{"id":15701,"date":"2012-06-08T02:37:53","date_gmt":"2012-06-08T07:37:53","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=15701"},"modified":"2012-06-08T02:37:53","modified_gmt":"2012-06-08T07:37:53","slug":"dindarlik-mi-muhafazakarlik-mi","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/06\/08\/dindarlik-mi-muhafazakarlik-mi\/","title":{"rendered":"Dindarl\u0131k m\u0131, muhafazak\u00e2rl\u0131k m\u0131"},"content":{"rendered":"

\"\"<\/a>Markar Esayan <\/strong><\/h3>\n

Dr. Franke\u015ftayn\u2019\u0131n canavar\u0131na benzetti\u011fim T\u00fcrk-\u0130slam sentezinin asl\u0131nda b\u00fcy\u00fck bir g\u00fcnah oldu\u011funun dindarlarca fark edilmesinin, sosyolojik olarak AB\u2019ye girmekten \u00e7ok daha radikal bir de\u011fi\u015fime yol a\u00e7ma potansiyelini g\u00f6rmemek m\u00fcmk\u00fcn m\u00fc? AK Parti, \u00f6z\u00fcr dilerim, Ba\u015fbakan, taban\u0131yla bu y\u00f6nde ili\u015fki kurdu\u011fu m\u00fcddet\u00e7e demokratlarla da \u00e7eli\u015fmedi, kavga etmedi. Ama dindarl\u0131ktan ne hikmetse Ankara\u2019y\u0131 fethetti\u011fi ustal\u0131k d\u00f6nemine denk geldi bu muhafazak\u00e2rl\u0131\u011fa d\u00f6n\u00fc\u015f yapt\u0131\u011f\u0131nda, sorun ba\u015flad\u0131. Burada taban\u0131n rahats\u0131zl\u0131\u011f\u0131n\u0131, dindarl\u0131k g\u00f6r\u00fcnt\u00fcs\u00fcnde muhafazak\u00e2rl\u0131k \u00fcreterek ve h\u00e2l\u00e2 \u00e7ok g\u00fc\u00e7l\u00fc olan T\u00fcrk-\u0130slam sentezi jargonuna sar\u0131larak, yani din soslu milliyet\u00e7ilikle gidermeye \u00e7al\u0131\u015f\u0131yor. \u00c7aml\u0131ca\u2019ya dev cami, kompleks ima eden r\u00fck\u00fc\u015f fetih kutlamalar\u0131, k\u00fcrtaj yasa\u011f\u0131, Ayasofya\u2019n\u0131n ibadete a\u00e7\u0131lmas\u0131n\u0131n dindarl\u0131kla ilgisi yok; bunlar muhafazak\u00e2rl\u0131k \u00fcreten \u015feyler. Hz. Muhammed, zemini kum mescitte namaz k\u0131l\u0131yordu.<\/h3>\n
\n
***<\/div>\n
\u00a0Bat\u0131\u2019n\u0131n kar\u015f\u0131 konamaz y\u00fckseli\u015fine kar\u015f\u0131 Do\u011fu sadece asker\u00ee anlamda de\u011fil, k\u00fclt\u00fcrel, sosyal otantiklik a\u00e7\u0131s\u0131ndan da direnemedi. Bat\u0131\u2019n\u0131n R\u00f6nesans, Ayd\u0131nlanma, reformlar, ke\u015fifler ve bilimsel s\u0131\u00e7ramalar s\u00fcrecinde \u00fcretti\u011fi b\u00fct\u00fcn g\u00f6steri\u015fli ve fonksiyonel \u00fcr\u00fcnler ba\u015fta ulus-devlet teknolojisi olmak \u00fczere Bat\u0131 paradigmas\u0131n\u0131n Do\u011fu\u2019yu teslim almas\u0131na yol a\u00e7t\u0131. Bat\u0131 co\u011frafyas\u0131na en yak\u0131n Do\u011fulu olarak Osmanl\u0131 ve ard\u0131l\u0131 T\u00fcrkiye de, iki y\u00fczy\u0131l\u0131 a\u015fk\u0131nd\u0131r Bat\u0131\u2019y\u0131 taklit ederek Bat\u0131\u2019y\u0131 yenme ve onu ge\u00e7me sevdas\u0131 i\u00e7inde. Bu k\u00e2h II. Mahmud\u2019un, k\u00e2h Re\u015fit Pa\u015falar\u0131n, k\u00e2h \u0130ttihat\u00e7\u0131lar\u0131n, k\u00e2h Kemalistlerin projeleri olarak kar\u015f\u0131m\u0131za \u00e7\u0131kt\u0131. \u00d6yle veya b\u00f6yle 200 y\u0131ld\u0131r bir toplumsal m\u00fchendisli\u011fin nesnesiyiz.<\/div>\n
\u00a0<\/div>\n
Tabii nesne ve madun (subaltern- subordinated) olma durumu, \u00f6zne ne kadar g\u00fc\u00e7l\u00fc olursa olsun \u00fczerine istenen \u015feyin yaz\u0131ld\u0131\u011f\u0131 bo\u015f bir sayfa oldu\u011fumuz anlam\u0131na gelmez. Tepede bir strateji olarak kurulan toplum m\u00fchendislikleri g\u00fcndelik hayatta s\u00fcr\u00fcme sokuldu\u011funda, tepenin amac\u0131na uygun t\u00fcketiliyor gibi g\u00f6r\u00fcnse de, inan\u0131lmaz de\u011fi\u015fimlere u\u011frar. Bask\u0131 e\u015fli\u011finde benimsendi\u011fi varsay\u0131lan stratejiler, t\u00fcketici halk taraf\u0131ndan de\u011fi\u015fime u\u011frat\u0131l\u0131r; \u00e7ok uyumsuzsa i\u00e7i bo\u015falt\u0131l\u0131r, geriye kabuk kal\u0131r. E\u011fer ya\u015famda kar\u015f\u0131l\u0131\u011f\u0131 olan y\u00f6nleri varsa, bu da d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek, de\u011fi\u015ftirilerek benimsenir. Ortaya totaliterlerin i\u015fin ba\u015f\u0131nda asla hayal etmedi\u011fi bir tablo da \u00e7\u0131kabilir. Bu toplum m\u00fchendisliklerinin tamamen ba\u015far\u0131s\u0131z oldu\u011fu anlam\u0131na gelmez. Ama tahayy\u00fcl asla planlananla da \u00f6rt\u00fc\u015fmez.<\/div>\n
\u00a0<\/div>\n
Yani bir melezlikten bahsediyorum.<\/div>\n
\u00a0<\/div>\n
T\u00fcrkiye nev\u2019i \u015fahs\u0131na m\u00fcnhas\u0131r bir yer. Toplum hep ona sayg\u0131 duymayan totaliterlerce y\u00f6netilmi\u015f. Uzun y\u0131llar hamall\u0131k yapan derbederler gibi, omurgam\u0131z e\u011filmi\u015f, b\u00fck\u00fclm\u00fc\u015f, omurlar kat\u0131la\u015fm\u0131\u015f, ama hayat\u0131na devam etmi\u015f. Totaliterlik, bireyselli\u011fin geleneksel devirde de anlaml\u0131 bir kar\u015f\u0131l\u0131\u011f\u0131 olmamas\u0131 ve a\u011f\u0131r cezalarla kar\u015f\u0131la\u015fmas\u0131yla benimsenmi\u015f. Kemalizmin bu kadar uzun s\u00fcre ayakta kalmas\u0131n\u0131n bir nedeni de bu; genelde payla\u015f\u0131lan totaliter kodlar, su\u00e7 ortakl\u0131\u011f\u0131, ganimet payla\u015f\u0131m\u0131, ataerkillik ve bireyin topluma feda edilmesinin tercih edilmesi. Kolektivizmin t\u00fcrl\u00fc d\u00f6ng\u00fcsel h\u00e2lleri. Devlet\u00e7ilik (fa\u015fizm-kolektivizm), askercilik (darbelere uyum), her kesimde muhafazak\u00e2rl\u0131k (g\u00fc\u00e7l\u00fc ve me\u015fru stat\u00fcko), uzla\u015f\u0131 yerine \u015fiddete e\u011filim (s\u00fcregen i\u00e7 \u00e7at\u0131\u015fmalar), katmanl\u0131 kimlikler (ili\u015fkileri ve diyalogu tahrip eden sahtelik), devlete kap\u0131lanmac\u0131l\u0131k (vesayet\u00e7i g\u00fc\u00e7l\u00fc b\u00fcrokrasi).. kemalistlerin birden bulup dola\u015f\u0131ma soktuklar\u0131 \u015feyler de\u011fil. Kemalistler bunlar\u0131 sadece kendi iktidar ve ama\u00e7lar\u0131 i\u00e7in yeniden formatlad\u0131lar.<\/div>\n
\u00a0<\/div>\n
O nedenle AK Parti\u2019nin kemalizmin dindar de\u011fil muhafazak\u00e2r bir yorumuna bu kadar kolay yerle\u015fmesine \u015fa\u015fanlar\u0131 anlamak zor. Bu kodlarla y\u00fczle\u015fmeden ortaya yeni bir \u00fcr\u00fcn \u00e7\u0131kmas\u0131 m\u00fcmk\u00fcn de\u011fil. Bu nedenle AK Parti\u2019nin vesayetin hedefinde oldu\u011fu d\u00f6nemlerde yapt\u0131\u011f\u0131 ve yapaca\u011f\u0131 do\u011fru \u015feyleri, toplum \u00fczerindeki \u00f6zg\u00fcrle\u015ftirici etkisini \u00f6nemsedi\u011fim i\u00e7in destekliyorum. Vesayete darbe vuran her giri\u015fim, topluma nefes ald\u0131r\u0131r, bilgi ak\u0131\u015f\u0131n\u0131n \u00e7e\u015fitlili\u011fine ve alansal genle\u015fmeye yol a\u00e7ar, bu kadar basit. Toplumu anlamaya yol a\u00e7an ilkesel tav\u0131r budur.<\/div>\n
\u00a0<\/div>\n
Muhafazak\u00e2rl\u0131\u011f\u0131n de\u011fil, dindarl\u0131\u011f\u0131n da \u00f6nemli bir imk\u00e2n oldu\u011funu her zaman s\u00f6yledim. Bu \u00e7arp\u0131t\u0131lmaya \u00e7ok m\u00fcsait bir arg\u00fcman ama hi\u00e7 \u00f6nemli de\u011fil, T\u00fcrkiye\u2019de do\u011fru bir analiz yapman\u0131n en \u00f6nemli \u015fart\u0131 bunu g\u00f6rebilmek. \u00c7\u00fcnk\u00fc kemalizmin zehrinin geni\u015f dindar kesimlerden temizlenmesinde en ger\u00e7ek\u00e7i yolun (i\u00e7 dinamik eksikli\u011fi), muhafazak\u00e2rl\u0131k ve milliyet\u00e7ili\u011fin \u0130slam\u2019la \u00e7eli\u015fti\u011finin ortaya \u00e7\u0131kmas\u0131. Etlendirelim; \u0130slam\u2019dan yola \u00e7\u0131karak K\u00fcrt\u00e7enin anadil olarak \u00f6\u011fretilmesi hakk\u0131n\u0131n tesliminin, milliyet\u00e7i paradigmay\u0131 yerle bir eden bir etkisi var. AK Parti\u2019yi as\u0131l s\u0131k\u0131\u015ft\u0131ran unsur olarak, kendi taban\u0131n\u0131n Uludere\u2019ye duydu\u011fu hassasiyet de, A\u0130HS maddelerinden de\u011fil, Kuran ayetleri ve Peygamber\u2019in s\u00f6zlerinden geliyor. Dr. Franke\u015ftayn\u2019\u0131n canavar\u0131na benzetti\u011fim T\u00fcrk-\u0130slam sentezinin asl\u0131nda b\u00fcy\u00fck bir g\u00fcnah oldu\u011funun dindarlarca fark edilmesinin, sosyolojik olarak AB\u2019ye girmekten \u00e7ok daha radikal bir de\u011fi\u015fime yol a\u00e7ma potansiyelini g\u00f6rmemek m\u00fcmk\u00fcn m\u00fc?<\/div>\n
\u00a0<\/div>\n
AK Parti, \u00f6z\u00fcr dilerim, Ba\u015fbakan, taban\u0131yla bu y\u00f6nde ili\u015fki kurdu\u011fu m\u00fcddet\u00e7e demokratlarla da \u00e7eli\u015fmedi, kavga etmedi. Ama dindarl\u0131ktan ne hikmetse Ankara\u2019y\u0131 fethetti\u011fi ustal\u0131k d\u00f6nemine denk geldi bu muhafazak\u00e2rl\u0131\u011fa d\u00f6n\u00fc\u015f yapt\u0131\u011f\u0131nda, sorun ba\u015flad\u0131. Burada taban\u0131n rahats\u0131zl\u0131\u011f\u0131n\u0131, dindarl\u0131k g\u00f6r\u00fcnt\u00fcs\u00fcnde muhafazak\u00e2rl\u0131k \u00fcreterek ve h\u00e2l\u00e2 \u00e7ok g\u00fc\u00e7l\u00fc olan T\u00fcrk-\u0130slam sentezi jargonuna sar\u0131larak, yani din soslu milliyet\u00e7ilikle gidermeye \u00e7al\u0131\u015f\u0131yor. \u00c7aml\u0131ca\u2019ya dev cami, kompleks ima eden r\u00fck\u00fc\u015f fetih kutlamalar\u0131, k\u00fcrtaj yasa\u011f\u0131, Ayasofya\u2019n\u0131n ibadete a\u00e7\u0131lmas\u0131n\u0131n dindarl\u0131kla ilgisi yok; bunlar muhafazak\u00e2rl\u0131k \u00fcreten \u015feyler. Hz. Muhammed, zemini kum mescitte namaz k\u0131l\u0131yordu. \u0130badetin makbul\u00fc ba\u015fka din mensuplar\u0131n\u0131 incitme pahas\u0131na ibadethanelerini fethetme tak\u0131nt\u0131s\u0131 veya g\u00f6steri\u015fli dev camiler in\u015fa etme mant\u0131\u011f\u0131yla m\u0131 yap\u0131l\u0131r? H\u0131ristiyanl\u0131\u011f\u0131 Papa\u2019n\u0131n \u015f\u00e2n\u0131 i\u00e7in St. Pietro\u2019yu in\u015fa etme kibri b\u00f6ld\u00fc, i\u015fin ucu, para kar\u015f\u0131l\u0131\u011f\u0131 cennetten arsa satmaya kadar vard\u0131, bilmez misiniz?<\/div>\n
\u00a0<\/div>\n
Muhafazak\u00e2rl\u0131k konusunu netle\u015ftirelim, dindarl\u0131k ile evrensel demokrasi ili\u015fkisini uzun uzun tart\u0131\u015f\u0131r\u0131z. Bunu ihmal etmi\u015f de\u011filim. Bu yaz\u0131 ba\u015fka bir \u015feyi anlat\u0131yor.<\/div>\n
\u00a0<\/div>\n
mesayan@markaresayan.com<\/a><\/div>\n
\u00a0<\/div>\n
http:\/\/www.duzceyerelhaber.com\/kose-yazi.asp?id=8508&Dindarl%C4%B1k%20m%C4%B1,%20muhafazak%C3%A2rl%C4%B1k%20m%C4%B1<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Markar Esayan Dr. Franke\u015ftayn\u2019\u0131n canavar\u0131na benzetti\u011fim T\u00fcrk-\u0130slam sentezinin asl\u0131nda b\u00fcy\u00fck bir g\u00fcnah oldu\u011funun dindarlarca fark edilmesinin, sosyolojik olarak AB\u2019ye girmekten \u00e7ok daha radikal bir de\u011fi\u015fime yol a\u00e7ma potansiyelini g\u00f6rmemek m\u00fcmk\u00fcn m\u00fc? AK Parti, \u00f6z\u00fcr dilerim, Ba\u015fbakan, taban\u0131yla bu y\u00f6nde ili\u015fki kurdu\u011fu m\u00fcddet\u00e7e demokratlarla da \u00e7eli\u015fmedi, kavga etmedi. Ama dindarl\u0131ktan ne hikmetse Ankara\u2019y\u0131 fethetti\u011fi ustal\u0131k d\u00f6nemine […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,26],"tags":[],"class_list":["post-15701","post","type-post","status-publish","format-standard","hentry","category-haberler","category-makaleler"],"yoast_head":"\nDindarl\u0131k m\u0131, muhafazak\u00e2rl\u0131k m\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2012\/06\/08\/dindarlik-mi-muhafazakarlik-mi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dindarl\u0131k m\u0131, muhafazak\u00e2rl\u0131k m\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Markar Esayan Dr. Franke\u015ftayn\u2019\u0131n canavar\u0131na benzetti\u011fim T\u00fcrk-\u0130slam sentezinin asl\u0131nda b\u00fcy\u00fck bir g\u00fcnah oldu\u011funun dindarlarca fark edilmesinin, sosyolojik olarak AB\u2019ye girmekten \u00e7ok daha radikal bir de\u011fi\u015fime yol a\u00e7ma potansiyelini g\u00f6rmemek m\u00fcmk\u00fcn m\u00fc? AK Parti, \u00f6z\u00fcr dilerim, Ba\u015fbakan, taban\u0131yla bu y\u00f6nde ili\u015fki kurdu\u011fu m\u00fcddet\u00e7e demokratlarla da \u00e7eli\u015fmedi, kavga etmedi. 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