{"id":25249,"date":"2013-08-29T02:25:22","date_gmt":"2013-08-29T07:25:22","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=25249"},"modified":"2013-08-29T02:25:22","modified_gmt":"2013-08-29T07:25:22","slug":"bitirme-tezi-macerasi-gayrimuslim-azinliklar-ve-nefret-soylemi","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2013\/08\/29\/bitirme-tezi-macerasi-gayrimuslim-azinliklar-ve-nefret-soylemi\/","title":{"rendered":"Bitirme tezi maceras\u0131 Gayrim\u00fcslim az\u0131nl\u0131klar ve nefret s\u00f6ylemi"},"content":{"rendered":"

\"Vasiladis<\/a>Bilgi \u00dcniversitesi Medya B\u00f6l\u00fcm\u00fc \u00f6\u011frencisi Melek Tun\u00e7* bitirme tezinde gayrim\u00fcslim az\u0131nl\u0131klar\u0131n maruz kald\u0131\u011f\u0131 nefret s\u00f6ylemini inceledi. Farkl\u0131 gruplardan ki\u015filerle yapt\u0131\u011f\u0131 y\u00fcz y\u00fcze g\u00f6r\u00fc\u015fmelerle T\u00fcrkiye\u2019deki az\u0131nl\u0131klar\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 nefret s\u00f6ylemini ilk a\u011f\u0131zdan \u00f6\u011frenen Tun\u00e7, izlenimlerini \u015ealom i\u00e7in kaleme ald\u0131.<\/i><\/b><\/p>\n

Bilgi \u00dcniversitesi Medya B\u00f6l\u00fcm\u00fc lisans\u0131m\u0131 bitirmem i\u00e7in tez yazmam gerekiyordu. Ya gazeteleri inceleyerek s\u00f6ylem analizi yapacakt\u0131m ki bu bir\u00e7ok \u00f6\u011frenci arkada\u015f\u0131m\u0131n tercih etti\u011fi bir yoldu ya da al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131p, ilk a\u011f\u0131zdan derinlemesine m\u00fclakat yapacakt\u0131m. G\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm ki\u015filere ara\u015ft\u0131rman\u0131n sadece Bilgi \u00dcniversitesi ar\u015fivinde kalaca\u011f\u0131na dair s\u00f6z vermi\u015ftim, asl\u0131nda tezimi yazarken hepsinin ad\u0131n\u0131 tek tek kullanmamda sak\u0131nca yoktu. Yine de s\u00f6z\u00fcm\u00fcn d\u0131\u015f\u0131na \u00e7\u0131kmadan, \u00e7al\u0131\u015fmam s\u00fcresince edindi\u011fim, ya\u015fad\u0131\u011f\u0131m deneyimleri ve hislerimi payla\u015fmak istedim.<\/p>\n

Nefret s\u00f6yleminin, hangi gazetelerin vazge\u00e7emedi\u011fi zevkleri aras\u0131nda oldu\u011funu az \u00e7ok hepimiz tahmin edebiliyoruz. Benim as\u0131l sorum dini az\u0131nl\u0131klara y\u00f6nelik yaz\u0131lan nefret man\u015fetlerinin veya hedef g\u00f6stermelerin, onlar\u0131n \u00f6zel ve sosyal hayatlar\u0131nda ne kadar etkisinin oldu\u011fuydu. Neden bunu merak ediyordum?<\/p>\n

Yahya Ko\u00e7o\u011flu\u2019nun \u2018Az\u0131nl\u0131k Gen\u00e7leri Anlat\u0131yor\u2019 ve \u2018Hat\u0131rl\u0131yorum\u2019 kitaplar\u0131n\u0131 okumamla ba\u015flad\u0131 her \u015fey. Dini az\u0131nl\u0131klarla yap\u0131lan g\u00f6r\u00fc\u015fmelerden olu\u015fan kitapta, a\u015fina olmad\u0131\u011f\u0131m k\u00fclt\u00fcrleri, ait olan insanlardan dinlemek, dinlerken de etkilenmek yazar\u0131n aktar\u0131\u015f bi\u00e7iminden ya da anlat\u0131lanlar\u0131n kimi zaman kan\u0131m\u0131 dondurmas\u0131ndan kaynaklan\u0131yordu belki de\u2026<\/p>\n

90\u2019larda yay\u0131mlanan ve r\u00f6portajlardan olu\u015fan okudu\u011fum o iki kitapta g\u00f6r\u00fclen profil; i\u00e7e kapan\u0131k, umutsuz ve kendi halinde olan insanlardan olu\u015fuyordu. G\u00fcn\u00fcm\u00fczde b\u00f6yle oldu\u011funa ben inanm\u0131yordum! Olay\u0131n i\u00e7ine medya girince i\u015f biraz de\u011fi\u015fiyor ama ki\u015filer ve konu ayn\u0131 kal\u0131yordu. \u00c7izilen o profilin d\u0131\u015f\u0131nda, cesur, her \u015feyin fark\u0131nda ve gelecekten umudu olan, art\u0131k kabu\u011funun d\u0131\u015f\u0131na \u00e7\u0131kan insanlar da vard\u0131. Konunun i\u00e7selli\u011finde neler oldu\u011funu bilmeyen, duyarl\u0131 davran\u0131p bilmek isteyen bir\u00e7ok ki\u015fi i\u00e7inse ben ve ara\u015ft\u0131rmam vard\u0131k.<\/p>\n

MEDYANIN ROL\u00dc<\/b><\/p>\n

Medyan\u0131n rol\u00fc ve etkisi hakk\u0131nda, bilen bilmeyen herkes fikir sahibidir… Bir\u00e7ok etnik \u00e7e\u015fitlili\u011fi i\u00e7inde bar\u0131nd\u0131ran T\u00fcrkiye\u2019de, medya, yapt\u0131\u011f\u0131 yay\u0131nlarla, bu farkl\u0131l\u0131klar\u0131n ulusa entegre olmas\u0131 yolunda g\u00fc\u00e7lendirici bir rol oynar. Gazetelerde ve televizyon programlar\u0131nda \u00e7o\u011funlukla dini az\u0131nl\u0131klara y\u00f6nelik yap\u0131lan nefret s\u00f6ylemi tesad\u00fcf de\u011fildir. Bir s\u00f6ylemi nefret s\u00f6ylemi haline getiren en belirgin unsurlardan biri, s\u00f6ylemin olumsuz g\u00f6r\u00fc\u015f s\u0131n\u0131rlar\u0131n\u0131 a\u015farak a\u015fa\u011f\u0131lamaya varmas\u0131d\u0131r ki d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile kar\u0131\u015ft\u0131r\u0131labildi\u011fi nokta da buras\u0131d\u0131r.<\/p>\n

Ermeni Cemaati\u2019nden be\u015f ki\u015fi ile ve Rum Mihail ile Kurtulu\u015f\u2019taki evlerinde g\u00f6r\u00fc\u015ft\u00fck. Sokak ve cadde adlar\u0131na daha \u00f6nce bu kadar dikkat etmemi\u015ftim. Etraf\u0131ma bakt\u0131\u011f\u0131mda \u2018Ergenekon Caddesi\u2019, \u2018Bozkurt Sokak\u2019, \u2018Kuvay-\u0131 Milliye Caddesi\u2019, \u2018Silah\u015f\u00f6r Sokak\u2019 gibi sokak ve cadde adlar\u0131 yer al\u0131yordu. Ada ada parsellenmi\u015f olan bu civarda gayrim\u00fcslimlerin yo\u011funlukla ya\u015fad\u0131\u011f\u0131n\u0131 biliyorduk, b\u00f6ylesine \u201cg\u00f6z\u00fcm\u00fcz \u00fczerinizde\u201d mesaj\u0131n\u0131 verenler her kimse orada ya\u015fayanlara bunu a\u00e7\u0131k\u00e7a hissettiriyordu. G\u00f6r\u00fc\u015fmeler \u2018be\u015f \u00e7ay\u0131\u2019 edas\u0131nda ge\u00e7ti; onlar an\u0131lar\u0131n\u0131 anlatt\u0131k\u00e7a ben g\u00f6z\u00fcmde betimliyor ve bundan \u00e7ok b\u00fcy\u00fck keyif al\u0131yordum. Gezi Park\u0131 olaylar\u0131 daha ya\u015fanmadan Mihail i\u00e7in bu park\u0131n ne kadar \u00f6nemli oldu\u011funu \u00f6\u011freniyordum. \u00c7ocukken, 40\u2019lu y\u0131llarda annesiyle eskiden Ermeni Mezarl\u0131\u011f\u0131 olan Gezi Park\u0131\u2019n\u0131n bulundu\u011fu yerde gezintilere \u00e7\u0131kar, oyunlar oynarm\u0131\u015f\u2026 Ta ki \u2018Vatanda\u015f T\u00fcrk\u00e7e Konu\u015f\u2019 kampanyalar\u0131yla bu durum bir k\u00e2busa d\u00f6nene kadar. O vakitler herkes \u00e7ocuklar\u0131n\u0131 ellerinden tutup y\u00fcr\u00fcrken onun annesi, her an Rumca konu\u015fabilir korkusuyla a\u011fz\u0131n\u0131 kapamak i\u00e7in eli Mihail\u2019in omzunda y\u00fcr\u00fcrm\u00fc\u015f. Bahsetti\u011fim ki\u015fi Apoyevmatini Gazetesi\u2019ni ayakta tutan gazeteci Mihail Vasiliadis\u2019in ta kendisi. San\u0131yorum be\u015f saat ile en uzun g\u00f6r\u00fc\u015fmemi onunla yapt\u0131m.<\/p>\n

Yahudi cemaatinden ki\u015filere ula\u015fmam \u00e7ok zor oldu; araya referans koymak di\u011fer ki\u015filerle g\u00f6r\u00fc\u015fmemde oldu\u011fu gibi daha etkili olacakt\u0131.<\/b><\/p>\n

\u0130lk olarak Bilgi \u00dcniversitesi\u2019nden mezun gen\u00e7 bir arkada\u015f\u0131m\u0131z olan Niso ile g\u00f6r\u00fc\u015ft\u00fcm; hocalar\u0131m\u0131 araya sokarak ula\u015ft\u0131m kendisine. Seve seve yard\u0131mc\u0131 olaca\u011f\u0131n\u0131 s\u00f6yleyince pek mutlu oldum. Bir kafede bulu\u015ftuk, nefret s\u00f6yleminden konu a\u00e7\u0131l\u0131nca, yak\u0131nd\u0131\u011f\u0131 bir\u00e7ok noktadan biri \u0130srail\u2019in Gazze olaylar\u0131 esnas\u0131nda alg\u0131lanan k\u00f6t\u00fc imaj\u0131n T\u00fcrkiye\u2019de ya\u015fayan Yahudilere mal edilmesiydi. Bu konuyla ilgili olarak \u015ealom Gazetesi Yay\u0131n Koordinat\u00f6r\u00fc Virna G\u00fcm\u00fc\u015fgerdan da ayn\u0131 d\u00fc\u015f\u00fcnceler i\u00e7indeydi. O da en b\u00fcy\u00fck sorunlardan birinin Yahudilerle \u0130sraillilerin bir tutuluyor olmas\u0131n\u0131, bunun da nedenini T\u00fcrkiye\u2019de \u00e7o\u011funluk n\u00fcfusun Yahudileri tan\u0131m\u0131yor oldu\u011funu belirtti. Virna araya referans koymadan g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm tek ki\u015fiydi. Mail yoluyla ula\u015fmam\u0131n ard\u0131ndan \u015ealom Gazetesi\u2019ne davet etti beni. \u0130ki g\u00fcn \u00f6ncesinden kimlik fotokopimi yollam\u0131\u015ft\u0131m, san\u0131yorum g\u00fcvenlik i\u00e7in bu hakl\u0131 bir gerek\u00e7eydi. \u00c7ok da korunakl\u0131 bir yerdeydi \u015ealom, o an kap\u0131lar\u0131n kal\u0131nca ve demir olmas\u0131ndan, k\u00fc\u00e7\u00fck merdivenlerle ba\u015fka odalara \u00e7\u0131kmam\u0131zdan etkilenmi\u015ftim belli etmeden, keyifli sohbetimize ba\u015flam\u0131\u015ft\u0131k.<\/p>\n

G\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm di\u011fer bir ki\u015fi ise Hayko Ba\u011fdat referans\u0131yla ula\u015ft\u0131\u011f\u0131m Roni Margulies\u2019di. \u00dc\u00e7 hafta kadar uzun bir s\u00fcre bir t\u00fcrl\u00fc g\u00f6r\u00fc\u015femedik; sonunda evinde bulu\u015ftuk. Camda ilk g\u00f6rd\u00fc\u011f\u00fcmde o elinde telefon soka\u011fa; ben de apartman camlar\u0131na bakarak birbirimizi ar\u0131yorduk. Kesi\u015fince g\u00f6zlerimiz selamla\u015fman\u0131n ard\u0131ndan \u201cBana bir sigara al\u0131r m\u0131s\u0131n? Yanda b\u00fcfe var\u201d dedi. \u201cTabii ki\u201d deyip, eve \u00e7\u0131kt\u0131m. Roni Margulies de nefret s\u00f6yleminin yo\u011funla\u015ft\u0131\u011f\u0131 d\u00f6nemlerle alakal\u0131 \u0130srail olaylar\u0131n\u0131 \u00f6rnek g\u00f6steriyordu. Ona g\u00f6re medya, bazen \u0130srail kar\u015f\u0131t\u0131 olmak ve Yahudi olmak aras\u0131ndaki \u00e7izgiyi unutabiliyordu.<\/p>\n

Bir de san\u0131yorum evde veya ofiste bulu\u015ftu\u011fum ki\u015filer gayet rahat \u015fekilde kendilerini ifade ederken, d\u0131\u015far\u0131da kafelerde g\u00f6r\u00fc\u015ft\u00fcklerim ne kadar a\u00e7\u0131k konu\u015fsalar da, topluma a\u00e7\u0131k alanlarda bazen kulland\u0131klar\u0131 kelimeleri sessiz telaffuz ediyorlard\u0131. Bunu ses kay\u0131tlar\u0131n\u0131 dinlerken daha net fark ettim. R\u00f6portaj \u00e7\u00f6z\u00fcmlemeleri esnas\u0131nda defalarca dinledim; \u201cYahudi, Ermeni veya AKP\u201d s\u00f6zc\u00fcklerini s\u00f6ylerken s\u00fcregelen ses tonundan daha al\u00e7ak bir tonla telaffuz ediyorlard\u0131, ben de o anlarda ba\u015f\u0131m\u0131 onlara do\u011fru yakla\u015ft\u0131rma, anlama gere\u011fi duyuyordum. Ben gayet g\u00fcr sesimle konusu ge\u00e7ti\u011fi yerde \u201cYahudi, Ermeni\u201d derken, onlar\u0131n kendilerine ket vurmalar\u0131n\u0131 tabi ki anlam\u0131\u015ft\u0131m, belki de bunun fark\u0131nda bile de\u011fillerdi\u2026 Bilemiyorum.<\/p>\n

Her cemaatten birer, iki\u015fer \u00f6\u011frenci ile g\u00f6r\u00fc\u015ft\u00fcm. Rum cemaatine gelince samanl\u0131kta i\u011fne arar gibi Rum \u00f6\u011frenci ar\u0131yor, bulam\u0131yordum. Sonunda okulumuzda okuyan tek Rum \u00f6\u011frenciyi buldum. Benim bu aray\u0131\u015f\u0131mdan haberi olan Mihail\u2019e g\u00f6re Rum \u00f6\u011frenci bulam\u0131yor olu\u015fumun nedeni de nefret s\u00f6ylemiydi, \u201c\u00d6rnek ar\u0131yorsun ya, bak bunlar\u0131n hepsi \u00f6rnek\u201d diyordu o g\u00fczel \u0130stanbul T\u00fcrk\u00e7esiyle.<\/p>\n

\u201cHRANT\u2019TAN SONRA\u00a0KABU\u011eUMUZDAN \u00c7IKTIK\u201d<\/b><\/p>\n

Okulda bulu\u015ftuk kendisiyle; k\u00fct\u00fcphanenin sessizli\u011fine uyup biz de sessiz olmaya \u00e7abal\u0131yorduk. Bir de o mimli kelimeleri s\u00f6yleyince daha bir k\u0131s\u0131k ses kullan\u0131yordu o da. Ne buraya ne Yunanistan\u2019a ait olmad\u0131\u011f\u0131n\u0131, arada kalm\u0131\u015fl\u0131\u011f\u0131n korkun\u00e7 bir \u015fey oldu\u011funu anlat\u0131rken ben kay\u0131ts\u0131z \u015fekilde empati kuruyor ve tezimi yazarken oldu\u011fu gibi objektif davranam\u0131yordum. Onunla birlikte babaannesinin ya\u015fad\u0131\u011f\u0131 6-7 Eyl\u00fcl \u015fokunu ve psikolojisinin h\u00e2l\u00e2 bozuk olmas\u0131n\u0131 \u00f6fkelenerek dinliyordum ama o gayet sakin ve sevgi doluydu; \u2018bana ne oluyor?\u2019 diye kendime soram\u0131yordum. Ayn\u0131 duyguyu Ermeni kad\u0131nlarla olan 5 \u00e7ay\u0131nda da ya\u015fad\u0131m. Kula\u011f\u0131nda ha\u00e7 i\u015faretli k\u00fcpe tak\u0131yor diye taksiden indirilen bir kad\u0131n, Rum bir hastay\u0131 \u2018g\u00e2vur\u2019 diyerek rencide edenleri g\u00f6r\u00fcnce hastanede Ermeni oldu\u011funu saklayan bir anne, k\u0131z\u0131 Lori k\u0131sa zamanl\u0131 bir i\u015fe girdi\u011finde Melis takma ismini kulland\u0131ran bir kurum ve dahas\u0131… Ama art\u0131k daha sesli, daha cesur ve korkmadan kendini ifade eden bir toplum. Onlar Hrant Dink\u2019in katledilmesinin ard\u0131ndan cenaze t\u00f6reninde g\u00f6rd\u00fckleri kalabal\u0131\u011f\u0131 unutam\u0131yorlar\u2026<\/p>\n

\u201cO g\u00fcn ba\u015flad\u0131 her \u015fey, kabu\u011fumuzdan \u00e7\u0131kt\u0131k,\u201d diyorlar ama ayn\u0131 zamanda ekliyorlar: \u201cKe\u015fke Hrant \u00f6lmeseydi de biz kabu\u011fumuzda kalmaya raz\u0131yd\u0131k\u2026\u201d<\/p>\n

Ara\u015ft\u0131rmamda nefret s\u00f6yleminin kulak dolgunlu\u011fum olan, bildi\u011fim ve duydu\u011fum ayr\u0131mc\u0131l\u0131klar\u0131 ilk a\u011f\u0131zdan \u00f6\u011frendim. Nefret s\u00f6yleminin bir\u00e7ok ara\u00e7 ile aktar\u0131ld\u0131\u011f\u0131n\u0131, sosyal hayatta ya\u015fanan ayr\u0131mc\u0131l\u0131klarda, resmi dairelerde ve bir\u00e7ok sosyal ortamda ara\u00e7 olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 da g\u00f6rd\u00fcm. En \u00f6nemlisi medyadaki bas\u0131l\u0131 mecralarda, k\u00f6\u015fe yaz\u0131lar\u0131nda ve televizyonda kar\u015f\u0131la\u015fmak pek m\u00fcmk\u00fcnd\u00fc… Ama i\u015fin \u00f6teki yan\u0131nda, g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm insanlar\u0131n hepsi \u015funun fark\u0131ndayd\u0131; \u2018Nefret, satan ve satt\u0131ran bir \u015fey\u2019di. Ulusal ve evrensel gazetecilik ilkelerine ra\u011fmen bu dilin kullan\u0131lmas\u0131 toplumda huzursuzlu\u011fa ve savunmas\u0131z gruplara y\u00f6nelik yayg\u0131n bir \u00f6nyarg\u0131n\u0131n olu\u015fmas\u0131na sebep olabiliyordu, bu durum kar\u015f\u0131s\u0131ndaki korunma mekanizmalar\u0131n\u0131 da \u00f6\u011frenmi\u015f oldum. Bana kalsa saatlerce onlar\u0131 dinleyebilir, neler ya\u015fad\u0131klar\u0131na \u015fahit olabilirdim. Bu \u00fclkenin mozai\u011fe benzeyen \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn\u00fc korumak, fark\u0131nda olmak ve ya\u015faman\u0131n yan\u0131nda, devlet denen ayg\u0131t\u0131n yerle\u015fik hale getirdi\u011fi ve halen s\u00fcrd\u00fcrd\u00fc\u011f\u00fc sistemin, bu \u00e7ok k\u00fclt\u00fcrl\u00fc\u011f\u00fc bozmas\u0131na ve korkuma odakl\u0131 kal\u0131c\u0131 bir giri\u015fimde bulunmamas\u0131na ra\u011fmen hep birlikte ya\u015faman\u0131n hayat\u0131m\u0131z\u0131 g\u00fczelle\u015ftirdi\u011fine, g\u00fczelle\u015ftirece\u011fine hi\u00e7 ku\u015fkum yok. Hayat\u0131ma katt\u0131\u011f\u0131m en \u00f6nemli ve de\u011ferli \u00e7al\u0131\u015fmada yan\u0131mda olan destek veren, bana kap\u0131lar\u0131n\u0131 a\u00e7an, i\u00e7lerini d\u00f6ken herkese te\u015fekk\u00fcr ederim.<\/p>\n

Ayd\u0131nl\u0131k yar\u0131nlara\u2026<\/p>\n

\u201cE\u011fer bir g\u00fcn, y\u00fcz\u00fcn\u00fcn renginden \u00f6t\u00fcr\u00fc \u00e7\u0131karsan mahkemeye, \u2018vallahi kal\u0131t\u0131mdan oldu\u2019 diye korkma, ben sana tan\u0131kl\u0131k ederim.\u201d<\/b><\/p>\n

\u00dcst\u00fcn D\u00f6kmen<\/b><\/p>\n

*1990 \u0130stanbul do\u011fumlu Melek Tun\u00e7 \u0130stanbul Bilgi \u00dcniversitesi Medya ve Reklam b\u00f6l\u00fcmleri mezunu.\u00a0Tarihe, sosyolojiye ve kitaplara ilgili olan Tun\u00e7 ayn\u0131 zamanda radyo programc\u0131l\u0131\u011f\u0131 ve reklamc\u0131l\u0131k da yap\u0131yor.\u00a0<\/p>\n

G\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm insanlar\u0131n hepsi \u015funun fark\u0131ndayd\u0131; \u2018Nefret, satan ve satt\u0131ran bir \u015fey\u2019di. Ulusal ve evrensel gazetecilik ilkelerine ra\u011fmen bu dilin kullan\u0131lmas\u0131 toplumda huzursuzlu\u011fa ve savunmas\u0131z gruplara y\u00f6nelik yayg\u0131n bir \u00f6nyarg\u0131n\u0131n olu\u015fmas\u0131na sebep olabiliyordu.<\/p>\n

http:\/\/www.salom.com.tr<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Bilgi \u00dcniversitesi Medya B\u00f6l\u00fcm\u00fc \u00f6\u011frencisi Melek Tun\u00e7* bitirme tezinde gayrim\u00fcslim az\u0131nl\u0131klar\u0131n maruz kald\u0131\u011f\u0131 nefret s\u00f6ylemini inceledi. Farkl\u0131 gruplardan ki\u015filerle yapt\u0131\u011f\u0131 y\u00fcz y\u00fcze g\u00f6r\u00fc\u015fmelerle T\u00fcrkiye\u2019deki az\u0131nl\u0131klar\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 nefret s\u00f6ylemini ilk a\u011f\u0131zdan \u00f6\u011frenen Tun\u00e7, izlenimlerini \u015ealom i\u00e7in kaleme ald\u0131. Bilgi \u00dcniversitesi Medya B\u00f6l\u00fcm\u00fc lisans\u0131m\u0131 bitirmem i\u00e7in tez yazmam gerekiyordu. Ya gazeteleri inceleyerek s\u00f6ylem analizi yapacakt\u0131m ki bu […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,42],"tags":[],"class_list":["post-25249","post","type-post","status-publish","format-standard","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nBitirme tezi maceras\u0131 Gayrim\u00fcslim az\u0131nl\u0131klar ve nefret s\u00f6ylemi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2013\/08\/29\/bitirme-tezi-macerasi-gayrimuslim-azinliklar-ve-nefret-soylemi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bitirme tezi maceras\u0131 Gayrim\u00fcslim az\u0131nl\u0131klar ve nefret s\u00f6ylemi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Bilgi \u00dcniversitesi Medya B\u00f6l\u00fcm\u00fc \u00f6\u011frencisi Melek Tun\u00e7* bitirme tezinde gayrim\u00fcslim az\u0131nl\u0131klar\u0131n maruz kald\u0131\u011f\u0131 nefret s\u00f6ylemini inceledi. Farkl\u0131 gruplardan ki\u015filerle yapt\u0131\u011f\u0131 y\u00fcz y\u00fcze g\u00f6r\u00fc\u015fmelerle T\u00fcrkiye\u2019deki az\u0131nl\u0131klar\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 nefret s\u00f6ylemini ilk a\u011f\u0131zdan \u00f6\u011frenen Tun\u00e7, izlenimlerini \u015ealom i\u00e7in kaleme ald\u0131. Bilgi \u00dcniversitesi Medya B\u00f6l\u00fcm\u00fc lisans\u0131m\u0131 bitirmem i\u00e7in tez yazmam gerekiyordu. 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