{"id":26086,"date":"2013-10-12T02:07:40","date_gmt":"2013-10-12T07:07:40","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=26086"},"modified":"2013-10-12T02:07:40","modified_gmt":"2013-10-12T07:07:40","slug":"soykirima-giden-yol-2","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2013\/10\/12\/soykirima-giden-yol-2\/","title":{"rendered":"Soyk\u0131r\u0131ma giden yol (2)"},"content":{"rendered":"

\"Taraf\"<\/a>Serdar Kaya<\/b><\/p>\n

E\u015fitsizlik, tepki do\u011furur ve tepki biriktirir. Zira, insanlar ikincil bir konuma itilmekten, boyun e\u011fdirilmekten ve sistemli olarak a\u015fa\u011f\u0131lanmaktan ho\u015flanmazlar. Ba\u015fka \u00fclkelerdeki ba\u015fka az\u0131nl\u0131klardan daha iyi durumda olmak, onlara sonsuza dek teselli sunmaz.<\/b> Dolay\u0131s\u0131yla, \u015fartlar\u0131 k\u0131smen de olsa kendi lehlerine de\u011fi\u015ftirmeyi m\u00fcmk\u00fcn g\u00f6rd\u00fckleri an harekete ge\u00e7erler. Bu s\u00fcrecin uluslararas\u0131 bir boyuta da sahip oldu\u011fu ve d\u0131\u015far\u0131dan destek g\u00f6rd\u00fc\u011f\u00fc durumlar da nadir de\u011fildir.<\/p>\n

B\u00fct\u00fcn bu temel \u00f6zellikler, Osmanl\u0131 H\u0131ristiyanlar\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadeleleri i\u00e7in de ge\u00e7erlidir. Bu m\u00fccadelelerde, milliyet\u00e7ilik<\/b> nispeten yerel ve sek\u00fcler bir yol g\u00f6sterici durumundad\u0131r. Uluslararas\u0131 boyut<\/b>ta ise, Avrupal\u0131 \u00fclkelerin din eksenli e\u015fitsizlikleri ortadan kald\u0131rma ad\u0131na Osmanl\u0131 Devleti\u2019nin i\u00e7 i\u015flerine m\u00fcdahale etmeleri s\u00f6zkonusudur. Bu m\u00fcdahalelerin temelinde, Osmanl\u0131 hukukunun gayr\u0131m\u00fcslimlere y\u00f6nelik sistemli ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131 ortadan kald\u0131rma \u00e7abas\u0131 vard\u0131r.<\/p>\n

Bat\u0131l\u0131lar\u0131n gerek Osmanl\u0131 H\u0131ristiyanlar\u0131na olan din\u00ee yak\u0131nl\u0131klar\u0131 gerekse siyasi \u00e7\u0131karlar\u0131 ile a\u00e7\u0131klanabilecek olan bu m\u00fcdahaleler, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde T\u00fcrkiye ile Avrupa Birli\u011fi aras\u0131ndaki g\u00fcncel ili\u015fkileri and\u0131r\u0131r. Konunun merkezinde, daha e\u015fitlik\u00e7i bir sosyal yap\u0131y\u0131 temin etme ad\u0131na Osmanl\u0131 Devleti\u2019ni reforma zorlamak vard\u0131r. Ne var ki, bu konuda son derece g\u00f6n\u00fcls\u00fcz olan ve ilgili telkin ve bask\u0131lara ony\u0131llarca direnen Osmanl\u0131 Devleti, d\u00f6nem d\u00f6nem baz\u0131 de\u011fi\u015fikliklere gitse de, kerhen yap\u0131lan bu de\u011fi\u015fiklikler hep k\u00e2\u011f\u0131t \u00fczerinde kal\u0131r<\/b>. Tanzimat (1839) ve Islahat (1856) fermanlar\u0131 gibi T\u00fcrkiye\u2019de daha \u00e7ok \u201ck\u00f6t\u00fc gidi\u015fat\u0131 d\u00fczeltme ad\u0131na yap\u0131lan yenilikler\u201d olarak sunulan d\u00fczenlemelerin as\u0131l ba\u011flam\u0131 budur. As\u0131l konu, millet-i h\u00e2kime<\/b> ile millet-i mahk\u00fbme<\/b>nin e\u015fit olup olmayaca\u011f\u0131d\u0131r. Zira, benzeri di\u011fer \u00f6rneklerde oldu\u011fu gibi, kendilerini \u00fcst\u00fcn addedenler, hakir g\u00f6rd\u00fckleri ile e\u015fit olmay\u0131 kabul edememektedirler.<\/p>\n


\nAhmet Cevdet Pa\u015fa<\/b>\u2019n\u0131n Islahat Ferman\u0131\u2019n\u0131n M\u00fcsl\u00fcman halk\u0131n hissiyat\u0131 \u00fczerindeki etkisine dair aktard\u0131klar\u0131, bu konuda bir fikir verebilir. Pa\u015fa\u2019n\u0131n (sadele\u015ftirdi\u011fim) ifadeleri \u015f\u00f6yledir: \u201cBu Ferman\u2019\u0131n h\u00fckm\u00fcnce M\u00fcsl\u00fcman ve gayr\u0131m\u00fcslim teba kanun \u00f6n\u00fcnde tamamen e\u015fit olmak laz\u0131m geldi. Bu ise ehl-i \u0130slama pek ziyade dokundu. … \u2018Ehl-i \u0130slam\u2019a bu bir a\u011flayacak ve matem edecek g\u00fcnd\u00fcr\u2019 diye s\u00f6ylenmeye ba\u015flad\u0131lar.\u201d<\/i><\/b><\/p>\n


\nBaz\u0131 sorular<\/b><\/p>\n


\n1.<\/b> Cumhuriyet tarihinin neredeyse tamam\u0131 boyunca laikler taraf\u0131ndan a\u015fa\u011f\u0131lanan T\u00fcrkiye dindarlar\u0131n\u0131n, bu ger\u00e7ekler \u0131\u015f\u0131\u011f\u0131nda gayr\u0131m\u00fcslimleri daha iyi anlayabilmeleri gerekmez mi? \u0130slami kesimin s\u0131kl\u0131kla at\u0131fta bulundu\u011fu \u201c\u00f6z vatan\u0131nda parya\u201d<\/b> ifadesi bir tek M\u00fcsl\u00fcman dindarlar i\u00e7in mi ge\u00e7erli? 1071\u2019in \u00e7ok \u00f6ncesinden beri Anadolu\u2019da ya\u015fayan ve ba\u015fka bir vatan bilmeyen insanlar\u0131n hassasiyetlerini de ayn\u0131 \u00e7er\u00e7evede de\u011ferlendirmek gerekmez mi?<\/p>\n


\n2.<\/b> Antropolog Stephan Feuchtwang<\/b>, 2004 y\u0131l\u0131nda yay\u0131nlanan bir makalesinde, insanlar\u0131n bir tarihte yerle\u015ftikleri topraklarda eskiden ba\u015fkalar\u0131n\u0131n ya\u015fad\u0131klar\u0131n\u0131 \u00f6\u011frendiklerinde deh\u015fete kap\u0131ld\u0131klar\u0131n\u0131 ifade ediyor. Zira, bir zamanlar o topraklar \u00fczerinde ya\u015fayan ancak daha sonra yok olan ya da s\u00fcr\u00fclen insanlar, sonradan gelenlerin o topraklara olan aidiyetlerini tart\u0131\u015f\u0131l\u0131r k\u0131l\u0131yorlar<\/b>. 1071 \u00f6ncesinde Anadolu\u2019nun Rum ve Ermeni H\u0131ristiyanlar\u0131n yurdu oldu\u011fu ger\u00e7e\u011fi, bug\u00fcn Anadolu\u2019da ya\u015famakta olan M\u00fcsl\u00fcmanlarda benzeri bir rahats\u0131zl\u0131\u011fa neden oluyor olabilir mi? Bu insanlar kendilerinin Orta Asya\u2019dan gelen T\u00fcrklerden ziyade, zaman i\u00e7inde M\u00fcsl\u00fcmanla\u015fan gayr\u0131m\u00fcslimler olduklar\u0131n\u0131 fark etseler, bu rahats\u0131zl\u0131k bir par\u00e7a \u015fifa bulabilir mi?<\/p>\n


\n3.<\/b> T\u00fcrkiye\u2019de fetih<\/b> kavram\u0131n\u0131n s\u0131kl\u0131kla vurgulanmas\u0131n\u0131n nedeni, Anadolu\u2019nun T\u00fcrk yurdu oldu\u011fu arg\u00fcman\u0131n\u0131 ileri s\u00fcrmeyi m\u00fcmk\u00fcn k\u0131l\u0131yor olmas\u0131 olabilir mi? Fetih, bilinen tarihleri boyunca hep ayn\u0131 toprak par\u00e7as\u0131nda ya\u015fam\u0131\u015f olan insanlara, \u201cBuras\u0131 art\u0131k benim, \u00e7\u00fcnk\u00fc kan\u0131mla ald\u0131m, verirsem de kanla veririm\u201d<\/b> demenin yolu mu?<\/p>\n


\n4.<\/b> Bir menk\u0131beye g\u00f6re, g\u00fcnlerden bir g\u00fcn, sadece tek bir g\u00f6z\u00fc g\u00f6ren bir adam bir arsa sat\u0131n al\u0131r. \u00c7ok mutludur. Ancak arsa o an dile gelir ve adama \u015f\u00f6yle der: \u201cSen bu arsan\u0131n sadece tek g\u00f6z\u00fc g\u00f6ren k\u0131rk\u0131nc\u0131 sahibisin. \u0130ki g\u00f6z\u00fc g\u00f6ren sahiplerinin say\u0131s\u0131n\u0131 da var sen hesap et.\u201d<\/i> Herkese sabit bir milli kimlik<\/b> ve her milli kimli\u011fe bir k\u00f6ken efsanesi<\/b> ve ana yurt<\/b> uyduran milliyet\u00e7ilik, insanlar\u0131 bir kara par\u00e7as\u0131na ait olman\u0131n ger\u00e7ek manas\u0131na yabanc\u0131la\u015ft\u0131r\u0131yor olabilir mi?<\/p>\n


\ntaraf@serdarkaya.com<\/i><\/b><\/p>\n

twitter.com\/derinsular<\/i><\/b><\/p>\n

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http:\/\/www.taraf.com.tr\/serdar-kaya\/makale-soykirima-giden-yol-2.htm<\/span><\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Serdar Kaya E\u015fitsizlik, tepki do\u011furur ve tepki biriktirir. Zira, insanlar ikincil bir konuma itilmekten, boyun e\u011fdirilmekten ve sistemli olarak a\u015fa\u011f\u0131lanmaktan ho\u015flanmazlar. Ba\u015fka \u00fclkelerdeki ba\u015fka az\u0131nl\u0131klardan daha iyi durumda olmak, onlara sonsuza dek teselli sunmaz. Dolay\u0131s\u0131yla, \u015fartlar\u0131 k\u0131smen de olsa kendi lehlerine de\u011fi\u015ftirmeyi m\u00fcmk\u00fcn g\u00f6rd\u00fckleri an harekete ge\u00e7erler. Bu s\u00fcrecin uluslararas\u0131 bir boyuta da sahip oldu\u011fu […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-26086","post","type-post","status-publish","format-standard","hentry","category-haberler"],"yoast_head":"\nSoyk\u0131r\u0131ma giden yol (2) - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2013\/10\/12\/soykirima-giden-yol-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Soyk\u0131r\u0131ma giden yol (2) - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Serdar Kaya E\u015fitsizlik, tepki do\u011furur ve tepki biriktirir. Zira, insanlar ikincil bir konuma itilmekten, boyun e\u011fdirilmekten ve sistemli olarak a\u015fa\u011f\u0131lanmaktan ho\u015flanmazlar. Ba\u015fka \u00fclkelerdeki ba\u015fka az\u0131nl\u0131klardan daha iyi durumda olmak, onlara sonsuza dek teselli sunmaz. Dolay\u0131s\u0131yla, \u015fartlar\u0131 k\u0131smen de olsa kendi lehlerine de\u011fi\u015ftirmeyi m\u00fcmk\u00fcn g\u00f6rd\u00fckleri an harekete ge\u00e7erler. 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Zira, insanlar ikincil bir konuma itilmekten, boyun e\u011fdirilmekten ve sistemli olarak a\u015fa\u011f\u0131lanmaktan ho\u015flanmazlar. Ba\u015fka \u00fclkelerdeki ba\u015fka az\u0131nl\u0131klardan daha iyi durumda olmak, onlara sonsuza dek teselli sunmaz. Dolay\u0131s\u0131yla, \u015fartlar\u0131 k\u0131smen de olsa kendi lehlerine de\u011fi\u015ftirmeyi m\u00fcmk\u00fcn g\u00f6rd\u00fckleri an harekete ge\u00e7erler. 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