{"id":15564,"date":"2012-06-02T04:49:06","date_gmt":"2012-06-02T09:49:06","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=15564"},"modified":"2012-06-02T04:49:06","modified_gmt":"2012-06-02T09:49:06","slug":"nilay-vardar-soylesisi-zohrabin-yarida-kesilmis-hayatinin-izinde","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/06\/02\/nilay-vardar-soylesisi-zohrabin-yarida-kesilmis-hayatinin-izinde\/","title":{"rendered":"N\u0130LAY VARDAR S\u00d6YLE\u015e\u0130S\u0130: Zohrab’\u0131n Yar\u0131da Kesilmi\u015f Hayat\u0131n\u0131n \u0130zinde"},"content":{"rendered":"

\"\"<\/a>Nilay<\/a><\/strong> <\/strong>VARDAR<\/strong> <\/strong><\/p>\n

Hangisi<\/em><\/strong> <\/em><\/strong>daha<\/em><\/strong> \u015f<\/em><\/strong>a<\/em><\/strong>\u015f\u0131<\/em><\/strong>rt<\/em><\/strong>\u0131<\/em><\/strong>c<\/em><\/strong>\u0131<\/em><\/strong>yd<\/em><\/strong>\u0131; <\/em><\/strong>Talat<\/em><\/strong> <\/em><\/strong>Pa<\/em><\/strong>\u015f<\/em><\/strong>a<\/em><\/strong>‘<\/em><\/strong>n<\/em><\/strong>\u0131<\/em><\/strong>n<\/em><\/strong> <\/em><\/strong>Krikor<\/em><\/strong> <\/em><\/strong>Zohrab<\/em><\/strong>‘\u0131 \u00f6<\/em><\/strong>l<\/em><\/strong>\u00fc<\/em><\/strong>m<\/em><\/strong> <\/em><\/strong>yolculu<\/em><\/strong>\u011f<\/em><\/strong>una<\/em><\/strong> <\/em><\/strong>g<\/em><\/strong>\u00f6<\/em><\/strong>ndermeden<\/em><\/strong> \u00f6<\/em><\/strong>pmesi<\/em><\/strong> <\/em><\/strong>mi<\/em><\/strong>, <\/em><\/strong>yoksa<\/em><\/strong> <\/em><\/strong>Zohrab<\/em><\/strong>‘\u0131<\/em><\/strong>n<\/em><\/strong> <\/em><\/strong>son<\/em><\/strong> <\/em><\/strong>ana<\/em><\/strong> <\/em><\/strong>kadar<\/em><\/strong> \u00f6<\/em><\/strong>ld<\/em><\/strong>\u00fc<\/em><\/strong>r<\/em><\/strong>\u00fc<\/em><\/strong>lmeyece<\/em><\/strong>\u011f<\/em><\/strong>ine<\/em><\/strong> <\/em><\/strong>inanmas<\/em><\/strong>\u0131 <\/em><\/strong>m<\/em><\/strong>\u0131? <\/em><\/strong>Yan<\/em><\/strong>\u0131<\/em><\/strong>t<\/em><\/strong>\u0131, <\/em><\/strong>Zohrab<\/em><\/strong>‘\u0131<\/em><\/strong>n<\/em><\/strong> <\/em><\/strong>yar<\/em><\/strong>\u0131<\/em><\/strong>da<\/em><\/strong> <\/em><\/strong>kesilmi<\/em><\/strong>\u015f <\/em><\/strong>hayat<\/em><\/strong>\u0131<\/em><\/strong>nda<\/em><\/strong> <\/em><\/strong>sakl<\/em><\/strong>\u0131.<\/em><\/strong><\/p>\n

* <\/em>S<\/em>\u00f6<\/em>yle<\/em>\u015f<\/em>iyi<\/em> <\/em>Zohrab<\/em>‘\u0131<\/em>n<\/em> <\/em>yak<\/em>\u0131<\/em>n<\/em> <\/em>dostu<\/em> <\/em>bestekar<\/em> <\/em>Bimen<\/em><\/strong> \u015e<\/em><\/strong>en<\/em><\/strong><\/a>‘<\/em>in<\/em> (<\/em>Dergazaryan<\/em>) <\/em>seslendirdi<\/em>\u011f<\/em>i<\/em> <\/em>bestesi<\/em> <\/em>de<\/em> <\/em>kendine<\/em> <\/em>ait<\/em> <\/em>bu<\/em> \u015f<\/em>ark<\/em>\u0131<\/em>yla<\/em> <\/em>okumaya<\/em> <\/em>davet<\/em> <\/em>ediyoruz<\/em>.<\/em><\/p>\n

http:\/\/www.youtube.com\/watch?feature=player_embedded&v=eLd3lsT-Bw4<\/a><\/p>\n

Tarih 2 Haziran 1915.<\/p>\n

Krikor<\/strong> <\/strong>Zohrab<\/strong>,<\/a> Urfa-Diyarbak\u0131r yolunda \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcnde, cebinde \u015fair, yazar, gazeteci, avukat ve mebus kimli\u011fi vard\u0131.<\/p>\n

\u0130skambil oynad\u0131ktan sonra Talat Pa\u015fa’n\u0131n yana\u011f\u0131na “veda busesi” kondurdu\u011fu g\u00fcn\u00fcn ak\u015fam\u0131 tutuklanan Zohrab, sonunu bile bile yurtd\u0131\u015f\u0131na ka\u00e7may\u0131 reddetti.<\/p>\n

\u00c7\u00fcnk\u00fc hak, hukukun bu co\u011frafyay\u0131 terk etmedi\u011fine inan\u0131yordu; belki de Talat Pa\u015fa’n\u0131n fikrini de\u011fi\u015ftirece\u011fini ya da zaman\u0131nda evinde saklad\u0131\u011f\u0131 arkada\u015f\u0131 \u0130ttihat\u00e7\u0131 Halil Mente\u015fe’nin \u00f6l\u00fcm\u00fcn\u00fc engelleyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu.<\/p>\n

Nesim<\/strong> <\/strong>Ovadya<\/strong> \u0130<\/strong>zrail<\/strong>‘in “1915: <\/strong>Bir<\/strong> \u00d6<\/strong>l<\/strong>\u00fc<\/strong>m<\/strong>\u00fc<\/strong>n<\/strong> <\/strong>Yolculu<\/strong>\u011f<\/strong>u<\/strong> <\/strong>Krikor<\/strong> <\/strong>Zohrab<\/strong>“<\/strong>\u0131 biyografi gibi g\u00f6r\u00fcnse de\u00a0merkezine Ermeni meselesini alm\u0131\u015f bir tarih kitab\u0131.<\/p>\n

Kitab\u0131 elinizden b\u0131rakam\u0131yorsunuz; \u00e7\u00fcnk\u00fc yar\u0131da b\u00f6l\u00fcnm\u00fc\u015f hayat\u0131 500 sayfaya s\u0131\u011fmayan\u00a0Zohrab’la tan\u0131\u015ft\u0131n\u0131z.<\/p>\n

Zohrab’\u0131, tutukland\u0131\u011f\u0131 Taksim’deki evinin G\u00fcm\u00fc\u015fsuyu Apartman\u0131 (Azaryan) yak\u0131n\u0131ndaki bir cafede,\u00a0kitab\u0131n yazar\u0131 \u0130zrail ile konu\u015ftuk.<\/p>\n

“Meclisin her oturumunda ad\u0131 ge\u00e7er”<\/strong><\/p>\n

10 bin ki\u015fiye “dinimiz \u00f6zg\u00fcrl\u00fck” diye seslenen Krikor Zohrab, Osmanl\u0131c\u0131l\u0131\u011f\u0131n son savunucusu muydu?<\/strong><\/p>\n

Osmanl\u0131 \u0130mparatorlu\u011fu topraklar\u0131nda, bir d\u00f6nem i\u00e7in Osmanl\u0131c\u0131l\u0131k d\u00fc\u015f\u00fcncesi yay\u0131lm\u0131\u015fsa da, ulus\u00e7ulu\u011fun yay\u0131lmas\u0131 daha \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131r. \u0130\u015fte bu tabloda, mozaik Osmanl\u0131 Devleti’ni savunanlar giderek az\u0131nl\u0131kta kalm\u0131\u015flar, bunda \u0131srar edenlerin de sonunda ba\u015flar\u0131 ezilmi\u015ftir, Krikor Zohrab da bunlardan biri.\u00a0Onun ideali y\u00fcz y\u0131l i\u00e7in toprak alt\u0131na girmi\u015ftir. Ama bug\u00fcn yeniden “T\u00fcrkiyeli” olmak kavram\u0131 yayg\u0131n olarak konu\u015fulmakta, yeni T\u00fcrkiye anayasas\u0131n\u0131n felsefesine temel olmaya namzettir.<\/p>\n

Zohrab Meclis’te bir yandan tar\u0131m ila\u00e7lar\u0131n\u0131n zararlar\u0131ndan, bir yanda himayeci ekonomiden \u00f6te yandan savunma hakk\u0131ndan bahseder. Onu sevmeyenlerin “Meclisin b\u00fclb\u00fcl\u00fc”, sevenlerin “Meclisin en iyi hatibi” diye nitelendirmesinin nedeni bu muydu?<\/strong><\/p>\n

Zohrab, her \u015feyden \u00f6nce mesle\u011finde \u00e7ok ba\u015far\u0131l\u0131, hitabeti \u00e7ok iyi olan\u00a0\u00fcnl\u00fc bir avukatt\u0131. Anlatt\u0131\u011f\u0131 konulara h\u00e2kim olmas\u0131 ve k\u0131vrak zek\u00e2s\u0131 ile kar\u015f\u0131 taraf\u0131 ikna edebilecek bir kabiliyete sahipti. Tane tane ve g\u00fcr sesiyle, Osmanl\u0131 Meclisi’nde konu\u015fmaya ba\u015flad\u0131\u011f\u0131nda, do\u011fal olarak dinleyenleri etkisi alt\u0131na al\u0131r ve tart\u0131\u015f\u0131lan konuya bir y\u00f6n verirdi. Zohrab, muhalefet olsun diye de\u011fil, \u00e7\u00f6z\u00fcm \u00fcretmek i\u00e7in fikirlerini ifade ederdi. H\u00fck\u00fcmetin, milletin \u00e7\u0131kar\u0131na ayk\u0131r\u0131 bir teklifine kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 gibi, do\u011fru bir \u00f6nerisi varsa da desteklemekten geri durmazd\u0131. Adaletli bir mebustu. D\u00f6nemin meclis tutanaklar\u0131na bakt\u0131\u011f\u0131m\u0131z zaman, hemen hemen her oturumda ad\u0131n\u0131n ge\u00e7ti\u011fini g\u00f6r\u00fcyoruz.<\/strong><\/p>\n

“Herkesle ittifak yapmaktan \u00e7ekinmezdi”<\/strong><\/p>\n

Sosyalist, liberal, \u0130ttihat\u00e7\u0131, Ta\u015fnak, Zohrab bunlardan hangisiydi, ya da hepsi mi? O bir k\u00f6pr\u00fc m\u00fcyd\u00fc?<\/strong><\/p>\n

Militan, eylemci de\u011fil, entelekt\u00fcel bir Ermeni ayd\u0131n\u0131 idi. Sayd\u0131klar\u0131n\u0131z\u0131n hepsinin olumlu yanlar\u0131na sahip \u00e7\u0131kan bir \u00e7izgisi vard\u0131. Her siyasi parti, grup ve d\u00fc\u015f\u00fcnceye kar\u015f\u0131 kap\u0131s\u0131 a\u00e7\u0131kt\u0131. Bu \u00f6zelli\u011fiyle de, her \u00e7i\u00e7ekten bal yapan bir ar\u0131ya benzetilebilir. 1908-1909’de, liberal g\u00f6r\u00fc\u015flerin topland\u0131\u011f\u0131 Ahrar F\u0131rkas\u0131 d\u0131\u015f\u0131nda hi\u00e7bir partiye d\u00e2hil olmad\u0131. Ama gerekli ko\u015fullarda herkesle de ittifak ve i\u015fbirli\u011fi yapmaktan \u00e7ekinmedi. Buna devlet de d\u00e2hil. Bu \u00f6zelli\u011fiyle herkesin sevdi\u011fi bir ki\u015filik gibi bir sonu\u00e7 \u00e7\u0131ksa da, elbette sevmeyenleri de vard\u0131.<\/p>\n

O d\u00f6nem i\u00e7in Meclis’te “kad\u0131nlar\u0131 erkekler i\u011ffal eder” c\u00fcmlesini s\u00f6yleyecek kadar \u00f6zg\u00fcrl\u00fck\u00e7\u00fc m\u00fcyd\u00fc Zohrab?<\/strong><\/p>\n

D\u00fc\u015f\u00fcnsel g\u0131das\u0131n\u0131, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc Bat\u0131’dan al\u0131yordu. Mesela, Fransa’daki Dreyfus Davas\u0131’na Frans\u0131zca haz\u0131rlad\u0131\u011f\u0131 savunmas\u0131 ile taraf olmu\u015ftu.\u00a0\u0130\u00e7ine kapan\u0131k Osmanl\u0131 toplumu i\u00e7inde, d\u0131\u015fa a\u00e7\u0131k az say\u0131daki ayd\u0131ndan biriydi. Cinsiyet konular\u0131nda bat\u0131n\u0131n normlar\u0131n\u0131, k\u0131smen \u015feriat h\u00fck\u00fcmlerinin uyguland\u0131\u011f\u0131, muhafazak\u00e2r Osmanl\u0131 toplumu ve meclisinde savunacak kadar da cesur bir ayd\u0131nd\u0131. “Zohrab \u00fczerine bas\u0131lmam\u0131\u015f yollara \u00e2\u015f\u0131kt\u0131” s\u00f6z\u00fc, onun \u00f6zg\u00fcrl\u00fc\u011fe olan tutkusunu \u00e7ok iyi anlat\u0131r.<\/p>\n

Zohrab niye Ermenilerin de askere al\u0131nmas\u0131n\u0131 istemi\u015fti?<\/strong><\/p>\n

“Beraber ya\u015famak i\u00e7in, beraber \u00f6lmek laz\u0131md\u0131r” s\u00f6z\u00fc Zohrab’\u0131n Osmanl\u0131c\u0131l\u0131\u011f\u0131n\u0131 anlatan en anlaml\u0131 s\u00f6zlerinden biridir. Her konuda, Osmanl\u0131 toplumu i\u00e7inde ya\u015fayan milletlerin e\u015fitli\u011fini savunurken, \u00fclke savunmas\u0131nda da e\u015fitli\u011fi istemekten daha do\u011fal ne olabilir? Asker olmak, subay olmak, devlet memuru olmak, kamu y\u00f6netiminde her seviyede g\u00f6rev almak ve s\u00f6z sahibi olmak, e\u015fit insanlar toplulu\u011fu olman\u0131n en basit talepleridir.<\/p>\n

“Devlet Ermenilere yap\u0131lanlar\u0131n te\u015fvik\u00e7isiyidi” <\/strong><\/p>\n

Ermenilerin “e\u015fit olmas\u0131n\u0131” engelleyen neydi?<\/strong><\/p>\n

“Milleti Sad\u0131ka” Ermenilerin en \u00f6nemli sorunlar\u0131 Anadolu’dayd\u0131. Anadolu vilayetleri ve k\u0131rsal\u0131nda ya\u015fayan Ermeniler, ayn\u0131 co\u011frafyada ya\u015fayan T\u00fcrk ve K\u00fcrt M\u00fcsl\u00fcman kom\u015fular\u0131 taraf\u0131ndan s\u00fcrekli rahats\u0131z ediliyor, zor kullanarak mallar\u0131na, topraklar\u0131na el konuluyor, namuslar\u0131na el uzat\u0131l\u0131yordu.<\/p>\n

Bunun arka plan\u0131nda iki temel itici fakt\u00f6r bulunmaktayd\u0131. Birincisi, Balkanlar ve Kafkaslardan geri \u00e7ekilmekte olan Osmanl\u0131 Devleti ile beraber geri gelmek zorunda kalan M\u00fcsl\u00fcman muhacirler. K\u00fc\u00e7\u00fclen devlet i\u00e7inde bunlara yer a\u00e7mak gere\u011fi ortaya \u00e7\u0131km\u0131\u015ft\u0131. Bunun da ancak, ba\u015fkalar\u0131ndan, yani Ermeni ve Rumlardan a\u00e7\u0131lacak yerlerle m\u00fcmk\u00fcn olaca\u011f\u0131 kabul edilmi\u015fti.\u00a0\u0130kincisi de, \u00fcretmeyen veya az \u00fcreten T\u00fcrk ve K\u00fcrtlerin, daha fazla \u00fcreten Ermenilerin mallar\u0131na, topraklar\u0131na el koymas\u0131 meselesiydi.<\/p>\n

Devlet ne yap\u0131yor bu esnada?<\/strong><\/p>\n

Devlet, tecav\u00fcz\u00fc yapan\u0131n yapt\u0131\u011f\u0131n\u0131 g\u00f6rmemezlikten geliyor ve kolluyordu. Tarafs\u0131z olmas\u0131 gereken devlet de adil davranmay\u0131nca, katliamlar\u0131n te\u015fvik\u00e7isi ve uygulay\u0131c\u0131s\u0131 durumuna geliyordu.<\/p>\n

“1908’e kadar 50 bin Ermeni g\u00f6\u00e7m\u00fc\u015f”<\/strong><\/p>\n

Ermenilerin buna tepkisi ne oldu?<\/strong><\/p>\n

19. y\u00fczy\u0131l\u0131n son \u00e7eyre\u011finde artan bu bask\u0131lar sonucunda Ermeniler ya\u015fad\u0131klar\u0131 ve sahibi olduklar\u0131 topraklar\u0131 terk ederek \u0130stanbul ya da yurtd\u0131\u015f\u0131na g\u00f6\u00e7 ediyor. 1908’e kadar 50 bin Ermeni g\u00f6\u00e7 etmi\u015f; b\u0131rakt\u0131klar\u0131 topraklar i\u015flenmiyor ve di\u011ferleri bunlara el konuyor. 1908’de me\u015frutiyetle \u00fclkeye bar\u0131\u015f huzur geldi diye seviniyor ama topra\u011f\u0131 gitmi\u015f geri d\u00f6nemiyor. Bu y\u00fczden de el konan topraklar\u0131n iadesi sorunu da ortaya \u00e7\u0131k\u0131yor.\u00a0Devlet onlar\u0131n bo\u015faltt\u0131\u011f\u0131 yerlere muhacir getirmi\u015f. Hangi h\u00fck\u00fcmet kendi yerle\u015ftirdi\u011fi muhacire \u00e7\u0131k diyecek; bug\u00fcn de ayn\u0131 sorun devam ediyor. Vak\u0131flar meselesi, mal el de\u011fi\u015ftirmi\u015f ama geri almaya \u00e7al\u0131\u015f\u0131yorsunuz.<\/p>\n

Bir yandan da 80’lerin son y\u0131llar\u0131nda Ermeniler i\u00e7in siyasi \u00f6rg\u00fctlenmeler ba\u015fl\u0131yor. Ta\u015fnak ve H\u0131n\u00e7ak Partisi kuruluyor. Onun birikimiyle devletin ve halk\u0131n zorbal\u0131\u011f\u0131na kar\u015f\u0131 tepkili bir toplum ortaya \u00e7\u0131k\u0131yor.<\/p>\n

Ermenilerin co\u015fkuyla kar\u015f\u0131lad\u0131\u011f\u0131 Me\u015frutiyetten bir y\u0131l sonra Adana Katliam\u0131 oluyor. Zohrab ve di\u011ferleri bu i\u015fin i\u00e7inde \u0130ttihat\u00e7\u0131lar\u0131n oldu\u011funu anlayam\u0131yor mu?<\/strong><\/p>\n

Ermenilere y\u00f6nelik katliamlar her g\u00fcn devam ediyor. Ama bunlar\u0131n en yo\u011fun oldu\u011fu ilk d\u00f6nem 1894- 1896 y\u0131llar\u0131 aras\u0131, 200-300 bin ki\u015fi \u00f6l\u00fcyor. Sonra da 20 bin ki\u015finin \u00f6ld\u00fc\u011f\u00fc Adana katliam\u0131.\u00a0\u0130ttihat\u00e7\u0131lar\u0131n y\u00f6netti\u011fi ve \u00f6nayak olduklar\u0131 1915 Ermeni Soyk\u0131r\u0131m\u0131n\u0131 bilen ve inceleyen bizler i\u00e7in, 1909 Adana Katliam\u0131n\u0131 yapanlar\u0131 ve kat\u0131lanlar\u0131 tarif etmek zor olmasa gerek. O d\u00f6nemde de \u0130ttihat\u00e7\u0131lar\u0131n oldu\u011funa dair \u015f\u00fcpheler var ama Ermeniler Meclis’te \u0130ttihat\u00e7\u0131larla koalisyonda. Bu katliam da koalisyonun en g\u00fc\u00e7l\u00fc oldu\u011fu zamanda oluyor. Zohrab da “Evet \u015f\u00fcpheler var ama bizim g\u00fcvenebilece\u011fimiz \u0130ttihat\u00e7\u0131lardan daha iyi bir kesim yok” diyor.<\/p>\n

“Reform s\u00fcrecinde Ermeniler tek \u00e7at\u0131da birle\u015fir”<\/strong><\/p>\n

Ama sonunda \u0130ttihat\u00e7\u0131lardan umut kesilir, uluslararas\u0131 destek talep edilir?<\/strong><\/p>\n

Osmanl\u0131 Devletinin uygulamaktan her zaman yan \u00e7izdi\u011fi Berlin Anla\u015fmas\u0131’na uygun olarak, 1914’te Rusya ile yeniden imzalanan reform anla\u015fmas\u0131, Ermeniler a\u00e7\u0131s\u0131ndan ula\u015f\u0131lan en \u00fcst noktad\u0131r. Bu anla\u015fma h\u00fck\u00fcmlerinin uygulanabilme \u015fans\u0131 olsayd\u0131, belki bug\u00fcn tarihi \u00e7ok farkl\u0131 okuyor olacakt\u0131k.<\/p>\n

Bu d\u00f6nemin en \u00f6nemli taraf\u0131,\u00a0her siyasi g\u00f6r\u00fc\u015f ve sosyal tabakadan Ermenilerin, Osmanl\u0131 Devleti i\u00e7inde ve uluslararas\u0131 platformda, aralar\u0131ndaki ayr\u0131l\u0131klar\u0131 bir kenara b\u0131rakarak, g\u00fc\u00e7, eylem ve fikir birli\u011fi yapmalar\u0131. Milliyet\u00e7i siyasi partilerin (Ta\u015fnaksutyun, H\u0131n\u00e7ak gibi) etkinli\u011finin kontrol alt\u0131na al\u0131nm\u0131\u015f olmas\u0131.<\/p>\n

\u0130ttihat\u00e7\u0131lar ne der bu duruma?<\/strong><\/p>\n

Bu s\u00fcre\u00e7te \u0130ttihat\u00e7\u0131lar, Ermeni sorununun reformlarla \u00e7\u00f6z\u00fclmesi meselesine s\u0131cak bakm\u0131\u015flarsa da, yabanc\u0131 \u00fclkelerin bu \u00e7\u00f6z\u00fcm s\u00fcrecine d\u00e2hil olmas\u0131ndan \u00e7ok rahats\u0131z olmu\u015flard\u0131r.\u00a0Ama \u015funu da g\u00f6zden ka\u00e7\u0131rmamak gerek, \u0130ngiltere, Fransa, Rusya da kendi \u00e7\u0131karlar\u0131na uygun g\u00f6rmedi\u011fi d\u00f6nem i\u00e7in Ermeni sorununa samimi bi\u00e7imde sahip \u00e7\u0131km\u0131yor.<\/p>\n

\u0130ttihat\u00e7\u0131lar, bir yandan resmi olarak reform s\u00fcrecindeki uluslararas\u0131 g\u00f6r\u00fc\u015fmelere kat\u0131l\u0131rken, di\u011fer yandan her vesile ile Ermenilere “bu konuyu aram\u0131zda konu\u015fal\u0131m ve halledelim, yabanc\u0131 devletleri bu i\u015fe kar\u0131\u015ft\u0131rmayal\u0131m” yakla\u015f\u0131m\u0131nda bulundular, konunun do\u011fru zamanda ele al\u0131nmad\u0131\u011f\u0131 ele\u015ftirileri ile birlikte tehditler ilettiler. Bu tehditlerin ilerde vard\u0131\u011f\u0131 boyutu, 1915 y\u0131l\u0131 Ermeni tehciri ve katliam\u0131 ile anlamak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

“Sava\u015fta Ermenilerin altta kalaca\u011f\u0131n\u0131 biliyordu”<\/strong><\/p>\n

    \n
  1. 1.\u00a0\u00a0\u00a0 <\/strong>D\u00fcnya Sava\u015f\u0131’nda Ermeniler ne d\u00fc\u015f\u00fcn\u00fcyordu? <\/strong><\/li>\n<\/ol>\n

    Ermeni toplumuna h\u00e2kim olan hava, \u0130tilaf Devletleri Fransa, \u0130ngiltere ve Rusya’ya g\u00fcven ve sava\u015f\u0131n uzun s\u00fcrmeyece\u011fiyle birlikte genel bir iyimserlikti. Ermeni toplumunun en \u00f6rg\u00fctl\u00fc siyasi partisi olan Ta\u015fnaksutyun’a h\u00e2kim olan hava ayn\u0131 olmakla beraber, bir b\u00f6l\u00fcm\u00fc, bu karga\u015fadan Rus yanl\u0131s\u0131 \u00f6zerk veya ba\u011f\u0131ms\u0131z bir Ermenistan \u00e7\u0131kartma hesab\u0131 yap\u0131yordu. Burada ki\u015fisel olarak \u015fu noktaya i\u015faret etmek istiyorum: Ta\u015fnaksutyun’un tamam\u0131 ayn\u0131 g\u00f6r\u00fc\u015fte de\u011fildi, ancak sava\u015f ortam\u0131nda aksini d\u00fc\u015f\u00fcnenlerin sesi fazla \u00e7\u0131kmam\u0131\u015f veya \u00e7\u0131kamam\u0131\u015ft\u0131. Ayr\u0131ca, \u0130stanbul ve b\u00fcy\u00fck kentlerin bat\u0131ya y\u00f6nelmi\u015f ve muhafazakar kesimlerinde, Ba\u011f\u0131ms\u0131z Ermenistan hayalinden \u00e7ok, \u0130tilaf Devletlerinin sava\u015f\u0131 kazanaca\u011f\u0131 ve bu \u00fclkeler grubuna girmi\u015f bir Osmanl\u0131 Devleti i\u00e7inde ya\u015fama hayalinin daha g\u00fc\u00e7l\u00fc oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

    Ya Zohrab?<\/strong><\/p>\n

    Zohrab, D\u00fcnya Sava\u015f\u0131’n\u0131n b\u00fcy\u00fck bir alt\u00fcst olu\u015f olaca\u011f\u0131n\u0131 g\u00f6rebiliyordu. \u00d6ncelikle sava\u015f kar\u015f\u0131t\u0131yd\u0131 ve sava\u015flardan herkesimin zarar g\u00f6rece\u011fini savunuyordu. Sava\u015f\u0131n \u00e7\u0131kmas\u0131 ile karamsar bir ruh haline girmi\u015fti. Kazanan taraf hangisi olursa olsun, devletlerin sava\u015fmas\u0131 s\u0131ras\u0131nda, Ermenilerin altta kalaca\u011f\u0131n\u0131, ezilece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Y\u00fcz\u00fc g\u00fclen ve iyimser havada olan Ermenilerle kar\u015f\u0131la\u015ft\u0131k\u00e7a, i\u00e7ten i\u00e7e \u00fcz\u00fcl\u00fcyor, bu f\u0131rsatta \u0130ttihat’\u0131n Ermenileri bir avu\u00e7 suda bo\u011fabilme imk\u00e2n\u0131na kavu\u015ftu\u011funa dair d\u00fc\u015f\u00fcncelere dal\u0131yordu.<\/p>\n

    “Sava\u015f i\u00e7in Ermeni kad\u0131nlar\u0131 hastabak\u0131c\u0131 olur”<\/strong><\/p>\n

    Reform suya d\u00fc\u015fm\u00fc\u015f, sava\u015f ba\u015flam\u0131\u015f, Ermeni askerlerin silahlar\u0131 al\u0131nm\u0131\u015ft\u0131. Zohrab bu s\u00fcre\u00e7te neler yapt\u0131? Yine k\u00f6pr\u00fc m\u00fcyd\u00fc?<\/strong><\/p>\n

    Zohrab’\u0131n Osmanl\u0131c\u0131 yakla\u015f\u0131m\u0131 sava\u015f\u0131n ba\u015flamas\u0131yla da devam etti. \u00dclkenin sahiplerinden olarak, d\u00fc\u015fman kar\u015f\u0131s\u0131nda tehlikede olan vatan\u0131 savunmak gerekiyordu. Ermeniler \u00f6nce seferberlik \u00e7a\u011fr\u0131s\u0131na uyarak askere gitmeli, \u00f6zel vergileri \u00f6demeliydi. Ayr\u0131ca sivil Ermeniler ordu i\u00e7in yapacaklar\u0131 maddi ve manevi fedak\u00e2rl\u0131klara kat\u0131lmal\u0131yd\u0131. Patrikhane \u00f6nderli\u011finde Ermeniler toplad\u0131klar\u0131 paralarla ordu i\u00e7in bir seyyar hastane ba\u011f\u0131\u015flad\u0131lar. \u015eehirlere gelecek yaral\u0131 askerlerin tedavi ve bak\u0131m\u0131nda g\u00f6rev almalar\u0131 i\u00e7in Ermeni kad\u0131nlar\u0131 i\u00e7in g\u00f6n\u00fcll\u00fc hastabak\u0131c\u0131l\u0131k kurslar\u0131 a\u00e7t\u0131lar. Zohrab’\u0131n yap\u0131lmas\u0131na \u00f6nayak oldu\u011fu i\u015fler bunlard\u0131. \u0130stanbul’daki 24 Nisan 1915 operasyonundan sonra, D\u00e2hiliye Naz\u0131r\u0131 Talat Bey’i makam\u0131nda ziyaret eden Ermeni heyetinin i\u00e7inde yer alan Zohrab, “as\u0131l b\u00f6yle zamanlarda devlet ve millete hizmet etmesi gerekti\u011fi” halde, bunu ba\u015faramama talihsizli\u011finden bahsediyordu.<\/p>\n

    24 Nisan neden Ermeniler i\u00e7in sembol?<\/strong><\/p>\n

    24 Nisan’da bir gecede 250 ayd\u0131n tutuklan\u0131yor. Denebilir ki 1 milyon ki\u015fi \u00f6lm\u00fc\u015f, ne var ki. Ama buradaki ama\u00e7 o toplumun beyin tak\u0131m\u0131n\u0131 tutuklayarak toplumu d\u00fc\u015f\u00fcnemez, kar\u015f\u0131 \u00e7\u0131kamaz hale getirmek. Ve ileride bu olaylar\u0131 d\u00fcnyaya anlatacak kesimi yok etmek demek.<\/p>\n

    Tehcir s\u00fcresinde \u0130ttihat karar verici, Te\u015fkilat-\u0131 Mahsusa uygulay\u0131c\u0131yd\u0131 diyorsunuz, ne demek bu?<\/strong><\/p>\n

    Te\u015fkilat’\u0131 Mahsusa, Enver ve Talat’\u0131n kurdu\u011fu ordunun yan kurulu\u015fu; bug\u00fcnk\u00fc Jitem. D\u00fc\u015fmanla cephe gerisinde kuruldu\u011fu s\u00f6ylenen bir \u00f6rg\u00fct. Anadolu’da tehciri \u00f6rg\u00fctleyen bir hale geliyor. Yerel \u00e7eteleri, \u00e7apulcular\u0131, a\u015firet \u00e7etecilerini organize ediyor.<\/p>\n

    “Ta\u015fnak\u00e7\u0131lar bile \u0130ttihat\u00e7\u0131 ‘dost’lar\u0131n\u0131n duraca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyordu”<\/strong><\/p>\n

    Ve Zohrab di\u011fer Ermeni mebus Vartkes Ohannes ile birlikte tutuklan\u0131r, son g\u00fcnlere kadar “yurtd\u0131\u015f\u0131na ka\u00e7ma” tekliflerini reddeder, niye?<\/strong><\/p>\n

    Ermeni entelekt\u00fcelleri, siyasileri, \u0130ttihat\u00e7\u0131lar\u0131n Ermeniler \u00fczerinde almaya ba\u015flad\u0131klar\u0131 \u00f6nlemlerin varaca\u011f\u0131 boyutu tahayy\u00fcl bile etmekten \u00e7ok uzakt\u0131lar. Ta\u015fnaksutyun \u00f6nderleri dahi, 24 Nisan’da tutukland\u0131klar\u0131nda, bu eylemin bir s\u0131n\u0131r\u0131 oldu\u011funu, daha d\u00fcne kadar sarma\u015f dola\u015f olduklar\u0131 \u0130ttihat\u00e7\u0131 “dostlar\u0131”n\u0131n bir yerde duracaklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlard\u0131.<\/p>\n

    \u00a0\u00a0Zohrab da ayr\u0131ca hukuk\u00e7uydu ve kanunlara kar\u015f\u0131 \u00f6zel olarak inanc\u0131 vard\u0131. Ka\u00e7mak i\u00e7in \u00f6nce kendisinin bir su\u00e7u oldu\u011funa inanmas\u0131 gerekiyordu. G\u00f6nderildi\u011fi Diyarbak\u0131r Askeri Mahkemesinin kanunsuzluk konusunda karnesinin iyi olmad\u0131\u011f\u0131n\u0131 bilmesine ra\u011fmen, yine de kar\u015f\u0131s\u0131nda bir kanun insan\u0131 bulaca\u011f\u0131n\u0131 ve kendi su\u00e7suzlu\u011fu konusunda onu ikna edece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. O g\u00fcnlerde hak, hukuk, kanun denen \u015feylerin bu co\u011frafyay\u0131 terk etmi\u015f oldu\u011funu d\u00fc\u015f\u00fcnmesi m\u00fcmk\u00fcn de\u011fildi. (NV)<\/p>\n

    * Nesim Ovadya \u0130zrail kendisini \u015f\u00f6yle anlat\u0131yor:\u00a0 \u00a0<\/strong>“500 y\u0131l \u00f6nce \u0130spanya’dan T\u00fcrkiye’ye gelen Sefarad Yahudilerindenim. Annem babam 1948’de \u0130srail’e g\u00f6\u00e7 etmi\u015f. Ablam ve ben Kud\u00fcs’te do\u011fduk. Bir ya\u015f\u0131ndayken \u0130stanbul’a geri d\u00f6nd\u00fck. \u0130n\u015faat Fak\u00fcltesini bitirip, y\u00fcksek lisans yapt\u0131ktan sonra in\u015faat sekt\u00f6r\u00fcnde \u00e7al\u0131\u015ft\u0131m. \u015eimdi emekliyim.”<\/p>\n

    KR\u0130KOR ZOHRAB…. Avukat, siyaset\u00e7i, gazeteci, milletvekili… 1915’te \u00c7ank\u0131r\u0131’ya s\u00fcr\u00fcld\u00fc, \u00c7erkez Ahmet taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc.<\/a><\/p>\n

    * Nesim Ovadya \u0130zrail, 1915 Bir \u00d6l\u00fcm Yolculu\u011fu\/ Krikor Zohrab, Pencere Yay\u0131nlar\u0131\/ Anlat\u0131 dizisi, \u0130stanbul, 2011, 520 sayfa. <\/em><\/p>\n

    nilay@bianet.org<\/em><\/strong><\/a> <\/em><\/strong><\/p>\n

    http:\/\/bianet.org\/biamag\/azinliklar\/137730-zohrabin-yarida-kesilmis-hayatinin-izinde<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    Nilay VARDAR Hangisi daha \u015fa\u015f\u0131rt\u0131c\u0131yd\u0131; Talat Pa\u015fa‘n\u0131n Krikor Zohrab‘\u0131 \u00f6l\u00fcm yolculu\u011funa g\u00f6ndermeden \u00f6pmesi mi, yoksa Zohrab‘\u0131n son ana kadar \u00f6ld\u00fcr\u00fclmeyece\u011fine inanmas\u0131 m\u0131? Yan\u0131t\u0131, Zohrab‘\u0131n yar\u0131da kesilmi\u015f hayat\u0131nda sakl\u0131. * S\u00f6yle\u015fiyi Zohrab‘\u0131n yak\u0131n dostu bestekar Bimen \u015een‘in (Dergazaryan) seslendirdi\u011fi bestesi de kendine ait bu \u015fark\u0131yla okumaya davet ediyoruz. http:\/\/www.youtube.com\/watch?feature=player_embedded&v=eLd3lsT-Bw4 Tarih 2 Haziran 1915. Krikor Zohrab, Urfa-Diyarbak\u0131r […]<\/p>\n","protected":false},"author":3,"featured_media":15565,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14,29],"tags":[],"class_list":["post-15564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar"],"yoast_head":"\nN\u0130LAY VARDAR S\u00d6YLE\u015e\u0130S\u0130: Zohrab'\u0131n Yar\u0131da Kesilmi\u015f Hayat\u0131n\u0131n \u0130zinde - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2012\/06\/02\/nilay-vardar-soylesisi-zohrabin-yarida-kesilmis-hayatinin-izinde\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u0130LAY VARDAR S\u00d6YLE\u015e\u0130S\u0130: Zohrab'\u0131n Yar\u0131da Kesilmi\u015f Hayat\u0131n\u0131n \u0130zinde - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Nilay VARDAR Hangisi daha \u015fa\u015f\u0131rt\u0131c\u0131yd\u0131; Talat Pa\u015fa‘n\u0131n Krikor Zohrab‘\u0131 \u00f6l\u00fcm yolculu\u011funa g\u00f6ndermeden \u00f6pmesi mi, yoksa Zohrab‘\u0131n son ana kadar \u00f6ld\u00fcr\u00fclmeyece\u011fine inanmas\u0131 m\u0131? Yan\u0131t\u0131, Zohrab‘\u0131n yar\u0131da kesilmi\u015f hayat\u0131nda sakl\u0131. * S\u00f6yle\u015fiyi Zohrab‘\u0131n yak\u0131n dostu bestekar Bimen \u015een‘in (Dergazaryan) seslendirdi\u011fi bestesi de kendine ait bu \u015fark\u0131yla okumaya davet ediyoruz. http:\/\/www.youtube.com\/watch?feature=player_embedded&v=eLd3lsT-Bw4 Tarih 2 Haziran 1915. 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