{"id":20937,"date":"2012-12-28T03:25:38","date_gmt":"2012-12-28T08:25:38","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=20937"},"modified":"2012-12-28T03:25:38","modified_gmt":"2012-12-28T08:25:38","slug":"mesrop-mastots-ve-ermeni-harflerinin-bulusu","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/12\/28\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\/","title":{"rendered":"14. Mesrop Ma\u015ftots ve Ermeni harflerinin bulu\u015fu"},"content":{"rendered":"
\"Matenadaran:<\/a>
Matenadaran: Yerevan Mesrop Ma\u015ftots ad\u0131yla an\u0131lan Eski Elyazmalar\u0131 Bilimsel Ara\u015ft\u0131rmalar Enstit\u00fcs\u00fc<\/figcaption><\/figure>\n

Ermeni halk\u0131, siyasi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kaybederek, m\u00fctecaviz kom\u015fular\u0131ndan kendisini savunma konusundaki en \u00f6nemli mekanizmadan yoksun kal\u0131r.<\/p>\n

Ermeni halk\u0131 i\u00e7in kritik olan bu d\u00f6nemde y\u00f6neticiler, Ermenilerin k\u00fclt\u00fcrel ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 sa\u011flamak niyetiyle g\u00fc\u00e7l\u00fc bir hareket olu\u015fturarak, Ermeni harfleri vas\u0131tas\u0131yla, daha sonraki, tehlikelerle dolu \u00e7a\u011flar boyunca Ermeni halk\u0131na s\u00fcreklilik ve ya\u015famsall\u0131k bah\u015feden, milli benli\u011fi koruma ama\u00e7l\u0131 yeni ve g\u00fc\u00e7l\u00fc bir silah yarat\u0131r.<\/p>\n

\"Mesrop<\/a>
Mesrop Ma\u015ftots<\/figcaption><\/figure>\n

Ermeni halk\u0131n\u0131n dahi evl\u00e2d\u0131, Mesrop Ma\u015ftots\u2019un eliyle, g\u00fcn\u00fcm\u00fcze kadar okuyup yaz\u0131lmakta kullan\u0131lan, Ermeni harfleri yarat\u0131l\u0131r.<\/p>\n

Ermeniler, Mesrop Ma\u015ftots\u2019a kadar da zengin bir edebiyat yaratm\u0131\u015f, fakat saray edebiyat\u0131nda Yunanca, Aramice ve Fars\u00e7a dillerini kullanm\u0131\u015flard\u0131.<\/p>\n

Do\u011fal olarak, Mesrop\u2019tan \u00f6nce de yaz\u0131ya sahip olmu\u015flar, fakat bu yaz\u0131, tap\u0131naklarda merkezile\u015fmi\u015f olup, s\u0131n\u0131rl\u0131 kullan\u0131ma sahip oldu\u011fundan dolay\u0131, H\u0131ristiyanl\u0131\u011f\u0131n resmi dil olarak ilan edilmesi d\u00f6neminde, di\u011fer pagan de\u011ferleriyle birlikte yok edilmi\u015ftir.<\/p>\n

Mesrop Ma\u015ftots, 361 y\u0131l\u0131nda Taron Eyaleti\u2019nin (Mu\u015f) Hatsik veya Hatsekats K\u00f6y\u00fc\u2019nde do\u011far. Gen\u00e7li\u011finde, \u00e7ok iyi derecede Yunan ve Asur e\u011fitimi al\u0131r ve d\u00f6nemin ba\u015fkenti Va\u011far\u015fapat\u2019a gelerek, Ermenistan kral\u0131n\u0131n saray\u0131nda hizmete al\u0131n\u0131r.<\/p>\n

\"Sahak<\/a>
Sahak Partev<\/figcaption><\/figure>\n

Eski asker, kendi kendisini yeti\u015ftirip, bilgi da\u011farc\u0131\u011f\u0131n\u0131 zenginle\u015ftirerek, zaman\u0131n en e\u011fitimli ki\u015filerinden biri haline gelir. Din adam\u0131 olarak kutsan\u0131r ve \u00f6\u011frencileriyle birlikte Go\u011ftan b\u00f6lgesine (Nakhicevan\/Nahcivan Eyaleti\u2019ne kom\u015fu) vaiz olarak gider. K\u0131sa s\u00fcrede, 80 y\u0131ld\u0131r resmi din olan H\u0131ristiyanl\u0131\u011f\u0131n, geni\u015f halk kitleleri i\u00e7in anla\u015f\u0131lmaz olup, paganl\u0131\u011f\u0131n h\u00e2l\u00e2 g\u00fc\u00e7l\u00fc mevzilere sahip oldu\u011funa kanaat getirir.<\/p>\n

S\u00f6z\u00fcn yeterli olmad\u0131\u011f\u0131, \u0130ncil\u2019in ve di\u011fer H\u0131ristiyan kitaplar\u0131n\u0131n Ermeniceye \u00e7evrilerek geni\u015f halk kitlelerine ula\u015fmas\u0131 gerekti\u011fine karar verir.<\/p>\n

Bu ise, sadece Ermeni alfabesinin olu\u015fturulmas\u0131yla m\u00fcmk\u00fcn olacakt\u0131.<\/p>\n

Ermeni alfabesinin olu\u015fturulmas\u0131, H\u0131ristiyanl\u0131\u011f\u0131n vaaz edilmesinin haricinde, binlerce y\u0131ll\u0131k Ermeni edebiyat\u0131n\u0131n incilerinin, halk hik\u00e2yeleri ve \u015fark\u0131lar\u0131 ile di\u011fer eserlerin kaydedilmesine yarayacakt\u0131.<\/p>\n

\"O\u015fakan<\/a>
O\u015fakan k\u00f6y\u00fcnde bulunan Surp Ma\u015ftots kilisesindeki Mesrop Ma\u015ftots\u2019un mezar\u0131<\/figcaption><\/figure>\n

Bu b\u00fcy\u00fck i\u015fin ger\u00e7ekle\u015ftirilmesi i\u00e7in Ermeni katolikosu (Ermeni Kilisesi\u2019nin \u00f6nderi) ve kral\u0131n deste\u011fine ihtiya\u00e7 duyulaca\u011f\u0131n\u0131n bilincinde olan Ma\u015ftots, vaizlik g\u00f6revine bir s\u00fcreli\u011fine ara vererek Va\u011far\u015fapat\u2019a d\u00f6ner ve katolikos Sahak Partev\u2019in de Ermeni harflerinin olu\u015fturulmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc \u00f6\u011frenir.<\/p>\n

Kral Vram\u015fapuh\u2019un yard\u0131m\u0131yla, Danielyan olarak an\u0131lan Ermeni harflerini getirtir, fakat bu harflerin, Ermeni vokal sistemine uymad\u0131\u011f\u0131 konusunda kanaat getirirler. Mesrop Ma\u015ftots, Ermeni harflerini yaratmak amac\u0131yla, \u00f6\u011frencileriyle birlikte Asur\u2019un Amit (Diyarbak\u0131r), Yedesia (Urfa) ve Samosat \u015fehirlerine gider, yabanc\u0131 dillerde yaz\u0131lm\u0131\u015f olan elyazmalar\u0131n\u0131 inceler, Asurlu ve Yunan bilgelerle g\u00f6r\u00fc\u015ferek, 405 y\u0131l\u0131nda Ermeni harflerini yarat\u0131r.<\/p>\n

Alfabenin 36 harfi, Ermeni vokal sistemini ifade etmek i\u00e7in tamamen yeterliydi.<\/p>\n

Bu alfabe o denli m\u00fckemmel olu\u015fturulmu\u015ftu ki, g\u00fcn\u00fcm\u00fcze kadar hi\u00e7bir fiili de\u011fi\u015fime u\u011framadan kullan\u0131lmaktad\u0131r.<\/p>\n

Ma\u015ftots ve \u00f6\u011frencileri, daha Asur \u00fclkesinde, \u0130ncil\u2019in baz\u0131 b\u00f6l\u00fcmlerini \u00e7evirmeye ba\u015flar ve vatana d\u00f6nerler.<\/p>\n

Ermeni halk\u0131n\u0131n b\u00fcy\u00fck ayd\u0131nlat\u0131c\u0131s\u0131 Mesrop Ma\u015ftots ve \u00f6\u011frencileri, Va\u011far\u015fapat\u2019ta halk kitleleri ve asillerin e\u015fli\u011findeki kral Vram\u015fapuh taraf\u0131ndan b\u00fcy\u00fck t\u00f6renlerle kar\u015f\u0131lan\u0131r.<\/p>\n

Kar\u015f\u0131la\u015fma, Rah (Yeraskh) Nehri k\u0131y\u0131s\u0131nda vuku bulur.<\/p>\n

Yeni olu\u015fturulan alfabe \u00e7ocuklara \u00f6\u011fretilmeye ba\u015flan\u0131r. Ermenistan\u2019da o zamana kadar, ba\u015fl\u0131ca Yunan ve Asur dillerinde e\u011fitim verilirken, Mesrop Ma\u015ftots ve Sahak Partev, Ermeni milli okulunun temelini atar.<\/p>\n

Bizans y\u00f6netimi alt\u0131nda bulunan Ermeni topraklar\u0131nda da Ermeni okullar\u0131 a\u00e7\u0131l\u0131r.<\/p>\n

\u0130lk Ermeni okullar\u0131ndan biri, Ermenistan\u2019\u0131n do\u011fu b\u00f6lgesinde (Artsakh, Karaba\u011f) bulunan Amaras manast\u0131r\u0131nda a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Mesrop Ma\u015ftots, G\u00fcrc\u00fc ve A\u011fvan (Kafkas Albanlar\u0131, g\u00fcn\u00fcm\u00fcz Da\u011f\u0131stan b\u00f6lgesinde bulunan eski bir devlet) alfabesi olu\u015fturma konusunda da \u00f6nemli \u00e7al\u0131\u015fmalar yapm\u0131\u015ft\u0131r. G\u00fcrcistan ve A\u011fvan \u00fclkesine yapt\u0131\u011f\u0131 seyahatlerde, yerel bilge ki\u015filerle g\u00f6r\u00fc\u015ferek, G\u00fcrc\u00fcler ve genellikle A\u011fvan olarak an\u0131lan Gargaral\u0131lar i\u00e7in alfabeler olu\u015fturur.<\/p>\n

\"Ermeni<\/a>
Ermeni ha\u00e7kar\u0131-O\u015fakan\u2019da bulunan Harfler Park\u0131<\/figcaption><\/figure>\n

B\u00fcy\u00fck bir vatansever olan Mesrop Ma\u015ftots\u2019un hayat\u0131 ger\u00e7ek bir destand\u0131r. Uzun ve verimli faaliyetlerinden sonra, 440 y\u0131l\u0131nda vefat ederek, Amatuni hanedanlar\u0131n\u0131n arazisinde bulunan O\u015fakan K\u00f6y\u00fc\u2019nde topra\u011fa verilir. Mezar\u0131n\u0131n \u00fczerine in\u015fa edilen \u015fapel, daha sonra kiliseye d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr ve t\u00fcm zamanlarda halk i\u00e7in bir ziyaretg\u00e2h olur. Ma\u015ftots\u2019tan k\u0131sa bir s\u00fcre \u00f6nce de hamisi ve destek\u00e7isi, katolikos Sahak Partev vefat etmi\u015ftir.<\/p>\n

Okulu<\/b><\/p>\n

\"03\"<\/a>Ermeni harflerinin, Mesrop Ma\u015ftots taraf\u0131ndan icad\u0131, Ermeni k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fimine b\u00fcy\u00fck oranda katk\u0131 sa\u011flam\u0131\u015ft\u0131r. Yeni alfabenin \u00e7ocuklara \u00f6\u011fretilmesi i\u00e7in her yerde okullar a\u00e7\u0131l\u0131r. Eskiden \u00f6\u011fretimin Asurca ve Yunanca yap\u0131ld\u0131\u011f\u0131 eski okullarda da, yeni harflerle Ermenice e\u011fitime ge\u00e7ilir.<\/p>\n

Yaz\u0131n\u0131n sadece kutsal yerlerde merkezile\u015fmi\u015f oldu\u011fu pagan d\u00f6neminin aksine, H\u0131ristiyanl\u0131k, e\u011fitimi geni\u015f halk kitlelerine a\u00e7ar.<\/p>\n

Ma\u015ftots, kasabalar\u0131 dola\u015farak okullar a\u00e7makta, katolikos Sahak Partev ise, Va\u011far\u015fapat\u2019taki sarayda kalarak, Ermeni yaz\u0131s\u0131n\u0131 y\u00f6neticilere \u00f6\u011fretmekteydi.<\/p>\n

Mesrop Ma\u015ftots, Do\u011fu Ermenistan\u2019\u0131n haricinde, Bizans egemenli\u011fi alt\u0131nda bulunan Bat\u0131 Ermenistan\u2019da da okullar a\u00e7ar. Ma\u015ftots\u2019un kurmu\u015f oldu\u011fu okullarda e\u011fitim alan \u00e7ok say\u0131da \u00e7ocuk sayesinde g\u00fc\u00e7l\u00fc bir k\u00fclt\u00fcr hareketi olu\u015fur.<\/p>\n

\u00c7evirmenlerin literat\u00fcr\u00fc. \u0130ncil\u2019in \u00e7evirisi<\/b><\/p>\n

Yukar\u0131da belirtildi\u011fi gibi, H\u0131ristiyanl\u0131k Ermeni yaz\u0131s\u0131n\u0131 geni\u015f \u00e7evrelere yayar. Ermeni yaz\u0131s\u0131n\u0131n kullan\u0131lmas\u0131 da H\u0131ristiyanl\u0131\u011f\u0131n halk aras\u0131nda yay\u0131lmas\u0131na ve bu \u00f6\u011fretinin propagandas\u0131na yard\u0131m eder. Yeni din halk taraf\u0131ndan benimsenmi\u015f olmas\u0131na ra\u011fmen, Yunanca veya Asurca propaganda edildi\u011finden dolay\u0131, b\u00fcy\u00fck oranda anla\u015f\u0131lmaz kalmaktayd\u0131.<\/p>\n

Din adamlar\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, h\u00e2l\u00e2 yabanc\u0131lardan olu\u015fmaktayd\u0131. Ermeni harflerinin olu\u015fturulmas\u0131, \u00e7eviri edebiyat\u0131n\u0131n olu\u015fmas\u0131na katk\u0131 sa\u011flar.<\/p>\n

Mesrop Ma\u015ftots ve Sahak Partev, \u00f6\u011frencileriyle birlikte \u0130ncil\u2019in, ger\u00e7ekten de benzersiz bir \u00e7evirisini ger\u00e7ekle\u015ftirir. Bu \u00e7evirinin, ara\u015ft\u0131r\u0131c\u0131lar taraf\u0131ndan \u201c\u00c7evirilerin krali\u00e7esi\u201d olarak an\u0131lm\u0131\u015f olmas\u0131 tesad\u00fcf de\u011fildir.<\/p>\n

\u0130ncil\u2019den sonra, Eski D\u00fcnya\u2019n\u0131n \u00e7ok say\u0131da \u00fcnl\u00fc yazarlar\u0131n eserlerinin \u00e7evirisine ba\u015flarlar. Tarih\u00e7i Leo, bu faaliyetleri irdelerken, hakl\u0131 olarak \u201cKendi elleriyle Ermenile\u015ftirdikleri kilise i\u00e7in Ermenice \u015fark\u0131lar yazan ve s\u00f6yleyen ilklerdi onlar.<\/p>\n

\"\u0130ncil\"<\/a>
\u0130ncil<\/figcaption><\/figure>\n

Ananeler, Sahak ve Ma\u015ftots taraf\u0131ndan yaz\u0131lm\u0131\u015f olan ilahilerin hangileri olduklar\u0131n\u0131 ad\u0131yla san\u0131yla g\u00f6stermektedir. Onlar\u0131n ba\u015flatt\u0131klar\u0131 \u00e7al\u0131\u015fma, \u00f6\u011frencileri taraf\u0131ndan s\u00fcrd\u00fcr\u00fclm\u00fc\u015f, b\u00f6ylece Alt\u0131n \u00c7a\u011f, gelecek \u00e7a\u011flara, b\u00fct\u00fcn bir dini \u015fiirler dizisi teslim etmi\u015ftir\u201d,- demektedir.<\/p>\n

Pagan tap\u0131naklar\u0131nda b\u00fcy\u00fck oranda geli\u015ftirilmi\u015f olan eski Ermenice \u201cGrabar\u201d, ba\u015flang\u0131\u00e7tan itibaren yaz\u0131 dilinin k\u0131vrakl\u0131\u011f\u0131 ve g\u00fczelli\u011fini ortaya koyar. Ararat b\u00f6lgesinin konu\u015fma dili olan Grabar, bu s\u00fcrede daha geli\u015fip, m\u00fckemmelle\u015ftirilerek daha sonra hakl\u0131 olarak \u201cAlt\u0131n\u00e7a\u011f dili\u201d nam\u0131n\u0131 elde eder.<\/p>\n

\u00c7evirmenlik edebiyat\u0131n\u0131n geli\u015fmesi, Ermeni dilinde ulusal tarih yaz\u0131m\u0131 ve edebiyat\u0131n\u0131n geli\u015fmesine h\u0131z verir ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n kaybedilmesinden sonra, Ermenili\u011fi birle\u015ftiren g\u00fc\u00e7l\u00fc bir vas\u0131ta olur.<\/p>\n

V. y\u00fczy\u0131l, Ermeni k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fmesinin Alt\u0131n \u00c7a\u011f\u0131 olur.<\/p>\n

Ulusal edebiyat\u0131n \u015fekillenmesi. Edebi \u015fiirler, manzumeler<\/b><\/p>\n

\"Ye\u011fi\u015fe\u2019nin<\/a>
Ye\u011fi\u015fe\u2019nin \u201cVardan ve Ermeni Sava\u015f\u0131 \u00dczerine\u201d eserinin elyazmas\u0131ndan bir resim (15. y\u00fczy\u0131l)<\/figcaption><\/figure>\n

Ermeni tarih\u00e7ilerin eserlerinden \u00f6nemli bir b\u00f6l\u00fcm\u00fc, ayn\u0131 zamanda edebi \u00e7al\u0131\u015fmalard\u0131r. \u00d6zellikle Ye\u011fi\u015fe\u2019nin eseri bu a\u00e7\u0131dan ayr\u0131 bir \u00f6zellik ta\u015f\u0131maktad\u0131r. Ye\u011fi\u015fe, Vardan Mamikonyan\u2019\u0131, Avarayr Sava\u015f\u0131\u2019n\u0131 ve di\u011fer olaylar\u0131 b\u00fcy\u00fck bir edebi nefesle sunmaktad\u0131r.<\/p>\n

Tarih\u00e7i Pavstos B\u00fczand\u2019\u0131n kaleme ald\u0131\u011f\u0131 ve Tigran \u00c7uhac\u0131yan\u2019\u0131n \u201cII. Ar\u015fak\u201d ad\u0131yla operaya d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc, veliaht Gnel ve Tirit ile krali\u00e7e Parandzem hakk\u0131ndaki anlat\u0131lar da b\u00fcy\u00fck ilgiyle okunmaktad\u0131r.<\/p>\n

H\u0131ristiyan azizlerinin hayat\u0131n\u0131, eziyetlerini, maruz kald\u0131klar\u0131 bask\u0131lar\u0131 ve \u015fahadetlerini konu alan biyografiler \u00f6nemli bir geli\u015fme g\u00f6sterir. Azizlerin biyografileri \u201cvark\u201d (tutum) olarak an\u0131l\u0131r. Vardan Mamikonyan\u2019\u0131n k\u0131z\u0131 \u015eu\u015fanik\u2019in \u201cvark\u201d\u0131 benzer g\u00fczel hik\u00e2yelerden biridir. Gugark b\u00f6lgesi \u201cbde\u015fkh\u201di (y\u00f6netici) Vazgen\u2019in e\u015fi olan \u015eu\u015fanik, Zerd\u00fc\u015ftl\u00fc\u011f\u00fc kabul etmi\u015f olan e\u015fi taraf\u0131ndan, kendisi gibi \u0130ran dinini kabul etmeye zorlan\u0131r. Ne demir kelep\u00e7eler, ne de zindan \u015eu\u015fanik\u2019i y\u0131ld\u0131rmaz ve H\u0131ristiyanl\u0131\u011f\u0131 ink\u00e2r etmeyen \u015eu\u015fanik, kocas\u0131 taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcr.<\/p>\n

Ermeni tarih\u00e7iler, \u00f6zellikle de Movses Khorenatsi\u2019nin yaz\u0131tlar\u0131nda, eski Ermeni edebiyat\u0131n\u0131n \u00e7ok say\u0131da \u00f6rnekleri korunmu\u015ftur. Dini \u015fark\u0131lar veya ilahiler, H\u0131ristiyanl\u0131\u011f\u0131n resmi din olarak ilan edilmesinden sonra geni\u015f yay\u0131l\u0131m elde eder.<\/p>\n

Tarih yaz\u0131m\u0131, felsefe ve edebiyat<\/b><\/p>\n

\"Agatange\u011fos\"<\/a>
Agatange\u011fos<\/figcaption><\/figure>\n

Ermeni tarih yaz\u0131m\u0131, V. y\u00fczy\u0131ldan ba\u015flayarak geli\u015fme g\u00f6sterir. Agatange\u011fos\u2019un, IV. y\u00fczy\u0131lda yazd\u0131\u011f\u0131, Grigor Lusavori\u00e7\u2019in (ayd\u0131nlat\u0131c\u0131) hayat\u0131n\u0131 konu alan \u00e7al\u0131\u015fmas\u0131, V. y\u00fczy\u0131lda Lusavori\u00e7\u2019in \u00f6\u011fretisi sayesinde zenginle\u015fir ve g\u00fcn\u00fcm\u00fcze de bu \u015fekilde ula\u015f\u0131r. Agatange\u011fos, Pavstos B\u00fczand ve \u011eazar Parpetsi, birbirlerinin devam\u0131 olarak III.-V. y\u00fczy\u0131l tarihini g\u00fcn\u00fcm\u00fcze ula\u015ft\u0131rm\u0131\u015flard\u0131r.<\/p>\n

Agatange\u011fos\u2019un tarihi, Ermenilerin d\u00f6n\u00fc\u015f\u00fcm\u00fc, yani H\u0131ristiyanl\u0131\u011f\u0131n Ermenistan\u2019da yay\u0131lmas\u0131 ve tesis edilmesiyle ilgilidir.<\/p>\n

Bu \u00e7al\u0131\u015fmada tarihi bilgilerle birlikte, H\u0131ristiyan azizlerinin hayat\u0131 da takdim edilmektedir. Agatange\u011fos\u2019un tarihinde, Ermenilerin pagan diniyle ilgili de zengin veriler bulunmaktad\u0131r.<\/p>\n

\"\u201cTarih<\/a>
\u201cTarih Babas\u0131\u201d Movses Khorenatsi<\/figcaption><\/figure>\n

Pavstos B\u00fczand, IV. y\u00fczy\u0131l\u0131n 30\u2019lu y\u0131llar\u0131ndan 387 y\u0131l\u0131na kadar olan tarihi kaydederek, Agatange\u011fos\u2019un tarihine devam ettirmi\u015ftir. Yazar, Ermeni halk\u0131n\u0131n h\u00fcrriyetperver ruhunu \u00f6vm\u00fc\u015f, \u0130ran ordular\u0131na kar\u015f\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc sava\u015flar\u0131 ile Roma \u0130mparatorlu\u011fu ve Sasani \u0130ran\u2019\u0131n, Ermenistan Krall\u0131\u011f\u0131\u2019n\u0131n i\u00e7i\u015flerine m\u00fcdahalesini betimlemi\u015ftir.<\/p>\n

B\u00fczand, tarih yaz\u0131m\u0131n\u0131, Ermeni Krall\u0131\u011f\u0131\u2019n\u0131n Roma ve \u0130ran aras\u0131nda b\u00f6l\u00fc\u015f\u00fcld\u00fc\u011f\u00fc 387 y\u0131l\u0131na kadar getirmi\u015ftir.<\/p>\n

Tarih\u00e7i, bu konuyu, y\u00fcre\u011fi kan a\u011flayarak \u201cO zaman ve ondan sonra Ermeni Krall\u0131\u011f\u0131 b\u00f6l\u00fcnd\u00fc, da\u011f\u0131ld\u0131, ufald\u0131 ve eski heybetini kaybetti\u201d,- diye belirtmektedir.<\/p>\n

\u011eazar Parpetsi, IV. y\u00fczy\u0131l sonu ve V. y\u00fczy\u0131l tarihini bize sunmaktad\u0131r. Parpetsi, do\u011fruluk\u00e7u bir yazar olarak, \u201cKesin olan\u0131 yazmak, olmayan\u0131 eklememek, olanlar\u0131 eksiltmemek gerekir\u201d,- prensibiyle hareket etmi\u015ftir. Tarih\u00e7i, \u201cVartanlar\u201d ve \u201cVahanlar\u201d sava\u015flar\u0131 hakk\u0131nda g\u00fcvenilir veriler sunmaktad\u0131r.<\/p>\n

\"0\"<\/a>Ermenice olarak yazan, V. y\u00fczy\u0131l\u0131n ilk tarih\u00e7isi Kor\u00fcn, Mesrop Ma\u015ftots\u2019un hayat\u0131n\u0131 ve Ermeni harflerinin olu\u015fturulmas\u0131n\u0131n hik\u00e2yesini kaleme alm\u0131\u015ft\u0131r. V. y\u00fczy\u0131l\u0131n bir di\u011fer tarih\u00e7isi olan Ye\u011fi\u015fe, \u0130ran egemenli\u011fine kar\u015f\u0131 Vardan Mamikonyan \u00f6nderli\u011finde patlak veren g\u00fc\u00e7l\u00fc halk ayaklanmas\u0131n\u0131 konu alm\u0131\u015ft\u0131r.<\/p>\n

\u00a0\u201cTarih babas\u0131\u201d Movses Khorenatsi, V. y\u00fczy\u0131l Ermeni tarih\u00e7ileri aras\u0131nda \u00f6zel bir yere sahiptir. Sahak Bagratuni hamili\u011finde yazd\u0131\u011f\u0131 \u201cErmenilerin Tarihi\u201d kitab\u0131, do\u011fu\u015fundan V. y\u00fczy\u0131la kadarki d\u00f6nemi kapsayan harika bir eserdir. Ermenilerin tarih babas\u0131, \u00fc\u00e7 kitap halinde haz\u0131rlad\u0131\u011f\u0131 Ermeni halk\u0131n\u0131n ilk b\u00fct\u00fcnc\u00fcl tarihini derleyerek nesillere sunmu\u015ftur.<\/p>\n

\u0130lk kitapta, Ermenilerin atas\u0131 Hayk ve onu takip eden nesillerin ger\u00e7ekle\u015ftirmi\u015f oldu\u011fu i\u015fler sunulmaktad\u0131r.<\/p>\n

\u0130kinci kitapta, b\u00fcy\u00fck Ermeni reformistler kral Va\u011far\u015fak ve kral Arta\u015fes sunulmakta ve di\u011fer baz\u0131 krallar\u0131n yapt\u0131klar\u0131 anlat\u0131lmaktad\u0131r.<\/p>\n

\"\u057110\"<\/a>\u00dc\u00e7\u00fcnc\u00fc kitap, Ermenistan\u2019\u0131n IV.-V. y\u00fczy\u0131l tarihine ayr\u0131lm\u0131\u015f olup, Ermeni krall\u0131\u011f\u0131n\u0131n y\u0131k\u0131lmas\u0131yla ilgili \u201cA\u011f\u0131t\u201dla bitirmekte, Ermeni toplumunun olumsuz y\u00f6nlerini tenkit etmektedir.<\/p>\n

Kesin kronoloji taraftar\u0131 olan Movses Khorenatsi, \u201cKronolojik olmayan tarih yaz\u0131m\u0131 g\u00fcvenilir de\u011fildir\u201d, – demektedir.<\/p>\n

\u201cTarih babas\u0131\u201d kendisinden \u00f6nceki Ermeni tarih\u00e7ilerin \u00e7al\u0131\u015fmalar\u0131 haricinde, yabanc\u0131 yazarlar\u0131n eserlerinden ve \u0130ncil\u2019den de faydalanm\u0131\u015ft\u0131r. Khorenatsi\u2019nin eseri sayesinde, Hayk ve Bel\u2019in hik\u00e2yesi, Ara ve \u015eamiram\u2019\u0131n anlat\u0131s\u0131, Vahakn\u2019\u0131n do\u011fumunun \u015fark\u0131s\u0131, kral Arta\u015fes\u2019e ithaf edilen \u015fark\u0131lar vb. gibi halk edebiyat\u0131ndan bir\u00e7ok \u00f6rnek g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r.<\/p>\n

Kendisinden \u00f6nceki veya sonraki yazarlar\u0131n aksine, kulland\u0131\u011f\u0131 malzemenin tarihi b\u00f6l\u00fcmlerini destanlardan ay\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

\"Matenadaran\u2019da<\/a>
Matenadaran\u2019da saklanan Ermenice kadim elyazmalar\u0131<\/figcaption><\/figure>\n

\u201cTarih babas\u0131\u201d, Ermeni halk\u0131n\u0131n tarihini yazarken, kom\u015fu halklar\u0131n tarihiyle birlikte ele ald\u0131\u011f\u0131ndan dolay\u0131 eseri G\u00fcrcistan, A\u011fvan, \u0130ran, Asur ve hatta \u0130rlanda\u2019dan \u00c7in\u2019e kadar olan uzak \u00fclkeler hakk\u0131nda dahi zengin bilgiler ihtiva etmektedir.<\/p>\n

Bu durum \u00f6zellikle, kendisi taraf\u0131ndan haz\u0131rlanan \u201cA\u015fkharatsuyts\u201dta (co\u011frafya kitab\u0131) kendisini g\u00f6stermektedir.<\/p>\n

Movses Khorenatsi, Ermeni halk\u0131n\u0131 k\u0131sa ve \u00f6z bir \u015fekilde \u201cGer\u00e7i biz bir\u00e7ok kereler yabanc\u0131 krall\u0131klar taraf\u0131ndan i\u015fgal edilmi\u015f say\u0131ca k\u00fc\u00e7\u00fck bir milletiz, fakat bizim \u00fclkemizde de yazmaya ve kaydetmeye lay\u0131k bir\u00e7ok kahramanl\u0131klar ger\u00e7ekle\u015ftirilmi\u015ftir\u2026\u201d,- demektedir.<\/p>\n

\u201cTarih babas\u0131\u201dn\u0131n, Sahak Bagratuni\u2019ye hitaben, Ermeni halk\u0131 hakk\u0131nda kulland\u0131\u011f\u0131 \u201c\u2026sen, s\u00f6zde verimli ve fikirde \u00fcretken olman\u0131n d\u0131\u015f\u0131nda, say\u0131s\u0131z b\u00fcy\u00fck ve \u015ferefli i\u015fler ger\u00e7ekle\u015ftirmi\u015f olan eski ve cesur bir ulusa aitsin\u2026\u201d,- betimlemesi ilgin\u00e7tir.<\/p>\n

Movses Khorenatsi\u2019nin \u201cErmenilerin Tarihi\u201d eseri, t\u00fcm Orta\u00e7a\u011f boyunca ders kitab\u0131 olarak kullan\u0131lm\u0131\u015f ve Ermeni halk\u0131n\u0131n onlarca nesli vatanperverlik duygusuyla e\u011fitilmi\u015ftir.<\/p>\n

B\u00fcy\u00fck yazar, Yazarlar\u0131n babas\u0131, yani b\u00fcy\u00fck bilge ve \u015fair olarak an\u0131lm\u0131\u015ft\u0131r. \u201cTarih babas\u0131\u201dn\u0131n ismi t\u00fcm d\u00fcnyada tan\u0131nm\u0131\u015f ve \u00e7al\u0131\u015fmas\u0131 bir\u00e7ok dillere terc\u00fcme edilmi\u015ftir.<\/p>\n

T\u00fcrk\u00e7eye \u00e7eviren: Diran Lokmag\u00f6zyan<\/i><\/b><\/p>\n

http:\/\/www.findarmenia.com\/arm\/history\/<\/p>\n","protected":false},"excerpt":{"rendered":"

Ermeni halk\u0131, siyasi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kaybederek, m\u00fctecaviz kom\u015fular\u0131ndan kendisini savunma konusundaki en \u00f6nemli mekanizmadan yoksun kal\u0131r. Ermeni halk\u0131 i\u00e7in kritik olan bu d\u00f6nemde y\u00f6neticiler, Ermenilerin k\u00fclt\u00fcrel ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 sa\u011flamak niyetiyle g\u00fc\u00e7l\u00fc bir hareket olu\u015fturarak, Ermeni harfleri vas\u0131tas\u0131yla, daha sonraki, tehlikelerle dolu \u00e7a\u011flar boyunca Ermeni halk\u0131na s\u00fcreklilik ve ya\u015famsall\u0131k bah\u015feden, milli benli\u011fi koruma ama\u00e7l\u0131 yeni ve g\u00fc\u00e7l\u00fc bir […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,14],"tags":[],"class_list":["post-20937","post","type-post","status-publish","format-standard","hentry","category-ermenilerin-tarihi","category-haberler"],"yoast_head":"\n14. Mesrop Ma\u015ftots ve Ermeni harflerinin bulu\u015fu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2012\/12\/28\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"14. Mesrop Ma\u015ftots ve Ermeni harflerinin bulu\u015fu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ermeni halk\u0131, siyasi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kaybederek, m\u00fctecaviz kom\u015fular\u0131ndan kendisini savunma konusundaki en \u00f6nemli mekanizmadan yoksun kal\u0131r. Ermeni halk\u0131 i\u00e7in kritik olan bu d\u00f6nemde y\u00f6neticiler, Ermenilerin k\u00fclt\u00fcrel ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 sa\u011flamak niyetiyle g\u00fc\u00e7l\u00fc bir hareket olu\u015fturarak, Ermeni harfleri vas\u0131tas\u0131yla, daha sonraki, tehlikelerle dolu \u00e7a\u011flar boyunca Ermeni halk\u0131na s\u00fcreklilik ve ya\u015famsall\u0131k bah\u015feden, milli benli\u011fi koruma ama\u00e7l\u0131 yeni ve g\u00fc\u00e7l\u00fc bir […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2012\/12\/28\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2012-12-28T08:25:38+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2012\/12\/01-300x243.jpg\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/2012\\\/12\\\/28\\\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/2012\\\/12\\\/28\\\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\\\/\"},\"author\":{\"name\":\"kalem\",\"@id\":\"https:\\\/\\\/akunq.net\\\/turkish\\\/#\\\/schema\\\/person\\\/135e7923d1aeb8887890799619969a6c\"},\"headline\":\"14. 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Mesrop Ma\u015ftots ve Ermeni harflerinin bulu\u015fu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/turkish\/2012\/12\/28\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\/","og_locale":"en_US","og_type":"article","og_title":"14. Mesrop Ma\u015ftots ve Ermeni harflerinin bulu\u015fu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Ermeni halk\u0131, siyasi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kaybederek, m\u00fctecaviz kom\u015fular\u0131ndan kendisini savunma konusundaki en \u00f6nemli mekanizmadan yoksun kal\u0131r. Ermeni halk\u0131 i\u00e7in kritik olan bu d\u00f6nemde y\u00f6neticiler, Ermenilerin k\u00fclt\u00fcrel ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 sa\u011flamak niyetiyle g\u00fc\u00e7l\u00fc bir hareket olu\u015fturarak, Ermeni harfleri vas\u0131tas\u0131yla, daha sonraki, tehlikelerle dolu \u00e7a\u011flar boyunca Ermeni halk\u0131na s\u00fcreklilik ve ya\u015famsall\u0131k bah\u015feden, milli benli\u011fi koruma ama\u00e7l\u0131 yeni ve g\u00fc\u00e7l\u00fc bir […]","og_url":"https:\/\/akunq.net\/turkish\/2012\/12\/28\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\/","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2012-12-28T08:25:38+00:00","og_image":[{"url":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2012\/12\/01-300x243.jpg","type":"","width":"","height":""}],"author":"kalem","twitter_card":"summary_large_image","twitter_misc":{"Written by":"kalem","Est. reading time":"13 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/turkish\/2012\/12\/28\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\/#article","isPartOf":{"@id":"https:\/\/akunq.net\/turkish\/2012\/12\/28\/mesrop-mastots-ve-ermeni-harflerinin-bulusu\/"},"author":{"name":"kalem","@id":"https:\/\/akunq.net\/turkish\/#\/schema\/person\/135e7923d1aeb8887890799619969a6c"},"headline":"14. 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