{"id":18972,"date":"2012-10-10T02:15:51","date_gmt":"2012-10-10T07:15:51","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=18972"},"modified":"2012-10-10T02:15:51","modified_gmt":"2012-10-10T07:15:51","slug":"sait-cetinoglu-izmir-faciasi-da-soykirimin-bir-parcasi-oldugu-gibi-inkarin-da-bir-parcasidir","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/10\/10\/sait-cetinoglu-izmir-faciasi-da-soykirimin-bir-parcasi-oldugu-gibi-inkarin-da-bir-parcasidir\/","title":{"rendered":"Sait \u00c7etino\u011flu: \u201c\u0130zmir facias\u0131 da Soyk\u0131r\u0131m\u0131n bir par\u00e7as\u0131 oldu\u011fu gibi inkar\u0131n da bir par\u00e7as\u0131d\u0131r\u201d"},"content":{"rendered":"

\"\"<\/a>T\u00fcrkiye\u2019de Ermeni Soyk\u0131r\u0131m\u0131n\u0131 ara\u015ft\u0131ran tarih\u00e7i Sait \u00c7etino\u011flu \u2018Akunq\u2019a konu\u015ftu.<\/em><\/p>\n

–Say\u0131n \u00c7etino\u011flu , bug\u00fcn Sizinle \u0130zmir facias\u0131 hakk\u0131nda konu\u015fmak istiyorum. \u0130ttihat ve Terakki cemiyetinin \u00a0“H\u00fcrriyet (\u00d6zg\u00fcrl\u00fck), M\u00fcsavat (E\u015fitlik), Uhuvvet (Karde\u015flik)” slogan\u0131 olmas\u0131na ra\u011fmen Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda J\u00f6n T\u00fcrk y\u00f6netiminde H\u0131ristyanlara y\u00f6nelik \u015fiddet gittik\u00e7e artt\u0131. \u00a0\u0130zmir\u2019de ya\u015fayan H\u0131ristyanlara kar\u015f\u0131 uygulanan \u015fiddet dalgas\u0131 ne zaman ba\u015flad\u0131 ve nas\u0131l artt\u0131?<\/strong><\/em><\/p>\n

\u0130ttihat ve Terakki Cemiyetinin T\u00fcrk\u00e7\u00fcl\u00fck temelinde \u00f6rg\u00fctlendi\u011fini unutmamak gerek, Gerek Ahmet R\u0131za\u2019dan Mizanc\u0131 Murat\u2019ta gerekse de Dr. Naz\u0131m\u2019da kadar \u2018Millet-i Osmaniye\u2019<\/em> terkibinin a\u00e7\u0131k kar\u015f\u0131l\u0131\u011f\u0131 T\u00fcrk<\/em>\u2019t\u00fcr. Mizanc\u0131 Murat, Dostumuzun birbirinden ba\u015fka zannetmek hatas\u0131nda bulundu\u011fu T\u00fcrkl\u00fck, Osmanl\u0131c\u0131l\u0131k ve M\u00fcsl\u00fcmanl\u0131k ad\u0131na<\/em> duada kusur etmeyiz<\/em> s\u00f6zleriyle \u00fc\u00e7\u00fcn\u00fc bir arada d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc ifade eder. Osmanl\u0131c\u0131l\u0131k ve \u0130slamc\u0131l\u0131k, T\u00fcrk olmaktan gurur duyan bir<\/em> Osmanl\u0131c\u0131l\u0131k ve <\/em>\u0130slamc\u0131l\u0131kt\u0131r<\/em>. T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn hen\u00fcz siyasi olarak tam geli\u015fmedi\u011fi d\u00f6nemlerde bile T\u00fcrkler kendilerini Osmanl\u0131n\u0131n egemen unsuru sayarken di\u011fer unsurlar\u0131n kendilerine itaat etmesini savunur ve bunu a\u00e7\u0131k\u00e7a ifade ederler. Abd\u00fclhamid\u2019den Yeni Osmanl\u0131lara ve j\u00f6nt\u00fcrklere kadar bu zihniyet de\u011fi\u015fmez.<\/p>\n

Osmanl\u0131c\u0131l\u0131k ve \u0130slamc\u0131l\u0131ktan da kas\u0131t T\u00fcrk\u00e7\u00fcl\u00fckt\u00fcr. H\u00fcrriyet, musavvat ve uhuvvet slogan\u0131 \u00e7ok k\u0131sa zamanda T\u00fcrkler i\u00e7in h\u00fcrriyet<\/em> ve musavvat<\/em>\u2019a di\u011fer unsurlar i\u00e7in disiplin<\/em>\u2019e d\u00f6n\u00fc\u015f\u00fcr. \u00a0Bu bak\u0131mdan\u00a0 1908 bir aldatmacad\u0131r. Anayasal reform s\u00f6zleri sorunu gelece\u011fe yayarak \u00e7\u00fcr\u00fctmeye y\u00f6neliktir. J\u00f6nt\u00fcrklerin ajandas\u0131n\u0131n en \u00f6nemli maddelerinden biri etnik temizliktir. 1908 \u00f6ncesi Balkanlarda ve \u00f6zellikle Makedonya b\u00f6lgesinde J\u00f6nt\u00fcrk y\u00f6neticilerinin eylemleri de bu konuda a\u00e7\u0131k ipucudur. Grenebeli Bekir Fikri ve Enver\u2019in amcas\u0131 Halil (Kut) Pa\u015fa\u2019n\u0131n an\u0131lar\u0131 bu a\u00e7\u0131dan \u00f6\u011freticidir. Talat ve di\u011ferleri de bu konuda a\u00e7\u0131kt\u0131rlar; bunlar\u0131n en \u00f6nemlilerinden olan J\u00f6nt\u00fcrklerin ideologu, \u00f6rg\u00fctleyicisi ve eylemcilerinden\u00a0 Dr. Naz\u0131m taraf\u0131ndan daha 1908\u2019de A\u011fustos\u2019unda \u0130zmir\u2019de Yunanistanl\u0131 gazeteciye, co\u011frafyan\u0131n kadim halklar\u0131n\u0131n kaz\u0131nmas\u0131na ili\u015fkin ajandas\u0131n\u0131 pervas\u0131zca a\u00e7\u0131klayarak olacaklar\u0131n bir kronolojisini verir. Nitekim olaylar, Dr. Naz\u0131m\u2019\u0131n \u00e7izdi\u011fi \u00e7er\u00e7evede ger\u00e7ekle\u015fecek ve Osmanl\u0131 co\u011frafyas\u0131 M\u00fcsl\u00fcman-T\u00fcrklerin d\u0131\u015f\u0131ndaki unsurlar a\u00e7\u0131s\u0131ndan kan g\u00f6l\u00fcne \u00e7evrilerek Osmanl\u0131 co\u011frafyas\u0131n\u0131n kadim halklar\u0131 tarihsel topraklar\u0131ndan kaz\u0131nacakt\u0131r.<\/p>\n

Osmanl\u0131\u00a0 parlamentosundaki Rum milletvekilleri taraf\u0131ndan daha 1910\u2019da h\u00fck\u00fcmete sunulan muht\u0131ran\u0131n giri\u015fi bir umut k\u0131r\u0131kl\u0131\u011f\u0131n\u0131 ifade etmesinin yan\u0131nda J\u00f6nt\u00fcrk y\u00f6netiminin maskesinin d\u00fc\u015fmesini ifade eder:<\/p>\n

Maalesef, hemen Anayasa\u2019n\u0131n ilan\u0131ndan sonra, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019undaki di\u011fer uluslara y\u00f6nelik en i\u00e7ten ve en karde\u015f\u00e7e duygular i\u00e7inde olmamaktan kaynaklanan say\u0131s\u0131z olay, Rumlar\u0131n umutlar\u0131n\u0131 k\u0131rmaya yard\u0131m etti ve etmektedir\u2026 <\/em><\/p>\n

Anayasa\u201dn\u0131n ilk iki y\u0131l\u0131 boyunca Rum unsurunun a\u00e7\u0131k bir \u015fekilde zarar\u0131na olan J\u00f6n-T\u00fcrkler\u2019in yapt\u0131klar\u0131 \u015feylerin g\u00fcncel bir anlat\u0131s\u0131 olan Rum vekillerin bu muht\u0131ras\u0131n\u0131n sonu\u00e7 b\u00f6l\u00fcm\u00fcnde Rum unsurlar\u0131n maruz kald\u0131\u011f\u0131 muameleyi \u00f6zetlemektedir:<\/p>\n

\u2026B\u00fct\u00fcn bu davran\u0131\u015flar, Rum ulusal bilincinde bir kanaati kesinle\u015ftirmektedir; Rum halk\u0131 k\u00f6lele\u015fmi\u015f bir halk olarak g\u00f6r\u00fclmektedir, kimin daha a\u015fa\u011f\u0131 bir pozisyonda tutulaca\u011f\u0131 H\u00fck\u00fcmetin dahili politikas\u0131n\u0131n ama\u00e7lar\u0131ndan biridir; tam da istibdat rejimi alt\u0131ndaki gibi, bu politika, Rum halk\u0131ndaki g\u00fcven eksikli\u011fini ve onun geli\u015fmesini engelleme e\u011filimini devam ettiriyor. \u015eimdi her zamankinden daha fazla, Rumlar\u2019\u0131, \u201culusal\u201d T\u00fcrkle\u015ftirme politikas\u0131na maruz b\u0131rakmak i\u00e7in Anayasa\u2019daki \u201cOsmanl\u0131 Milleti\u201d terimini kullanmaya y\u00f6nelik bir e\u011filim var.<\/em><\/p>\n

\u00d6zellikle, Selanik\u2019te Ekim 1911\u2019de Cemiyet taraf\u0131ndan al\u0131nan kararlar sonras\u0131nda T\u00fcrk ve M\u00fcsl\u00fcman olmayan unsurlara kar\u015f\u0131 bask\u0131 politikas\u0131 sistematik bir hal alarak resmi bir programa ba\u011flanacakt\u0131r. Al\u0131nan kararlar ibret vericidir. Bu kararlar Osmanl\u0131 co\u011frafyas\u0131n\u0131n kadim halklar\u0131 a\u00e7\u0131s\u0131ndan sonun ba\u015flang\u0131c\u0131d\u0131r:<\/p>\n

\u0130mparatorlu\u011fun varl\u0131\u011f\u0131, J\u00f6n-T\u00fcrk Cemiyetine ve b\u00fct\u00fcn muhalefetin yok edilmesine ba\u011fl\u0131d\u0131r\u2026 <\/em><\/p>\n

J\u00f6nT\u00fcrkler muhalefet ile birlikte gelecekte muhalif olabilecekler ile sindiremeyecekleri unsurlar\u0131 da yok etmeye karar vermi\u015f ve hemen uygulamaya ge\u00e7ilmi\u015ftir. Gelecekte cumhurba\u015fkan\u0131 olacak olan Mahmut Celal (Bayar) Bursa\u2019da \u00e7al\u0131\u015ft\u0131\u011f\u0131 bankadan istifa ettirilerek \u0130zmir \u0130TC katibi mes\u2019ul\u00fc olarak g\u00f6revlendirilerek Helen unsurlara kar\u015f\u0131 sava\u015f \u00f6rg\u00fctlenir. Bu ekibin i\u00e7inde gelecekteki soyk\u0131r\u0131mlarda akt\u00f6r olacak Ku\u015f\u00e7uba\u015f\u0131 E\u015fref, Kaymakam Pertev Bey [General Demirhan], mutasarr\u0131flar Mahzar M\u00fcfit [Kansu], Dr. Re\u015fit, \u0130brahim Bedreddin \u2026 gibi\u00a0 ki\u015filer\u00a0 yer alacakt\u0131r. Kilikya\u2019dan sonra Sava\u015f \u00f6ncesi soyk\u0131r\u0131m\u0131n bir provas\u0131 da Ege b\u00f6lgesinde ger\u00e7ekle\u015ftirilir. Gerek Ku\u015f\u00e7ubas\u0131 E\u015fref gerek Celal Bayar uygulanan boykot, sindirme, sabotaj ve \u00f6ld\u00fcrme politikalar\u0131n\u0131n ba\u015far\u0131s\u0131ndan s\u00f6z ederek bu politika sonucu 1 milyon Helen\u2019in tarihsel topraklar\u0131ndan kaz\u0131nd\u0131\u011f\u0131n\u0131 itiraf ederler.<\/em><\/p>\n

Ayd\u0131n mebusu Emmanuel Emmanueilidis uygulanan bu resmi politikay\u0131 vatanda\u015flara kar\u015f\u0131 kutsal sava\u015f olarak nitelendirir:<\/p>\n

Rumlara <\/strong>\u00a0kar\u015f\u0131 ilk darbe, sava\u015ftan \u00f6nce vurulmu\u015ftu. 1914 senesinin ilk yar\u0131s\u0131nda, 250.000 Rum kovularak varl\u0131klar\u0131na el kondu ve bu \u015fekilde Trakya ile \u0130zmir b\u00f6lgesinin T\u00fcrkle\u015fmesi i\u00e7in ilk ad\u0131m at\u0131ld\u0131. Ama bu yeterli de\u011fildi. Bu hareketin en az 10 y\u0131ll\u0131k bir s\u00fcreci olmal\u0131yd\u0131. Bu s\u00fcre zarf\u0131nda etnik temizlik program\u0131 \u0131srarla uygulanacakt\u0131 ve zaman zaman duruma g\u00f6re, bask\u0131 da e\u015flik edecekti. Sonunda Helenizm, b\u00fcy\u00fck \u015fehirlerde toplat\u0131l\u0131p k\u0131s\u0131tlanarak, \u00f6nemsiz bir az\u0131nl\u0131\u011f\u0131 te\u015fkil edecekti. Kalanlar i\u00e7in, h\u00fck\u00fcmetin alaca\u011f\u0131 idari ve ekonomik tedbirler k\u00e2fi olacakt\u0131. Zenginler Enver\u2019in sarfetti\u011fi s\u00f6ylenen c\u00fcmlesine g\u00f6re fakir, fakirler dilenci ve hepsi birden zengin fakir, T\u00fcrklerin k\u00f6le ve hizmet\u00e7ileri olacakt\u0131.<\/em><\/p>\n

1907 j\u00f6nt\u00fcrk birlik kongresinde prens Sabahattin, o g\u00fcne kadar H\u0131ristiyanlar\u0131n bu co\u011frafyada tutunabilmesini Avrupa\u2019n\u0131n korkusuna ba\u011flar, bu korku sava\u015f ortam\u0131nda ortadan kalkt\u0131\u011f\u0131nda J\u00f6nt\u00fcrk zihniyeti zincirinden bo\u015falarak bu co\u011frafyan\u0131n kadim halklar\u0131 soyk\u0131r\u0131ma u\u011frayacaklard\u0131r.<\/p>\n

\u00a0-Mesela Adana katliam\u0131 esnas\u0131nda gayrim\u00fcslim unsurlara kar\u015f\u0131 k\u0131\u015fk\u0131rtma hareketlerinin ger<\/em><\/strong>\u00e7<\/em><\/strong>ekle\u015ftirildi\u011fi herkes<\/em><\/strong>\u00e7<\/em><\/strong>e bilinmektedir. \u0130zmir facias\u0131nda halk nas\u0131l tahrik ediliyordu. <\/em><\/strong><\/p>\n

\u00a0Kilikya katliam\u0131n\u0131 k\u0131saca \u00f6zetlersek bu katliam\u0131n bir Soyk\u0131r\u0131m provas\u0131 oldu\u011fu kolayca anla\u015f\u0131lmaktad\u0131r; 1909 Nisan\u0131nda Kilikya\u2019da vuku bulan katliamlar bir anlamda olacaklar\u0131n da habercisidir.\u00a0 Yerel ittihat\u00e7\u0131lar\u0131n y\u00f6netiminde birincisi ger\u00e7ekle\u015fen katliamlar\u0131n ard\u0131ndan, olaylar\u0131n yat\u0131\u015ft\u0131r\u0131lmas\u0131 i\u00e7in ittihad y\u00f6netimince g\u00f6nderilen Dedea\u011fa\u00e7 taburu ve yerel ittihad\u00e7\u0131lar\u0131n i\u015fbirli\u011fiyle ikincisi ger\u00e7ekle\u015fen katliamlarda 25-30 bin Kilikyal\u0131 Ermeninin \u00f6ld\u00fcr\u00fclmesi ve mallar\u0131n\u0131n ya\u011fmalanmas\u0131yla sonu\u00e7lanm\u0131\u015ft\u0131r. Bu bak\u0131mdan Kilikya 1909 bir anlamda gelecekteki soyk\u0131r\u0131m\u0131n bir provas\u0131d\u0131r. Burada 1894-96 katliamlar\u0131nda oldu\u011fu gibi Ermeni erkek n\u00fcfus hedef al\u0131narak katledilmi\u015ftir ki bu,\u00a0 1915 Soyk\u0131r\u0131m\u0131nda Ermeni halk\u0131n korunmas\u0131z kalmas\u0131ndaki \u00f6nemli etkenlerden biridir.<\/p>\n

Ayd\u0131n mebusu Emmanuel Emmanueilidis Kilikya olaylar\u0131n\u0131 a\u00e7\u0131klarken \u0130ttihat\u00e7\u0131 etkenini vurgular:<\/p>\n

Burada de\u011finmemiz gerekli olan konu: J\u00f6nt\u00fcrkler merkezde katliam i\u00e7in emir vermemi\u015f olsalar bile, yerel J\u00f6nt\u00fcrkler olaylarda b\u00fcy\u00fck \u00e7apta yer alm\u0131\u015flar ve eski T\u00fcrklerle [eski y\u00f6netim kal\u0131nt\u0131lar\u0131 ile] birlikte Ermenilere kar\u015f\u0131 ortakla\u015fa bir parti te\u015fkil etmi\u015flerdir.<\/p>\n

\u00dcz\u00fcl\u00fcr gibi yapt\u0131lar, d\u00fczeltmeler vaat ettiler ama manen m\u00fcteessir kalmad\u0131lar ve Ermeni de, Ermeni \u00dclkelerinde yabanc\u0131 olarak ya\u015famaya devam ederken, \u00e7al\u0131\u015fmas\u0131yla terden \u0131slatm\u0131\u015f do\u011fdu\u011fu yerini, servetini, toprak ve meyvelerini ilk gelen ya\u011fmac\u0131n\u0131n elinde g\u00f6recekti. Emmanueilidis\u2019in s\u00f6zleri bir ger\u00e7e\u011fe i\u015faret etmektedir. Olacaklar \u00e7ok erken fark edilerek dikkat \u00e7ekilmi\u015ftir. Emmanuilidis 1908\u2019in aldatmac\u0131 y\u00fcz\u00fcn\u00fc ve sorunlar\u0131n zamana yay\u0131larak \u00e7\u00fcr\u00fct\u00fclmesi yan\u0131nda g\u00f6zda\u011f\u0131 eylemlerinin de alt\u0131n\u0131 \u00e7izer. 1909\u2019dan itibaren bu co\u011frafyan\u0131n kadim halklar\u0131na kar\u015f\u0131 cihad ba\u015flar.<\/p>\n

Kilikya olaylar\u0131 j\u00f6nt\u00fcrklerin iktidara geli\u015fine \u00e7ok yak\u0131n bir tarihte ger\u00e7ekle\u015fir. J\u00f6nt\u00fcrkler Makedonya k\u00f6kenli olduklar\u0131ndan ba\u015flang\u0131\u00e7ta Anadolu\u2019da g\u00fc\u00e7leri ve \u00f6rg\u00fctleri de yoktur. K\u0131sa zamanda H\u0131ristiyan unsurlar\u0131n yard\u0131m\u0131 ile Anadolu\u2019da g\u00fc\u00e7lenen J\u00f6nt\u00fcrkler, bu unsurlara ihtiya\u00e7lar\u0131n\u0131n kalmad\u0131\u011f\u0131nda yok etmekten \u00e7ekimeyeceklerdir.<\/p>\n

1913 ve 1915 sanayi say\u0131mlar\u0131nda H\u0131ristiyan burjuvazinin g\u00fcc\u00fcn\u00fc g\u00f6rmek zor de\u011fildir. Bu zenginlik J\u00f6nt\u00fcrk b\u00fcrokratik burjuvazisinin g\u00f6zlerini kama\u015ft\u0131rmaktad\u0131r. Balkan sava\u015f\u0131 bahane edilerek Ege b\u00f6lgesindeki Rumlara bask\u0131, tehdit ve cinayetlerle kadim topraklar\u0131ndan s\u00f6k\u00fclme operasyonuna ge\u00e7ilir. Bunun i\u00e7in yerel M\u00fcsl\u00fcman halk\u0131n haz\u0131rlanmas\u0131 gerekir. J\u00f6nt\u00fcrkler Anadolu\u2019ya \u00e7eteleriyle birlikte gelmi\u015flerdir, hem yerel M\u00fcsl\u00fcman halk\u0131 k\u0131\u015fk\u0131rtacak propagandistleri, hem de bask\u0131lar\u0131 ger\u00e7ekle\u015ftirecek, cinayetleri i\u015fleyecek kadro s\u0131k\u0131nt\u0131lar\u0131 yoktur.<\/p>\n

Ayd\u0131n Mebusu Emmanuil Emmanuilidis H\u0131ristiyanlara kar\u015f\u0131 olu\u015fan atmosferi \u015fu s\u00f6zleriyle nakleder: 1913 senesinin son \u00e7eyre\u011finde, \u0130stanbul’u ziyaret eden birisi, yollarda yeni elbiseli, kadife pantolonlu ve kafalar\u0131na siyah kalpak giyen, garip insanlara rastlard\u0131. Ancak sonradan anla\u015f\u0131ld\u0131 ki bunlar me\u015fhur fedailerdi. Yani H\u0131ristiyanlara kar\u015f\u0131 al\u0131nan kararlar\u0131 uygulamak i\u00e7in, \u0130stanbul ve di\u011fer illerde J\u00f6nt\u00fcrkler taraf\u0131ndan kurulan orduydu. Bir taraftan uygulama g\u00fcc\u00fc haz\u0131rlan\u0131rken, di\u011fer taraftan,yap\u0131lmakta olan uygun bir propaganda ile, halk yakla\u015fmakta olan darbeye haz\u0131rlan\u0131yordu. Gazetecilik halk\u0131n d\u00fc\u015f\u00fcncelerini tahrik ediyordu ve da\u011f\u0131t\u0131lan \u00e7e\u015fitli g\u00fcnl\u00fck gazeteler, Rumlara kar\u015f\u0131 s\u00f6nmez T\u00fcrk nefretini k\u0131\u015fk\u0131rtmay\u0131 hedef al\u0131yordu. Bu yay\u0131nlar\u0131n neticesi, Rumlar memlekette var olduk\u00e7a, T\u00fcrklerin fakir kalacaklar\u0131, M\u00fcsl\u00fcmanlar\u0131n \u015feref ve hayatlar\u0131n\u0131n emin olmayaca\u011f\u0131 ve Devletin de \u00e7e\u015fitli tehlikelere maruz kalaca\u011f\u0131yd\u0131. Balkan h\u00fck\u00fcmdarlar\u0131n\u0131n at \u00fcst\u00fcnde kad\u0131n ve \u00e7ocuk cesetleriyle T\u00fcrk bayra\u011f\u0131n\u0131n \u00fczerine bast\u0131klar\u0131n\u0131 g\u00f6steren foto\u011fraflar yay\u0131mlan\u0131yordu. \u00dcz\u00fcc\u00fc haritalar bas\u0131larak, elden giden iller siyah renkle g\u00f6sterilip okullar\u0131n duvarlar\u0131na as\u0131larak, altlar\u0131na intikam kelimesi yaz\u0131l\u0131yordu ve Bulgaristan’a ilhak edilen b\u00f6lge bile yas rengi siyahla kapl\u0131yd\u0131 ve bunun da hesab\u0131n\u0131 Hellenizmin \u00f6demesi gerekiyordu.\u0130ntikam ve nefret melekleri gibi, yurdun her taraf\u0131na konu\u015fmac\u0131 ve propagandac\u0131lar g\u00f6nderildi. Bunlardan en fazla laik olan\u0131 \u00d6mer Naci \u0130zmir’e g\u00f6nderildi.Anti H\u0131ristiyan nefreti k\u0131sa bir zamanda d\u00fc\u015f\u00fcn\u00fclemeyecek bir seviyeye geldi. Emmanuilidis\u2019in k\u0131saca \u00f6zetledi\u011fi H\u0131ristiyan kar\u015f\u0131t\u0131 atmosferle birlikte Ege Rumlar\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc tarihsel topraklar\u0131ndan s\u00f6k\u00fclerek m\u00fclklerine yerel \u0130ttihat\u00e7\u0131 e\u015fraf taraf\u0131ndan el konulur.\u00a0<\/p>\n

– K\u0131z\u0131lha\u00e7 temsilcisi, binba\u015f\u0131 Davis Bristol\u2019a g\u00f6re; ya\u011fmalar s\u0131ras\u0131nda T\u00fcrkler Ermeni\u2019lerin pe\u015fine d\u00fc\u015fm\u00fc\u015flerdir. Yani T\u00fcrkler f\u0131rsat\u0131 ka\u00e7\u0131rmay\u0131p k\u0131l\u0131\u00e7 art\u0131klar\u0131ndan kurtulmaya cal\u0131\u015ft\u0131lar. Bu konuyla ilgili olarak sizin g\u00f6r\u00fc\u015f\u00fcn\u00fcz nedir?<\/em><\/strong><\/p>\n

Osmanl\u0131 Mebusu Emmanuilidis, Ermeni Soyk\u0131r\u0131m\u0131n\u0131 \u015fu s\u00f6zlerle ifade eder. Ermeni felaketi b\u00fct\u00fcn T\u00fcrkiye’yi kapsad\u0131. Her \u015fehir, k\u00f6y, k\u00f6\u015fe, Ermeni mukimlerinden yoksun kald\u0131. Yaln\u0131z \u0130stanbul, \u0130zmir ve Halep muaf b\u0131rak\u0131ld\u0131. Bu oradaki Ermenilerin zarar g\u00f6rmedikleri anlam\u0131na gelmedi, \u00e7\u00fcnk\u00fc \u0130stanbul’da s\u00fcrg\u00fcn konvoyuna d\u00e2hil edilmeleri i\u00e7in, y\u00fczlerce Ermeni tutuklanm\u0131\u015ft\u0131. \u0130zmir’de Ermeniler azd\u0131. Oradaki as\u0131l tehlike kalabal\u0131k Rumlardan gelmekteydi ve elbette s\u0131ra Rumlara da gelece\u011fi zaman, oradaki Ermenilerin de icab\u0131na bak\u0131lacakt\u0131. <\/em><\/strong><\/p>\n

Konsolos Horton 1922 \u0130zmir’inde olanlar\u0131 \u015fu s\u00f6zleriyle \u00f6zetler. ‘Ermeniler’i yok etmek ve bo\u015f zamanlarda da Rumlar’la ilgilenmek \u00fczere belli bir plan var gibiydi,’ Horton’un g\u00f6zlemi Emmanuilis’in s\u00f6zleri ile uyu\u015ftu\u011fu gibi binba\u015f\u0131 Davis Bristol\u2019un yarg\u0131s\u0131 ile \u00f6rt\u00fc\u015fmektedir.<\/p>\n

-Genellikle Ermeni Soyk\u0131r\u0131m\u0131\u2019yla ilgili tart\u0131\u015fmalarda T\u00fcrklerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu \u2018Biz su\u00e7lu de\u011filiz, Ermeniler M\u00fcsl\u00fcmanlar\u0131 katlederken kendileri de yok oldular\u2019 diyor. T\u00fcrk kamuoyunda \u0130zmir facias\u0131 nas\u0131l alg\u0131lanmaktad\u0131r. B\u00f6yle bir tepki var m\u0131?<\/em><\/strong><\/p>\n

T\u00fcrk kamuoyu \u0130zmir Katliam\u0131n\u0131 bilmiyor. Tarih\u00e7i dostumuz Ay\u015fe H\u00fcr\u2019\u00fcn bu konudaki makalelerini d\u0131\u015f\u0131nda bu konuda yay\u0131nlanan tek derli toplu \u00e7al\u0131\u015fma Majorie Housepian Dobkin’in\u00a0 ge\u00e7en y\u0131l yay\u0131nlanan 1922 \u0130zmir\u2019i, Bir Kentin y\u0131k\u0131lmas\u0131<\/em> adl\u0131 \u00e7al\u0131\u015fmas\u0131d\u0131r. Majorie Housepian Dobkin’in, incelemesi 1922 y\u0131l\u0131 \u0130zmir’ine odaklanmas\u0131na kar\u015f\u0131n geni\u015f Osmanl\u0131 co\u011frafyas\u0131ndaki H\u0131ristiyan unsurlar\u0131n\u0131n dalga dalga sald\u0131r\u0131larla sistemli bir \u015fekilde yok edilmesi ve kadim topraklar\u0131ndan kaz\u0131nma tarihinin bir \u00f6zetidir. O sadece 1922 \u0130zmir’ini resmetmez o g\u00fcnleri nakletti\u011fi gibi, sonras\u0131ndaki olaylar\u0131 \u00e7e\u015fitli kaynaklardan aktararak okuyucularla payla\u015f\u0131r.<\/p>\n

T\u00fcrk kamuoyu bu katliamdan yeni haberdar olmaktad\u0131r. \u0130zmir katliam\u0131 da soyk\u0131r\u0131m\u0131n bir par\u00e7as\u0131 oldu\u011fu gibi inkar\u0131n da bir par\u00e7as\u0131d\u0131r. Y\u0131llarca \u00fcst\u00fc \u00f6zenle \u00f6rt\u00fclen yak\u0131n tarihin karanl\u0131k noktalar\u0131ndan biridir.<\/p>\n

\u00a0-Sizce Ermeni-T\u00fcrk topluluklar\u0131n\u0131n bar\u0131\u015fma (reconciliation) s\u00fcreci nas\u0131l ger\u00e7ekle\u015ftirilmeli?<\/em><\/strong><\/p>\n

Ermeni soyk\u0131r\u0131m\u0131n\u0131 bilmeyen, Ermenilerin, Rumlar\u0131n, S\u00fcryanilerin ve Pontoslular\u0131n mallar\u0131n\u0131n \u00fczerine konmayan neredeyse kimse yoktur. J\u00f6nt\u00fcrklerin meclis ba\u015fkan\u0131 ve hariciye vekili, Kemalist d\u00f6nemde de mebus tayin edilen Halil Mente\u015fe\u2019nin an\u0131lar\u0131ndaki bu Soyk\u0131r\u0131m i\u015fine kat\u0131lmayan pek azd\u0131r yarg\u0131s\u0131 \u00f6nemli bir ger\u00e7e\u011fe parmak basmaktad\u0131r. Bug\u00fcn T\u00fcrk ve M\u00fcsl\u00fcman sermayesi bu el konmalar \u00fczerine y\u00fckselmi\u015ftir. Hangi zenginli\u011fin \u00fcst\u00fcn\u00fc kaz\u0131san\u0131z alt\u0131nda Ermeni, Rum, S\u00fcryani ve Pontos zenginli\u011finin gasp\u0131na rastgelmeniz \u015fa\u015f\u0131rt\u0131c\u0131 olmayacakt\u0131r. Ermeni ve Rum zenginli\u011fi yan\u0131nda gen havuzuna el konulmas\u0131 ayr\u0131 bir ger\u00e7ekliktir.<\/p>\n

Ayr\u0131ca kurucu kadro tamamen j\u00f6nt\u00fcrk kadrosudur ve bunlar\u0131n ekseriyeti soyk\u0131r\u0131m faillerinden olu\u015fmaktad\u0131r. Bu ortamda bar\u0131\u015fma nas\u0131l olacakt\u0131r? Bu co\u011frafyan\u0131n kadim halklar\u0131 bir \u015fekilde kadim co\u011frafyalar\u0131ndan kaz\u0131y\u0131p buharla\u015ft\u0131ran Kurucu kadro ve kendisi bunlar\u0131n birikimi \u00fczerinde y\u00fckseliyorsa bunlar kabul edilmeden bar\u0131\u015fman\u0131n m\u00fcmk\u00fcn olabilece\u011fini d\u00fc\u015f\u00fcnmek sa\u00e7mal\u0131k olmas\u0131n\u0131n yan\u0131nda insanl\u0131k d\u0131\u015f\u0131d\u0131r. Kurbanla alay edilerek Soyk\u0131r\u0131m\u0131n ba\u015fka bir yolla devam ettirilmesinden ba\u015fka bir \u015fey de\u011fildir. Bu co\u011frafyan\u0131n kadim halklar\u0131n\u0131n maruz kald\u0131\u011f\u0131 i\u015flemin bir kar\u015f\u0131l\u0131\u011f\u0131 olmas\u0131 gerekir ki; bu bedel \u00f6denmeden bar\u0131\u015fma s\u00f6z konusu de\u011fildir. Buradan Soyk\u0131r\u0131m\u0131n bedelinin istendi\u011fi, kan bedelinin istendi\u011fi sonucu \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. \u0130nsanl\u0131\u011f\u0131n ac\u0131lar\u0131n\u0131 kar\u015f\u0131layacak herhangi bir bedeli hen\u00fcz insanl\u0131k ke\u015ffedememi\u015ftir. At\u0131lacak ilk ad\u0131m\u0131n Soyk\u0131r\u0131m kurbanlar\u0131n\u0131n ac\u0131lar\u0131n\u0131 hafifletebilecek samimi olarak at\u0131lan bir ad\u0131m olmal\u0131d\u0131r ki bu da kurbanlar\u0131n ataca\u011f\u0131 ad\u0131m de\u011fildir. Bu ad\u0131m\u0131 Soyk\u0131r\u0131m failinin atmas\u0131 bir insanl\u0131k borcu olarak hala \u00fczerlerinde durmaktad\u0131r.<\/p>\n

M\u00fclakat\u0131n\u0131z i\u00e7in \u00e7ok te\u015fekk\u00fcr ederim.<\/strong><\/p>\n

Ben te\u015fekk\u00fcr ederim.<\/p>\n

Anahit Karta\u015fyan<\/em><\/strong><\/p>\n

Akunq.net<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrkiye\u2019de Ermeni Soyk\u0131r\u0131m\u0131n\u0131 ara\u015ft\u0131ran tarih\u00e7i Sait \u00c7etino\u011flu \u2018Akunq\u2019a konu\u015ftu. –Say\u0131n \u00c7etino\u011flu , bug\u00fcn Sizinle \u0130zmir facias\u0131 hakk\u0131nda konu\u015fmak istiyorum. \u0130ttihat ve Terakki cemiyetinin \u00a0“H\u00fcrriyet (\u00d6zg\u00fcrl\u00fck), M\u00fcsavat (E\u015fitlik), Uhuvvet (Karde\u015flik)” slogan\u0131 olmas\u0131na ra\u011fmen Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda J\u00f6n T\u00fcrk y\u00f6netiminde H\u0131ristyanlara y\u00f6nelik \u015fiddet gittik\u00e7e artt\u0131. \u00a0\u0130zmir\u2019de ya\u015fayan H\u0131ristyanlara kar\u015f\u0131 uygulanan \u015fiddet dalgas\u0131 ne zaman ba\u015flad\u0131 ve nas\u0131l artt\u0131? […]<\/p>\n","protected":false},"author":3,"featured_media":18973,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14,29],"tags":[],"class_list":["post-18972","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar"],"yoast_head":"\nSait \u00c7etino\u011flu: \u201c\u0130zmir facias\u0131 da Soyk\u0131r\u0131m\u0131n bir par\u00e7as\u0131 oldu\u011fu gibi inkar\u0131n da bir par\u00e7as\u0131d\u0131r\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2012\/10\/10\/sait-cetinoglu-izmir-faciasi-da-soykirimin-bir-parcasi-oldugu-gibi-inkarin-da-bir-parcasidir\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sait \u00c7etino\u011flu: \u201c\u0130zmir facias\u0131 da Soyk\u0131r\u0131m\u0131n bir par\u00e7as\u0131 oldu\u011fu gibi inkar\u0131n da bir par\u00e7as\u0131d\u0131r\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"T\u00fcrkiye\u2019de Ermeni Soyk\u0131r\u0131m\u0131n\u0131 ara\u015ft\u0131ran tarih\u00e7i Sait \u00c7etino\u011flu \u2018Akunq\u2019a konu\u015ftu. –Say\u0131n \u00c7etino\u011flu , bug\u00fcn Sizinle \u0130zmir facias\u0131 hakk\u0131nda konu\u015fmak istiyorum. \u0130ttihat ve Terakki cemiyetinin \u00a0“H\u00fcrriyet (\u00d6zg\u00fcrl\u00fck), M\u00fcsavat (E\u015fitlik), Uhuvvet (Karde\u015flik)” slogan\u0131 olmas\u0131na ra\u011fmen Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda J\u00f6n T\u00fcrk y\u00f6netiminde H\u0131ristyanlara y\u00f6nelik \u015fiddet gittik\u00e7e artt\u0131. \u00a0\u0130zmir\u2019de ya\u015fayan H\u0131ristyanlara kar\u015f\u0131 uygulanan \u015fiddet dalgas\u0131 ne zaman ba\u015flad\u0131 ve nas\u0131l artt\u0131? 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