{"id":22988,"date":"2013-04-22T02:09:33","date_gmt":"2013-04-22T07:09:33","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=22988"},"modified":"2013-04-22T02:09:33","modified_gmt":"2013-04-22T07:09:33","slug":"prof-dr-taner-akcam-tehcir-sirasinda-800-000-ermeni-oldu","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2013\/04\/22\/prof-dr-taner-akcam-tehcir-sirasinda-800-000-ermeni-oldu\/","title":{"rendered":"Prof. Dr. Taner Ak\u00e7am: \u201cTehcir s\u0131ras\u0131nda 800.000 Ermeni \u00f6ld\u00fc\u201d"},"content":{"rendered":"

\"\u0539\u0561\u0576\u0565\u0580<\/a>R\u00d6PORTAJ: SAMET ALTINTA\u015e <\/b><\/p>\n

Eskiden sadece 23 Nisan\u2019\u0131 bilir ertesi g\u00fcn bizim i\u00e7in bir anlam ifade etmezdi. Bug\u00fcn ise 24 Nisan, Ermeni meselesini hat\u0131rlama g\u00fcn\u00fc olarak hayat\u0131m\u0131zda yerini ald\u0131. Ermeni lobisinin tehcirin<\/strong> (Soyk\u0131r\u0131m\u2019\u0131n-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) 100. y\u0131l\u0131 olan 2015\u2019e haz\u0131rland\u0131\u011f\u0131 ve bu sembolik y\u0131lda T\u00fcrkiye\u2019ye kar\u015f\u0131 yo\u011fun bir uluslararas\u0131 kampanya y\u00fcr\u00fctece\u011fi biliniyor.<\/strong><\/em><\/p>\n

Yumurta kap\u0131ya dayanmadan neler yap\u0131lmas\u0131 gerekti\u011fini Ermeni meselesinde farkl\u0131 g\u00f6r\u00fc\u015flere sahip Prof. Dr. Yusuf Hala\u00e7o\u011flu ve Prof. Dr. Taner Ak\u00e7am ile konu\u015ftuk. Ak\u00e7am, Ermeni meselesi yerine T\u00fcrk meselesinden bahsetmek gerekti\u011fini s\u00f6ylerken; Hala\u00e7o\u011flu, \u201cGizli Ermeniler yava\u015f yava\u015f ortaya \u00e7\u0131k\u0131yor, T\u00fcrkiye\u2019nin bu konuda \u00e7ok dikkatli olmas\u0131 laz\u0131m.\u201d diyor.<\/p>\n

1915\u2019te Osmanl\u0131 co\u011frafyas\u0131nda ka\u00e7 Ermeni tehcir edildi?<\/strong><\/p>\n

Talat Pa\u015fa\u2019ya atfedilen ve \u201cKara Kapl\u0131 -tehcir defteri-\u201d olarak adland\u0131r\u0131lan kitap\u00e7\u0131kta, tehcir edilen Ermeni say\u0131s\u0131 924,158 olarak verilir. Elimizdeki baz\u0131 Osmanl\u0131 belgelerinden, Talat Pa\u015fa\u2019n\u0131n bu kitap\u00e7\u0131\u011f\u0131 muhtemelen 1918 y\u0131l\u0131 ba\u015flar\u0131nda tamamlatt\u0131rd\u0131\u011f\u0131n\u0131 anl\u0131yoruz. Dolay\u0131s\u0131yla buradaki rakamlar\u0131 tehcire ili\u015fkin do\u011fruya en yak\u0131n rakamlar olarak kabul etmek gerekir. Fakat listede \u00f6nemli baz\u0131 eksikler vard\u0131r. S\u00f6z\u00fc ge\u00e7en listeye bak\u0131l\u0131rsa, \u0130stanbul, Edirne, Ayd\u0131n (\u0130zmir), Bolu, Kastamonu, \u00c7anakkale, K\u00fctahya ve Urfa ba\u015fta olmak \u00fczere Ermenilerin s\u00fcrg\u00fcn edildi\u011fi 15\u2019e yak\u0131n yerle\u015fim yerinin isimlerinin olmad\u0131\u011f\u0131 g\u00f6r\u00fclecektir. Bu \u015fehirlerden yap\u0131lan s\u00fcrg\u00fcnleri de ekledi\u011fimizde 1,2 milyon civar\u0131nda Ermeni\u2019nin s\u00fcr\u00fclm\u00fc\u015f oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n

Tehcir s\u0131ras\u0131nda ka\u00e7 ki\u015fi hayat\u0131n\u0131 kaybetti?<\/strong><\/p>\n

1918 Kas\u0131m\u2019\u0131nda, \u0130ttihat\u00e7\u0131lar\u0131n yerine g\u00f6reve gelen yeni Osmanl\u0131 H\u00fck\u00fcmeti, Ermeni kay\u0131plar\u0131 ile ilgili bir komisyon kurar. Bu komisyon May\u0131s 1919\u2019da elde etti\u011fi sonu\u00e7lar\u0131 a\u00e7\u0131klar. Buna g\u00f6re, hayat\u0131n\u0131 kaybeden Ermenilerin say\u0131s\u0131 800,000\u2019dir. 1928 y\u0131l\u0131nda T\u00fcrk Genel Kurmay Ba\u015fkanl\u0131\u011f\u0131, Birinci Cihan Harbinde kay\u0131plar \u00fczerine bir kitap yay\u0131nlar. Genel Kurmay\u0131n verdi\u011fi say\u0131lara g\u00f6re, Birinci Cihan Harbi s\u0131ras\u0131nda, \u201c800.000 Ermeni ve 200.000 Rum katl ve tehcir y\u00fcz\u00fcnden veya amele tabular\u0131nda \u00f6lm\u00fc\u015ft\u00fcr.\u201d denir. Bu \u00f6l\u00fcmlere 1918 sonras\u0131 a\u00e7l\u0131k, hastal\u0131k ve katliamlar sonucu Kafkasya\u2019da hayatlar\u0131n\u0131 kaybedenler d\u00e2hil de\u011fildir. T\u00fcm rakamlar eklendi\u011finde 1.000.000\u2019un \u00fczerinde bir kay\u0131p say\u0131s\u0131na ula\u015f\u0131l\u0131r.<\/p>\n

Bu \u00f6l\u00fcmler nas\u0131l ger\u00e7ekle\u015fti?<\/strong><\/p>\n

En az d\u00f6rt-be\u015f farkl\u0131 y\u00f6ntem saymak m\u00fcmk\u00fcnd\u00fcr. Birincisi, \u00f6rne\u011fin Trabzon, Samsun ve Ordu \u00f6rneklerinden bildi\u011fimiz, Ermeniler kay\u0131klara bindirilerek denize d\u00f6k\u00fclm\u00fc\u015flerdir. \u0130ttihat\u00e7\u0131lar\u0131n 1918 Ekim\u2019inde iktidar\u0131 kaybetmesi ile birlikte, konu Osmanl\u0131 Meclisinde a\u00e7\u0131k konu\u015fulur hale gelir. \u00d6rne\u011fin 11 Aral\u0131k 1918 tarihli oturumda, kendisinin bir milliyet\u00e7i oldu\u011funu s\u00f6yleyen, Trabzon Milletvekili Mehmet Emin Bey, Ermenilerin kay\u0131klara doldurularak bo\u011fulmalar\u0131na kendi g\u00f6zleriyle \u015fahit oldu\u011funu s\u00f6yler. “Bunu bendeniz bu vakay\u0131, yani as\u0131l bir Ermeni vakas\u0131n\u0131 g\u00f6rd\u00fcm” dedikten sonra, \u201cOrdu kazas\u0131nda bir Kaymakam vard\u0131. Ermenileri kay\u0131\u011fa doldurarak Samsun\u2019a g\u00f6ndermek bahanesi ile denize d\u00f6kt\u00fcrd\u00fc.\u201d Trabzon\u2019da da Ermenilerin benzeri y\u00f6ntemlerle denize d\u00f6k\u00fcld\u00fcklerini, 1919 y\u0131l\u0131nda g\u00f6r\u00fclen Trabzon davas\u0131nda g\u00f6rg\u00fc tan\u0131klar\u0131n\u0131n verdikleri ifadelerden biliyoruz.<\/p>\n

\u0130kincisi, baz\u0131 b\u00f6lgelerde Ermeniler s\u00fcrg\u00fcne dahi g\u00f6nderilmeyerek bulunduklar\u0131 k\u00f6ylerde \u00f6ld\u00fcr\u00fclm\u00fc\u015flerdir. Hatta Kiliselere toplat\u0131larak canl\u0131 yak\u0131lmalar\u0131 s\u00f6z konusu olmu\u015ftur. 1916 y\u0131l\u0131 sonras\u0131 \u00dc\u00e7\u00fcnc\u00fc Ordu Komutan\u0131 olan Vehip Pa\u015fa, yaz\u0131l\u0131 bir ifadesinde Bitlis ve Mu\u015f b\u00f6lgesinde tan\u0131k oldu\u011fu bu imhalara \u00f6rnekler verir. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, Te\u015fkilat-\u0131 Mahsusa birlikleri veya K\u00fcrt a\u015firetleri, \u00f6zel olarak belirlenmi\u015f yerlerde kafilelere sald\u0131rarak katliam yapm\u0131\u015flard\u0131r. Erzincan\u00b4da g\u00f6revli Norve\u00e7li Hastabak\u0131c\u0131 Wedel-Jarlsberg, katliamdan \u00f6l\u00fc taklidi yaparak kurtulan Ermenilerin veya olaylar\u0131n g\u00f6rg\u00fc tan\u0131\u011f\u0131 olan askerlerin a\u011flayarak kendisine anlatt\u0131klar\u0131n\u0131 yazd\u0131\u011f\u0131 bir raporunda, konvoylar\u0131n nas\u0131l g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc bir Jandarman\u0131n ifadesiyle T\u00fcrk\u00e7e aktar\u0131r: \u201ckesse kesse getiriyorlar.\u201d Ayn\u0131 katliamlar, Ermenilerin s\u00fcrg\u00fcn yeri olarak belirlenmi\u015f olan Suriye ve Irak \u00e7\u00f6llerinde de devam eder. Burada da Jandarma birlikleri, \u00c7erkez \u00e7eteleri \u00f6nemli rol oynarlar. 1916\u2019da Der-Zor \u00e7\u00f6llerinde katledilenlerin say\u0131s\u0131n\u0131n 200,000 civar\u0131nda oldu\u011fu s\u00f6ylenir. Ancak \u00f6l\u00fcmlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun a\u00e7l\u0131k, susuzluk, hastal\u0131k ve hava ko\u015fullar\u0131 nedeniyle oldu\u011funu s\u00f6yleyebiliriz. Konvoylar, kas\u0131tl\u0131 olarak uzun yollardan dola\u015ft\u0131r\u0131lm\u0131\u015f, dinlenme yerlerinde su ve yiyecek verilmemi\u015f, hastal\u0131k durumunda her hangi bir tedbir al\u0131nmayarak zorla s\u00fcrg\u00fcne devam ettirilmi\u015flerdir. Osmanl\u0131 belgelerinde, Ermeni konvoylar\u0131ndaki salg\u0131n hastal\u0131klardan esas olarak, \u201cAskere yak\u0131n yere getirmeyin; \u015fehirlere yana\u015ft\u0131rmay\u0131n; s\u00fcrmeye devam edin\u201d bi\u00e7iminde bahsedilmektedir. Yani Ermenilerin imhas\u0131 a\u00e7l\u0131k, susuzluk ve hastal\u0131klar\u0131n bilin\u00e7li bir bi\u00e7imde kullan\u0131lmas\u0131yla da ger\u00e7ekle\u015ftirilmi\u015ftir.<\/p>\n

1915\u2019in bir soyk\u0131r\u0131m oldu\u011funa inan\u0131yor musunuz? Neden?<\/strong><\/p>\n

T\u00fcrkiye\u2019de pek kimse bilmez ama soyk\u0131r\u0131m kavram\u0131n\u0131n bulunmas\u0131n\u0131n \u00f6nemli bir nedeni Ermeni soyk\u0131r\u0131m\u0131d\u0131r. Rafael Lemkin soyk\u0131r\u0131m kavram\u0131n\u0131 yaratan, bulan ki\u015fidir ve bu kavram\u0131 bulmas\u0131nda Ermeni soyk\u0131r\u0131m\u0131n\u0131n da belirleyici oldu\u011funu kendisi s\u00f6yler. An\u0131lar\u0131nda bunu \u015f\u00f6yle anlat\u0131r. 1921 y\u0131l\u0131nda Soghomon Tehlirian adl\u0131 bir Ermeni\u2019nin Talat Pa\u015fay\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fc s\u0131rada Polonya\u2019da \u00fcniversite \u00f6\u011frencisidir. Tehlirian\u2019\u0131n davas\u0131 s\u0131ras\u0131nda hocas\u0131na, ni\u00e7in bir milyona yak\u0131n insan\u0131n \u00f6l\u00fcm\u00fcnden sorumlu olan bir ki\u015finin (Talat\u2019\u0131n) tutuklanmad\u0131\u011f\u0131n\u0131 ama buna kar\u015f\u0131l\u0131k bir ki\u015fiyi \u00f6ld\u00fcren birisinin (Tehlirinan\u2019\u0131n) tutuklan\u0131p yarg\u0131land\u0131\u011f\u0131n\u0131 sorar. Hocas\u0131n\u0131n cevab\u0131 \u00e7ok ilgin\u00e7tir. \u201cTavuklar\u0131 olan bir \u00e7ift\u00e7iyi d\u00fc\u015f\u00fcnelim\u201d der. \u201c\u00c7ifti tavuklar\u0131n\u0131 \u00f6ld\u00fcr\u00fcr, niye olmas\u0131n ki? Seni ilgilendirmez. E\u011fer kar\u0131\u015f\u0131rsan, haddini a\u015fm\u0131\u015f olursun.\u201d Hocas\u0131, ulusal egemenlik ilkesi gere\u011fi, devlet ba\u015fkanlar\u0131n\u0131n eylemleri nedeniyle yarg\u0131lanmalar\u0131n\u0131n m\u00fcmk\u00fcn olamayaca\u011f\u0131n\u0131 anlatmaktad\u0131r. Lemkin\u2019in buna cevab\u0131 \u00e7ok basittir, \u201cAma insanlar tavuk de\u011fil ki.\u201d An\u0131lar\u0131nda ba\u015f\u0131ndan ge\u00e7en bu hik\u00e2yeyi anlatan Lemkin, konunun kendisini \u00e7ok etkiledi\u011fini bu nedenle filolojiyi b\u0131rak\u0131p hukuk okumaya karar verdi\u011fini s\u00f6yler. \u201cEgemenlik, bir milyon ki\u015fiyi \u00f6ld\u00fcrme hakk\u0131 demek de\u011fildir\u201d diyerek devlet y\u00f6neticilerinin i\u015fledikleri cinayetler nedeniyle yarg\u0131lanmalar\u0131n\u0131 olanakl\u0131 k\u0131lacak bir yasa i\u00e7in \u00e7al\u0131\u015fmaya karar verir. Soyk\u0131r\u0131m tan\u0131m\u0131n\u0131 b\u00f6yle bulur ve bunun bir yasa olarak \u00e7\u0131kmas\u0131 i\u00e7in u\u011fra\u015f\u0131r. Sonu\u00e7ta ba\u015far\u0131l\u0131 da olur. 1950\u2019li y\u0131llarda yazd\u0131\u011f\u0131 yaz\u0131larda ve konu\u015fmalarda da bu bilgiyi tekrar eder.<\/p>\n

\u015eimdi, 1948 Soyk\u0131r\u0131m s\u00f6zle\u015fmesinin mucidi, \u201cBen bu terimi ve kanunu Ermenilerin ba\u015f\u0131na geleni anlatmak i\u00e7in \u00e7\u0131kard\u0131m\u201d diyor. Biz ise 1915\u2019in soyk\u0131r\u0131m olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131yoruz, ortada bir tuhafl\u0131k yok mudur? Zannediyorum art\u0131k 1915 soyk\u0131r\u0131m de\u011fildir, tart\u0131\u015fmas\u0131 ile zaman kaybetmemekte fayda vard\u0131r. Bu \u0131srarda bir fayda yoktur. Sonu\u00e7ta, 1915\u2019i ink\u00e2r etmek isteyen \u00e7evreler, halk\u0131n konu hakk\u0131ndaki bilgisizli\u011fini de kullanarak, gereksiz ve l\u00fczumsuz bir tart\u0131\u015fma yaratmak istemektedirler.<\/p>\n

Ermenilerin T\u00fcrkleri \u00f6ld\u00fcrmesi konusundaki fikirleriniz nelerdir?<\/strong><\/p>\n

Her b\u00fcy\u00fck kitlesel katliamdan sonra intikam eylemleri s\u00f6z konusu olur, olmu\u015ftur. Bol\u015fevik devrimiyle Ruslar\u0131n geri \u00e7ekilmesi ile birlikte, 1918 ve 1919 y\u0131llar\u0131nda baz\u0131 Ermeni \u00e7eteleri Erzurum, Erzincan, Kars b\u00f6lgelerinde baz\u0131 intikam eylemlerinde bulunmu\u015flard\u0131r. Cinayet cinayettir. \u0130ntikam eylemlerinin de savunulacak bir taraf\u0131 olamaz. Her giden cana \u00fcz\u00fclmemiz gerekir. Ama baz\u0131 \u00e7etelerin kontrols\u00fcz eylemlerini, bir devletin bir milyona yak\u0131n kendi vatanda\u015f\u0131n\u0131 \u00f6ld\u00fcrmesinin kar\u015f\u0131s\u0131na dikmenin, \u201cKar\u015f\u0131l\u0131kl\u0131 \u00e7at\u0131\u015fma oldu\u201d demenin bir anlam\u0131 yoktur. 1945 sonras\u0131, Polonya\u2019da, \u00c7ekoslovakya\u2019da Alman halka y\u00f6nelik intikam eylemleri olmu\u015ftur ama kimsenin akl\u0131na bu eylemleri say\u0131p, \u201cDemek ki Holocaust olmam\u0131\u015ft\u0131r\u201d, demek gelmemi\u015ftir. Osmanl\u0131 H\u00fck\u00fcmetinin kendi vatanda\u015flar\u0131n\u0131 sistematik bir bi\u00e7imde imha edip etmedi\u011fi sorusunun cevab\u0131, 1918 sonras\u0131nda ya\u015fanan intikam eylemleri ile verilmez, verilmemelidir. \u0130ttihat\u00e7\u0131lar, milliyet\u00e7i politikalar\u0131n\u0131n sonucu, s\u0131rf dini-dili farkl\u0131 diye bu \u00fclkenin bir milyona yak\u0131n vatanda\u015f\u0131n\u0131 imha etmi\u015ftir. Mesele budur.<\/p>\n

Ermeni meselesi nas\u0131l \u00e7\u00f6z\u00fcl\u00fcr?<\/strong><\/p>\n

Bence bir \u201cErmeni meselesinden\u201d de\u011fil, \u201cT\u00fcrk meselesinden\u201d bahsetmek daha do\u011fru olur. Her \u015feyden \u00f6nce biz T\u00fcrkler tarihte ya\u015fanm\u0131\u015flar \u00fczerine konu\u015fmay\u0131 \u00f6\u011frenmemiz gerekiyor. Hem hakikatin ne oldu\u011funu, hem de bu \u00f6\u011frendiklerimiz \u00fczerine nas\u0131l konu\u015faca\u011f\u0131m\u0131z\u0131 \u00f6\u011frenmeliyiz. Tarihi bilmek ile bilinen \u00fczerine konu\u015fmak iki ayr\u0131 \u015feydir. Bana g\u00f6re, her \u015feyin ba\u015f\u0131 ac\u0131y\u0131 anlamay\u0131 ve ac\u0131y\u0131 payla\u015fmay\u0131 bilmektir. Ermenilerin neleri ya\u015fad\u0131klar\u0131n\u0131, hem de onlar\u0131n a\u011fz\u0131ndan dinlemeyi ve \u00f6\u011frenmeyi ba\u015farmal\u0131y\u0131z. Sorunun \u00e7\u00f6z\u00fcm\u00fc i\u00e7in yap\u0131lmas\u0131 gerekenleri, devlet d\u00fczeyinde ve toplum d\u00fczeyinde yap\u0131lacaklar bi\u00e7iminde biri birinden ay\u0131rabiliriz. Devlet d\u00fczeyinde; bu i\u015fi ger\u00e7ekten \u00e7\u00f6zmek isteyen bir h\u00fck\u00fcmetin \u00f6nce dilini, konu\u015fma tarz\u0131n\u0131 de\u011fi\u015ftirmesi gerekir. Kavgan\u0131n dili ile bar\u0131\u015f\u0131n ve karde\u015fli\u011fin dili ba\u015fkad\u0131r. \u00d6ncelikle yap\u0131lmas\u0131 gereken sorunu \u00e7\u00f6zmeye y\u00f6nelik bir dilin yarat\u0131lmas\u0131d\u0131r. Bunun i\u00e7in ba\u015fta Bakanl\u0131k internet sayfalar\u0131 olmak \u00fczere, Ermenilere kin ve nefret kusan yay\u0131nlara son vermek gerekir. Milli G\u00fcvenlik Kurulu b\u00fcnyesindeki As\u0131ls\u0131z Soyk\u0131r\u0131m \u0130ddialar\u0131 ile M\u00fccadele Koordinasyon Kurulu (AS\u0130MKK) la\u011fvedilmelidir. Bu komisyon var oldu\u011fu m\u00fcddet\u00e7e T\u00fcrkiye\u2019nin soyk\u0131r\u0131m konusunda bir a\u00e7\u0131l\u0131m yapabilece\u011fini d\u00fc\u015f\u00fcnmek tam bir hayaldir.<\/p>\n

\u0130kinci at\u0131lacak \u00f6nemli ad\u0131m, s\u0131n\u0131rlar\u0131 a\u00e7makt\u0131r. Ge\u00e7mi\u015fteki bir sorunun \u00e7\u00f6z\u00fcm\u00fc ancak ve ancak bug\u00fcnk\u00fc ili\u015fkilerin normalle\u015fmesi ile m\u00fcmk\u00fcnd\u00fcr. S\u0131n\u0131rlar kapal\u0131 tutulduk\u00e7a ve Ermenistan ile diplomatik ili\u015fki kurulmad\u0131k\u00e7a hi\u00e7 bir sorun \u00e7\u00f6z\u00fclmez. \u0130nsanlar birbirlerini tan\u0131maz, biri birleri ile konu\u015fmazlarsa tarihe ili\u015fkin aralar\u0131ndaki sorunu nas\u0131l \u00e7\u00f6zecekler ki? \u201c\u0130nsanlar konu\u015fa konu\u015fa, hayvanlar kokla\u015fa kokla\u015fa…\u201d En temel kural budur. T\u00fcrkiye Ermenistan s\u0131n\u0131r\u0131 a\u00e7\u0131l\u0131r ve e\u011fer bu kap\u0131ya da, \u201cHrant Dink Kap\u0131s\u0131\u201d ad\u0131 verilirse bu \u00e7ok g\u00fczel bir jest olur. \u00dc\u00e7\u00fcnc\u00fc \u00f6nemli ad\u0131m, \u00f6z\u00fcr dilemektir. \u00c7a\u011f\u0131m\u0131zda devlet ve h\u00fck\u00fcmet ba\u015fkanlar\u0131 ge\u00e7mi\u015fte ya\u015fanm\u0131\u015f ac\u0131lar nedeniyle \u00f6z\u00fcr diliyorlar. Bu \u00f6z\u00fcr nedeniyle k\u00fc\u00e7\u00fclm\u00fcyor, al\u00e7alm\u0131yorlar; aksine itibar kazan\u0131yorlar. T\u00fcrkiye bu ad\u0131m\u0131 atmal\u0131d\u0131r. \u0130srail\u2019den, bir gemiye yapt\u0131\u011f\u0131 sald\u0131r\u0131 nedeniyle \u00f6z\u00fcr bekleyen T\u00fcrkiye\u2019nin, bir milyon \u00fczerinde insan\u0131n \u00f6l\u00fcm\u00fc nedeniyle, Ermenilerin de 1915 i\u00e7in benzeri bir beklenti i\u00e7inde olduklar\u0131n\u0131 g\u00f6rmesi gerekir. T\u00fcrk H\u00fck\u00fcmeti, 1915\u2019de ya\u015fananlar\u0131n, ahlaken savunulmayacak bir eylem, bir su\u00e7 oldu\u011funu kabul etmeden sorun \u00e7\u00f6z\u00fclmez. \u0130ki toplumun, iki taraf insan\u0131n\u0131 bar\u0131\u015fmas\u0131 i\u00e7in, 1915\u2019de Osmanl\u0131 Ermenilerine kar\u015f\u0131 i\u015flenen su\u00e7lar\u0131n k\u0131nanmas\u0131, yap\u0131lanlar\u0131n moral-ahlaken kabul edilemez \u015feyler oldu\u011funun s\u00f6ylenmesi \u015fartt\u0131r. D\u00f6rd\u00fcnc\u00fc ad\u0131m, ge\u00e7mi\u015fin zararlar\u0131n\u0131 giderici bir dizi g\u00fczel giri\u015fimlerin g\u00fcndeme gelmesidir. K\u00f6kenleri Anadolu\u2019dan olan Ermenilere otomatik vatanda\u015fl\u0131k hakk\u0131 tan\u0131nmas\u0131 bu ad\u0131mlardan bir tanesi olabilir. T\u00fcrkiye\u2019de varl\u0131klar\u0131n\u0131n izi silinen Ermeni k\u00fclt\u00fcrel kaynaklar\u0131 bilinir hale getirilmesi bir ba\u015fka ad\u0131md\u0131r. Bu do\u011frultuda, Ermenilere ait dini-k\u00fclt\u00fcrel tarihi binalar, Ermeni mimarlarca yap\u0131lan eseler restore edilebilir. Anadolu\u2019da izi silinen, yok edilen Ermeni k\u00fclt\u00fcr ve medeniyetini yeniden ya\u015far hale getirmek, ge\u00e7mi\u015fteki imhac\u0131 zihniyete verilecek en \u00f6nemli cevaplardan birisi olur. Ermenilerin Vatikan\u2019\u0131 say\u0131lan E\u00e7miyazin\u2019den sonra, hatta onunla e\u015fit say\u0131lan Sis Katalikoslu\u011funa ba\u011fl\u0131, \u00c7ukurova b\u00f6lgesindeki el konulan kilise, bina ve arazilerin geri verilmesi bu konuda \u00e7ok \u00f6nemli sembolik bir ad\u0131m te\u015fkil edebilir. Toplum nezdinde de yapabileceklerimiz, yapmam\u0131z gerekenler vard\u0131r. \u00d6rne\u011fin, 24 Nisanlarda Ankara Kocatepe veya Sultanahmet ba\u015fta olmak \u00fczere baz\u0131 camilerimizde 1915 kurbanlar\u0131 ad\u0131na mevlit okutulabilir. \u00d6ld\u00fcr\u00fclm\u00fc\u015f insanlara sayg\u0131 duymak, an\u0131lar\u0131 \u00f6n\u00fcnde sayg\u0131yla e\u011filmek her dinin g\u00f6revidir. Ortak ba\u015fka dini t\u00f6renler de d\u00fczenlenebilir. Dinler bize insana sayg\u0131 duymay\u0131 \u00f6\u011fretir, \u00f6\u011fretmelidir. 1915 kurbanlar\u0131 i\u00e7in dini t\u00f6renler \u00e7ok anlaml\u0131 olur diye d\u00fc\u015f\u00fcn\u00fcyorum. Toplum nezdinde yapabilece\u011fimiz bir ba\u015fka \u015fey, insanlar\u0131m\u0131z\u0131 bilgilendirmektir. Halk\u0131n do\u011fru bilgilere ula\u015fmas\u0131n\u0131 sa\u011flamak ve 100 y\u0131la yak\u0131n s\u00fcrd\u00fcr\u00fclen yalan ve beyin y\u0131kama politikalar\u0131n\u0131n negatif sonu\u00e7lar\u0131n\u0131 ortadan kald\u0131rmak amac\u0131yla, bas\u0131n ve yay\u0131n organlar\u0131 \u00fczerinden, do\u011frudan Ermeni bilim adamlar\u0131n\u0131n da kat\u0131laca\u011f\u0131, halk\u0131 ayd\u0131nlatma programlar\u0131 yap\u0131labilir. Her iki \u00fclke aras\u0131nda \u00e7e\u015fitli d\u00fczeylerde (Parlamento, \u00dcniversiteler vb.) ortak komisyonlar kurulabilir; ikili ili\u015fkileri her d\u00fczeyde geli\u015ftirecek sivil inisiyatifler geli\u015ftirilebilir. Ana ama\u00e7, \u00f6nyarg\u0131lar\u0131 gidermektir. T\u00fcm bunlar i\u00e7in ama amac\u0131 \u00e7\u00f6z\u00fcm olan, bar\u0131\u015f\u0131 te\u015fvik eden bir dil kullan\u0131lmay\u0131 ve geli\u015ftirilmeyi \u00f6\u011frenmemiz gerekir. Bu t\u00fcr ad\u0131mlardan sonra, taraflar ge\u00e7mi\u015fte ya\u015fanm\u0131\u015f adaletsizli\u011fin nas\u0131l giderilmesi gerekti\u011fi konusunda biri birleri ile konu\u015fmaya ba\u015flayabilirler.<\/p>\n

Tehcirin 100. y\u0131l\u0131 olan 2015\u2019te neler bekliyorsunuz?<\/strong><\/p>\n

E\u011fer T\u00fcrkiye kendi politikalar\u0131nda ciddi de\u011fi\u015fikli\u011fe gitmez ise, ABD, \u0130ngiltere ve \u0130srail tutumlar\u0131n\u0131 de\u011fi\u015ftirmezlerse \u00e7ok \u00f6zel bir \u015fey olaca\u011f\u0131n\u0131 zannetmiyorum. \u015eu anda bu sayd\u0131\u011f\u0131m \u00e7evrelerin tutumlar\u0131n\u0131 de\u011fi\u015ftireceklerine ili\u015fkin bir \u015fey g\u00f6z\u00fckm\u00fcyor ufukta. Zannediyorum, bu \u00e7er\u00e7evede, 2015\u2019de g\u00f6steriler yap\u0131lacak, insanlar inand\u0131\u011f\u0131 ve bildi\u011fi \u015feyleri tekrar edeceklerdir. Sonra da 25 Nisan gelecektir. Ne yap\u0131lmas\u0131 gerekti\u011fi konusuna ise yukarda k\u0131smen cevap vermi\u015f bulunuyorum. 2015\u2019e ili\u015fkin benim \u00fcmidim ve \u00f6zlemim, T\u00fcrkiye\u2019nin kendini Azerbaycan vesayetinden kurtarmas\u0131d\u0131r. Ermenistan politikas\u0131n\u0131, Azerbaycan\u2019a terk etmi\u015f, ona esir etmi\u015f bir T\u00fcrkiye hi\u00e7 bir sorunu \u00e7\u00f6zemez. T\u00fcrkiye\u2019nin, her \u015feyden \u00f6nce, kendi \u00fclkesinden Ermenistan\u2019a yap\u0131lacak u\u00e7u\u015flar i\u00e7in bile Azerbaycan\u2019dan izin almaya kalkmas\u0131n\u0131n ay\u0131b\u0131na bir son vermesi gerekir. Bilindi\u011fi gibi, 2010 y\u0131l\u0131nda Ermenistan ile imzalanan Protokoller gene Azerbaycan\u2019\u0131n bask\u0131s\u0131 ile T\u00fcrkiye taraf\u0131ndan tek tarafl\u0131 olarak iptal edilmi\u015fti. 2015 y\u0131l\u0131nda bu Protokollerin yeniden d\u00fczenlenerek hayata ge\u00e7irilmesi onurlu ve haysiyetli siyaset a\u00e7\u0131s\u0131ndan iyi bir ba\u015flang\u0131\u00e7 say\u0131labilir, diye d\u00fc\u015f\u00fcn\u00fcyorum. Ben, K\u00fcrt meselesini \u00e7\u00f6zmek i\u00e7in \u00e7ok cesaretli ad\u0131mlar atmaktan \u00e7ekinmeyen T\u00fcrkiye\u2019nin, Ermeni soyk\u0131r\u0131m\u0131 konusunda da ayn\u0131 cesaretli ad\u0131mlar\u0131 ataca\u011f\u0131n\u0131 biliyor ve \u00fcmit ediyorum. Ama dedi\u011fim gibi, Ermenistan politikalar\u0131nda \u00f6nce Azerbaycan vesayetinden kurtulmak, Ermenileri dinlemeyi \u00f6\u011frenmek ve onlar\u0131n onlarca y\u0131ld\u0131r kabul edilmemi\u015f, ink\u00e2r edilmi\u015f ac\u0131lar\u0131n\u0131 anlamak gerekir. Sonra bu ac\u0131lar\u0131n nas\u0131l giderilebilece\u011fi \u00fczerine konu\u015fabiliriz.<\/p>\n

http:\/\/www.zaman.com.tr\/pazar_prof-dr-taner-akcam-tehcir-sirasinda-800000-ermeni-oldu-_2080761.html<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

R\u00d6PORTAJ: SAMET ALTINTA\u015e Eskiden sadece 23 Nisan\u2019\u0131 bilir ertesi g\u00fcn bizim i\u00e7in bir anlam ifade etmezdi. Bug\u00fcn ise 24 Nisan, Ermeni meselesini hat\u0131rlama g\u00fcn\u00fc olarak hayat\u0131m\u0131zda yerini ald\u0131. Ermeni lobisinin tehcirin (Soyk\u0131r\u0131m\u2019\u0131n-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) 100. y\u0131l\u0131 olan 2015\u2019e haz\u0131rland\u0131\u011f\u0131 ve bu sembolik y\u0131lda T\u00fcrkiye\u2019ye kar\u015f\u0131 yo\u011fun bir uluslararas\u0131 kampanya y\u00fcr\u00fctece\u011fi biliniyor. Yumurta kap\u0131ya dayanmadan […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14,29],"tags":[],"class_list":["post-22988","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar"],"yoast_head":"\nProf. Dr. Taner Ak\u00e7am: \u201cTehcir s\u0131ras\u0131nda 800.000 Ermeni \u00f6ld\u00fc\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2013\/04\/22\/prof-dr-taner-akcam-tehcir-sirasinda-800-000-ermeni-oldu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Prof. Dr. Taner Ak\u00e7am: \u201cTehcir s\u0131ras\u0131nda 800.000 Ermeni \u00f6ld\u00fc\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"R\u00d6PORTAJ: SAMET ALTINTA\u015e Eskiden sadece 23 Nisan\u2019\u0131 bilir ertesi g\u00fcn bizim i\u00e7in bir anlam ifade etmezdi. Bug\u00fcn ise 24 Nisan, Ermeni meselesini hat\u0131rlama g\u00fcn\u00fc olarak hayat\u0131m\u0131zda yerini ald\u0131. Ermeni lobisinin tehcirin (Soyk\u0131r\u0131m\u2019\u0131n-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) 100. y\u0131l\u0131 olan 2015\u2019e haz\u0131rland\u0131\u011f\u0131 ve bu sembolik y\u0131lda T\u00fcrkiye\u2019ye kar\u015f\u0131 yo\u011fun bir uluslararas\u0131 kampanya y\u00fcr\u00fctece\u011fi biliniyor. 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Bug\u00fcn ise 24 Nisan, Ermeni meselesini hat\u0131rlama g\u00fcn\u00fc olarak hayat\u0131m\u0131zda yerini ald\u0131. Ermeni lobisinin tehcirin (Soyk\u0131r\u0131m\u2019\u0131n-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) 100. y\u0131l\u0131 olan 2015\u2019e haz\u0131rland\u0131\u011f\u0131 ve bu sembolik y\u0131lda T\u00fcrkiye\u2019ye kar\u015f\u0131 yo\u011fun bir uluslararas\u0131 kampanya y\u00fcr\u00fctece\u011fi biliniyor. 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