{"id":1718,"date":"2010-08-27T07:54:28","date_gmt":"2010-08-27T12:54:28","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=1718"},"modified":"2010-08-27T07:54:28","modified_gmt":"2010-08-27T12:54:28","slug":"turkiyenin-oteki-renkleri-konusuyor-2","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2010\/08\/27\/turkiyenin-oteki-renkleri-konusuyor-2\/","title":{"rendered":"T\u00fcrkiye’nin ‘\u00f6teki renkleri’ konu\u015fuyor (2)"},"content":{"rendered":"

H\u00fck\u00fcmet ger\u00e7eklikle y\u00fczle\u015fmeli<\/strong><\/p>\n

Ba\u015fbakan Erdo\u011fan’\u0131n ‘Biz T\u00fcrkiye’deki b\u00fct\u00fcn az\u0131nl\u0131klar i\u00e7in a\u00e7\u0131l\u0131m yap\u0131yoruz’ s\u00f6zlerinden sonra g\u00f6zler T\u00fcrkiye’deki Ermenilere \u00e7evrildi. Ancak Ermeniler h\u00fck\u00fcmeti samimi bulmuyor. Agos Gazetesi Yazar\u0131 Altu\u011f Y\u0131lmaz, Erdo\u011fan’\u0131n Ermeni<\/strong> patri\u011fini ziyaret etti\u011fini, ancak Aram Dikran’\u0131n T\u00fcrkiye’ye getirilemedi\u011fini belirterek, ‘Ger\u00e7eklikle y\u00fczle\u015fmek zorundalar art\u0131k’ dedi.<\/p>\n

Benim art\u0131k Ermenice konu\u015fmam laz\u0131m<\/strong><\/p>\n

<\/a>\"\"<\/a>Ermenistan ile s\u0131n\u0131r ‘a\u00e7\u0131l\u0131m\u0131’ ve ‘K\u00fcrt a\u00e7\u0131l\u0131m\u0131’n\u0131n g\u00fcndemde oldu\u011fu bug\u00fcnlerde, resmi tarihin g\u00f6lgesi alt\u0131nda dil ve k\u00fclt\u00fcrlerini ya\u015fatmaya \u00e7al\u0131\u015fan Ermeniler, T\u00fcrkiye’de her ge\u00e7en g\u00fcn kan kaybediyor. Agos Gazetesi Yazar\u0131 Altu\u011f Y\u0131lmaz ve Aras Yay\u0131nlar\u0131 Edit\u00f6r\u00fc Rober Kopta\u015f’la, Ermenilerin a\u00e7\u0131l\u0131ma nas\u0131l bakt\u0131\u011f\u0131n\u0131 ve dil ve k\u00fclt\u00fcr \u00e7al\u0131\u015fmalar\u0131 \u00fczerine g\u00f6r\u00fc\u015ft\u00fck.<\/em><\/p>\n

Ermenice, T\u00fcrk\u00e7e ve \u0130ngilizce bilen gen\u00e7 bir edit\u00f6r Rober Kopta\u015f.<\/strong> Irk\u00e7\u0131 s\u00f6ylem bar\u0131nd\u0131rmayan bir dil sevgisi var. B\u00fct\u00fcn dillerde \u00fcretilen \u015fark\u0131lar\u0131, edebi metinleri seviyor. Demokratik a\u00e7\u0131l\u0131m s\u00fcrecine K\u00fcrtlerle birlikte di\u011fer halklar\u0131n da talepleriyle kat\u0131lmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyor.<\/em><\/p>\n

Ermeniler T\u00fcrkiye’de az\u0131nl\u0131klar stat\u00fcs\u00fcnde olan bir halk, bu stat\u00fcden kaynaklanan e\u011fitim, yay\u0131nc\u0131l\u0131k yapmak gibi haklar\u0131 var. Bu haklardan yararland\u0131n m\u0131?<\/strong><\/p>\n

Babam 1938 do\u011fumlu. 1952’de \u0130stanbul’a gelmi\u015fler, ailece g\u00f6\u00e7 etmi\u015fler. Annem \u0130stanbul’da do\u011fmu\u015f, Ermeni okullar\u0131nda okumu\u015ftu. Ama babam Ermenice bilmedi\u011fi i\u00e7in bizim evde hep T\u00fcrk\u00e7e konu\u015fuldu. Ailem okul okumu\u015f entelekt\u00fcel bir aile de\u011fil. ‘\u00c7ocu\u011fumuza Ermenice \u00f6\u011fretelim’ gibi bir kayg\u0131 duymam\u0131\u015flar. Benim anadilim T\u00fcrk\u00e7e oldu. Yedi ya\u015f\u0131ma gelene, ilkokula ba\u015flayana kadar bildi\u011fim Ermenice kelime say\u0131s\u0131 3-5 tane de\u011fildi. Kurtulu\u015f’ta do\u011fdum, Elmada\u011f’daki Ermeni okuluna ba\u015flad\u0131m. \u00c7ok zorlanarak Ermenice \u00f6\u011frendim. Yepyeni bir dil. Bir yandan T\u00fcrk\u00e7e okumay\u0131 \u00f6\u011freniyorsunuz, bir yandan Ermenice, \u00e7ok zor gelmi\u015fti.<\/p>\n

E\u011fitim hayat\u0131nda nas\u0131l s\u0131k\u0131nt\u0131lar ya\u015fad\u0131n?<\/strong><\/p>\n

\u0130stanbul’da bug\u00fcn 19 tane Ermeni okulu var, ama bu her \u015feyin harika oldu\u011fu anlam\u0131na gelmiyor tabii ki. Nesiller boyu kan kayb\u0131 verdi bu cemaat. K\u00fclt\u00fcrel, dilsel, edebiyat anlam\u0131nda kan kaybeden bir cemaat. E\u011fitim kalitesi her anlamda d\u00fc\u015fm\u00fc\u015f, iyi \u00f6\u011fretmenler emekliye ayr\u0131ld\u0131k\u00e7a, yerlerine gelenler onlar kadar iyi bilememi\u015fler dili. Ayd\u0131n fikirli yazan \u00e7izen insanlar devletin bask\u0131s\u0131yla yurtd\u0131\u015f\u0131na gitmek zorunda kalm\u0131\u015f. Dolay\u0131s\u0131yla benim neslime gelene kadar Cumhuriyet d\u00f6neminde e\u011fitimin kalitesi \u00e7ok d\u00fc\u015fm\u00fc\u015ft\u00fc. Liseyi bitirdi\u011fimde Ermenice biliyordum, konu\u015fuyordum, ama \u00e7ok zorlanarak. Yani Lozan’la tan\u0131nm\u0131\u015f hak, devlet taraf\u0131ndan, toplum taraf\u0131ndan i\u00e7selle\u015ftirilmeyince ger\u00e7ek bir hakka d\u00f6n\u00fc\u015fm\u00fcyor. Lozan \u00e7\u00f6z\u00fcm olmuyor. Benim durumum da \u00f6yle oldu. Aras Yay\u0131nc\u0131l\u0131k’ta \u00e7al\u0131\u015fmaya ba\u015flayana kadar ne Ermenice’yi iyi biliyordum, ne de Ermenice’yle ilgili herhangi bir \u015fey yapabilirdim, yazmak okumak anlam\u0131nda. Aras Yay\u0131nc\u0131l\u0131k Ermenice okulum oldu diyebilirim. Beraber b\u00fcy\u00fcd\u00fc\u011f\u00fcm arkada\u015flar\u0131m\u0131n \u00e7o\u011funun b\u00f6yle bir \u015fans\u0131 olmad\u0131. Onlar bug\u00fcn benim kadar rahat ifade edemiyorlar kendilerini.<\/p>\n

\"\"<\/a><\/strong><\/p>\n

Liseyi bitirdikten sonra Ermeni gen\u00e7lerin Ermenice’yle ili\u015fkileri nas\u0131l s\u00fcr\u00fcyor?<\/strong><\/p>\n

Bir iki farkl\u0131 \u00f6rnekten bahsedilebilir. Bir, benim gibi bu tip meselelerle u\u011fra\u015fan insanlar\u0131n, hatta baz\u0131lar\u0131 g\u00fc\u00e7lenerek devam ediyor. Cemaat faaliyetlerine kat\u0131lan, bir koroya kat\u0131lanlar\u0131n Ermenice’yle ili\u015fkileri s\u00fcr\u00fcyor. Ermeni okullar\u0131n\u0131n mezunlar dernekleri vard\u0131r. Orda pek \u00e7ok sosyal, k\u00fclt\u00fcrel faaliyetler yap\u0131l\u0131r. O tip yerlere devam eden insanlar\u0131n hem cemaat ya\u015fant\u0131s\u0131yla ba\u011flar\u0131 g\u00fc\u00e7l\u00fc oluyor hem de dili ya\u015f\u0131yor ve ya\u015fat\u0131yorlar. Ama Ermeni dilinde edebiyat \u00fcreten, \u015fark\u0131lar yazan, gazetecilik yapan insanlar\u0131n say\u0131s\u0131 bir elin parmaklar\u0131n\u0131 ge\u00e7miyor. K\u00fclt\u00fcrel anlam\u0131nda b\u00fcy\u00fck bir gerileme var. Manzara o anlamda \u00e7ok i\u00e7 a\u00e7\u0131c\u0131 de\u011fil.<\/p>\n

50-60 bin n\u00fcfustan s\u00f6z ettiniz \u0130stanbul i\u00e7in. Ermenice kitaplar da bas\u0131yorsunuz. Kitap sat\u0131\u015flar\u0131 nas\u0131l?<\/strong><\/p>\n

Ermenice kitaplar\u0131 T\u00fcrk\u00e7e kitaplara g\u00f6re daha az bas\u0131yoruz tabii. \u00c7\u00fcnk\u00fc T\u00fcrk\u00e7e kitaplar t\u00fcm T\u00fcrkiye’ye ula\u015f\u0131rken Ermenice kitaplar bu bahsetti\u011fim k\u00fc\u00e7\u00fck cemaate ula\u015fabiliyor. Ermenice kitaplar\u0131 alanlar genelde ortaokul ve lise \u00f6\u011frencileri oluyorlar. Bunda \u00f6\u011fretmenlerin \u00e7abas\u0131 da var tabii.<\/p>\n

Ermeni okullar\u0131n\u0131n durumu nas\u0131l?<\/strong><\/p>\n

Ermeni okullar\u0131 kendi ba\u015flar\u0131na m\u00fcfredat belirleyip kendi ba\u015flar\u0131na \u00f6\u011fretebiliyor de\u011filler. Her \u015fey Milli E\u011fitim Bakanl\u0131\u011f\u0131’n\u0131n kontrol\u00fc alt\u0131nda. Uzun y\u0131llard\u0131r Ermenice ders kitab\u0131 bas\u0131lamad\u0131 mesela. Ben lisedeyken, 90’l\u0131 y\u0131llar\u0131n ba\u015flar\u0131nda, 1906’da bas\u0131lm\u0131\u015f bir kitab\u0131 Ermenice ders kitab\u0131 olarak kullan\u0131yorduk. Ba\u015fka bir realitenin kitab\u0131 o. 80-90 sene \u00f6nce bas\u0131lm\u0131\u015f kitab\u0131 okuyorduk ve hi\u00e7bir \u015fey anlam\u0131yorduk. \u00c7\u00fcnk\u00fc bize \u00e7ok a\u011f\u0131r geliyordu. Ermeni dili ve edebiyat\u0131na bir sempati duymam\u0131z da s\u00f6z konusu olmuyordu bu y\u00fczden. Bir de okullarda m\u00fcd\u00fcr yard\u0131mc\u0131lar\u0131 hep Milli E\u011fitim Bakanl\u0131\u011f\u0131 taraf\u0131ndan atan\u0131r.<\/p>\n

Onu soracakt\u0131m. Bu da siyasal bir bask\u0131 gibi geliyor bana.<\/strong><\/p>\n

Tabii ki \u00f6yle. Her \u015feyi kontrol alt\u0131nda tutmak, okul i\u00e7inde i\u015flerin do\u011fal akmamas\u0131n\u0131 sa\u011flamak \u00fczere g\u00f6revlendirilmi\u015f m\u00fcd\u00fcr yard\u0131mc\u0131lar\u0131 oluyor onlar. Diyelim Ermenice bir tiyatro oynayacaks\u0131n\u0131z. M\u00fcd\u00fcr yard\u0131mc\u0131s\u0131 ‘bu Ermenice metni bana T\u00fcrk\u00e7e’ye \u00e7evirin, ona g\u00f6re oynay\u0131n’ diyebiliyor. Oturup sayfalarca metni T\u00fcrk\u00e7e’ye \u00e7evirmeye kalk\u0131yorsunuz. Genelde bu tip zahmetlere girmemek i\u00e7in onu da yapm\u0131yorsunuz. Ermenice tiyatro oynam\u0131yorsunuz, bitiyor. Ve bunun 10 y\u0131llard\u0131r devam etti\u011fini d\u00fc\u015f\u00fcn\u00fcrseniz. Yani k\u00fclt\u00fcrel anlamda gericilik devlet bask\u0131s\u0131ndan \u00e7ok ba\u011f\u0131ms\u0131z de\u011fil.<\/p>\n

Ger\u00e7eklik y\u00f6netimi s\u0131k\u0131\u015ft\u0131r\u0131yor<\/strong><\/p>\n

\"\"<\/a>\u00c7ok k\u00fclt\u00fcrl\u00fcl\u00fck ve T\u00fcrkiye’deki etnik k\u00fclt\u00fcrlerle ilgili \u00e7al\u0131\u015fmalar\u0131 \u00fcniversite y\u0131llar\u0131ndan bu yana s\u00fcrd\u00fcren gazeteci-\u00e7evirmen Altu\u011f Y\u0131lmaz<\/strong>, ‘Ermeni edebiyat\u0131na a\u00e7\u0131lan pencere’ olarak bilinen Aras Yay\u0131nlar\u0131’nda 7 y\u0131l \u00e7evirmen olarak \u00e7al\u0131\u015ft\u0131ktan sonra Hrant Dink’in vurulmas\u0131ndan sonra dayan\u0131\u015fma duygusuyla Agos gazetesine ge\u00e7ti. Yakla\u015f\u0131k 3 y\u0131ld\u0131r Agos’ta \u00e7al\u0131\u015fan gazeteci Altu\u011f, \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck ve \u00e7ok k\u00fclt\u00fcrc\u00fcl\u00fck aras\u0131nda derin farklar oldu\u011funa dikkat \u00e7ekerek, k\u00fclt\u00fcrlerin nostaljik \u00e7a\u011fr\u0131\u015f\u0131mla an\u0131lmas\u0131na itiraz ediyor.<\/em><\/p>\n

\u00c7ok k\u00fclt\u00fcrl\u00fcl\u00fck meselesi ile ba\u015flarsak, bu konudaki d\u00fc\u015f\u00fcncelerinizi anlat\u0131r m\u0131s\u0131n\u0131z?<\/strong><\/p>\n

\u00d6nce \u00e7ok k\u00fclt\u00fcrc\u00fcl\u00fck ile \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck aras\u0131ndaki fark\u0131 saptamak gerekiyor. Bir tanesi siyasi g\u00f6r\u00fc\u015f, di\u011feri var olan bir olgu, bu olguyu saptayan bir kavram. Benim \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fckten anlad\u0131\u011f\u0131m, farkl\u0131l\u0131klar\u0131 yad\u0131rgamadan bir arada ya\u015famakt\u0131r. Bir arada ya\u015fayan gruplar, topluluklar ve halklar \u00e7ok do\u011fal bir \u015fekilde birbiriyle ileti\u015fim halindeler. Fakat \u00e7ok k\u00fclt\u00fcrc\u00fcl\u00fck nostaljik \u00e7a\u011fr\u0131\u015f\u0131m\u0131 olan bir s\u00f6zc\u00fck. Son 15-20 y\u0131l i\u00e7erisinde, etnik kimlikler T\u00fcrkiye’de daha duyulur, g\u00f6r\u00fcn\u00fcr hale geldi. 80’lerin ortalar\u0131nda ba\u015flayan, kendini daha \u00e7ok g\u00f6steren K\u00fcrt hareketiyle birlikte geli\u015fti. Muhalif sol \u00e7evreler de bu s\u00fcre\u00e7te bu olgu ile tan\u0131\u015ft\u0131. \u00c7ok k\u00fclt\u00fcrl\u00fcl\u00fck konusu tart\u0131\u015f\u0131l\u0131p irdelenirken, bir yandan da liberal \u00e7ok k\u00fclt\u00fcrc\u00fcl\u00fck anlay\u0131\u015f\u0131 geli\u015fti. Bu anlay\u0131\u015f\u0131n bir \u00e7\u0131k\u0131\u015f oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyorum. Mesela Ermeni k\u00fclt\u00fcr\u00fcn\u00fc s\u0131rf Topik’e indirgemek ve bu \u00e7er\u00e7eveyle s\u0131n\u0131rlamak bu anlay\u0131\u015f\u0131n \u00fcr\u00fcn\u00fcd\u00fcr ve \u00e7ok yanl\u0131\u015ft\u0131r. Bu durumda ger\u00e7ekle, tarihle, bir halk\u0131n k\u00fclt\u00fcr\u00fcyle y\u00fczle\u015fmek m\u00fcmk\u00fcn de\u011fil. Liberal \u00e7ok k\u00fclt\u00fcrc\u00fcl\u00fck bu y\u00fczle\u015fmeyi istemez ve Ermeni k\u00fclt\u00fcr\u00fcn\u00fc Topik’e indirgemekle yetinir. Oysa T\u00fcrkiye’deki Ermenilerin tarihini, k\u00fclt\u00fcr\u00fcn\u00fc, kimli\u011fini 1915 olaylar\u0131n\u0131 hat\u0131rlamadan konu\u015fman\u0131z ne kadar m\u00fcmk\u00fcn olabilir ki? T\u00fcrkiye’de 1915 olaylar\u0131n\u0131 konu\u015fmak, tart\u0131\u015fmak bir tabu. Pontus meselesi \u00e7ok ciddi bir tabu olarak duruyor.<\/p>\n

\u00c7okk\u00fclt\u00fcrl\u00fcl\u00fck dedi\u011fimiz kavram\u0131n i\u00e7inin doldurulmas\u0131 i\u00e7in, \u00f6rne\u011fin devlet taraf\u0131ndan neler yap\u0131lmal\u0131? K\u00fclt\u00fcrle ilgili insanlar\u0131n neler yapmas\u0131 laz\u0131m?<\/strong><\/p>\n

\u00d6ncelikle tarihe bak\u0131\u015f\u0131n yeniden, hatta en ba\u015ftan ele al\u0131nmas\u0131 gerekiyor. Tarihe daha d\u00fcr\u00fcst bakarsak e\u011fer, san\u0131yorum bu \u00f6nemli bir ad\u0131m olur. Tabii pratik uygulama alanlar\u0131 da var. \u00d6rne\u011fin her t\u00fcrl\u00fc ay\u0131r\u0131mc\u0131l\u0131k i\u00e7eren ifadelerin ve metinlerin okul kitaplar\u0131ndan \u00e7\u0131kar\u0131lmas\u0131 laz\u0131m. Bu \u00e7ok \u00f6nemli, \u00e7\u00fcnk\u00fc e\u011fitim, malum, her \u015feyi \u015fekillendiriyor. Tarih ile y\u00fczle\u015fmek denen \u015fey mutlaka ger\u00e7ekle\u015ftirilmeli. Yaln\u0131zca Ermeniler i\u00e7in de\u011fil, Anadolu’da ya\u015fam\u0131\u015f t\u00fcm halklar i\u00e7in gerekli. Anadolu’da \u00e7ok say\u0131da Ermeni manast\u0131r\u0131, kilisesi var ve harap vaziyetteler. Birtak\u0131m yenileme \u00e7al\u0131\u015fmas\u0131 son d\u00f6nemde ba\u015flad\u0131. Ama bu \u00e7ok yetersiz ve bu \u00e7al\u0131\u015fmalar\u0131n nas\u0131l yap\u0131ld\u0131\u011f\u0131 da \u00e7ok \u00f6nemli. Van G\u00f6l\u00fc’ndeki Ahtamara Adas\u0131’ndaki Surp Ha\u00e7 Kilisesi restorasyondan ge\u00e7ti. A\u00e7\u0131ld\u0131 ve kilisenin ha\u00e7\u0131 indirildi. \u015eimdi bunu nas\u0131l temellendirece\u011fiz? \u00c7ok benzer bir \u015fey, Aram Dikran son arzusu yerine getirilemeyen b\u00fcy\u00fck bir m\u00fczisyen olarak bu d\u00fcnyadan g\u00f6\u00e7t\u00fc gitti.<\/p>\n

Anadolu’da dedi\u011fim gibi bir s\u00fcr\u00fc virane halinde Ermeni<\/strong> kilisesi, manast\u0131r\u0131 var. Restore edilsin bunlar. Bunlar bu topraklar\u0131n k\u00fclt\u00fcrel miras\u0131d\u0131r. Diasporada bir s\u00fcr\u00fc Ermeni kurumu var. Ermeni mimarlar, sanat tarih\u00e7eleri, restorat\u00f6rler var. \u0130\u015fbirli\u011fi yaps\u0131n. Gelsinler burada o k\u00fclt\u00fcrel miras\u0131 m\u00fcmk\u00fcn oldu\u011funca kullan\u0131labilir hale getirsinler.<\/p>\n

\u0130ngilizce \u00e7eviri yap\u0131yorsun, Frans\u0131zca da biliyorsun ve bunca y\u0131l Ermeni kurumlar\u0131nda \u00e7al\u0131\u015f\u0131yorsun, Ermenicen nas\u0131l?<\/strong><\/p>\n

\u015e\u00f6yle diyelim, Aras Yay\u0131nc\u0131l\u0131k Ermenice’nin \u00e7ok iyi konu\u015fuldu\u011fu yerlerden biridir. Paylin \u00f6\u011fretmendir, Takuhi \u00e7ok iyi konu\u015fur, Arde\u015f abi zaten say\u0131l\u0131 insanlardan biridir. Bu nedenle kulaklar\u0131m dolu, fakat oturup \u00e7al\u0131\u015fmad\u0131m, tembellik ettim ama boynumun borcudur, benim art\u0131k Ermenice konu\u015fmam laz\u0131m. Bu istek sadece halklar\u0131n karde\u015fli\u011fine olan inanc\u0131mla alakal\u0131 de\u011fil, ben dil \u00f6\u011frenmek istiyorum ve Ermenice de benim \u00f6n\u00fcmdeki alternatiflerden biri. Derya gibi kaynak ve birikim var orada.<\/p>\n

Vecdi ERBAY<\/em><\/strong>
\n\u0130STANBUL-D\u0130HA<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00fck\u00fcmet ger\u00e7eklikle y\u00fczle\u015fmeli Ba\u015fbakan Erdo\u011fan’\u0131n ‘Biz T\u00fcrkiye’deki b\u00fct\u00fcn az\u0131nl\u0131klar i\u00e7in a\u00e7\u0131l\u0131m yap\u0131yoruz’ s\u00f6zlerinden sonra g\u00f6zler T\u00fcrkiye’deki Ermenilere \u00e7evrildi. Ancak Ermeniler h\u00fck\u00fcmeti samimi bulmuyor. Agos Gazetesi Yazar\u0131 Altu\u011f Y\u0131lmaz, Erdo\u011fan’\u0131n Ermeni patri\u011fini ziyaret etti\u011fini, ancak Aram Dikran’\u0131n T\u00fcrkiye’ye getirilemedi\u011fini belirterek, ‘Ger\u00e7eklikle y\u00fczle\u015fmek zorundalar art\u0131k’ dedi. Benim art\u0131k Ermenice konu\u015fmam laz\u0131m Ermenistan ile s\u0131n\u0131r ‘a\u00e7\u0131l\u0131m\u0131’ ve ‘K\u00fcrt […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,14,15,65],"tags":[],"class_list":["post-1718","post","type-post","status-publish","format-standard","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-haklarimiz","category-istanbul"],"yoast_head":"\nT\u00fcrkiye'nin '\u00f6teki renkleri' konu\u015fuyor (2) - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2010\/08\/27\/turkiyenin-oteki-renkleri-konusuyor-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrkiye'nin '\u00f6teki renkleri' konu\u015fuyor (2) - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"H\u00fck\u00fcmet ger\u00e7eklikle y\u00fczle\u015fmeli Ba\u015fbakan Erdo\u011fan’\u0131n ‘Biz T\u00fcrkiye’deki b\u00fct\u00fcn az\u0131nl\u0131klar i\u00e7in a\u00e7\u0131l\u0131m yap\u0131yoruz’ s\u00f6zlerinden sonra g\u00f6zler T\u00fcrkiye’deki Ermenilere \u00e7evrildi. Ancak Ermeniler h\u00fck\u00fcmeti samimi bulmuyor. Agos Gazetesi Yazar\u0131 Altu\u011f Y\u0131lmaz, Erdo\u011fan’\u0131n Ermeni patri\u011fini ziyaret etti\u011fini, ancak Aram Dikran’\u0131n T\u00fcrkiye’ye getirilemedi\u011fini belirterek, ‘Ger\u00e7eklikle y\u00fczle\u015fmek zorundalar art\u0131k’ dedi. Benim art\u0131k Ermenice konu\u015fmam laz\u0131m Ermenistan ile s\u0131n\u0131r ‘a\u00e7\u0131l\u0131m\u0131’ ve ‘K\u00fcrt […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2010\/08\/27\/turkiyenin-oteki-renkleri-konusuyor-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2010-08-27T12:54:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/turkish\/wp-content\/uploads\/sites\/5\/2010\/08\/images.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"74\" \/>\n\t<meta property=\"og:image:height\" content=\"82\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/turkish\/2010\/08\/27\/turkiyenin-oteki-renkleri-konusuyor-2\/\",\"url\":\"https:\/\/akunq.net\/turkish\/2010\/08\/27\/turkiyenin-oteki-renkleri-konusuyor-2\/\",\"name\":\"T\u00fcrkiye'nin '\u00f6teki renkleri' konu\u015fuyor (2) - 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