{"id":21636,"date":"2013-02-08T02:01:29","date_gmt":"2013-02-08T07:01:29","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=21636"},"modified":"2013-02-08T02:01:29","modified_gmt":"2013-02-08T07:01:29","slug":"ozur-dilemek-bildiginiz-gibi-degil","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2013\/02\/08\/ozur-dilemek-bildiginiz-gibi-degil\/","title":{"rendered":"\u00d6z\u00fcr dilemek, ‘bildi\u011finiz gibi de\u011fil’"},"content":{"rendered":"

\"S\u0131rr\u0131<\/a>[Sesonline] T\u00fcrkiye\u2019nin \u015fimdiye kadar kendi odalar\u0131nda kendi aralar\u0131nda konu\u015fup siyaset yapanlar\u0131 bir araya gelip birbirleri hakk\u0131nda bunca y\u0131ld\u0131r biriktirip durduklar\u0131 husumeti ortaya d\u00f6kt\u00fck\u00e7e kamusal alandaki \u201c\u00f6z\u00fcr\u201dler de \u00e7o\u011fald\u0131. Bir \u00f6nceki c\u00fcmlede \u00f6z\u00fcr kelimesinin t\u0131rnak i\u00e7inde kullanmam\u0131n nedeni, \u015fimdiye kadar, T\u00fcrkiye\u2019li ayd\u0131nlar\u0131n Ermeniler\u2019den diledi\u011fi \u201c\u00f6z\u00fcr\u201d, Ba\u015fbakan Erdo\u011fan\u2019\u0131n Dersimliler\u2019den diledi\u011fi \u201c\u00f6z\u00fcr\u201d\u00fc ve BDP Milletvekili S\u0131rr\u0131 Sak\u0131k\u2019\u0131n bug\u00fcnk\u00fc ve daha \u00f6nceki \u201c\u00f6z\u00fcr\u201dleri dahil kamusal alandaki \u00f6z\u00fcrlerin hi\u00e7birinin literat\u00fcrde ge\u00e7en \u00f6z\u00fcr kriterlerine uymamas\u0131. Hatta diyebiliriz ki son y\u0131llarda kamusal alanda \u00f6z\u00fcrlerin neredeyse hepsinin ortak noktas\u0131, \u00fczerine bir kez daha \u00f6z\u00fcr dilenmesi gereken metinler olmalar\u0131. [Ayda Erbal yazd\u0131\/New York \u00dcniversitesi, Siyaset b\u00f6l\u00fcm\u00fc]<\/i><\/b><\/p>\n

\u00d6Z\u00dcR D\u0130LEMEK, ‘B\u0130LD\u0130\u011e\u0130N\u0130Z G\u0130B\u0130 DE\u011e\u0130L’<\/b><\/p>\n

T\u00fcrkiye\u2019nin \u015fimdiye kadar kendi odalar\u0131nda kendi aralar\u0131nda konu\u015fup siyaset yapanlar\u0131 bir araya gelip birbirleri hakk\u0131nda bunca y\u0131ld\u0131r biriktirip durduklar\u0131 husumeti ortaya d\u00f6kt\u00fck\u00e7e kamusal alandaki \u201c\u00f6z\u00fcr\u201d<\/b>ler de \u00e7o\u011fald\u0131. Bir \u00f6nceki c\u00fcmlede \u00f6z\u00fcr kelimesinin t\u0131rnak i\u00e7inde kullanmam\u0131n nedeni, \u015fimdiye kadar, T\u00fcrkiye\u2019li ayd\u0131nlar\u0131n Ermeniler\u2019den diledi\u011fi \u201c\u00f6z\u00fcr\u201d<\/b>, Ba\u015fbakan Erdo\u011fan\u2019\u0131n Dersimliler\u2019den diledi\u011fi \u201c\u00f6z\u00fcr\u201d\u00fc ve BDP Milletvekili S\u0131rr\u0131 Sak\u0131k\u2019\u0131n bug\u00fcnk\u00fc ve daha \u00f6nceki \u201c\u00f6z\u00fcr\u201dleri<\/b> dahil kamusal alandaki \u00f6z\u00fcrlerin hi\u00e7birinin literat\u00fcrde ge\u00e7en \u00f6z\u00fcr kriterlerine uymamas\u0131. Hatta diyebiliriz ki son y\u0131llarda kamusal alanda \u00f6z\u00fcrlerin neredeyse hepsinin ortak noktas\u0131, \u00fczerine bir kez daha \u00f6z\u00fcr dilenmesi gereken metinler olmalar\u0131.<\/p>\n

T\u00fcrkiye\u2019li ayd\u0131nlar\u0131n Ermeniler\u2019den \u201c\u00f6z\u00fcr\u201d\u00fcn\u00fcn, \u00f6z\u00fcr gereken bir mesele oldu\u011fu konusunda kamuyu e\u011fitmekle birlikte, ki\u015filer aras\u0131 basit \u00f6z\u00fcr standartlar\u0131na bile uymamas\u0131 ve pek \u00e7ok ba\u015fka siyasal ve felsefi sorunun yan\u0131s\u0131ra neden \u00f6z\u00fcr dilenen tarafa kar\u015f\u0131 pe\u015fin bir \u015fiddet i\u00e7erdi\u011fini (\u015fu kitaptaki; Mea Culpas, Negotiations, Apologias<\/b><\/a>) adl\u0131 b\u00f6l\u00fcmde uzun uzun yazd\u0131m. Burada tekrar o konuya girmeyece\u011fim. Ba\u015fbakan Erdo\u011fan\u2019\u0131n Dersim \u00f6zr\u00fcn\u00fcn niye \u00f6z\u00fcr olmad\u0131\u011f\u0131na ili\u015fkin Bilgin Ayata ve Serra Hakyemez yak\u0131nda yay\u0131mlanacak bir yaz\u0131 yazd\u0131lar. (1)<\/b><\/p>\n

Ancak genel kural olarak i\u00e7inde \u201ce\u011fer\u201d s\u00f6z\u00fc ge\u00e7en herhangi bir \u00f6nermenin ba\u015fka bir metinsel analize tabii tutulmadan \u00f6z\u00fcr say\u0131lamayaca\u011f\u0131n\u0131 s\u00f6ylememiz gerekiyor. Literat\u00fcre \u201cif apologies\u201d<\/b> \u201c\u015fartl\u0131 \u00f6z\u00fcrler\u201d diye ge\u00e7mi\u015f bu t\u00fcr, \u00f6z\u00fcr dilenirken yap\u0131lmamas\u0131 gerekenler konusu ba\u015fl\u0131\u011f\u0131 alt\u0131nda epeyce geni\u015f yer tutuyor. \u00d6z\u00fcr meselesinin T\u00fcrkiye\u2019den daha ciddiye al\u0131nd\u0131\u011f\u0131 yerlerde genelde bu \u00e7e\u015fit \u00f6z\u00fcrler \u00f6z\u00fcrden zaten say\u0131lmad\u0131\u011f\u0131 gibi, \u00f6z\u00fcr dilenen tarafa yeniden \u00f6z\u00fcr isteme hakk\u0131 da veriyor. Taraflar\u0131n \u00f6z\u00fcrden memnun olmad\u0131\u011f\u0131 zaman yapt\u0131klar\u0131na ili\u015fkin son zamanlardaki en ilgin\u00e7 \u00f6rneklerden biri Apple<\/b> ve Samsung<\/b> aras\u0131nda \u0130ngiltere mahkemelerinin de kar\u0131\u015ft\u0131\u011f\u0131 \u201c\u00f6z\u00fcr\u201d olay\u0131. Cep telefonu piyasas\u0131n\u0131 yak\u0131ndan takip edenlerin hat\u0131rlayaca\u011f\u0131 gibi, mahkeme Apple\u2019\u0131n Samsung\u2019dan diledi\u011fi \u00f6zr\u00fc yetersiz bulmu\u015f ve bu nedenle Apple\u2019\u0131n Samsung\u2019un dava giderlerini de kar\u015f\u0131lamas\u0131na karar vermi\u015fti. (Bknz. http:\/\/www.forbes.com\/fdc\/welcome_mjx.shtml<\/b><\/a>)<\/p>\n

Her ne kadar T\u00fcrkiye\u2019de kamuoyuna yans\u0131m\u0131\u015f \u00f6z\u00fcrlerin pek \u00e7o\u011fu standart alt\u0131 da olsa, yine de standart alt\u0131l\u0131klar\u0131na ra\u011fmen kamuoyunu e\u011fittiklerini s\u00f6ylememiz gerekiyor. Bu \u00f6z\u00fcrlerin yetersizliklerinin bir nedeni \u00f6z\u00fcr dileyenlerin metinlerinin standart alt\u0131 olmas\u0131ysa, di\u011fer bir nedeni de T\u00fcrkiye\u2019nin medyas\u0131nda bu standart alt\u0131l\u0131\u011fa heyecanla me\u015fruiyet veren<\/b> gazeteciler.<\/p>\n

T\u00fcrkiye\u2019de de bir g\u00fcn ana ak\u0131m k\u00f6\u015fe yazarlar\u0131n\u0131n pek \u00e7o\u011fu akla hayale gelebilecek her siyasi konuda g\u00f6r\u00fc\u015f bildirmekten vazge\u00e7ip i\u015flerini ve varsa ilgi alanlar\u0131n\u0131 ciddiye ald\u0131klar\u0131nda kamuoyunun da tepkisi normalle\u015fecektir. Fakat bu konudaki tek eksiklik gazetecilerden de gelmiyor. \u00d6rne\u011fin DurDe<\/b> gibi bir insan haklar\u0131 kurulu\u015fu bile \u00f6z\u00fcrler konusunda hi\u00e7 \u00e7al\u0131\u015fmam\u0131\u015f olduklar\u0131 ayan beyan belli deme\u00e7ler vererek ya da verilen deme\u00e7lere hi\u00e7 mesafeli durmadan twit atabiliyorlar (bknz<\/b>. bug\u00fcnk\u00fc DurDe twiti https:\/\/twitter.com\/DurDeTr\/status\/297352487931879424<\/b><\/a>)<\/p>\n

S\u0131rr\u0131 Sak\u0131k<\/b>\u2019\u0131n ge\u00e7enlerde Ermenilerden diledi\u011fi \u201c\u00f6z\u00fcr\u201d\u00fc hakk\u0131nda ayr\u0131ca yaz\u0131lmas\u0131 gerekiyor. Ancak S\u0131rr\u0131 Sak\u0131k\u2019\u0131n d\u00fcnk\u00fc s\u00f6zlerine dair bug\u00fcnk\u00fc \u00f6zr\u00fcn\u00fcn niye \u00f6z\u00fcr olamad\u0131\u011f\u0131n\u0131n metin analizine ge\u00e7meden \u00f6nce, \u00f6z\u00fcr literat\u00fcr\u00fcnde genel olarak kabul g\u00f6rm\u00fc\u015f asgari gerekliliklerin ne oldu\u011funa bakal\u0131m.<\/p>\n

NASIL B\u0130R \u00d6Z\u00dcR?<\/b><\/p>\n

Siyasi \u00f6z\u00fcrlerin ne i\u00e7ermesi gerekti\u011fi ba\u015fl\u0131ba\u015f\u0131na bir tart\u0131\u015fma olmakla beraber, muvaffak bir \u00f6zr\u00fcn bu literat\u00fcrde de kabul g\u00f6rm\u00fc\u015f 4 bile\u015feni var. (Nick Smith gibi felsefecilerse bir \u00f6zr\u00fcn kategorik olarak \u00f6z\u00fcr olarak kabul edilmesi i\u00e7in bundan \u00e7ok daha fazlas\u0131n\u0131 sa\u011flamas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcndeler.<\/i>)<\/p>\n

\u00bb<\/b> \u00d6z\u00fcr dilenecek kabahatin ne oldu\u011funun a\u00e7\u0131k\u00e7a ifadesi,<\/p>\n

\u00bb<\/b> Utanma, tevazu ve i\u00e7tenlik ifadesi,<\/p>\n

\u00bb<\/b> Kabahati tekrarlamamaya ili\u015fkin niyet ifadesi,<\/p>\n

\u00bb<\/b> Kabahattan dolay\u0131 olu\u015fmu\u015f maddi manevi zarar\u0131 tamir \/onarma.<\/p>\n

Yukar\u0131daki kriterlerden \u00f6zellikle birincisine g\u00f6re kabahati olan \u00f6znenin kabahatin hem ne oldu\u011funu a\u00e7\u0131k\u00e7a ifade etmesi hem de kabahati i\u015flemi\u015f taraf olarak sorumlulu\u011fu \u00fczerine almas\u0131 ve b\u00fct\u00fcn bunlar\u0131 edilgen dil kal\u0131plar\u0131na ka\u00e7madan yapmas\u0131 gerekiyor. Bu kriterlerden i\u00e7tenli\u011fe ili\u015fkin olan i\u00e7inse \u015funu s\u00f6ylemeliyiz. Bir \u00f6zr\u00fcn i\u00e7tenlikle ifade edilmi\u015f olmas\u0131 o \u00f6zr\u00fc otomatik olarak muvaffak \u00f6z\u00fcr yapmaya yeterli olamayabiliyor. \u0130nsanlar i\u00e7tenlikle de ba\u015far\u0131s\u0131z \u00f6z\u00fcr dileyebiliyorlar. \u00d6rne\u011fin T\u00fcrkiye ayd\u0131nlar\u0131n\u0131n \u201cErmenilerden \u00f6z\u00fcr kampanyas\u0131\u201d<\/b> \u00f6z\u00fcr de\u011fildir derken metni imzalam\u0131\u015f otuzbin \u00fczerinde T\u00fcrkiye vatanda\u015f\u0131n\u0131n i\u00e7tenli\u011fine ve kendilerince bir \u015feyler yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131na ili\u015fkin niyetin iyili\u011fi de\u011fil sorgulanan. \u00dc\u00e7\u00fcnc\u00fc kriterse \u00f6zr\u00fcn bir yap-boz-yap-boz sarmal\u0131na girmemesi i\u00e7in \u00f6nemli.<\/p>\n

Gerek \u00f6zel gerekse kamusal alandaki \u00f6z\u00fcrlerin gelece\u011fe ili\u015fkin ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 olmas\u0131 gerekti\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Zira \u00f6z\u00fcr dilemenin bir a\u011f\u0131rl\u0131\u011f\u0131, ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 ve iki taraf i\u00e7in de sa\u011falt\u0131c\u0131l\u0131\u011f\u0131 olmas\u0131 gerekiyor. B\u00fct\u00fcn bunlar\u0131n yan\u0131s\u0131ra \u00f6zellikle kamusal alanda dilenen \u00f6zr\u00fcn ma\u011fduru bir kere daha ma\u011fdur etmemesi gerekiyor. \u00d6rne\u011fin bu metnin yazar\u0131 olan ben, okuyucusu olan size kar\u015f\u0131 bir kabahat i\u015flediysem ve siz bu kabahata ili\u015fkin benim \u00f6zr\u00fcm\u00fc kabul etmeye hen\u00fcz haz\u0131r de\u011filseniz (ki ma\u011fdurlar\u0131n hem b\u00f6yle bir haklar\u0131, hem de \u00f6zr\u00fc kabul etmediklerinde d\u00fc\u015fmanla\u015ft\u0131r\u0131lmayacaklar\u0131n\u0131 bilmeye haklar\u0131 var<\/i>), ben de bunu bildi\u011fim halde sizden kamusal alanda \u00f6z\u00fcr dilemeye kalk\u0131yorsam, burada ma\u011fduru daha da ma\u011fdur etmeye ili\u015fkin agresif bir yat\u0131r\u0131m oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. \u00d6zellikle kamusal alandaki \u00f6z\u00fcrlerde ma\u011fdurun kimden nas\u0131l bir \u00f6z\u00fcr bekledi\u011fi ya da \u00f6z\u00fcr bekleyip beklemedi\u011fi gibi meselelerin ciddiye al\u0131nmas\u0131, hatta geni\u015f m\u00fczakereci bir tutumla ma\u011fdur taraf\u0131n beklenti ve isteklerinin \u00f6\u011frenilmesi gerekiyor.<\/p>\n

\u00d6zellikle sava\u015f su\u00e7lar\u0131, etnik temizlik, soyk\u0131r\u0131m gibi tarihsel su\u00e7lara dair durumlarda ma\u011fdurun haklar\u0131na ili\u015fkin olduk\u00e7a enteresan bir makale yine ayn\u0131 kitapta Andrea Erkenbrecher<\/b> taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131. Erkenbrecher bu makalesinde Nazilerin bir g\u00fcnde yerle bir ettikleri Frans\u0131z k\u00f6y\u00fc Oradour Sur Glane<\/b> ma\u011fdurlar\u0131ndan az say\u0131da hayatta kalanlar\u0131n say\u0131s\u0131z sivil toplum ve siyasi \u00f6z\u00fcr denemelerine ra\u011fmen \u00f6zr\u00fc kabul etmedi\u011finin bir tarihini yazarken ayn\u0131 zamanda ma\u011fdurlar\u0131n bar\u0131\u015fmama hakk\u0131n\u0131n da oldu\u011funu d\u00fc\u015f\u00fcnmemiz gerekti\u011fini s\u00f6yl\u00fcyor. Yine parallel bir ba\u011flamda 90\u2019larda Oglala Sioux kabilesinin Amerikan Yedinci S\u00fcvari Alay\u0131\u2019n\u0131n G\u00fcney Dakota\u2019da Wounded Knee b\u00f6lgesindeki 1890 y\u0131l\u0131ndaki katliam\u0131na dair \u00f6zr\u00fc kabul etmemesi geliyor akla. (2)<\/b><\/p>\n

Kamuoyundaki \u00f6z\u00fcrlerin say\u0131s\u0131n\u0131n artmas\u0131n\u0131n genelde hem tek tek bireylerin, hem kurumlar\u0131n, hem de siyasi akt\u00f6rlerin sorumluluklar\u0131n\u0131 kendilerine hat\u0131rlatmalar\u0131 ve hesap verebilirli\u011fin sadece ka\u011f\u0131t \u00fczerinde de\u011fil toplumda ya\u015fayan bir norm olarak da yerle\u015fmeye ba\u015flad\u0131\u011f\u0131n\u0131n da bir g\u00f6stergesi. Dolay\u0131s\u0131yla dilenen \u00f6zr\u00fcn muvaffakiyetinden ba\u011f\u0131ms\u0131z bu \u00e7e\u015fit bir normatif fonksiyonu var. Keza ayn\u0131 \u015fekilde \u00f6z\u00fcr dilenmesi gereken durumlarda dilenmemi\u015f ve hatta daha da ileri gidilerek ma\u011fdur olan\u0131 daha da ma\u011fdur etmi\u015f tutumlar da bir negatif \u00f6\u011frenmeye neden oluyor. \u00d6rne\u011fin Metis Yay\u0131nlar\u0131<\/b> edit\u00f6r\u00fc Semih S\u00f6kmen\u2019in Hamza Aktan\u2019\u0131n Rojin Ak\u0131n ve Funda Dan\u0131\u015fman\u2019\u0131n \u201cBildi\u011finiz Gibi De\u011fil\u201d<\/b> kitab\u0131na ili\u015fkin intihal iddialar\u0131nda sorumluluk al\u0131p Aktan\u2019\u0131n arg\u00fcman\u0131n\u0131 fikir h\u0131rs\u0131zl\u0131klar\u0131 \u00e7er\u00e7evesinde ciddiye almak yerine kendisinin kurumsal g\u00fcc\u00fcne de dayanarak Aktan\u2019\u0131n hem karakterine hem de ne yapmas\u0131 gerekti\u011fine dair ders vermeye devam etti\u011fi durumda oldu\u011fu gibi.(3)<\/b><\/p>\n

B\u00fct\u00fcn iktidar\u0131n\u0131 \u00e7e\u015fitli siyasi ve entelekt\u00fcel m\u00fclahazalar yan\u0131s\u0131ra, ba\u015fkalar\u0131n\u0131n fikir haklar\u0131n\u0131n pazar de\u011ferini belirlemek \u00fczerinden kurmu\u015f bir yay\u0131nevinin intihal konusunda verdi\u011fi tepkinin hem kendisi hem de kolayca has\u0131ralt\u0131 edilmi\u015f olmas\u0131 T\u00fcrkiye\u2019nin entelekt\u00fcel iklimine dair \u00e7ok \u015fey s\u00f6yl\u00fcyor. Misal bu evsahibini bast\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015f yi\u011fit-h\u0131rs\u0131zl\u0131k durumunu A\u011fustos ay\u0131nda Fareed Zakaria<\/b>\u2019n\u0131n bir s\u00fcre CNN network\u2019\u00fcnden \u00e7ekilmesine de neden olacak durumla kar\u015f\u0131la\u015ft\u0131ral\u0131m \u2013ki o durumda da Zakaria\u2019n\u0131n \u00f6zr\u00fc muvaffak bir \u00f6zr\u00fcn birinci kriterine uymuyordu asl\u0131nda.<\/p>\n

SIRRI SAKIK\u2019IN \u201c\u00d6Z\u00dcR\u201d\u00dc<\/b><\/p>\n

Gelelim S\u0131rr\u0131 Sak\u0131k\u2019\u0131n \u00f6zr\u00fc kabahatini aratmayacak kadar sorunlu \u00f6z\u00fcr metnine. Ancak ondan \u00f6nce S\u0131rr\u0131 Sak\u0131k\u2019\u0131n \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131n\u0131 iddia etti\u011fi s\u00f6zlerine sonra da \u00f6z\u00fcr metninin i\u00e7eri\u011fine bakal\u0131m.<\/p>\n

– \u0130ZZET \u00c7ET\u0130N (Kocaeli)<\/i><\/b> \u2013 Ulus kavram\u0131n\u0131 bilmiyorsun! \u0130\u015finize gelmiyor de\u011fil mi ulus kavram\u0131?<\/p>\n

– SIRRI SAKIK (Devamla)<\/i><\/b> \u2013 Bak\u0131n, bug\u00fcn\u00fcn katliam\u0131\u2026 S\u00f6z\u00fcm ona, AK PART\u0130\u2019den biri de \u00e7\u0131k\u0131p buna cevap veriyor. Efendim, sizi ele\u015ftiriyor\u2026 Ama ka\u015f yaparken g\u00f6z \u00e7\u0131kar\u0131yorsunuz. Sizde de bu di\u011fer halklara kar\u015f\u0131 d\u00fc\u015fmanl\u0131k nedir Allah a\u015fk\u0131na? Bu \u00fclke sadece siz S\u00fcnnilerin, T\u00fcrklerin, bilmem kimlerin babas\u0131n\u0131n \u00e7iftli\u011fi midir? Burada Ermeniler de ya\u015f\u0131yor, Yahudiler de ya\u015f\u0131yor, Rumlar da ya\u015f\u0131yor ve di\u011fer halkalara da sayg\u0131l\u0131 olun. Yani, onlar\u0131n s\u00f6ylemleri ne kadar \u0131rk\u00e7\u0131ysa sizin bu davran\u0131\u015f\u0131n\u0131z da bir o kadar \u0131rk\u00e7\u0131d\u0131r ve size a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyorum: Gidin, \u00c7anakkale\u2019ye bak\u0131n, \u00c7anakkale\u2019de sadece sizin atalar\u0131n\u0131z gidip orada sava\u015fmad\u0131. Sonradan bu \u00fclkeyi kendisine vatan edenler, Kafkaslar\u2019dan, Bo\u015fnaklar\u2019dan gelenler, siz bu \u00fclkenin sahipleri de\u011filsiniz, haddinizi bileceksiniz. (4)<\/b><\/p>\n

Gazetelerin ve sosyal medya aktivistlerinin pek \u00e7o\u011funun S\u0131rr\u0131 Sak\u0131k\u2019\u0131n metnini<\/b> hi\u00e7 sorun\u015falla\u015ft\u0131rmadan eylemi tarif etmeye y\u00f6nelik \u201cS\u0131rr\u0131 Sak\u0131k \u00d6z\u00fcr Diledi\u201d \u015feklindeki haberlerinin nedeni olan Sak\u0131k metni ise \u015f\u00f6yle. (5)<\/b><\/p>\n

\u201cD\u00fcn genel kurulda yapm\u0131\u015f oldu\u011fum konu\u015fma ne yaz\u0131k ki farkl\u0131 yans\u0131t\u0131ld\u0131 ve farkl\u0131 noktalara \u00e7ekildi. Biz her t\u00fcrl\u00fc \u0131rk\u00e7\u0131l\u0131\u011fa, ayr\u0131mc\u0131l\u0131\u011fa, asimilasyona, bask\u0131ya ve zulme maruz kalm\u0131\u015f bir halk\u0131n temsilcileri olarak asla \u0131rk\u00e7\u0131-milliyet\u00e7i bir tutum i\u00e7erisinde olmad\u0131k, olmay\u0131z. T\u00fcrkiye\u2019deki b\u00fct\u00fcn farkl\u0131 etnik kimlikler ba\u015f\u0131m\u0131z g\u00f6z\u00fcm\u00fcz \u00fczerinedir. Bizim sorunumuz halklarla de\u011fil, tek\u00e7ili\u011fi dayatan, farkl\u0131l\u0131klar\u0131 yok sayan sistemledir. Kesinlikle s\u00f6ylediklerimde her hangi bir kas\u0131t yoktur. Benim vicdan\u0131m b\u00fct\u00fcn kimliklere notrdur. Bu topraklarda ya\u015fayan 75 milyon, en az benim kadar bu topraklar\u0131n sahibidir. S\u00f6zlerimin maksad\u0131n\u0131 a\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek incinen her kim var ise \u00f6z\u00fcr dilerim.”<\/i><\/p>\n

Olduk\u00e7a sorunlu olan bu metni<\/b> bile\u015fenlerine ay\u0131rarak nelerin sorunlu oldu\u011funa bakal\u0131m.<\/p>\n

\u00bb 1-<\/b> D\u00fcn genel kurulda yapm\u0131\u015f oldu\u011fum konu\u015fma ne yaz\u0131k ki farkl\u0131 yans\u0131t\u0131ld\u0131 ve farkl\u0131 noktalara \u00e7ekildi.<\/p>\n

Sak\u0131k ne yaz\u0131k ki birinci c\u00fcmlesiyle s\u00f6yledi\u011fi s\u00f6zlerin sorumlulu\u011funu almak yerine, kabahati s\u00f6z\u00fc aktaranlara at\u0131yor. Haber siteleri acaba s\u00f6zleri \u00e7arp\u0131tt\u0131 m\u0131 diye bakt\u0131\u011f\u0131m\u0131zda Meclis tutanaklar\u0131n\u0131n haber sitelerinin \u00e7er\u00e7evesini destekledi\u011fi g\u00f6r\u00fcl\u00fcyor. Dolay\u0131s\u0131yla burada hi\u00e7bir \u00e7arp\u0131tma yok.<\/p>\n

\u00bb 2-<\/b> Biz her t\u00fcrl\u00fc \u0131rk\u00e7\u0131l\u0131\u011fa, ayr\u0131mc\u0131l\u0131\u011fa, asimilasyona, bask\u0131ya ve zulme maruz kalm\u0131\u015f bir halk\u0131n temsilcileri olarak asla \u0131rk\u00e7\u0131-milliyet\u00e7i bir tutum i\u00e7erisinde olmad\u0131k, olmay\u0131z. T\u00fcrkiye\u2019deki b\u00fct\u00fcn farkl\u0131 etnik kimlikler ba\u015f\u0131m\u0131z g\u00f6z\u00fcm\u00fcz \u00fczerinedir.<\/p>\n

Sak\u0131k burada kendisinin ma\u011fdur bir halktan gelmesini yani ma\u011fdur deneyimini \u00f6zselle\u015ftirip, ma\u011fdurlar \u0131rk\u00e7\u0131l\u0131k, ayr\u0131mc\u0131l\u0131k s\u00f6zkonusu oldu\u011funda kimseyi ma\u011fdur etmez diyor. Ancak bunun hem T\u00fcrkiye \u00f6zelinde hem de d\u00fcnya genelinde say\u0131s\u0131z \u00f6rnekleri mevcut. Abdullah \u00d6calan\u2019\u0131n d\u00fc\u015f\u00fcncesinde Yahudiler ve \u0130srail meselesine bakmak ilgin\u00e7 olurdu. Ancak hen\u00fcz yaz\u0131lmam\u0131\u015f bir k\u00fclliyat yerine yaz\u0131lm\u0131\u015f bir \u015feye bakmak isteyenler R\u0131fat Bali\u2019nin T\u00fcrkiye\u2019nin ma\u011fdurlar\u0131<\/b> gerek m\u00fctedeyyin gerekse Ermeni gazetecilerin yaz\u0131lar\u0131ndaki anti-semitik \u00f6\u011feleri inceledi\u011fi \u015fu yaz\u0131s\u0131na bakabilirler. D\u00fcnyadan \u00f6rnekler i\u00e7inse Mahmoud Mamdani\u2019nin Rwanda Soyk\u0131r\u0131m\u0131n\u0131 anlatt\u0131\u011f\u0131 \u201cWhen Victims Become Killers\u201d<\/b> (Ma\u011fdurlar Cani Haline Geldi\u011finde) adl\u0131 eserine bak\u0131labilir.<\/p>\n

Dolay\u0131s\u0131yla burada S\u0131rr\u0131 Sak\u0131k<\/b>\u2019tan bekledi\u011fimiz ma\u011fdurlu\u011fa ili\u015fkin bir \u00f6ze at\u0131fta bulunmas\u0131 yerine s\u00f6zlerinin siyasi sorumlulu\u011funu almas\u0131, zira ma\u011fdurlar\u0131 di\u011ferlerinden ay\u0131ran o \u00e7e\u015fit bir meleksi \u00f6z olmad\u0131\u011f\u0131 gibi, bu \u00e7e\u015fit bir \u00f6z savunman\u0131n kendisi \u00f6zc\u00fc, ayr\u0131mc\u0131 bir tutuma i\u015faret ediyor.<\/p>\n

\u00bb 3-<\/b> Bizim sorunumuz halklarla de\u011fil, tek\u00e7ili\u011fi dayatan, farkl\u0131l\u0131klar\u0131 yok sayan sistemledir. Kesinlikle s\u00f6ylediklerimde her hangi bir kas\u0131t yoktur. Benim vicdan\u0131m b\u00fct\u00fcn kimliklere notrdur. Bu topraklarda ya\u015fayan 75 milyon, en az benim kadar bu topraklar\u0131n sahibidir.<\/p>\n

Sak\u0131k burada \u00fc\u00e7\u00fcnc\u00fc kez topu taca atarak bu sefer de kendisinin Birg\u00fcl Ayman G\u00fcler<\/b> ve destek\u00e7ilerine kar\u015f\u0131 hakl\u0131 konumunu haks\u0131z hale getiriyor. T\u00fcrkiye\u2019deki siyasi sistemin muhalefeti de dahil kabaca tek\u00e7ili\u011fi dayatan, farkl\u0131l\u0131klar\u0131 yok sayan bir sistem oldu\u011fu konusunda Sak\u0131k\u2019la hemfikirim. Liberal muhalefetin \u00e7ok az bir k\u0131sm\u0131 hari\u00e7, tek \u00e7e\u015fit K\u00fcrt (BDP-PKK hatt\u0131na biat eden ve m\u00fcmk\u00fcnse AKP\u2019li olmayan<\/i>), bir \u00e7e\u015fit T\u00fcrkiye Ermenisi<\/b> (Agos ve \u00e7evresi) ve bir \u00e7e\u015fit Yahudi<\/b> (m\u00fcmk\u00fcnse \u0130srail\u2019i yerden yere vuran) g\u00f6rmek istiyor. Bu se\u00e7ilmi\u015f \u00f6tekiler genelde \u00e7o\u011funlu\u011fun kendisini iyi hissettiren az\u0131nl\u0131klar\u0131ndan m\u00fcrekkep \u2013ki bunun tarihsel ve siyasal nedenlerini daha uzun tart\u0131\u015fmak ve bu se\u00e7meci tutum i\u00e7inde olanlar\u0131n siyaseten ne yapt\u0131\u011f\u0131na ili\u015fkin T\u00fcrk\u00e7e\u2019ye bu konuda yeni terimler kazand\u0131rmak laz\u0131m, \u00f6rne\u011fin \u0130ngilizce\u2019deki tokenism gibi. Ancak Sak\u0131k konu\u015fmas\u0131nda bu ayr\u0131\u015ft\u0131rmay\u0131 yapam\u0131yor ve do\u011frudan yerlilik \/ sonradan gelmelik \u00fczerinden bir hiyerar\u015fi kurup o noktadan ele\u015ftiriyor. Ge\u00e7en hafta \u00f6ne \u00e7\u0131km\u0131\u015f CHP milletvekillerinin s\u00f6ylemleri e\u015fit vatanda\u015fl\u0131k ilkesine ne kadar ayk\u0131r\u0131 ve kabul edilemezse Sak\u0131k\u2019\u0131n s\u00f6yledikleri de o kadar ayk\u0131r\u0131 ve kabul edilemez. Taner Ak\u00e7am<\/b> ve \u00dcmit Kurt<\/b>\u2019un son kitaplar\u0131 Kanunlar\u0131n Ruhu\u2019nda<\/b> gerek Osmanl\u0131 gerek Cumhuriyet yasalar\u0131yla vatanda\u015fl\u0131k d\u0131\u015f\u0131nda b\u0131rak\u0131lm\u0131\u015f Ermenilerin de hakk\u0131n\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131 bir ortamda, tart\u0131\u015fman\u0131n bir yandan varolan vatanda\u015fl\u0131k \u00e7er\u00e7evesinin iyile\u015ftirilmesine, bir yandan da o \u00e7er\u00e7evenin geni\u015fletilmesine ili\u015fkin bir eksene evrilmesi gerekiyor \u2013 ki eski diplomatlardan Volkan Vural\u2019\u0131n da bu y\u00f6nde s\u00f6yledikleri de var (Bknz. http:\/\/www.taraf.com.tr\/nese-duzel\/makale-volkan-vural-ermeni-ve-rumlar-tekrar-vatandas.htm<\/b><\/a>).<\/p>\n

Sak\u0131k\u2019\u0131n s\u00f6zlerinde kas\u0131t olmad\u0131\u011f\u0131n\u0131 hatta s\u00f6ylediklerine ger\u00e7ekten \u00fcz\u00fcld\u00fc\u011f\u00fcn\u00fc de kabul edebiliriz ama o durumda da s\u00f6zlerin kas\u0131tl\u0131 olmas\u0131ndan ba\u011f\u0131ms\u0131z bir kabahat var. \u00d6zr\u00fcn \u00f6z\u00fcr olabilmesi i\u00e7in kabahatin oldu\u011fu bi\u00e7imiyle sahiplenilmesi gerekiyor.<\/p>\n

\u00bb 4-<\/b> S\u00f6zlerimin maksad\u0131n\u0131 a\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek incinen her kim var ise \u00f6z\u00fcr dilerim.<\/p>\n

Bu c\u00fcmle ba\u015far\u0131s\u0131z \u00f6z\u00fcrler alt\u0131nda defalarca tekrarlanm\u0131\u015f, \u00f6z\u00fcr literat\u00fcr\u00fc taram\u0131\u015flar i\u00e7in \u00e7ok bilindik bir c\u00fcmle asl\u0131nda. Sak\u0131k sanki sorunlu olan kendi c\u00fcmlelerinin i\u00e7eri\u011fi de\u011fil de bu c\u00fcmlelerin maksad\u0131n\u0131 a\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek incinenlermi\u015f gibi yap\u0131p topu son bir kez daha taca at\u0131yor. Halbuki sorun kar\u015f\u0131dakilerin duyarl\u0131l\u0131\u011f\u0131 ya da kolay incinirli\u011fi de\u011fil, sorun Sak\u0131k\u2019\u0131n Per\u015fembe ak\u015famki genel kurul konu\u015fmas\u0131n\u0131n i\u00e7eri\u011finde, dolay\u0131s\u0131yla sorumluluk Sak\u0131k\u2019ta. \u201cHer kim var ise\u201d<\/b> c\u00fcmlesi ise ma\u011fdurun kim oldu\u011funu belirsizle\u015ftiriyor \u2013ki hem bu durumda hem Birg\u00fcl Ayman G\u00fcler\u2019in, hem de \u00f6nce Hasip Kaplan sonra Altan Tan\u2019\u0131n konu\u015fmalar\u0131na maruz kalm\u0131\u015f vatanda\u015flar olarak hepimiz ma\u011fduruz, sadece K\u00fcrtler, Kafkaslardan gelenler ya da Bo\u015fnaklar de\u011fil. (6)<\/b><\/p>\n

Son olarak bu yaz\u0131dan da anla\u015f\u0131laca\u011f\u0131 \u00fczere \u00f6z\u00fcr dileme eyleminin kendisi kadar hem \u00f6zr\u00fcn dilenme bi\u00e7iminin (\u00f6rne\u011fin kamusal kabahatlar\u0131n her zaman kamusal \u00f6z\u00fcrler gerektirmesi gibi<\/i>), hem de dilenenin \u00f6z\u00fcr kriterlerine uyup uymad\u0131\u011f\u0131n\u0131n da gazeteciler bu konuda hepimiz ad\u0131na kesin karara varmadan kamusal alanda tart\u0131\u015f\u0131lmas\u0131 gerekiyor. \u201c\u00d6z\u00fcr diliyorum\u201d<\/b> kelimesi sadece performatif bir eylem bildiriyor, ancak eylemin hem \u00f6z\u00fcr kriterlerine g\u00f6re hem de ma\u011fdurlar\u0131n kendisi taraf\u0131ndan \u00f6z\u00fcr olarak kabul edilip edilmeyece\u011fi ise bamba\u015fka bir tart\u0131\u015fma. Umuyoruz bu yaz\u0131 kamusal alanda sadece eyleme de\u011fil ayn\u0131 zamanda i\u00e7eri\u011fe ili\u015fkin b\u00f6yle bir tart\u0131\u015fmaya katk\u0131da bulunabilmi\u015ftir.<\/p>\n

Ayda Erbal<\/b><\/p>\n

Twitter’den eri\u015fim:<\/b> @aydalabre<\/p>\n

(*)<\/b> Yaz\u0131ya ele\u015ftirileriyle ivedilikle katk\u0131da bulunmu\u015f olan Burcu G\u00fcrsel, G\u00f6khan Erdo\u011fan ve Ay\u015fe \u00d6zdemir\u2019e te\u015fekk\u00fcr ediyorum.<\/p>\n

(1)<\/b> Ayata ve Hakyemez\u2019in yaz\u0131s\u0131n\u0131 bas\u0131lmadan \u00f6nce okumu\u015f olmama ra\u011fmen, Ayata zaman fark\u0131 nedeniyle resmi referans\u0131, bu yaz\u0131 Azad Alik<\/b>\u2019te yay\u0131mland\u0131ktan sonra g\u00f6nderebildi\u011fi i\u00e7in bu referans\u0131 yaz\u0131 bas\u0131ld\u0131ktan sonra ekleyebiliyoruz: Bilgin Ayata, Serra Hakyemez (2013): \u201cThe AKP\u2019s Engagement with Turkey\u2019s Past Crimes: An Analysis of PM Erdo\u011fan\u2019s \u201cDersim Apology\u201d,\u201d Dialectical Anthropology, Spring 2013.<\/p>\n

(2)<\/b> www.history.com\/topics\/wounded-knee<\/b><\/a><\/p>\n

(3)<\/b> Metis bu tart\u0131\u015fma s\u0131ras\u0131nda kitab\u0131n ikinci yazar\u0131 Funda Dan\u0131\u015fman\u2019\u0131n Hamza Aktan\u2019dan \u00f6zel alanda diledi\u011fi \u00f6z\u00fcr hi\u00e7 yokmu\u015f gibi yaparken, Funda Dan\u0131\u015fman\u2019\u0131n kamusal alandaki kabahatine ili\u015fkin kamusal alanda \u00f6z\u00fcr dilememi\u015f olmas\u0131 da ayr\u0131ca sorunluydu.<\/p>\n

(4)<\/b> Yukar\u0131daki al\u0131nt\u0131y\u0131 TBMM\u2019nin sayfas\u0131ndan ald\u0131ysam da http:\/\/www.tbmm.gov.tr\/develop\/owa\/Tutanak_B_SD.birlesim_baslangic?P4=21884&P5=H&PAGE1=1&PAGE2=64<\/b><\/a> s\u00f6zlerinden Per\u015fembe gecesi Emre Keskin\u2019in twitleri sayesinde haberdar oldum, kendisine te\u015fekk\u00fcr ediyorum.<\/p>\n

(5)<\/b> Ger\u00e7i S\u0131rr\u0131 Sak\u0131k\u2019\u0131n \u00f6zr\u00fcn\u00fcn \u00f6z\u00fcr oldu\u011fu konusunda pe\u015fin h\u00fck\u00fcm verenler sadece aktivistler de\u011fil ayn\u0131 zamanda BDP\u2019li siyaset\u00e7ilerdi. \u00d6rne\u011fin BDP\u2019li Ferhat Tun\u00e7 \u015fu twiti att\u0131, ttps:\/\/twitter.com\/ferhatttunc\/status\/297442180644081664<\/b><\/a><\/p>\n

(6)<\/b> Ayman G\u00fcler, Kaplan ve Tan ile ilgili yaz\u0131m\u0131 hafta ba\u015f\u0131nda Armenian Weekly sayfalar\u0131nda okuyabilirsiniz.<\/p>\n

* * *<\/b>
\nAYDA ERBAL K\u0130MD\u0130R?<\/b><\/p>\n

Ayda Erbal New York \u00dcniversitesi<\/b> Siyaset B\u00f6l\u00fcm\u00fc’nde 2005’ten bu yana d\u00f6n\u00fc\u015f\u00fcml\u00fc olarak Demokrasi ve Diktat\u00f6rl\u00fckler<\/b> ve Ortado\u011fu’nun Uluslararas\u0131 Siyaseti<\/b> adl\u0131 iki ileri d\u00fczey lisans dersi veriyor.<\/p>\n

Ayda Erbal<\/b>, d\u00fcnyan\u0131n \u00e7e\u015fitli yerlerinden Ermeni, K\u00fcrt, T\u00fcrk ve \u00fc\u00e7\u00fcnc\u00fc \u00fclkelerden sanat\u00e7\u0131, akademisyen, gazeteci ve psikolojiden, hukuka de\u011fi\u015fik dallarda konuyla ilgili profesyonellerin, \u00f6zellikle Osmanl\u0131 \u0130mparatorlu\u011fu’nun da\u011f\u0131lmas\u0131 esnas\u0131ndaki etnik temizlikten, soyk\u0131r\u0131ma<\/b> kitlesel k\u0131y\u0131mlar\u0131n hem tarihsel hem de g\u00fcn\u00fcm\u00fcze ili\u015fkin \u00e7e\u015fitli boyutlar\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131, 2011 y\u0131l\u0131nda kurulmu\u015f ve ad\u0131n\u0131 Analyze-This<\/b> filmine nazire olarak alm\u0131\u015f “Reconcile-This (Bunu-Uzla\u015ft\u0131r)”<\/b> tart\u0131\u015fma grubu olu\u015fumunun alt\u0131 \u00e7a\u011fr\u0131c\u0131s\u0131ndan biridir<\/b>.<\/p>\n

Erbal, 2005-2010 aras\u0131 faaliyet g\u00f6steren ve k\u00f6kleri Osmanl\u0131’ya dayananlarla g\u00fcn\u00fcm\u00fcz T\u00fcrkiyelilerini diyasporada bir araya getirmi\u015f Nour<\/b> adl\u0131 m\u00fczik grubunun solisti ve perk\u00fcsyoncular\u0131ndand\u0131r.<\/p>\n

2011 Van Depremi<\/b>‘nin ilk saatlerinde faaliyete ge\u00e7mi\u015f ve elliden fazla g\u00f6n\u00fcll\u00fcn\u00fcn emek verdi\u011fi Yaln\u0131z De\u011filsin Van’<\/b> afet koordinasyon sitesinin kurucular\u0131ndan olup, T\u00fcrkiye’li ayd\u0131nlar\u0131n Ermeniler’den diledi\u011fi “\u00f6zr\u00fc”, \u00f6z\u00fcr literat\u00fcr\u00fc ba\u011flam\u0131nda inceleyen<\/b> ve ge\u00e7ti\u011fimiz aylarda Uzla\u015fma, Sivil Toplum ve Haf\u0131za Siyaseti<\/b> (Schwelling, B. ed.) adl\u0131 kitapta yay\u0131mlanan makalenin yazar\u0131 da olan Erbal’\u0131n ayn\u0131 zamanda yaz\u0131p y\u00f6netti\u011fi Hasat<\/b> ad\u0131nda bir k\u0131sa filmi de bulunuyor…<\/p>\n

http:\/\/sesonline.net<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

[Sesonline] T\u00fcrkiye\u2019nin \u015fimdiye kadar kendi odalar\u0131nda kendi aralar\u0131nda konu\u015fup siyaset yapanlar\u0131 bir araya gelip birbirleri hakk\u0131nda bunca y\u0131ld\u0131r biriktirip durduklar\u0131 husumeti ortaya d\u00f6kt\u00fck\u00e7e kamusal alandaki \u201c\u00f6z\u00fcr\u201dler de \u00e7o\u011fald\u0131. Bir \u00f6nceki c\u00fcmlede \u00f6z\u00fcr kelimesinin t\u0131rnak i\u00e7inde kullanmam\u0131n nedeni, \u015fimdiye kadar, T\u00fcrkiye\u2019li ayd\u0131nlar\u0131n Ermeniler\u2019den diledi\u011fi \u201c\u00f6z\u00fcr\u201d, Ba\u015fbakan Erdo\u011fan\u2019\u0131n Dersimliler\u2019den diledi\u011fi \u201c\u00f6z\u00fcr\u201d\u00fc ve BDP Milletvekili S\u0131rr\u0131 Sak\u0131k\u2019\u0131n bug\u00fcnk\u00fc […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14],"tags":[],"class_list":["post-21636","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler"],"yoast_head":"\n\u00d6z\u00fcr dilemek, 'bildi\u011finiz gibi de\u011fil' - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2013\/02\/08\/ozur-dilemek-bildiginiz-gibi-degil\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00d6z\u00fcr dilemek, 'bildi\u011finiz gibi de\u011fil' - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"[Sesonline] T\u00fcrkiye\u2019nin \u015fimdiye kadar kendi odalar\u0131nda kendi aralar\u0131nda konu\u015fup siyaset yapanlar\u0131 bir araya gelip birbirleri hakk\u0131nda bunca y\u0131ld\u0131r biriktirip durduklar\u0131 husumeti ortaya d\u00f6kt\u00fck\u00e7e kamusal alandaki \u201c\u00f6z\u00fcr\u201dler de \u00e7o\u011fald\u0131. 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