{"id":24960,"date":"2013-08-10T02:20:19","date_gmt":"2013-08-10T07:20:19","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=24960"},"modified":"2013-08-10T02:20:19","modified_gmt":"2013-08-10T07:20:19","slug":"ermeni-dusmanligi-temel-devlet-zihniyeti","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2013\/08\/10\/ermeni-dusmanligi-temel-devlet-zihniyeti\/","title":{"rendered":"Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131 temel devlet zihniyeti!"},"content":{"rendered":"

\"Ermeni<\/a>Ermenileri ve onlara ait olan her \u015feyi silmek, devlet g\u00f6revlileri ve yerel b\u00fcrokratlar\u0131n temel g\u00f6revlerinden biri olmu\u015f durumda. Her ne kadar g\u00fcn\u00fcm\u00fczde bu topraklarda Ermeniler ya\u015fam\u0131yor olsa da, bir zamanlar ya\u015fad\u0131klar\u0131 ger\u00e7e\u011fini toplumdan saklamak da sad\u0131k devlet memurlar\u0131n\u0131n temel devlet hizmeti olmu\u015ftur.<\/i><\/b><\/p>\n

Hi\u015fyar Barzan \u015eerefhano\u011flu –\u00a0Bitlis \u0130ktidar g\u00fcc\u00fcn\u00fc elinde bulunduranlar\u0131n ekonomik h\u0131rslar\u0131n\u0131n bir halk\u0131 nas\u0131l toptan yok etmeye ad\u0131m ad\u0131m g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fcn tarihteki ilk belirgin \u00f6rne\u011fi olan 1915 Ermeni katliam\u0131, neredeyse bir asr\u0131 geride b\u0131rakacak. Katliam, s\u00fcrekli bir etnik mesele olarak alg\u0131lansa da o g\u00fcnden bu yana ya\u015fananlar a\u00e7\u0131k\u00e7a g\u00f6steriyor ki Ermeni meselesi, anlat\u0131lan\u0131n aksine bir Ermeni-M\u00fcsl\u00fcman \u00e7eki\u015fmesinden \u00f6te, y\u00fczy\u0131l\u0131n ilk en b\u00fcy\u00fck ekonomik kavgas\u0131d\u0131r. Konuyla ilgili ara\u015ft\u0131rma haberimizde katliam\u0131n en yo\u011fun ya\u015fand\u0131\u011f\u0131 kentlerden biri olan Bitlis\u2019i ele ald\u0131k. Bitlis ve il\u00e7elerinde s\u00fcr\u00fclen ve katledilen Ermenilerin mallar\u0131n\u0131n devlet b\u00fcrokrasisi taraf\u0131ndan \u00e7e\u015fitli entrikalar ve oyunlarla, \u00e7\u0131kar\u0131lan garip kanunlarla nas\u0131l talan edildi\u011fini inceledik\u2026<\/p>\n

Her kentin, her kasaban\u0131n, her k\u00f6y\u00fcn ve T\u00fcrkiye\u2019de ya\u015fayan istisnas\u0131z herkesin anlataca\u011f\u0131 bir Ermeni hikayesi vard\u0131r. \u2018Ermeni\u2019 kelimesi, resmi tarih ve devlet yetkililerinin ajandas\u0131nda \u2018s\u00f6zde soyk\u0131r\u0131m\u2019 ve \u2018diaspora hayalleri\u2019 c\u00fcmlelerinde s\u0131k\u00e7a kullan\u0131l\u0131yor olsa da, \u2018Ermeni\u2019 kelimesinin halk aras\u0131ndaki kullan\u0131m\u0131n\u0131n asgari objektifli\u011fe sahip oldu\u011fu s\u00f6ylenebilir. Birka\u00e7 ki\u015finin bir araya gelerek ba\u015flatt\u0131\u011f\u0131 konu\u015fmalarda ba\u015fta \u201cErmeni kom\u015fular\u201d ve onlar\u0131n g\u00fcnl\u00fck hayatlar\u0131n\u0131n bizlere ne kadar benzedi\u011fi gibi insanc\u0131l ve k\u0131smen \u00f6zlem dolu c\u00fcmleler kullan\u0131l\u0131rken, hemen sonras\u0131nda konu\u015fman\u0131n y\u00f6n\u00fc Ermeni mallar\u0131na ve define merak\u0131na d\u00f6n\u00fc\u015f\u00fcveriyor.<\/p>\n

Ermeni kelimesini duydu\u011funda define merak\u0131yla elleri kazma-k\u00fcrek sap\u0131na giden bizler, Ermenilerin varl\u0131klar\u0131n\u0131n zorba bir \u015fekilde bizlerin varl\u0131klar\u0131na arma\u011fan ettirildi\u011finin fark\u0131nda m\u0131y\u0131z? Akl\u0131m\u0131zdaki Ermeni kavram\u0131n\u0131n salt onlar\u0131n mal\u0131 ve m\u00fclk\u00fc \u00fczerinde kurulu olmas\u0131 garipli\u011fini de bir kenara b\u0131rakarak, bug\u00fcne de\u011fin Ermenilerden geriye ne kald\u0131\u011f\u0131 sorusunu dahi kendimize y\u00f6neltmiyoruz. Binlerce y\u0131ld\u0131r bu co\u011frafyada ya\u015fayan, k\u00fclt\u00fcr\u00fcn\u00fc \u015fekillendiren bir halktan geriye \u201cErmeni\u201d denilebilecek bir tek dikili ta\u015f\u0131n dahi b\u0131rak\u0131lmam\u0131\u015f olmas\u0131 neyin gayretidir? Bu sorunun cevab\u0131 gayet basit; Binlerce y\u0131ld\u0131r Ermeni olan her \u015fey, bir gecede M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f ve T\u00fcrkle\u015ftirilmi\u015ftir.<\/p>\n

Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131 temel devlet zihniyeti!<\/b><\/p>\n

Ermenileri ve onlara ait olan her \u015feyi silmek, devlet g\u00f6revlileri ve yerel b\u00fcrokratlar\u0131n temel g\u00f6revlerinden biri olmu\u015f durumda. Her ne kadar g\u00fcn\u00fcm\u00fczde bu topraklarda Ermeniler ya\u015fam\u0131yor olsa da, bir zamanlar ya\u015fad\u0131klar\u0131 ger\u00e7e\u011fini toplumdan saklamak da sad\u0131k devlet memurlar\u0131n\u0131n temel devlet hizmeti olmu\u015ftur. Bu kapsamda Ermenilerden kalan gayrimenkullerin \u00e7o\u011fu Emval-i Metruke kanunuyla gasp edilerek, ki\u015filere da\u011f\u0131t\u0131lm\u0131\u015f, as\u0131l sahipleri olan ve devlet eliyle zorla s\u00fcr\u00fclen ki\u015filer mant\u0131\u011fa ayk\u0131r\u0131 bir \u015fekilde \u201cfirari e\u015fhas\u201d say\u0131lm\u0131\u015f, da\u011f\u0131t\u0131lamayan gayrimenkuller ise kaderine terk edilmi\u015ftir. Bu gayrimenkullerden kiliseler \u00e7o\u011funlukla ah\u0131r ya da saman deposu olarak g\u00f6revlerini tamamlamalar\u0131n\u0131n ard\u0131ndan, tarihten silinmek \u00fczere ta\u015flar\u0131 ya bina yap\u0131m\u0131nda kullan\u0131lmak \u00fczere s\u00f6k\u00fclmekte, ya da do\u011fan\u0131n insaf\u0131na terk edilmektedirler.<\/p>\n

Mezar ta\u015flar\u0131 delil olabilir!<\/b><\/p>\n

Kilise ve manast\u0131rlara ek olarak Ermeni mezarl\u0131klar\u0131n\u0131n durumu da hi\u00e7likle an\u0131l\u0131r durumda. Bu topraklarda ya\u015fananlar\u0131n anlat\u0131lmamas\u0131 i\u00e7in Ermenilerin s\u00fcr\u00fclmeleri, yok edilmeleri yeterli g\u00f6r\u00fclmemi\u015f; mezar ta\u015flar\u0131n\u0131n Ermeni varl\u0131\u011f\u0131na dair delil te\u015fkil etmesinden \u00e7ekinilmi\u015f olacak ki Ermeni mezarl\u0131klar\u0131 da kamunun hizmetine sunuldu.<\/p>\n

Mezarl\u0131klar\u0131n kamu hizmetine sunulmas\u0131na \u00f6rnek verecek olursak; Bitlis bu konuda vicdanlar\u0131n en \u00e7ok yaraland\u0131\u011f\u0131 yerlerin ba\u015f\u0131nda geliyor. Kentteki 4 Ermeni mezarl\u0131\u011f\u0131ndan 3\u2019\u00fcn\u00fcn \u00fcst\u00fcnde bug\u00fcn \u00e7e\u015fitli kurumlar\u0131n binalar\u0131 y\u00fckselmekte. Bu mezarl\u0131klardan \u0130n\u00f6n\u00fc Mahallesi\u2019ndeki mezarl\u0131\u011f\u0131n \u00fczerinde Halk E\u011fitim Merkezi bulunurken, mezarl\u0131\u011fa yak\u0131n bir yerde bulunan kilise uzun y\u0131llar cezaevi olarak kullan\u0131ld\u0131ktan sonra y\u0131k\u0131larak yerine Dideban \u0130lk\u00f6\u011fretim Okulu kurulmu\u015f. Sapkor (Dsapkor, Sap\u0131rkor) Mahallesi\u2019nde bulunan Ermeni Mezarl\u0131\u011f\u0131 da tamamen tahrip edilerek, \u00fczerinde Bitlis \u0130mam Hatip Lisesi olarak kullan\u0131lan bina in\u015fa edilmi\u015f.<\/p>\n

\u00c7e\u015fitli kamu binalar\u0131n\u0131n Ermeni mezarl\u0131klar\u0131 \u00fczerinde kurulmas\u0131 ba\u015fl\u0131 ba\u015f\u0131na vicdanlar\u0131 yaralayan bir devlet tasarrufu olsa da, Bitlis\u2019in Mahalleba\u015f\u0131 semtinde bulunan Ermeni mezarl\u0131\u011f\u0131n\u0131n \u00fczerinde 8 A\u011fustos Atat\u00fcrk Stadyumu\u2019nun kurulmu\u015f olmas\u0131 hi\u00e7 \u015f\u00fcphesiz b\u00fct\u00fcn vicdanlar\u0131 isyana sevk edecek g\u00fc\u00e7te bir tahamm\u00fcls\u00fczl\u00fc\u011f\u00fcn gerek\u00e7esi. Spor m\u00fcsabakalar\u0131n\u0131n, kurtulu\u015f g\u00fcnlerinin ve resmi ge\u00e7itlerin yap\u0131ld\u0131\u011f\u0131 stadyum arazisinin bir mezarl\u0131k oldu\u011funun bilinmesine kar\u015f\u0131n yine de stadyum gibi bir yap\u0131n\u0131n mezarl\u0131k \u00fczerinde kurulmas\u0131n\u0131n temel amac\u0131; geride Ermenileri hat\u0131rlatacak ya da Ermenilerin atalar\u0131n\u0131n yatt\u0131\u011f\u0131 mezarlar\u0131 ziyaret etmemelerini sa\u011flamak olarak a\u00e7\u0131klanabilir.<\/p>\n

Kendi kanunu bile \u00e7i\u011fniyor<\/b><\/p>\n

Devlet eliyle Ermeni mezarl\u0131klar\u0131na kar\u015f\u0131 y\u00fcr\u00fct\u00fclen yok etme politikas\u0131 insanl\u0131k ortak de\u011ferlerine ve bireysel vicdana ayk\u0131r\u0131 oldu\u011fu kadar uluslararas\u0131 kanunlara da ayk\u0131r\u0131. Lozan Antla\u015fmas\u0131\u2019n\u0131n 42. maddesinin \u00fc\u00e7\u00fcnc\u00fc f\u0131kras\u0131nda \u201cT\u00fcrk H\u00fck\u00fcmeti s\u00f6z\u00fc ge\u00e7en az\u0131nl\u0131klara ait kiliselere, havralara, mezarl\u0131klara ve di\u011fer dini kurumlara her t\u00fcrl\u00fc korumay\u0131 sa\u011flamay\u0131 taahh\u00fct eder\u201d denmektedir. \u0130lgin\u00e7tir ki T\u00fcrkiye Cumhuriyeti h\u00fck\u00fcmetleri, imza att\u0131\u011f\u0131 uluslar aras\u0131 kanunlar\u0131 g\u00f6rmezden gelmekle yetinmemi\u015f, kendi kanunlar\u0131n\u0131; 3998 say\u0131l\u0131 Belediye Kanunu\u2019nun ikinci ve Mezarl\u0131klar\u0131n Korunmas\u0131 Hakk\u0131nda Kanun \u00fc\u00e7\u00fcnc\u00fc maddeleri gibi benzeri kanunlar\u0131 da g\u00f6z ard\u0131 ederek, Ermeni mezarl\u0131klar\u0131n\u0131n talan\u0131nda herhangi bir kusur g\u00f6rmemi\u015f. Bu kanunlar hi\u00e7e say\u0131larak, Bitlis\u2019teki Ermeni mezarl\u0131klar\u0131n\u0131n okul, cezaevi, \u0130mam-Hatip Lisesi ve Stadyum olarak kullan\u0131lmas\u0131nda ayk\u0131r\u0131 bir durum g\u00f6r\u00fclmemi\u015f!<\/p>\n

TCK\u2019de bu uygulamaya ceza var<\/b><\/p>\n

Bu maddelere ek olarak T\u00fcrk Ceza Kanunu\u2019nun (TCK) 130\u2019uncu maddesi, mezar ve mezarl\u0131k talan\u0131na \u00fc\u00e7 aydan ba\u015flamak \u00fczere iki y\u0131la kadar hapis cezas\u0131 \u00f6ng\u00f6r\u00fcyor. T\u00fcm bu kanun maddelerine ve cezai m\u00fceyyidelere kar\u015f\u0131n, Ermeni mezarl\u0131klar\u0131na kar\u015f\u0131 g\u00f6sterilen devlet hoyratl\u0131\u011f\u0131 ve b\u00fcrokratik ya\u011fma kar\u015f\u0131s\u0131nda hi\u00e7bir hukuk\u00e7unun ses \u00e7\u0131karmamas\u0131, devlet erkini elinde bulunduranlar\u0131n bilin\u00e7altlar\u0131nda d\u00fc\u015fman olarak belirledi\u011fi Ermenilerden her t\u00fcrl\u00fc intikam\u0131 almas\u0131n\u0131 me\u015fru g\u00f6ren bir anlay\u0131\u015f\u0131n hakim oldu\u011funu kan\u0131tlar nitelikte.<\/p>\n

Bununla beraber, mezarlar\u0131n ziyaret ve anma gibi insanc\u0131l ve vicdani bir rit\u00fcele sahip olmas\u0131, Ermeni mezarlar\u0131n\u0131n korunmalar\u0131 halinde mezarlar\u0131 ziyarete gelecek olan insanlar\u0131n bulunabilece\u011fi d\u00fc\u015f\u00fcncesinin de belirgin bir psikolojik etki yaratt\u0131\u011f\u0131 s\u00f6ylenebilir. Ermeni mezarlar\u0131n\u0131n tahrip ya da yok edilmesinin alt\u0131nda, olas\u0131 ziyaretlerin \u00f6n\u00fcn\u00fcn kesilmesi ama\u00e7lanarak, mezarlar\u0131n bulundu\u011fu y\u00f6re halk\u0131 ile mezarlar\u0131 ziyaret eden Ermeniler aras\u0131nda olas\u0131 bir kar\u015f\u0131l\u0131kl\u0131 bir etkile\u015fimin de k\u0131v\u0131lc\u0131mlanmas\u0131na \u015fans tan\u0131mama zihniyeti ama\u00e7land\u0131\u011f\u0131 s\u00f6ylenebilir.<\/p>\n

\u2018Terk edilmi\u015f\u2019 mallar kanunu!<\/b><\/p>\n

1915 tehcirinin ard\u0131ndan Ermenilerden ar\u0131nd\u0131r\u0131lan b\u00f6lgelerde, Ermenilerden kalan gayrimenkuller ya b\u00f6lge halk\u0131 ya da Balkanlar ve Kafkaslardan g\u00f6\u00e7 eden muhacirlere c\u00fczi miktarlar kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131ld\u0131. S\u00f6z konusu sat\u0131\u015flar, 26 Eyl\u00fcl 1915 tarihinde Talat Pa\u015fa taraf\u0131ndan haz\u0131rlanarak, y\u00fcr\u00fcrl\u00fc\u011fe konulan Emval-i Metruke (terk edilmi\u015f mallar) kanunuyla, Ermeni mallar\u0131 ger\u00e7ek sahiplerince yap\u0131lacak herhangi bir itiraz\u0131 kabul etmeksizin y\u00fcr\u00fcrl\u00fc\u011fe konuldu. \u0130lgin\u00e7 olan \u015fu ki, bu kanunun y\u00fcr\u00fcrl\u00fc\u011fe konuldu\u011fu tarihte Bitlis Valisi Mustafa Abdulhalik, ayn\u0131 zamanda Talat Pa\u015fa\u2019n\u0131n da bacana\u011f\u0131d\u0131r. Bitlis Valisi ve Talat Pa\u015fa\u2019n\u0131n bacana\u011f\u0131 Mustafa Abd\u00fclhalik, bu tarihten 9 sene sonra ilk Meclis\u2019in Maliye Vekili olarak TBMM\u2019de yapt\u0131\u011f\u0131 konu\u015fmayla tarihe ge\u00e7ecek ve Ermenilerin tehcirinin anlat\u0131ld\u0131\u011f\u0131 \u00fczere salt bir g\u00fcvenlik tedbiri olmad\u0131\u011f\u0131n\u0131, \u201cBize mensup olmayanlara m\u00fcmk\u00fcn oldu\u011fu kadar m\u00fc\u015fkilat g\u00f6sterece\u011fiz\u201d s\u00f6zleriyle ortaya koyacakt\u0131r.<\/p>\n

S\u00fcrg\u00fcn, karardan \u00f6nce ba\u015flad\u0131<\/b><\/p>\n

\u2018Bitlis\u2019 ad\u0131n\u0131n ge\u00e7ti\u011fi bir ba\u015fka ilgin\u00e7lik de \u0130ttihat Terakki H\u00fck\u00fcmeti taraf\u0131ndan al\u0131nan Tehcir karar\u0131n\u0131n \u00f6ncesinde Bitlis\u2019te ya\u015fayan Ermenilerin s\u00fcrg\u00fcne yollanmaya ba\u015flamas\u0131 ile an\u0131lacakt\u0131r. 27 May\u0131s 1915\u2019te tasla\u011f\u0131 haz\u0131rlanan, 30 May\u0131s 1915\u2019te Meclis-i V\u00fckela\u2019da (Bakanlar Kurulu) imzaya sunularak y\u00fcr\u00fcrl\u00fc\u011fe konulan Ermenilerin yurtlar\u0131ndan s\u00fcr\u00fclmelerini \u00f6ng\u00f6ren Tehcir Yasas\u0131 resmiyet kazanmadan yakla\u015f\u0131k bir ay kadar \u00f6nce Bitlis\u2019teki Ermeniler, \u0130TC taraf\u0131ndan devlet g\u00f6zetiminde g\u00f6\u00e7 yollar\u0131na gitmeye zorlanm\u0131\u015flard\u0131. 2 May\u0131s 1915 tarihinde, yani Tehcir Kanunu\u2019nun y\u00fcr\u00fcrl\u00fc\u011fe girmesinden 28 g\u00fcn \u00f6nce ba\u015flanan bu uygulama sonras\u0131nda Bitlis\u2019teki t\u00fcm Ermeni n\u00fcfusu g\u00f6\u00e7 ettirilmi\u015fti. G\u00f6\u00e7e tabi tutulacaklar hakk\u0131nda mahkemelerce al\u0131nm\u0131\u015f bir karar ya da aranan belirli bir kriter yoktu.<\/p>\n

Tehcir i\u00e7in \u015f\u00fcphe yeterliydi<\/b><\/p>\n

Enver Pa\u015fa, 2 May\u0131s 1915\u2019te D\u00e2hiliye Naz\u0131r\u0131 Talat Pa\u015fa\u2019dan bu b\u00f6lgedeki Ermenilerin isyanlar\u0131n\u0131 daha fazla s\u00fcrd\u00fcrmelerini engellemek i\u00e7in onlar\u0131n ya Kafkasya\u2019ya, ya da Anadolu i\u00e7lerine da\u011f\u0131t\u0131lmalar\u0131n\u0131 ve yerlerine de M\u00fcsl\u00fcmanlar\u0131n yerle\u015ftirilmesini istedi. Bunun \u00fczerine Talat Pasa, ge\u00e7ici bir kanun \u00e7\u0131karmadan ve Meclis-i V\u00fckel\u00e2 karar\u0131 olmadan, bacana\u011f\u0131 Bitlis Valisi Mustafa Abdulhalik arac\u0131l\u0131\u011f\u0131yla Bitlis\u2019te tehciri ba\u015flatt\u0131. Burada \u00fczerinde durulmas\u0131 gereken konu, tehcir karar\u0131 uygulanacak ki\u015filer hakk\u0131nda net bir belirleme yap\u0131lmam\u0131\u015f olmamas\u0131yd\u0131. Uygulay\u0131c\u0131lar\u0131n, bir \u015fekilde \u201cihanet i\u00e7inde\u201d olduklar\u0131ndan \u015f\u00fcphelenebilecekleri herhangi bir ki\u015fiyi, hi\u00e7bir resmi bildirim yap\u0131lmadan tehcire tabi tutabilecekleri bu kanun yakla\u015f\u0131k 100 y\u0131ld\u0131r T\u00fcrkiye\u2019nin ba\u015f\u0131n\u0131 a\u011fr\u0131t\u0131yor. Herhangi bir itiraz merciinin olmamas\u0131na kar\u015f\u0131n, olas\u0131 bir itiraz\u0131 \u00f6nlemek isteyen \u0130TC ve g\u00fcn\u00fcn b\u00fcrokratlar\u0131, Bitlis\u2019te ya\u015fayan t\u00fcm Ermenileri tehcire tabi tutarak, aleyhlerinde geli\u015febilece\u011fine inand\u0131klar\u0131 bir tak\u0131m olumsuzluklar\u0131n da \u00f6n\u00fcn\u00fc b\u00f6ylece kapatm\u0131\u015f olmu\u015flard\u0131.<\/p>\n

Mallar\u0131 nas\u0131l talan edildi?<\/b><\/p>\n

Tehcir karar\u0131n\u0131n uygulanarak, Ermenilerden ar\u0131nd\u0131r\u0131lan topraklar \u00fczerinde geni\u015f \u00e7apta bir el de\u011fi\u015ftirme hareketi ya\u015fand\u0131. \u00c7o\u011funlukla talan\u0131 and\u0131ran bu el de\u011fi\u015ftirmelere yasal bir zemin haz\u0131rlama \u00e7abas\u0131nda olan \u0130TC h\u00fck\u00fcmeti 26 Eyl\u00fcl 1915 tarihinde Emval-i Metruke, yani Terk Edilmi\u015f Mallar ad\u0131 alt\u0131nda bir kanun \u00e7\u0131kararak, Ermenilerin geride b\u0131rakt\u0131klar\u0131 mal ve m\u00fclkleri hakk\u0131nda izlenecek yollarla ilgili esaslar\u0131 belirledi. Buna g\u00f6re tehcire tabi tutulan Ermenilerin mallar\u0131n\u0131n bir k\u0131sm\u0131 Kafkaslar ve Balkanlardan gelen muhacirlere verilecek, kalan k\u0131sm\u0131n\u0131n da sat\u0131\u015f\u0131 yap\u0131larak, tehcire tabi tutulan sahiplerine sat\u0131\u015ftan elde edilecek gelirler sair masraflar \u00e7\u0131kt\u0131ktan sonra \u00f6denecekti. Bu ama\u00e7la aralar\u0131nda Bitlis\u2019in de oldu\u011fu 33 Emval-i Metruke Komisyonu olu\u015fturularak, sat\u0131\u015f ve devir \u00e7al\u0131\u015fmalar\u0131na ba\u015fland\u0131. Komisyon \u00e7al\u0131\u015fmalar\u0131n\u0131n hakkaniyet s\u0131n\u0131rlar\u0131 i\u00e7inde y\u00fcr\u00fct\u00fclmedi\u011fi, \u00e7al\u0131\u015fmalar\u0131n ba\u015flad\u0131\u011f\u0131 ilk g\u00fcnden itibaren devlet yetkilileri taraf\u0131ndan bile kabul edilmesine kar\u015f\u0131n, resmi kay\u0131tlarda hangi Ermeniye, hangi mal\u0131ndan dolay\u0131 ne kadar \u00f6deme yap\u0131ld\u0131\u011f\u0131na dair bir bilgi bug\u00fcne kadar bulunamad\u0131.<\/p>\n

Bacanak devrede<\/b><\/p>\n

Ermenilerden kalan gayrimenkul ve m\u00fclkler konusu cumhuriyetin ilk y\u0131llar\u0131nda u\u011fra\u015fmas\u0131 gereken ba\u015fl\u0131ca konulardan biri haline geldi. Lozan Antla\u015fmas\u0131\u2019n\u0131n imzalanmas\u0131n\u0131n ard\u0131ndan Ermenilerden kalan mal, m\u00fclk ve gayrimenkuller konusu B\u00fcy\u00fck Millet Meclisi\u2019nin g\u00fcndemine gelmi\u015fti. G\u00fcndeme al\u0131nan bu sorunla ilgili y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalarda Ermenilerin mallar\u0131na el konulmas\u0131n\u0131n en ate\u015fli taraftar\u0131, Bitlisliler i\u00e7in tan\u0131d\u0131k bir sima olan Talat Pa\u015fa\u2019n\u0131n bacana\u011f\u0131, tehcir d\u00f6nemi Bitlis Valisi Mustafa Abdulhalik\u2019ti. 1915\u2019te Talat Pa\u015fa\u2019n\u0131n bacana\u011f\u0131 olman\u0131n verdi\u011fi referansla Bitlis Valisi olan ve ittihat\u00e7\u0131larla birlikte hareket eden Abdulhalik, gen\u00e7 cumhuriyetle beraber, Ermeni meselesi ile ilgili ya\u015fanan tart\u0131\u015fmalara Maliye Vekili (Bakan) olarak kat\u0131l\u0131yordu.<\/p>\n

Bacanak ve arkada\u015flar\u0131n\u0131n oyunu<\/b><\/p>\n

\u0130ttihat ve Terakki\u2019nin 1915\u2032te Ermeni ve Rumlar\u0131 s\u00fcrg\u00fcn ettikten sonra mal ve m\u00fclklerine el koymaya imkan veren 26 Eyl\u00fcl 1915 tarihli Tasfiye Kanunu, \u0130stanbul H\u00fck\u00fcmeti\u2019nin 8 Ocak 1920 tarihli kararnamesiyle y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131l\u0131r. Bununla, mallar\u0131n sahiplerine geri iade edilmesi ve ge\u00e7mi\u015f d\u00f6nemle ilgili zarar\u0131n tazmini de hedeflenir. B\u00fcy\u00fck Millet Meclisi, \u00f6nce gizli ve ard\u0131ndan aleni celsede yap\u0131lan tart\u0131\u015fma sonucunda kabul edilen 14 Eyl\u00fcl 1922 tarihli karar\u0131yla, bu kararnameyi kald\u0131r\u0131r ve 15 Nisan 1923 tarihli 333 no\u2019lu kanunla da \u0130ttihat\u00e7\u0131 tasfiye sistemine tam d\u00f6n\u00fc\u015f\u00fc sa\u011flar. Maliye vekili Mustafa Abdulhalik ve arkada\u015flar\u0131nca Ermeni mallar\u0131yla ilgili sorunlar\u0131 ortadan kald\u0131racak y\u00f6ntemler aran\u0131rken ak\u0131llara pratik bir y\u00f6ntem gelir.<\/p>\n

Tehcire tabi tutulan Ermenilerin geride b\u0131rakmaya zorland\u0131klar\u0131 mallar\u0131 Osmanl\u0131 devleti taraf\u0131ndan terk edilmi\u015f, yani emval-i metruke say\u0131ld\u0131klar\u0131ndan, Ermenilerden mal ve m\u00fclk talep edenlerin Lozan Antla\u015fmas\u0131n\u0131n imzaland\u0131\u011f\u0131 24 Temmuz 1923 tarihinde mallar\u0131n\u0131n bulundu\u011fu b\u00f6lgede olmalar\u0131 karar\u0131 al\u0131nd\u0131. 24 Temmuz 1923 tarihine kadar mallar\u0131 ba\u015f\u0131nda bulunmayan Ermenilerin, mallar\u0131 \u00fczerinde herhangi bir tasarruf hakk\u0131na sahip olamayacaklar\u0131 da kanunla ilan edildi. Ek olarak, bu tarihte \u00fclkede bulunmayanlar \u201cFirar-i E\u015fhas\u201d say\u0131larak, Ermeniler kendilerince bir tehcir hareketi ba\u015flatm\u0131\u015f bir gibi ayaklar\u0131 yere basmayan, tarihi ger\u00e7eklere ayk\u0131r\u0131 bir durum ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Sonu\u00e7 olarak, Ermenilerin mallar\u0131n\u0131n geri verilmesi, kendileri sadece 30 Ekim 1918- 20 Kas\u0131m 1922 tarihleri aras\u0131nda ba\u015fvurmu\u015flarsa kabul ediliyordu. 20 Kas\u0131m 1922\u2019den sonraki istekler ise ge\u00e7erli olmayacakt\u0131.<\/p>\n

Etik ve vicdan bir tarafa b\u0131rak\u0131l\u0131r!<\/b><\/p>\n

Ermeni mallar\u0131yla ilgili sorun, Lozan Anla\u015fmas\u0131yla yolunca halledildikten ve Ermenilerin mallar\u0131 \u00fczerinde bir tasarruf hakk\u0131na sahip olmamalar\u0131 sa\u011fland\u0131ktan sonra, s\u00f6z konusu mallar ve gayrimenkullerin da\u011f\u0131t\u0131m\u0131na ba\u015flan\u0131r. Mallar\u0131n tasfiyesi s\u0131ras\u0131nda etik ve vicdani de\u011ferler bir kenara b\u0131rak\u0131larak, ba\u015fta kiliseler olmak \u00fczere \u00e7e\u015fitli dini yap\u0131lara tapu \u00e7\u0131kar\u0131larak, bunlar\u0131n hayvan ah\u0131r\u0131 ya da samanl\u0131k olarak kullan\u0131lmas\u0131nda kusurlu bir yan bulunmad\u0131. Buna ek olarak Ani Harabeleri\u2019nin top\u00e7u ate\u015fi ve dinamit yard\u0131m\u0131yla yok edilmeye \u00e7al\u0131\u015f\u0131lmas\u0131 gibi kilise, manast\u0131r ve benzeri ibadethanelerin y\u0131k\u0131lmas\u0131nda ya da s\u00f6k\u00fclerek, farkl\u0131 yap\u0131larda malzeme olarak kullan\u0131lmas\u0131na ses \u00e7\u0131kar\u0131lmaz. Bu konuda Bitlis\u2019te verilecek 2 \u00f6rnek, s\u00f6z konusu uygulaman\u0131n vicdan ve ortak insani de\u011ferlerin ne denli ayaklar alt\u0131na al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n

Samanl\u0131k ve ah\u0131r olarak kullan\u0131l\u0131yorlar!<\/b><\/p>\n

Tatvan il\u00e7esine ba\u011fl\u0131 Ku\u015fluca k\u00f6y\u00fcnde yakla\u015f\u0131k 500 y\u0131ll\u0131k kiliseye, Tatvan Tapu Kadastro M\u00fcd\u00fcrl\u00fc\u011f\u00fcnce 1988 y\u0131l\u0131nda tapu \u00e7\u0131kar\u0131ld\u0131 ve \u015fuan kilise, m\u00fclkiyeti ile birlikte verildi\u011fi \u015fah\u0131s taraf\u0131ndan ah\u0131r olarak kullan\u0131l\u0131yor. Tatvan\u2019da yap\u0131lan kadastro \u00e7al\u0131\u015fmalar\u0131 ard\u0131ndan Ku\u015fluca k\u00f6y\u00fcnde ikamet eden Muhittin G. adl\u0131 vatanda\u015fa 3 pafta, 116 parsel numaras\u0131yla 500 y\u0131ll\u0131k kilise tapu edildi. 90\u2019l\u0131 y\u0131llarda bo\u015falt\u0131lan k\u00f6y\u00fcne geri d\u00f6nen Muhittin G., Bitlis Valili\u011fine ba\u015fvurarak, \u201cTer\u00f6rle M\u00fccadeleden Do\u011fan Zararlar\u0131n Tazmini Hakk\u0131ndaki Kanun\u201ddan faydalanmak istedi\u011fini, g\u00f6\u00e7 ettirilmesi nedeniyle 10 y\u0131ldan fazla bir s\u00fcre kendi tapusunda bulunan kiliseyi kullanamad\u0131\u011f\u0131n\u0131 belirterek, kurumdan 14 bin TL tazminat istedi. Talebi hakl\u0131 bulunan ancak mebla\u011f\u0131 y\u00fcksek bulan kurum taraf\u0131ndan Muhittin G.\u2019ye kilisesini kullanamad\u0131\u011f\u0131 y\u0131llar i\u00e7in 8 bin lira \u00f6deme yap\u0131ld\u0131.<\/p>\n

Buna benzer bir ba\u015fka olay da Bitlis merkeze 7 kilometre uzakl\u0131kta bulunan Por (De\u011firmenalt\u0131) k\u00f6y\u00fcnde ya\u015fan\u0131yor. Kilisenin bat\u0131 duvar\u0131n\u0131n \u00f6n\u00fcnde \u2018jamatun\u2019 ad\u0131 verilen bir toplanma yeri in\u015fa edilmi\u015f ve tahminen 15. y\u00fczy\u0131l\u0131n ortas\u0131nda eski kilise onar\u0131larak, g\u00fcneyinde de bir \u015fapel in\u015fa edilmi\u015f. Jamatun ad\u0131 verilen toplanma yeri bug\u00fcn harabe haline gelirken, her iki kilise ve \u015fapel ise ah\u0131r ve samanl\u0131k olarak kullan\u0131l\u0131yor.<\/p>\n

Anania Kilisesi<\/b><\/p>\n

Anadolu co\u011frafyas\u0131nda benzerleri aras\u0131nda e\u015fsiz bir yere sahip olan St. Anania Kilisesi ve Manast\u0131r\u0131 korunmas\u0131 bir yana, resmi makamlarca y\u0131k\u0131lmas\u0131n\u0131n beklendi\u011fini s\u00f6ylemek yanl\u0131\u015f olmaz. Ge\u00e7mi\u015f y\u0131llarda yap\u0131 b\u00fct\u00fcn\u00fcn\u00fcn etraf\u0131nda evler yokken, son y\u0131llarda k\u00f6ye geri d\u00f6n\u00fc\u015flerle birlikte artan konut ihtiyac\u0131, hem kilisenin yak\u0131n\u0131nda evlerin in\u015fa edilmesine neden olmu\u015f, hem de ba\u015fta dolgu malzemesi olarak bin 500 y\u0131ll\u0131k bir ge\u00e7mi\u015fe sahip oldu\u011fu belirtilen yap\u0131n\u0131n ta\u015flar\u0131n\u0131n kullan\u0131lmas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ilememi\u015f. Bu tahribat\u0131n \u00f6n\u00fcne ge\u00e7mesi beklenen Bitlis K\u00fclt\u00fcr ve Turizm M\u00fcd\u00fcrl\u00fc\u011f\u00fc yetkilileri, olay\u0131 incelemek bir yana, kiliseye tapu \u00e7\u0131kar\u0131lmas\u0131na bile en ufak bir itirazda bulunmu\u015f g\u00f6r\u00fcnm\u00fcyor. Tarihi yap\u0131n\u0131n g\u00fcnden g\u00fcne yok olmas\u0131 kar\u015f\u0131s\u0131nda da herhangi bir giri\u015fimde bulunmuyor.<\/p>\n

Yunus Nadi\u2019nin talan\u0131<\/b><\/p>\n

Emval-i Metruke Kanunu, her ne kadar da Ermenilerden kalan mallar\u0131n m\u00fcsaderesi ve sat\u0131\u015f\u0131ndan elde edilecek gelirin ger\u00e7ek sahiplerine \u00f6demeleri yap\u0131lma gerek\u00e7esiyle y\u00fcr\u00fcrl\u00fc\u011fe sokulmu\u015f olsa da devlet g\u00f6revlilerinin uygulamalar\u0131 bunun tersine i\u015faret ediyor. Bunun en ac\u0131 \u00f6rne\u011fi hi\u00e7 ku\u015fkusuz Vahan Matosyan adl\u0131 Ermeni i\u015fadam\u0131n\u0131n Matosyan Matbaas\u0131 adl\u0131 i\u015fyerinin 20\u2019de biri fiyat\u0131na 7 y\u0131l taksitlerle Cumhuriyet gazetesinin patronu Yunus Nadi\u2019ye sat\u0131lmas\u0131 olay\u0131d\u0131r. T\u00fcrkiye\u2019de cad\u0131 av\u0131n\u0131n ba\u015flat\u0131ld\u0131\u011f\u0131 g\u00fcnlerde yasal yollar\u0131 kullanarak \u0130svi\u00e7re\u2019ye giden Matosyan ailesine ait, d\u00f6neminin en modern matbaas\u0131, sahibinin t\u00fcm itirazlar\u0131na kar\u015f\u0131n Yunus Nadi\u2019ye sat\u0131ld\u0131.<\/p>\n

Vahan Matosyan\u2019\u0131n 4 bin 547 lira 47 kuru\u015fluk bor\u00e7 sebebiyle 80 bin lira de\u011fer bi\u00e7ilen tesisinin gasp edilerek, Nadi\u2019ye adeta pe\u015fke\u015f \u00e7ekilmesi s\u00fcreci, t\u00fcrl\u00fc kurnazl\u0131klar ve b\u00fcrokratik kay\u0131rmalara sahne oldu. Gen\u00e7 cumhuriyetin \u2018g\u00f6zde\u2019 gazetecisi, Mustafa Kemal\u2019in en yak\u0131n\u0131ndaki isimlerden biri olan Yunus Nadi, 1924 senesinde ele ge\u00e7irdi\u011fi matbaa i\u00e7in bir miktar para \u00f6dedikten sonra hi\u00e7 para \u00f6dememi\u015f, \u00fcstelik devlete \u00f6dedi\u011fi paran\u0131n kendisine derhal verilmesini dahi talep etmi\u015fti. Zira makinalar\u0131n tesliminden k\u0131sa bir s\u00fcre sonra bilinmeyen bir sebeple yang\u0131n \u00e7\u0131km\u0131\u015f, \u00e7\u0131kan yang\u0131nda her nas\u0131l olmu\u015fsa matbaa makinalar\u0131n\u0131n demir aksamlar\u0131ndan dahi geriye en ufak bir iz bulunamam\u0131\u015ft\u0131. Matosyan Matbaas\u0131\u2019nda bulunan her t\u00fcrl\u00fc demirba\u015f ve ki\u015fisel e\u015fyay\u0131 sat\u0131\u015fa \u00e7\u0131karan Yunus Nadi, elde etti\u011fi ganimeti en ufak par\u00e7as\u0131na kadar de\u011ferlendirmi\u015f, hatta Matosyan\u2019\u0131n k\u00fct\u00fcphanesindeki kitaplar\u0131 dahi Milli E\u011fitim Bakanl\u0131\u011f\u0131\u2019na satm\u0131\u015f; sonras\u0131nda bu kitaplar Gazi E\u011fitim Enstit\u00fcs\u00fc\u2019ne verilmi\u015ftir. D\u00f6nemin Tanin Gazetesi\u2019nin verdi\u011fi haberde, Matosyan\u2019\u0131n kitapl\u0131\u011f\u0131n\u0131n de\u011ferinin bile tek ba\u015f\u0131na, Yunus Nadi\u2019nin Matosyan Matbaas\u0131 i\u00e7in devlete \u00f6demeyi taahh\u00fct etti\u011fi miktardan daha fazla oldu\u011funa dikkat \u00e7ekilmi\u015fti.<\/p>\n

Yolsuzluk bas\u0131na ve meclise ta\u015f\u0131nd\u0131<\/b><\/p>\n

Matosyan Matbaas\u0131\u2019n\u0131n Cumhuriyet Gazetesi\u2019ne sat\u0131\u015f\u0131na dair ayr\u0131nt\u0131lar 21 \u015eubat 1924 Per\u015fembe g\u00fcn\u00fc Tevhid-i Efkar ve 22 \u015eubat 1924 cuma g\u00fcn\u00fc Tanin gazetelerinin s\u00fctunlar\u0131ndan yay\u0131nlanm\u0131\u015f, ayn\u0131 y\u0131l konu Meclis g\u00fcndemine gelmi\u015f, son olarak da 7\u2019nci d\u00f6nem Rize Milletvekili Fahri Kurtulu\u015f taraf\u0131ndan Meclis g\u00fcndemine getirilmi\u015f ve yolsuzluklar Meclis k\u00fcrs\u00fcs\u00fcnden dile getirilmi\u015fti. T\u00fcm bunlara ek olarak Refik Halit de \u201cBir Avu\u00e7 Sa\u00e7ma\u201d adl\u0131 kitab\u0131nda Matosyan Matbaas\u0131ndan 109\u2019uncu sayfas\u0131nda bahsetmektedir.<\/p>\n

Matosyan\u2019\u0131n protestosu<\/p>\n

Matbaan\u0131n sahibi Vahan Matosyan ise 11 Mart 1925 tarihinde Beyo\u011flu Adliyesi\u2019ne yollad\u0131\u011f\u0131 protesto mektubuyla ya\u015fad\u0131klar\u0131 hakk\u0131nda \u015fu c\u00fcmlelere yer vermi\u015fti, \u201c \u2026\u202680 bin liray\u0131 T\u00fcrki k\u0131ymeti hakikisi olan mezk\u00fbr matbaa makine ve al\u00e2t ve edevat\u0131n\u0131n bil\u00e2sebep tarumar edilmesi yevmiye 30 liray\u0131 T\u00fcrki zarar ziyan\u0131 inta\u00e7 ve bu suretle d\u00f6rt hane halk\u0131n\u0131n evladlar\u0131 ile zaruret ve peri\u015faniyete d\u00fccar edilmesi muvaf\u0131k\u0131 n\u0131sfet ve madelet alm\u0131yaca\u011f\u0131 derk\u00e2rd\u0131r.\u201d Ailenin giri\u015fimine herhangi bir cevap verilmemi\u015fti. S\u00f6z konusu protesto Maliye Bakanl\u0131\u011f\u0131\u2019na iletilmi\u015f, Maliye Bakanl\u0131\u011f\u0131 ise olaya kay\u0131ts\u0131z kalarak herhangi bir cevap vermemi\u015fti.<\/p>\n

Bir g\u00fcnde 15 bin Ermeni katledildi<\/b><\/p>\n

Osmanl\u0131 ordusunda g\u00f6n\u00fcll\u00fc g\u00f6rev alan Venezuellal\u0131 Y\u00fczba\u015f\u0131 Rafael Mendez De Nogales g\u00f6rev yapt\u0131\u011f\u0131 s\u00fcre boyunca Ermeni katliamlar\u0131na tan\u0131kl\u0131k etti\u011fini, bu katliamlar\u0131n h\u00fck\u00fcmetin bilgisi ve direktifleri do\u011frultusunda oldu\u011funu \u201cOsmanl\u0131 Ordusunda 4 Y\u0131l\u2019 adl\u0131 kitab\u0131nda \u015fu c\u00fcmlelerle anlat\u0131yor: \u201cSokakta Ermenilere ate\u015f edilmesine ra\u011fmen belediye reisine yakla\u015fabildim. Eylemi kendisi y\u00f6netiyordu. Beni valinin emrini yerine getirmekten ba\u015fka bir \u015fey yapmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek adamak\u0131ll\u0131 \u015fa\u015f\u0131rtt\u0131. Emir, 12 ya\u015f\u0131ndan b\u00fcy\u00fck Ermeni erkeklerinin yok edilmesiydi. Ne kadar istesem de bu sivil buyru\u011fa kar\u0131\u015famazd\u0131m. O zaman jandarmalara \u00e7ekilme emri verdim ve i\u015fin sonuna kadar bekledim. Bir bu\u00e7uk saatlik k\u0131y\u0131mdan sonra Adilcevaz\u2019da yaln\u0131z 7 Ermeni kalm\u0131\u015ft\u0131\u201d. An\u0131lar\u0131nda Bitlis\u2019e de yer ay\u0131ran Y\u00fczba\u015f\u0131 De Nogales, \u201cO g\u00fcn Komutan Cevdet Bey, Kagikyan Efendi\u2019yle birlikte, Bitlis\u2019in 200 ileri gelen Ermeni\u2019sini, onlardan 5000 alt\u0131n lira s\u0131zd\u0131rd\u0131ktan sonra ast\u0131. Bu paray\u0131 Komutan Halil Bey\u2019le aralar\u0131nda payla\u015ft\u0131lar. Bununla da kalmayarak, kentteki b\u00fct\u00fcn erkek Ermenilerin 50 ki\u015filik gruplar halinde civardaki da\u011flarda yaln\u0131z bir yere g\u00f6t\u00fcr\u00fclerek, mezarlar\u0131n\u0131 kazd\u0131rd\u0131ktan sonra \u00f6ld\u00fcr\u00fclmeleri emrini verdi. Asker at\u00f6lyelerinde gerekli olan bir avu\u00e7 Ermeni ustay\u0131 \u00f6ld\u00fcrmedi. Gen\u00e7 kad\u0131nlar ayak tak\u0131m\u0131 aras\u0131nda b\u00f6l\u00fc\u015f\u00fcld\u00fcler ve ya\u015fl\u0131larla, 12 ya\u015f\u0131ndan a\u015fa\u011f\u0131 \u00e7ocuklar s\u00fcrg\u00fcn edildi. Bitlis kenti ve \u00e7evresinde 15 bin kadar Ermeni, bir g\u00fcnde yok edildi\u201d bilgisine yer veriyor.<\/p>\n

Kim ne dedi?<\/b><\/p>\n

Ara\u015ft\u0131rmac\u0131-Yazar Sevan Ni\u015fanyan: Devletin Ba\u015f\u0131 \u00c7al\u0131nt\u0131 K\u00f6\u015fkte Oturuyor\u2026<\/i><\/b><\/p>\n

Kitaplar\u0131 ve yaz\u0131lar\u0131nda ba\u015fta resmi tarih ve etimoloji (dil bilimi) \u00fczerine ele\u015ftirel yaz\u0131lar yazan ara\u015ft\u0131rmac\u0131-yazar Sevan Ni\u015fanyan, Matosyan Matbaas\u0131\u2019n\u0131n Cumhuriyet Gazetesi\u2019nin eline ge\u00e7mesi konusunun, tek ba\u015f\u0131na Cumhuriyet\u2019i anlat\u0131r nitelikte oldu\u011funu s\u00f6yledi. Anadolu sermayesi ve burjuvazisinin yarat\u0131lmas\u0131 i\u00e7in az\u0131nl\u0131klar\u0131n kurban edildi\u011fine vurgu yapan Ni\u015fanyan,\u201d Nihayetinde Cumhuriyet gazetesinin matbaas\u0131 olay\u0131 okyanusta bir damlad\u0131r. 1913 ile 1923 aras\u0131nda Anadolu\u2019da toplam mal varl\u0131\u011f\u0131n\u0131n y\u00fczde otuzdan fazlas\u0131 gasp ve ya\u011fma yoluyla el de\u011fi\u015ftirdi. Bu hadiseyi anlamadan T\u00fcrkiye Cumhuriyetinin kurulu\u015f ko\u015fullar\u0131 hakk\u0131nda herhangi bir \u015fey anlamak m\u00fcmk\u00fcn de\u011fildir. Tek Parti d\u00f6neminin TBMM \u00fcyelerinin hangisini incelesen, mutlak surette ya Ermeni ya Rum emval-i metrukesi ile zengin olmu\u015f adamlard\u0131r. Yan\u0131s\u0131ra hemen hemen hepsinin evinde bir, \u00fc\u00e7, be\u015f Ermeni yetimi veya cariyesi vard\u0131r. Memleketin her ilinde \u201cAtat\u00fcrk K\u00f6\u015fk\u00fc\u201d ad\u0131 verilen konaklar vard\u0131r; bilirsiniz. \u0130stisnas\u0131z hepsi ya\u011fma mal\u0131 gayr\u0131m\u00fcslim konutlar\u0131d\u0131r.<\/p>\n

Uzun s\u00f6ze ne hacet? Bu \u00fclkenin cumhurba\u015fkanl\u0131\u011f\u0131 konutu Kasapyan K\u00f6\u015fk\u00fcd\u00fcr. Daha bundan \u00f6te s\u00f6ze gerek var m\u0131? Devletin ba\u015f\u0131 \u00e7al\u0131nt\u0131 k\u00f6\u015fkte oturuyor; bir gariban Yunus Nadi kelepir matbaaya g\u00f6z koymu\u015f, \u00e7ok mu?<\/p>\n

Eski T\u00fcrkiye Cumhuriyeti Ba\u015fbakanl\u0131k \u00d6zelle\u015ftirme \u0130daresi Ba\u015fkan Vekili, \u0130stanbul \u00dcniversitesi \u00d6\u011fretim G\u00f6revlisi, Sabah Ve Taraf Gazeteleri Yazar\u0131 S\u00fcleyman Ya\u015far: 1915\u2019in Provas\u0131 1908\u2019de yap\u0131ld\u0131\u2026<\/p>\n

Resmi tarihin, Ermenilerin ba\u015fta Do\u011fu Anadolu (Bat\u0131 Ermenistan-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) <\/i>olmak \u00fczere \u00fclkenin her yerinde sabotaj ve isyanlar ba\u015flatt\u0131klar\u0131 gerek\u00e7esiyle tehcire tabi tutuldu\u011fu ileri s\u00fcr\u00fcm\u00fcn\u00fcn ge\u00e7ersiz oldu\u011funu, i\u015fin temelinde ekonomik kayg\u0131lar\u0131n yatt\u0131\u011f\u0131n\u0131 do\u011frulayan \u0130stanbul \u00dcniversitesi \u00f6\u011fretim g\u00f6revlisi S\u00fcleyman Ya\u015far, Ermeni tehcirinin alt\u0131nda yatan temel etkenin etnik ya da dini farkl\u0131l\u0131klar olmad\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izdi. Ermeni ve Rum gayrim\u00fcslim az\u0131nl\u0131\u011f\u0131n ekonomik hayat\u0131 ellerinde bulundurmas\u0131n\u0131n \u00f6zellikle Makedon ve Balkan k\u00f6kenlilerin i\u015ftah\u0131n\u0131 kabartt\u0131\u011f\u0131n\u0131 s\u00f6yleyen Ya\u015far, bu alanda 1908 y\u0131l\u0131nda Abdulhamit\u2019e y\u00f6nelik Hareket Ordusu bask\u0131s\u0131n\u0131n g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gerekti\u011fine vurgu yapt\u0131. 1908 hareketinin, 1915 Ermeni tehcirinin provas\u0131 niteli\u011finde oldu\u011funu belirten Ya\u015far, \u201d Gayrim\u00fcslim az\u0131nl\u0131\u011fa y\u00f6nelik devlet destekli kalk\u0131\u015fmalar, ilk defa 1915 tehcirinde hayata ge\u00e7irilmemi\u015ftir. 1915 tehciri, 1908 y\u0131l\u0131nda yap\u0131lan provan\u0131n, tatbikat\u0131n; ger\u00e7ek\u00e7i hareketidir. Makedon ve Balkan k\u00f6kenlilerin siyasi ve ekonomik n\u00fcfuzlar\u0131n\u0131 artt\u0131rmak i\u00e7in gereksinim duyduklar\u0131 burjuvazi s\u0131n\u0131f\u0131n\u0131n yoklu\u011fu, \u0130stanbul\u2019da \u201cgerici bir ayaklanman\u0131n\u201d patlak vermesi ihtiyac\u0131n\u0131 do\u011furmu\u015f; b\u00f6ylelikle \u0130stanbul\u2019a askeri m\u00fcdahaleyle gelen Makedon ve Balkan k\u00f6kenliler burada 1915 tehcirinin ilk provas\u0131n\u0131, gayrim\u00fcslim az\u0131nl\u0131\u011fa y\u00f6nelik ka\u00e7\u0131rtma hareketiyle ba\u015flam\u0131\u015flard\u0131r.<\/p>\n

Abd\u00fclhamit\u2019e kar\u015f\u0131 1908\u2032de Hareket Ordusunu \u00f6rg\u00fctlediler. \u0130ttihat ve Terakki\u2019yi, o d\u00f6nemde Rum ve Ermeni t\u00fcccarlardan olu\u015fan sermayenin tekelini k\u0131rmak amac\u0131yla desteklediler. Sonra, ulus devlet \u00f6zlemlerini ger\u00e7ekle\u015ftirecek olan CHP\u2019yi kurdular. \u0130\u015fte bug\u00fcnk\u00fc stat\u00fckocu \u0130stanbul sermayesini, bu eski sermayedar grubun uzant\u0131lar\u0131 olu\u015fturuyor.\u201ddedi.<\/p>\n

Agos Gazetesi Yay\u0131n Y\u00f6netmeni Gazeteci Rober Kopta\u015f: Ermeni Halk\u0131n\u0131n \u0130mha Plan\u0131 1800\u2019lerde Ba\u015flad\u0131\u2026<\/p>\n

Anadolu\u2019da Ermeni mallar\u0131na y\u00f6nelik sald\u0131r\u0131lar\u0131n tarihi olarak 1800\u2019lerin ikinci yar\u0131s\u0131nda ya\u015fand\u0131\u011f\u0131n\u0131 dikkat \u00e7eken Rober Kopta\u015f, cumhuriyet kanunlar\u0131 olu\u015fturulurken, ermeni mallar\u0131n\u0131n talan edilmesi i\u00e7in her t\u00fcrl\u00fc hukuki d\u00fczenlemeyi yapt\u0131\u011f\u0131n\u0131 s\u00f6yledi. \u0130ttihat ve Terakki Partisi\u2019nin g\u00fc\u00e7lenmek amac\u0131yla Ta\u015fnak S\u00fctyun Partisi ile dirsek temas\u0131na da ge\u00e7ti\u011fini belirten Kopta\u015f, o tarihlerde, Osmanl\u0131 devletinin modernle\u015fme ve s\u0131k\u0131 bir \u015fekilde kontrol alt\u0131nda tutamad\u0131\u011f\u0131 y\u00f6releri merkeze ba\u011flama \u00e7abalar\u0131 kapsam\u0131nda, K\u00fcrt ve Ermeni n\u00fcfusun yo\u011fun oldu\u011fu vilayetler adeta \u2018yeniden fethedilmi\u015fti\u2019. Bu s\u00fcrecin en \u00f6nemli ma\u011fduru Ermeniler oldu, \u00e7\u00fcnk\u00fc g\u00f6\u00e7ebe K\u00fcrt a\u015firetlerinin iskan edildi\u011fi alanlarda onlar ya\u015f\u0131yordu ve onlar\u0131n silahl\u0131 tehdidine maruz kald\u0131lar. Bu a\u015firetler Ermenilerden hara\u00e7 al\u0131yor veya onlar\u0131n mallar\u0131na, hayvanlar\u0131na el koyuyor, k\u0131zlar\u0131n\u0131 ka\u00e7\u0131r\u0131yorlard\u0131. Bu d\u00f6nemin ikinci \u00f6nemli geli\u015fmesi ise Kafkasya M\u00fcsl\u00fcmanlar\u0131n\u0131n Rus \u00c7arl\u0131\u011f\u0131 y\u00f6netimi alt\u0131nda u\u011frad\u0131klar\u0131 muameleden ka\u00e7arak Osmanl\u0131 topraklar\u0131na yerle\u015fmesi oldu. Onlar da Ermenilerin ya\u015fad\u0131klar\u0131 alanlara, \u00fcstelik H\u0131ristiyanlara kar\u015f\u0131 bir h\u0131n\u00e7la geldi ve silahl\u0131yd\u0131lar.<\/p>\n

Mallara el koyma s\u00fcrecinin bir di\u011fer perdesi de Abd\u00fclhamit\u2019in iktidar\u0131 d\u00f6neminde ya\u015fanan katliamlar s\u0131ras\u0131nda ya\u015fand\u0131. 1890\u2019l\u0131 y\u0131llarda t\u00fcm Ermeni vilayetlerinde katliamlar ve gasplar ya\u015fand\u0131. Hatta, \u0130kinci Me\u015frutiyet ilan edildi\u011finde, \u0130ttihat ve Terakki ile Ermeni Devrimci Federasyonu (Ta\u015fnaktsutyun) aras\u0131ndaki ittifak\u0131n ana g\u00fcndem maddesi o d\u00f6nemin gasp edilen topraklar\u0131n\u0131n iadesi anlam\u0131na gelen \u2018toprak meselesi\u2019ydi\u2026 Ancak \u0130ttihat\u00e7\u0131lar verdikleri s\u00f6zleri tutmad\u0131lar. Aksine, 1915\u2019te Abd\u00fclhamit katliamlar\u0131ndan \u00e7ok daha b\u00fcy\u00fck, \u015fiddetli ve planl\u0131 bir k\u0131r\u0131m politikas\u0131 uygulad\u0131lar. Katledilen veya g\u00f6\u00e7ertilen Ermenilerin m\u00fclklerinin da\u011f\u0131t\u0131m\u0131 ve i\u015fgali de belli bir plan ve program dahilinde i\u015fledi. Bu s\u00fcre\u00e7 Cumhuriyet d\u00f6neminde de son bulmad\u0131. Anadolu topraklar\u0131nda 1000 kadar Ermeni okulu, 2000 kadar kilise, y\u00fczlerce mezarl\u0131k ve belki on binlerce \u015fahsi m\u00fclk vard\u0131. Bunlar \u00fczerinde \u015fu an Ermeniler de\u011fil, ba\u015fka etnik ve dini k\u00f6kenlerden insanlar ya\u015f\u0131yor. Bir k\u0131sm\u0131 ise do\u011frudan devletin m\u00fclkiyetinde. Cumhuriyet rejiminin ayr\u0131ca, birer Osmanl\u0131 bakiyesi olan gayrim\u00fcslim vak\u0131f mallar\u0131na el koymak i\u00e7in her t\u00fcrl\u00fc hukuki d\u00fczenbazl\u0131\u011fa ba\u015fvurdu\u011funu da unutmamak gerekir.\u201d<\/p>\n

http:\/\/www.aykiridogrular.com\/haber-2733-Ermeni-dusmanligi-temel-devlet-zihniyeti.html<\/i><\/b><\/p>\n

\u00a0<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Ermenileri ve onlara ait olan her \u015feyi silmek, devlet g\u00f6revlileri ve yerel b\u00fcrokratlar\u0131n temel g\u00f6revlerinden biri olmu\u015f durumda. Her ne kadar g\u00fcn\u00fcm\u00fczde bu topraklarda Ermeniler ya\u015fam\u0131yor olsa da, bir zamanlar ya\u015fad\u0131klar\u0131 ger\u00e7e\u011fini toplumdan saklamak da sad\u0131k devlet memurlar\u0131n\u0131n temel devlet hizmeti olmu\u015ftur. Hi\u015fyar Barzan \u015eerefhano\u011flu –\u00a0Bitlis \u0130ktidar g\u00fcc\u00fcn\u00fc elinde bulunduranlar\u0131n ekonomik h\u0131rslar\u0131n\u0131n bir halk\u0131 nas\u0131l […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14,37],"tags":[],"class_list":["post-24960","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-tarih-sayfalari"],"yoast_head":"\nErmeni d\u00fc\u015fmanl\u0131\u011f\u0131 temel devlet zihniyeti! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2013\/08\/10\/ermeni-dusmanligi-temel-devlet-zihniyeti\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131 temel devlet zihniyeti! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ermenileri ve onlara ait olan her \u015feyi silmek, devlet g\u00f6revlileri ve yerel b\u00fcrokratlar\u0131n temel g\u00f6revlerinden biri olmu\u015f durumda. Her ne kadar g\u00fcn\u00fcm\u00fczde bu topraklarda Ermeniler ya\u015fam\u0131yor olsa da, bir zamanlar ya\u015fad\u0131klar\u0131 ger\u00e7e\u011fini toplumdan saklamak da sad\u0131k devlet memurlar\u0131n\u0131n temel devlet hizmeti olmu\u015ftur. Hi\u015fyar Barzan \u015eerefhano\u011flu –\u00a0Bitlis \u0130ktidar g\u00fcc\u00fcn\u00fc elinde bulunduranlar\u0131n ekonomik h\u0131rslar\u0131n\u0131n bir halk\u0131 nas\u0131l […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2013\/08\/10\/ermeni-dusmanligi-temel-devlet-zihniyeti\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2013-08-10T07:20:19+00:00\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"24 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/2013\\\/08\\\/10\\\/ermeni-dusmanligi-temel-devlet-zihniyeti\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/2013\\\/08\\\/10\\\/ermeni-dusmanligi-temel-devlet-zihniyeti\\\/\"},\"author\":{\"name\":\"kalem\",\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/#\\\/schema\\\/person\\\/135e7923d1aeb8887890799619969a6c\"},\"headline\":\"Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131 temel devlet zihniyeti!\",\"datePublished\":\"2013-08-10T07:20:19+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/2013\\\/08\\\/10\\\/ermeni-dusmanligi-temel-devlet-zihniyeti\\\/\"},\"wordCount\":4859,\"commentCount\":0,\"articleSection\":[\"Ermeni Soyk\u0131r\u0131m\u0131\",\"Haberler\",\"Tarih Sayfalar\u0131\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/turkish\\\/2013\\\/08\\\/10\\\/ermeni-dusmanligi-temel-devlet-zihniyeti\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/2013\\\/08\\\/10\\\/ermeni-dusmanligi-temel-devlet-zihniyeti\\\/\",\"url\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/2013\\\/08\\\/10\\\/ermeni-dusmanligi-temel-devlet-zihniyeti\\\/\",\"name\":\"Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131 temel devlet zihniyeti! 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