{"rendered":"\u0130ki ailenin izinde M\u00fcsl\u00fcmanl\u0131k ve K\u00fcrt milliyet\u00e7ili\u011fi"},"content":{"rendered":"

\"Adnan<\/a>UYGAR G\u00dcLTEK\u0130N<\/b><\/p>\n

Paris Sorbonne \u00dcniversitesi\u2019ne ba\u011fl\u0131 EHESS\u2019te (Ecole Des Hautes En Sciences Sociales) Anropoloji b\u00f6l\u00fcm\u00fcnde doktora \u00f6\u011frencisi olan Adnan \u00c7elik, Diyarbak\u0131r\u2019\u0131n Kulp il\u00e7esinde iki aile ile ger\u00e7ekle\u015ftirdi\u011fi s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 kapsam\u0131nda \u2018M\u00fcsl\u00fcmanl\u0131k ve K\u00fcrt Milliyet\u00e7i\u011fi\u2019 ba\u015fl\u0131kl\u0131 bir sunum yapt\u0131. <\/i><\/b><\/p>\n

\u00c7elik, Kulp\u2019ta Soyk\u0131r\u0131mdan sa\u011f \u00e7\u0131kmay\u0131 ba\u015farm\u0131\u015f iki Ermeni ailenin hik\u00e2yesini anlatt\u0131. Do\u011fup b\u00fcy\u00fcd\u00fckleri topraklarda kalabilmek i\u00e7in M\u00fcsl\u00fcman olman\u0131n bu aileler i\u00e7in hayatta kalman\u0131n asgari gere\u011fi oldu\u011funu vurgulayan \u00c7elik, M\u00fcsl\u00fcmanla\u015fan bireylerin bu s\u00fcreci nas\u0131l anlamland\u0131rd\u0131klar\u0131 ve kendilerinden sonraki ku\u015faklara nas\u0131l aktard\u0131klar\u0131 \u00fczerine yo\u011funla\u015ft\u0131.<\/p>\n

G\u00fcn\u00fcm\u00fczde ise bu iki aileden biri kendini \u2018dindarl\u0131k\u2019 di\u011fer ise \u2018K\u00fcrt milliyet\u00e7ili\u011fi\u2019 \u00fczerinden tan\u0131ml\u0131yor. Sunumunda hik\u00e2yelerine yer verdi\u011fi ailelerden Mala Zako\u2019nun ailesi kendisini K\u00fcrt miliyet\u00e7isi olarak tan\u0131mlarken, Avedis ve Misak’\u0131n ailesi Heddadlar ise kendini M\u00fcsl\u00fcman olarak tan\u0131ml\u0131yor.<\/p>\n

T\u00fcrbedeki mucize<\/b><\/p>\n

Heddadlar ailesinin iki ferdi Avedis ve Misak, Soyk\u0131r\u0131mdan sa\u011f kurtulurlar. K\u00f6ye geri geldiklerinde k\u00f6yl\u00fcler onlar\u0131n pe\u015fine d\u00fc\u015ferler. Bir t\u00fcrbeye saklan\u0131rlar ama sakland\u0131klar\u0131 t\u00fcrbe onlar\u0131 arayanlarca aran\u0131r ama Avedis ve Misak\u2019\u0131 bulamazlar. Avedis ve Misak bu durumu bir mucize olarak yorumlay\u0131p M\u00fcsl\u00fcman olmaya karar verirler. O g\u00fcne kadar zorla M\u00fcsl\u00fcman olmaya direnen Avedis ve Misak, b\u00f6ylece kendi istekleriyle M\u00fcsl\u00fcman olurlar. B\u00f6lgenin en g\u00fc\u00e7l\u00fc \u0130slami lideri olan Duderya \u015eeyhi Muhammed’in medresesine giden Avedis ve Misak M\u00fcsl\u00fcman olduklar\u0131n\u0131, k\u00f6ylerine d\u00f6n\u00fcp kendi arazileri \u00fczerinde ya\u015famlar\u0131na devam etmek istediklerini, bundan sonra ba\u015flar\u0131na bir \u015fey gelirse M\u00fcsl\u00fcman olarak \u00f6leceklerinin bilinmesini ilan ederler. \u015eeyh Muhamed de Avadis’in ismini \u015e\u00fckr\u00fc, Misak’\u0131n ad\u0131n\u0131 da Resul olarak de\u011fi\u015ftirir ve ikisinin de hayatlar\u0131na y\u00f6nelik herhangi bir kast\u0131n bir M\u00fcsl\u00fcman\u0131 \u00f6ld\u00fcrmek anlam\u0131na gelece\u011fini duyurur.<\/p>\n

Zako ailesinin ise 9 ya\u015f\u0131ndaki ferdi Dikran Soyk\u0131r\u0131mda bir muhtar taraf\u0131ndan kurtar\u0131l\u0131r. Di\u011fer \u00e7ocuklarla \u00f6l\u00fcm i\u00e7in ma\u011fraya giderken muhtar komutana \u2018Bu \u00e7ocu\u011fa kan\u0131m \u0131s\u0131nd\u0131\u2019 der. Komutan Dikran\u2019\u0131 muhtar\u0131n \u00f6n\u00fcne atar.\u00a0 Dikran, muhtar\u0131n evinde b\u00fcy\u00fcr ve ad\u0131 \u2018Hasan\u2019 olur. Hasan 14 ya\u015f\u0131nda muhtar\u0131n evinden ka\u00e7arak k\u00f6y\u00fcne geri d\u00f6ner. M\u00fcsl\u00fcman olan Hasan, evlendikten sonra zaman\u0131n\u0131 camide Kuran okuyarak ger\u00e7irir. Soyk\u0131r\u0131mda ba\u015f\u0131na gelenleri de a\u011flayarak etraf\u0131na anlat\u0131r. B\u00fcy\u00fck o\u011flu Mehmet, babas\u0131n\u0131n ya\u015fad\u0131klar\u0131na ve babas\u0131n\u0131n kendisini dine adamas\u0131na \u00f6fkelenir. T\u00fcrkiye \u0130\u015f\u00e7i Partisi\u2019ne kat\u0131l\u0131r. Bir s\u00fcre sonra cezaevine girer, i\u015fkence g\u00f6r\u00fcr. \u00a0<\/p>\n

\u00d6fke ve \u015fa\u015fk\u0131nl\u0131k<\/b><\/p>\n

Adnan \u00c7elik, sunumunda ailelerin ya\u015fad\u0131\u011f\u0131 dram\u0131n ya\u015fad\u0131klar\u0131 b\u00f6lgede \u015f\u00f6yle yorumland\u0131\u011f\u0131 anlat\u0131yor;<\/p>\n

\u201cAvedis ve Misak’\u0131n t\u00fcrbede saklan\u0131rken kendilerini arayanlarca g\u00f6r\u00fclmemelerini, onlar\u0131n iyili\u011fini, hakl\u0131l\u0131\u011f\u0131n\u0131, masumlu\u011funu g\u00f6steren \u00e7ok \u00f6nemli bir g\u00f6sterge olarak yorumlan\u0131yor. Bunun ard\u0131ndan M\u00fcsl\u00fcmanla\u015fmalar\u0131 ise adeta ‘Hak’k\u0131 bulma’ olarak yorumlan\u0131yor. B\u00f6ylece H\u0131ristiyanl\u0131ktan M\u00fcsl\u00fcmanl\u0131\u011fa ge\u00e7i\u015fin d\u0131\u015fardan dayat\u0131lmas\u0131 boyutu g\u00f6rmezden geliniyor. Di\u011fer ailede ise soyk\u0131r\u0131mdan sa\u011f kurtulan Dikran’\u0131n (Hasan) \u00e7ocuk ya\u015fta iste\u011fi d\u0131\u015f\u0131nda M\u00fcsl\u00fcman olmas\u0131 ve zamanla M\u00fcsl\u00fcman K\u00fcrt toplumu i\u00e7erisinde bu tercihini i\u00e7selle\u015ftirmesi kendisinden sonraki aile bireyleri aras\u0131nda dikkat \u00e7ekici bir etki yaratm\u0131yor. Tersine Soyk\u0131r\u0131m esnas\u0131nda ba\u015f\u0131na gelenleri t\u00fcm ayr\u0131nt\u0131lar\u0131yla \u00e7ocuklar\u0131na s\u00fcrekli anlatan Hasan’\u0131n bu adanm\u0131\u015f dindarl\u0131\u011f\u0131 \u00e7ocuklar\u0131 aras\u0131nda \u015fa\u015fk\u0131nl\u0131k ve \u00f6fke yarat\u0131yor.\u201d<\/p>\n

K\u00fcrtler Soyk\u0131r\u0131m ger\u00e7e\u011fiyle y\u00fczle\u015febiliyor<\/b><\/p>\n

1915 konusunda ku\u015faklar de\u011fi\u015fiyor. Siz sunumuzda belirttiniz. Ku\u015faklar de\u011fi\u015ftik\u00e7e K\u00fcrtlerde alg\u0131 nas\u0131l de\u011fi\u015fiyor?<\/b><\/p>\n

Asl\u0131nda her ku\u015fa\u011f\u0131n kendine \u00f6zg\u00fc bir karekteristi\u011fi oldu\u011funu s\u00f6yleyebiliriz. \u00d6rne\u011fin Soyk\u0131r\u0131m sonras\u0131 hayatta kalmay\u0131 bir \u015fekilde ba\u015farabilmi\u015f olan ilk ku\u015fa\u011f\u0131n b\u00fcy\u00fck oranda M\u00fcsl\u00fcmanla\u015f-t\u0131r\u0131l-d\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Sonraki ku\u015faklarda ise T\u00fcrk\u00e7e\u2019ye \u2018sosyal parkur \u2018 olarak \u00e7evirebilece\u011fimiz \u2018trajectoire sociale\u2019lar\u0131 do\u011frultusunda de\u011fi\u015fik y\u00f6nelimler ortaya \u00e7\u0131k\u0131yor. Yani soyk\u0131r\u0131m sonras\u0131 hayatta kalan\u00a0ilk ku\u015fak i\u00e7in M\u00fcsl\u00fcmanla\u015f-t\u0131r\u0131l-mak bir t\u00fcr hayatta kalma yolu idi. Ama sonraki ku\u015faklar i\u00e7in ise ya\u015fad\u0131klar\u0131 yer (k\u00f6y-il\u00e7e-\u015fehir-metropol), ailenin b\u00fcy\u00fckl\u00fc\u011f\u00fc ve sosyal etkile\u015fimin yo\u011funlu\u011fu, di\u011fer Ermeni birey ve gruplar\u0131 ile ili\u015fkilenme f\u0131rsatlar\u0131 gibi nedenlere ba\u011fl\u0131 olarak bu dinsel ve ideolojik angajman\u0131n de\u011fi\u015fti\u011fini g\u00f6r\u00fcyoruz.<\/p>\n

K\u00fcrtlerde de yine sosyal de\u011fi\u015fimin bir gere\u011fi olarak ku\u015fak farkl\u0131l\u0131klar\u0131n\u0131n bir\u00e7ok konuda oldu\u011fu gibi Ermenilere y\u00f6nelik alg\u0131lar\u0131nda da farkl\u0131l\u0131klar yaratt\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Genelde\u00a0 S\u00fcnni K\u00fcrt \u00e7o\u011funlu\u011fun d\u0131\u015f\u0131nda kalan ve bir \u015fekilde d\u0131\u015flanan Er\u015feni Ezid\u00ee, Alevi, S\u00fcryani, Keldani gibi gruplara y\u00f6nelik toplumsal alg\u0131n\u0131n olumlu anlamda bir d\u00f6n\u00fc\u015f\u00fcm\u00fcnden bahsedebiliriz. Yeni ku\u015fa\u011f\u0131n, \u00f6zellikle kimlik siyasetinin y\u00fckseli\u015fi ile birlikte bu t\u00fcr \u00f6tekile\u015ftirilmi\u015f gruplara y\u00f6nelik d\u0131\u015flay\u0131c\u0131 alg\u0131lar\u0131 sorgulamaya ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn. Y\u00fcksek K\u00fcrt ve Ermeni platosunda, K\u00fcrt hareketinin y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele ve \u00f6n\u00fcne koydu\u011fu b\u00fcy\u00fck toplumsal proje b\u00f6lgedeki b\u00fct\u00fcn etnik ve dinsel topluluklar\u0131n e\u015fit birlikte ya\u015fam\u0131n\u0131 in\u015fa etmeyi \u00f6ng\u00fcr\u00fcyor ve bu da yeni ku\u015fa\u011f\u0131n eski d\u0131\u015flay\u0131c\u0131 \u00f6nyarg\u0131lar\u0131ndan \u00e7\u0131karak e\u015fitler temelinde bir ba\u015fka birlikte ya\u015fama tahayy\u00fcl\u00fcn\u00fcn kap\u0131lar\u0131n\u0131 aral\u0131yor.<\/p>\n

K\u00fcrt siyasi hareketi, K\u00fcrt toplumunun Soyk\u0131r\u0131ma bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 nas\u0131l etkiliyor? <\/b><\/p>\n

K\u00fcrt Hareketi, T\u00fcrk ulus devletinin b\u00fct\u00fcn etnik ve dinsel farkl\u0131l\u0131klar\u0131 yoksayan politikalar\u0131 ile m\u00fccadele etmekle yetinmiyor ayn\u0131 zamanda K\u00fcrtlerin de kurulu\u015funa ortak oldu\u011fu cumhuriyetin \u00fczerinde y\u00fckseldi\u011fi baz\u0131 b\u00fcy\u00fck tarihsel haks\u0131zl\u0131klarla da hesapla\u015f\u0131yor. Bu hesapla\u015fman\u0131n merkezinde ise 1915 var. Ermeni soyk\u0131r\u0131m\u0131 konusunda K\u00fcrt hareketinin ink\u00e2rc\u0131 bir tutumundan bahsetmek m\u00fcmk\u00fcn de\u011fil. Tam aksine K\u00fcrtlerin, 1915’te Ermenilere ya\u015fat\u0131lan Soyk\u0131r\u0131m\u0131n do\u011frudan karar vericileri konumunda bulunmasalar da \u00f6zellikle Hamidiye Alaylar\u0131 ve Te\u015fkilat-\u0131 Mahsusa b\u00fcnyesinde yer alan K\u00fcrtlerin belirli oranda bu soyk\u0131r\u0131m\u0131n failleri olduklar\u0131n\u0131n fark\u0131nda. Bu noktada meselenin taraf\u0131 olarak bu ger\u00e7ekle y\u00fczle\u015fme sorumlulu\u011funun da bilincinde. \u00d6n\u00fcne koydu\u011fu ortak birlikte ya\u015fam hedefinin olabilirli\u011fi de bu y\u00fczle\u015fmeye ba\u011fl\u0131.<\/p>\n

Kendilerini M\u00fcsl\u00fcman olarak tan\u0131mlayan yeni ku\u015fak K\u00fcrtlerin bak\u0131\u015f a\u00e7\u0131s\u0131 nas\u0131l de\u011fi\u015fiyor?<\/b><\/p>\n

Ben \u015fahsen bu kesimin tamam\u0131nda olmasa da \u00f6nemli bir k\u0131sm\u0131nda 1915’te ya\u015fananlar\u0131n Ermenilere y\u00f6nelik b\u00fcy\u00fck bir felaket olarak tan\u0131mland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Osmanl\u0131 y\u00f6netim sistemindeki dini hiyerar\u015finin g\u00fcn\u00fcm\u00fczde kabul edilebilir olmad\u0131\u011f\u0131n\u0131n fark\u0131ndalar. Bununla birlikte baz\u0131 kesimlerde h\u00e2l\u00e2 Ermenileri \u2018g\u00e2vur\u2019, \u2018k\u00e2fir\u2019 olarak kodlayan, klasik nefret s\u00f6yleminin devam etti\u011fini g\u00f6r\u00fcyoruz. \u00d6rne\u011fin Diyarbak\u0131r B\u00fcy\u00fck\u015fehir Belediyesi’nin Surp Giragos Kilisesi\u2019nin onar\u0131m\u0131 i\u00e7in verdi\u011fi destekten rahats\u0131z olan baz\u0131 radikal \u0130slamc\u0131 olu\u015fumlar\u0131n tepkileri bu nefret s\u00f6yleminin d\u0131\u015favurumuydu.<\/p>\n

http:\/\/www.gelawej.net\/index.php?option=com_content&view=article&id=13233:ki-ailenin-izinde-muesluemanlk-ve-kuert-milliyetcilii&catid=135:politika<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

UYGAR G\u00dcLTEK\u0130N Paris Sorbonne \u00dcniversitesi\u2019ne ba\u011fl\u0131 EHESS\u2019te (Ecole Des Hautes En Sciences Sociales) Anropoloji b\u00f6l\u00fcm\u00fcnde doktora \u00f6\u011frencisi olan Adnan \u00c7elik, Diyarbak\u0131r\u2019\u0131n Kulp il\u00e7esinde iki aile ile ger\u00e7ekle\u015ftirdi\u011fi s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 kapsam\u0131nda \u2018M\u00fcsl\u00fcmanl\u0131k ve K\u00fcrt Milliyet\u00e7i\u011fi\u2019 ba\u015fl\u0131kl\u0131 bir sunum yapt\u0131. \u00c7elik, Kulp\u2019ta Soyk\u0131r\u0131mdan sa\u011f \u00e7\u0131kmay\u0131 ba\u015farm\u0131\u015f iki Ermeni ailenin hik\u00e2yesini anlatt\u0131. Do\u011fup b\u00fcy\u00fcd\u00fckleri topraklarda kalabilmek i\u00e7in […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,14,39],"tags":[],"class_list":["post-26811","post","type-post","status-publish","format-standard","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-tartismalar"],"yoast_head":"\n\u0130ki ailenin izinde M\u00fcsl\u00fcmanl\u0131k ve K\u00fcrt milliyet\u00e7ili\u011fi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2013\/11\/13\/iki-ailenin-izinde-muslumanlik-ve-kurt-milliyetciligi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130ki ailenin izinde M\u00fcsl\u00fcmanl\u0131k ve K\u00fcrt milliyet\u00e7ili\u011fi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"UYGAR G\u00dcLTEK\u0130N Paris Sorbonne \u00dcniversitesi\u2019ne ba\u011fl\u0131 EHESS\u2019te (Ecole Des Hautes En Sciences Sociales) Anropoloji b\u00f6l\u00fcm\u00fcnde doktora \u00f6\u011frencisi olan Adnan \u00c7elik, Diyarbak\u0131r\u2019\u0131n Kulp il\u00e7esinde iki aile ile ger\u00e7ekle\u015ftirdi\u011fi s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 kapsam\u0131nda \u2018M\u00fcsl\u00fcmanl\u0131k ve K\u00fcrt Milliyet\u00e7i\u011fi\u2019 ba\u015fl\u0131kl\u0131 bir sunum yapt\u0131. \u00c7elik, Kulp\u2019ta Soyk\u0131r\u0131mdan sa\u011f \u00e7\u0131kmay\u0131 ba\u015farm\u0131\u015f iki Ermeni ailenin hik\u00e2yesini anlatt\u0131. 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