{"id":24714,"date":"2013-07-19T02:19:54","date_gmt":"2013-07-19T07:19:54","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=24714"},"modified":"2013-07-19T02:19:54","modified_gmt":"2013-07-19T07:19:54","slug":"ermeni-soykiriminin-100-yilina-giderken-ya-da-madem-ki-millet-i-sadika","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2013\/07\/19\/ermeni-soykiriminin-100-yilina-giderken-ya-da-madem-ki-millet-i-sadika\/","title":{"rendered":"Ermeni Soyk\u0131r\u0131m\u0131n\u0131n 100. y\u0131l\u0131na giderken, ya da madem ki millet-i sad\u0131ka…"},"content":{"rendered":"

\"Soykirim<\/a>Refik Esmerel<\/b><\/p>\n

Bir 24 Nisan’\u0131 98. kez geride b\u0131rakt\u0131k. Yani yery\u00fcz\u00fcnde insan eliyle ger\u00e7ekle\u015ftirilmi\u015f en y\u00fczkaras\u0131 eylemlerden birinin, yani Ermeni soyk\u0131r\u0131m\u0131n\u0131n 100. y\u0131l\u0131na ramak kald\u0131. Peki T\u00fcrkiye Cumhuriyeti Devleti daha ne zamana kadar bu insanl\u0131k ay\u0131b\u0131 eylemi bu \u00fclke halk\u0131n\u0131n boynunda as\u0131l\u0131 tutacak? Bir b\u00fct\u00fcn olarak toplumumuz bu kanl\u0131 vah\u015fetin g\u00fcnahlar\u0131ndan ar\u0131nma, kendi ger\u00e7eklerimizden biriyle daha y\u00fczle\u015fme ferasetine ula\u015famayacak m\u0131? \u00d6zg\u00fcr, m\u00fcreffeh, kaynaklar\u0131n\u0131 ve olanaklar\u0131n\u0131 hakaniyetle payla\u015fabilen bir T\u00fcrkiye kurabilmenin yolu nas\u0131l a\u00e7\u0131lacak?<\/p>\n

Asl\u0131nda bu \u00f6zde sorular\u0131m\u0131z\u0131 sayfalarca \u00e7o\u011faltabiliriz. Ama \u00f6n\u00fcm\u00fcze \u00e7\u00f6z\u00fcm\u00fc \u00e7a\u011f\u0131rmak istiyorsak fazla soruya \u00e7ok da gerek yok. \u00c7\u00fcnk\u00fc \u00fclkemizin \u00f6znel ve nesnel ko\u015fullar\u0131 sorunun \u00e7\u00f6z\u00fcm\u00fc yolunda somut ve ciddi ad\u0131mlar atmaya son derece m\u00fcsait oldu\u011funu hi\u00e7 kimse art\u0131k inkar edemez. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131m\u0131z\u0131n ve onun \u00f6nc\u00fc partisinin de\u011fi\u015fik bi\u00e7imlerde, farkl\u0131 d\u00fczlem ve i\u00e7eriklerle seslendirdi\u011fi en temel ger\u00e7ekler art\u0131k b\u00fct\u00fcn topluma mal olmu\u015f durumdad\u0131r. Ermeni halk\u0131na, Ermeni soyk\u0131r\u0131m\u0131na yakla\u015f\u0131mda da durum bu mimval \u00fczeredir b\u00fct\u00fcn iftira ve karalamalar\u0131n izleri silinememi\u015f olsa da, b\u00fct\u00fcn \u015foven \u00f6n yarg\u0131lar\u0131n k\u00f6k\u00fcne kibrit suyu ekilememi\u015f ise de…<\/p>\n

\u00d6te yandan sorunun geride b\u0131rak\u0131lmas\u0131 i\u00e7in tutulacak somut yollar da ya\u015fam\u0131n i\u00e7inden boy vermektedir. K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi’nin bu konuda da \u00f6rnek al\u0131nacak ve desteklenecek pratiklerine tan\u0131k oluyoruz. Mardin’den bir (Nasturi) S\u00fcryani’nin parlamentoya g\u00f6nderilmesi \u00f6rne\u011fi \u00f6n\u00fcm\u00fczde duruyor. 50.000 K\u00fcrt’\u00fcn temsilci olarak Bir S\u00fcryani yurtta\u015f\u0131 onurland\u0131rmas\u0131n\u0131 anlam ve \u00f6nemiyle fark edebilirsek kendi \u00f6neri ve \u00e7\u00f6z\u00fcm yollar\u0131m\u0131z\u0131 bulup da ete ve kemi\u011fe b\u00fcr\u00fcnd\u00fcrebiliriz. Yan\u0131 s\u0131ra ba\u015fta Ermeniler olmak \u00fczere farkl\u0131 etnik ve dini kimliklere kar\u015f\u0131 her t\u00fcrl\u00fc vah\u015fi sald\u0131r\u0131n\u0131n olabilece\u011finin \u00f6rnekleri de g\u00fcncelli\u011fini koruyor. Hrant Dink’in g\u00f6z g\u00f6re g\u00f6re katledilmesi, er Sevan’\u0131n k\u0131\u015flada imha edilmesi g\u00f6zlerimizin \u00f6n\u00fcndedir. Nitekim “varl\u0131k vergisi” ve A\u015fkale s\u00fcrg\u00fcnleri, 6-7 Eyl\u00fcl olaylar\u0131 Osmanl\u0131 tarihinde de\u011fil T\u00fcrkiye Cumhuriyeti tarihinde tan\u0131kl\u0131k etti\u011fimiz vah\u015fetlerdir. Rahip cinayetleri, Malatya Zirve katliam\u0131 gibi \u00f6rnekler katliamc\u0131lar\u0131n yan\u0131ba\u015f\u0131m\u0131zda kan soluyarak dola\u015ft\u0131klar\u0131n\u0131n resimleridir. Yani soyk\u0131r\u0131m ge\u00e7mi\u015fte kalm\u0131\u015f bir naho\u015f hat\u0131radan ibaret de\u011fildir.<\/p>\n

O halde T\u00fcrkiye halk\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131 ve T\u00fcrkiye Cumhuriyeti Devleti, Ermeni halk\u0131na, tarihine ve gelece\u011fine ili\u015fkin tutum ve davran\u0131\u015flar\u0131n\u0131 k\u00f6kten de\u011fi\u015ftirmek ve d\u00fczeltmek mecburiyetindedir. Ve bu mecburiyet art\u0131k ihmal edilemeyecek, savsaklanamayacak, belirsiz bir gelece\u011fe b\u0131rak\u0131lamayacak bir politik g\u00f6revdir!<\/p>\n

Bunlar\u0131n yan\u0131 s\u0131ra say\u0131lar\u0131 son derece azalm\u0131\u015f olmas\u0131na kar\u015f\u0131n T\u00fcrkiye’de ya\u015fayan Ermenilerin de 10, 20, 40, 80 y\u0131l \u00f6nceki Ermeniler olmad\u0131\u011f\u0131 ger\u00e7e\u011fi var. Bir kez son y\u0131llarda Ermeniler’in T\u00fcrkiye’yi terk etme e\u011filimi hemen hemen t\u00fcm\u00fcyle duraklam\u0131\u015f g\u00f6r\u00fcn\u00fcyor. Yan\u0131 s\u0131ra – tam say\u0131lar\u0131 bilinmemekle beraber – az\u0131msanmayacak say\u0131da Ermenistan Cumhuriyeti yurtta\u015f\u0131 Ermeni \u00e7al\u0131\u015fma ama\u00e7l\u0131 T\u00fcrkiye’nin b\u00fcy\u00fck kentlerine ak\u0131n etmi\u015f durumda. (B\u00fcy\u00fck \u00e7o\u011funlu\u011fu da gayri insani ya\u015fam ve \u00e7al\u0131\u015fma ko\u015fullar\u0131nda). B\u00fct\u00fcn bunlardan daha da \u00f6nemlisi hat\u0131r\u0131 say\u0131da Ermeni ayd\u0131n\u0131 \u00fclkenin siyasal ve k\u00fclt\u00fcrel ya\u015fam\u0131na eskisinden \u00e7ok daha aktif kat\u0131lmaktad\u0131r. Ermeni ayd\u0131nlar\u0131m\u0131z revan\u015fizmden uzak, ama ge\u00e7mi\u015fe s\u00fcnger \u00e7ekmeyi de reddeden sa\u011fl\u0131kl\u0131 bir bar\u0131\u015fma ve y\u00fczle\u015fmenin savunucusu konumundalar. Bu durum \u0130\u015f\u00e7i s\u0131n\u0131f\u0131m\u0131z ve politik temsilcisi – tarihinde bir \u00e7ok kez ger\u00e7ekle\u015ftirdi\u011fi gibi – Ermeni halk\u0131 ve ayd\u0131nlar\u0131yla s\u0131k\u0131 bir i\u015fbirli\u011fi ve ortak davran\u0131\u015f normlar\u0131 ger\u00e7ekle\u015ftirmesine fazladan olanaklar sunmaktad\u0131r. Bu olanaklar\u0131 heba etmeyecek bir politik inisyatif alabilece\u011fimizi g\u00f6stermeye \u00f6zenli olmam\u0131z zorunludur.<\/p>\n

1915 soyk\u0131r\u0131m\u0131 yaln\u0131zca y\u00fczbinlerce insan\u0131n katledilmesi su\u00e7u de\u011fildir. Bu su\u00e7 ayn\u0131 zamanda Anadolumuz topraklar\u0131na (Bat\u0131 Ermenistan-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri)<\/i> kar\u015f\u0131 i\u015flenmi\u015f de \u00e7ok a\u011f\u0131r bir su\u00e7tur. \u00d6ncelikle bu k\u0131r\u0131m ve s\u00fcrg\u00fcnle bu topraklar ba\u015ftan ba\u015fa \u015fovenizm zehiriyle y\u0131kanm\u0131\u015f, halk\u0131m\u0131z\u0131n bilincindeki insani de\u011ferler i\u011fdi\u015f edilmi\u015ftir. Bu katliam ve s\u00fcrg\u00fcnle bu toprakta kurulan medeniyetlerin sonucu olarak yeti\u015fen kalifiye i\u015fg\u00fcc\u00fc topraklardan kopar\u0131lm\u0131\u015f ve \u00fclkemizdeki \u00fcretici g\u00fc\u00e7lerin yet\u015fkinlik d\u00fczeyi y\u00fcz y\u0131l gerilere ta\u015f\u0131nm\u0131\u015ft\u0131r. Sonraki y\u0131llar boyunca Anadolu ekonomisinin bir t\u00fcrl\u00fc d\u00fczelemiyor olmas\u0131, kalk\u0131nma hamlelerinin hep sonu\u00e7suz kalmas\u0131n\u0131 uygulanan Ermeni soyk\u0131r\u0131m\u0131ndan ayr\u0131 tutamay\u0131z. Ermeni Halk\u0131’n\u0131n \u00e7al\u0131\u015fkanl\u0131\u011f\u0131, i\u015fine ve ama\u00e7lar\u0131na ba\u011fl\u0131l\u0131\u011f\u0131 Anadolu’da, Osmanl\u0131’da hep takdir edildi\u011fi i\u00e7indir ki bu millet Osmanl\u0131 taraf\u0131ndan “Millet-i Sad\u0131ka” olarak kabul ve takdir edilmi\u015ftir. Bug\u00fcnk\u00fc h\u00fck\u00fcmetler de ge\u00e7mi\u015fte kalan bu yakla\u015f\u0131m\u0131 Ermenilere kar\u015f\u0131 bir su\u00e7 i\u015flenmedi\u011finin g\u00f6stergesi olarak ileri s\u00fcrebilmekteler. Oysa yap\u0131lmas\u0131 gereken b\u00f6ylesi kof b\u00f6b\u00fcrlenmeler de\u011fildir. Mademki bu millete ecdad\u0131n\u0131z “Millet-i Sad\u0131ka” diyordu, o zaman ni\u00e7in bu milletle aran\u0131zda \u015fu l\u00fczumsuz duvarlar\u0131 koruyor ve bu halka kar\u015f\u0131 i\u015flenmi\u015f su\u00e7lar\u0131 gizlemeye \u00e7al\u0131\u015f\u0131yorsunuz?<\/p>\n

H\u00fck\u00fcmetin hangi konuda ne yapmak isteyip istememesi elbette \u00f6nemsiz de\u011fildir. Ama bizim ne istedi\u011fimiz, neye nas\u0131l ve hangi m\u00fccadele ara\u00e7lar\u0131yla ula\u015fabilece\u011fimiz, neyin sava\u015f\u0131n\u0131 g\u00fcndemimize alaca\u011f\u0131m\u0131z as\u0131l \u00f6nemli oland\u0131r. H\u00fck\u00fcmet ve devlet kendisini bize g\u00f6re, bizim ortaya koydu\u011fumuz talaplere g\u00f6re d\u00fczeltmelidir. D\u00fczeltmek zorundad\u0131r. \u00c7\u00fcnk\u00fc bizim tercihlerimiz, bizim inand\u0131klar\u0131m\u0131z, bizim toplumun \u00f6n\u00fcne alternatif olarak koyduklar\u0131m\u0131z, kesinlikle ve kesinlikle, her a\u00e7\u0131dan – madden ve manen – bu \u00fclke topraklar\u0131n\u0131n, ve bu topraklar \u00fczerinde eme\u011fiyle de\u011fer yaratan b\u00fct\u00fcn insanlar\u0131n bug\u00fcnk\u00fc ve gelecekteki \u00e7\u0131karlar\u0131n\u0131 koruyan ve geli\u015ftiren esas anlay\u0131\u015ft\u0131r. \u0130\u015fte Ermeni meselesine bak\u0131\u015f\u0131m\u0131z da bu perspektif temelindedir. Ve T\u00fcrkiye’de 100. y\u0131l\u0131nda Ermeni sorunu kalmamal\u0131d\u0131r. Bu herkesten \u00f6nce biz kom\u00fcnistleri ve i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 en yak\u0131ndan ilgilendiren bir konudur. \u00c7\u00fcnk\u00fc gerici burjuvazi uluslara ve halklara d\u00fc\u015fmanl\u0131k temelinde olu\u015fturdu\u011fu \u0131rk\u00e7\u0131-\u015foven milliyet\u00e7i s\u00f6ylemlerle \u00f6ncelikle emek\u00e7i s\u0131n\u0131flar\u0131n g\u00f6zlerini boyamakta, bilin\u00e7lerini zehirlemektedirler. Bu zehiri d\u00f6rt bir yana sa\u00e7arak i\u015f\u00e7i s\u0131n\u0131f\u0131m\u0131z\u0131n ekmek, \u00f6zg\u00fcrl\u00fck ve iktidar m\u00fccadelesinin \u00f6n\u00fcne yapay, ama g\u00fc\u00e7l\u00fc bariyerler in\u015fa etmektedir. K\u0131sacas\u0131 T\u00fcrkiye’deki Ermeni sorunu i\u015f\u00e7i s\u0131n\u0131m\u0131z\u0131n, emek\u00e7i halk\u0131m\u0131z\u0131n en g\u00fcncel \u00e7\u00f6z\u00fcm bekleyen sorunlar\u0131ndan biridir.<\/p>\n

http:\/\/tkp-online.org\/index.php\/2-makaleler\/148-ermeni-soykrmnn-100-ylna-giderken.html<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Refik Esmerel Bir 24 Nisan’\u0131 98. kez geride b\u0131rakt\u0131k. Yani yery\u00fcz\u00fcnde insan eliyle ger\u00e7ekle\u015ftirilmi\u015f en y\u00fczkaras\u0131 eylemlerden birinin, yani Ermeni soyk\u0131r\u0131m\u0131n\u0131n 100. y\u0131l\u0131na ramak kald\u0131. Peki T\u00fcrkiye Cumhuriyeti Devleti daha ne zamana kadar bu insanl\u0131k ay\u0131b\u0131 eylemi bu \u00fclke halk\u0131n\u0131n boynunda as\u0131l\u0131 tutacak? Bir b\u00fct\u00fcn olarak toplumumuz bu kanl\u0131 vah\u015fetin g\u00fcnahlar\u0131ndan ar\u0131nma, kendi ger\u00e7eklerimizden biriyle […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,26],"tags":[],"class_list":["post-24714","post","type-post","status-publish","format-standard","hentry","category-haberler","category-makaleler"],"yoast_head":"\nErmeni Soyk\u0131r\u0131m\u0131n\u0131n 100. y\u0131l\u0131na giderken, ya da madem ki millet-i sad\u0131ka... - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2013\/07\/19\/ermeni-soykiriminin-100-yilina-giderken-ya-da-madem-ki-millet-i-sadika\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ermeni Soyk\u0131r\u0131m\u0131n\u0131n 100. y\u0131l\u0131na giderken, ya da madem ki millet-i sad\u0131ka... - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Refik Esmerel Bir 24 Nisan’\u0131 98. kez geride b\u0131rakt\u0131k. Yani yery\u00fcz\u00fcnde insan eliyle ger\u00e7ekle\u015ftirilmi\u015f en y\u00fczkaras\u0131 eylemlerden birinin, yani Ermeni soyk\u0131r\u0131m\u0131n\u0131n 100. y\u0131l\u0131na ramak kald\u0131. Peki T\u00fcrkiye Cumhuriyeti Devleti daha ne zamana kadar bu insanl\u0131k ay\u0131b\u0131 eylemi bu \u00fclke halk\u0131n\u0131n boynunda as\u0131l\u0131 tutacak? Bir b\u00fct\u00fcn olarak toplumumuz bu kanl\u0131 vah\u015fetin g\u00fcnahlar\u0131ndan ar\u0131nma, kendi ger\u00e7eklerimizden biriyle […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2013\/07\/19\/ermeni-soykiriminin-100-yilina-giderken-ya-da-madem-ki-millet-i-sadika\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2013-07-19T07:19:54+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/turkish\/wp-content\/uploads\/sites\/5\/2013\/07\/Soykirim-Aniti.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"640\" \/>\n\t<meta property=\"og:image:height\" content=\"427\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/turkish\/2013\/07\/19\/ermeni-soykiriminin-100-yilina-giderken-ya-da-madem-ki-millet-i-sadika\/\",\"url\":\"https:\/\/akunq.net\/turkish\/2013\/07\/19\/ermeni-soykiriminin-100-yilina-giderken-ya-da-madem-ki-millet-i-sadika\/\",\"name\":\"Ermeni Soyk\u0131r\u0131m\u0131n\u0131n 100. y\u0131l\u0131na giderken, ya da madem ki millet-i sad\u0131ka... - 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