{"id":15044,"date":"2012-05-14T01:53:47","date_gmt":"2012-05-14T06:53:47","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=15044"},"modified":"2012-05-14T01:53:47","modified_gmt":"2012-05-14T06:53:47","slug":"yeni-anayasada-kurtlerin-statu-sorunu-mutlak-cozulmeli","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/05\/14\/yeni-anayasada-kurtlerin-statu-sorunu-mutlak-cozulmeli\/","title":{"rendered":"‘Yeni Anayasa’da, K\u00fcrtlerin stat\u00fc sorunu mutlak \u00e7\u00f6z\u00fclmeli\u2019"},"content":{"rendered":"

\"\"<\/a>AMED – <\/strong>“Demokratik \u00d6zerklik 2 \u00c7al\u0131\u015ftay\u0131”nda konu\u015fan DTK E\u015f Ba\u015fkan\u0131 Aysel Tu\u011fluk, K\u00fcrt sorununun k\u00fcresel bir sorun oldu\u011funu ve nedeninin de inkar ve stat\u00fc sorunu oldu\u011funu belirterek, \u00e7\u00f6z\u00fcm\u00fcn Demokratik \u00d6zerklik oldu\u011funu s\u00f6yledi. \u00d6zerkli\u011fin, toplumsal ger\u00e7ekli\u011fin t\u00fcm g\u00f6r\u00fcng\u00fclerinde radikal demokrasiyi \u00f6ng\u00f6rd\u00fc\u011f\u00fcn\u00fc ifade eden Tu\u011fluk, modelin anayasal g\u00fcvenceye al\u0131nmas\u0131 gerekti\u011fini belirterek, “Yeni anayasa, ger\u00e7ekten yeni bir anayasa olacaksa, bu anayasada K\u00fcrtlerin stat\u00fcs\u00fc sorunu mutlak bir surette \u00e7\u00f6z\u00fcme kavu\u015fturulmal\u0131d\u0131r!” dedi.<\/p>\n

Demokratik Toplum Kongresi (DTK), K\u00fcrt sorununda \u00f6nemli bir \u00e7\u00f6z\u00fcm projesi olarak g\u00f6r\u00fclen ve 17-18 Aral\u0131k 2010 tarihinde Diyarbak\u0131r’da ilkini d\u00fczenledi\u011fi Demokratik \u00d6zerklik \u00e7al\u0131\u015ftay\u0131n\u0131n 2.’si ba\u015flad\u0131. Ba\u011flar Belediyesi Konferans Salonu’nda d\u00fczenlenen \u00e7al\u0131\u015ftay ile DTK, Demokratik \u00d6zerklik modelini t\u00fcm y\u00f6nleri ile masaya yat\u0131rd\u0131. Yeni Anayasa’n\u0131n yaz\u0131m s\u00fcrecinin ba\u015flamas\u0131 ile K\u00fcrtlerin siyasal stat\u00fc olarak kabul etti\u011fi \u00d6zerklik modelinin anayasal g\u00fcvence alt\u0131na al\u0131nmas\u0131 ba\u011flam\u0131nda da de\u011ferlendirilen “K\u00fcrt Sorununun \u00c7\u00f6z\u00fcm\u00fc \u0130\u00e7in Demokratik \u00d6zerklik \u00c7al\u0131\u015ftay\u0131 2”, bir \u00f6nceki \u00e7al\u0131\u015ftaydan farkl\u0131 olarak kat\u0131l\u0131mlarla uluslar aras\u0131 boyut kazand\u0131. D\u00fczenlenen \u00e7al\u0131\u015ftaya, DTK E\u015f Ba\u015fkan\u0131 Aysel Tu\u011fluk ile DTK Koordinasyon ve Divan Kurulu \u00fcyelerinin yan\u0131 s\u0131ra Bask \u00dclke \u00dcniversitesi’nden Franc\u0131sko Letamendia Belzunce, Queen’s \u00dcniveristesi’nden Ephrahim Nimni, Barcelona \u00d6zerk \u00dcniversitesi’nden Ricard Vilaregut Saez, Sinn Fein Ba\u015fkan Yard\u0131mc\u0131s\u0131 Raymond McCartney, emekli M\u0130T M\u00fcste\u015far Yard\u0131mc\u0131s\u0131 Cevat \u00d6ne\u015f, Yazar Ferda Ko\u00e7, Yazar Metin Ye\u011fin, Prof. Dr. Mesut Ye\u011fen, Pir Sultan Abdal Derne\u011fi, TTB, MAZLUMDER, Diyarbak\u0131r Barosu, D\u0130TAM, G\u00dcNS\u0130AD, Ermeni Vakf\u0131, \u00d6DP, ESP, SDP, EMEP temsilcileri de kat\u0131ld\u0131.<\/p>\n

K\u00dcRT SORUNU K\u00dcRESEL B\u0130R SORUNDUR\u2019<\/strong><\/p>\n

\u00c7al\u0131\u015ftay\u0131n a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 yapan DTK E\u015f Ba\u015fkan\u0131 Aysel Tu\u011fluk, y\u00fcz y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcn\u00fc net bir bi\u00e7imde dayatt\u0131\u011f\u0131n\u0131 s\u00f6yledi. “Gerek \u00fclkemizde, gerek b\u00f6lgemizde K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcne ili\u015fkin konjonkt\u00fcr muazzam bir bas\u0131n\u00e7 uygulamaktad\u0131r” diyen Tu\u011fluk, “\u00dclkemizde yakla\u015f\u0131k 30 y\u0131ld\u0131r K\u00fcrt sorununun daha da sert bir bi\u00e7imde g\u00fcndeme geli\u015fi, sorunun \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fcnden ileri gelen \u00e7at\u0131\u015fmal\u0131 ortam ve ya\u015fanan ac\u0131lar ‘art\u0131k yeter’ dedirtmekte, demokratik bir \u00e7\u00f6z\u00fcm iste\u011fi her kesimin talebi haline gelmektedir. \u00d6te yandan b\u00f6lgemizde Arap Devrimleri olarak ifade edilen s\u00fcre\u00e7, halklar\u0131n demokrasi istemlerini kuvveden fiile ge\u00e7irmekte, K\u00fcrt sorununun \u00e7\u00f6z\u00fclmesi i\u00e7in itici bir fakt\u00f6r i\u015flevi g\u00f6rmektedir. Dolay\u0131s\u0131yla t\u00fcm bunlar\u0131 de\u011ferlendirdi\u011fimizde K\u00fcrt sorunu k\u00fcresel bir sorun mahiyetinde \u00f6n\u00fcm\u00fczde durmaktad\u0131r. K\u00fcrt sorunu k\u00fcresel bir sorundur, zira idari olarak T\u00fcrkiye, Suriye, \u0130ran ve Irak ulus-devletlerinin s\u0131n\u0131rlar\u0131 i\u00e7erisinde ortak bir co\u011frafyada yo\u011funla\u015fan K\u00fcrt n\u00fcfusunun varl\u0131\u011f\u0131n\u0131 hat\u0131rlad\u0131\u011f\u0131m\u0131zda, K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcne ili\u015fkin hamlelerin t\u00fcm b\u00f6lgeyi-Ortado\u011fu’yu ve dolay\u0131s\u0131yla d\u00fcnya siyasetini etkileyece\u011fi ortadad\u0131r” dedi.<\/p>\n

K\u00fcrt sorununun demokrasi sorunu oldu\u011funu ifade eden Tu\u011fluk, “Art\u0131k karn\u0131m\u0131zdan konu\u015fman\u0131n manas\u0131 yok. K\u00fcrt sorunu, bir halk\u0131n kimli\u011finin inkar edilip stat\u00fcs\u00fcz b\u0131rak\u0131lmas\u0131 sorunudur. Peki bu noktaya nas\u0131l gelindi? Nas\u0131l oldu da modern ulus-devletlerin in\u015fa edildi\u011fi bir s\u00fcre\u00e7te, g\u00fcn\u00fcm\u00fczde yakla\u015f\u0131k 40 milyonluk bir n\u00fcfusa sahip olan K\u00fcrtler, en b\u00fcy\u00fck devletsiz halk konumunda b\u0131rak\u0131ld\u0131? Nas\u0131l oldu da koskocaman bir halk\u0131n kimli\u011fi inkar edildi, d\u00fcnya siyaseti yeniden dizayn edilirken bu halk stat\u00fcs\u00fczl\u00fc\u011fe mahkum edilip, 20. y\u00fczy\u0131la g\u00f6m\u00fclmek istendi? Akl\u0131selim olan herkes bu i\u015fte bir tuhafl\u0131k oldu\u011funu g\u00f6rmeli, bu sorular\u0131 sormal\u0131 ve yan\u0131t aramal\u0131d\u0131r” dedi. Tu\u011fluk, ard\u0131ndan K\u00fcrt sorununun tarihsel geli\u015fimi \u00fczerine sunum yapt\u0131. Tu\u011fluk, “Esas\u0131nda, her d\u00f6nemde iktidarda kim olursa olsun, K\u00fcrt sorununda mant\u0131k de\u011fi\u015fmemi\u015f, maalesef devlet\u00e7i mant\u0131k egemenli\u011fini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Bunun temel nedeni ise T\u00fcrkiye Cumhuriyeti’nin kurucu resmi ideolojisi, siyasal mant\u0131\u011f\u0131 ve felsefesidir” dedi. Tu\u011fluk, “Oysa, lam\u0131 cimi yok. K\u00fcrt sorunu bir demokrasi sorunudur. Bir halk\u0131n kimli\u011finin inkar edilip stat\u00fcs\u00fcz b\u0131rak\u0131lmas\u0131 sorunudur! Dolay\u0131s\u0131yla \u00f6nce sorun, g\u00fcvenlik\u00e7i ve devlet\u00e7i mant\u0131ktan \u00e7\u0131kart\u0131larak do\u011fru bir bi\u00e7imde tan\u0131mlanmal\u0131, ard\u0131ndan bu tan\u0131m temelinde \u00e7\u00f6z\u00fcm yollar\u0131 aranmal\u0131d\u0131r. \u00c7\u00f6z\u00fcm\u00fcm\u00fcz\u00fc de demokrasinin derinle\u015ftirilmesinde, t\u00fcm kurumlar\u0131yla ihdas edilmesinde, yani radikal demokraside g\u00f6r\u00fcyoruz. Bizim \u00e7\u00f6z\u00fcm projemiz radikal bir demokrasi projesi olan Demokratik \u00d6zerkliktir” dedi.<\/p>\n

RAD\u0130KAL DEMOKRAS\u0130<\/strong><\/p>\n

\u00c7\u00f6z\u00fcm i\u00e7in Demokratik \u00d6zerklik’teki \u0131srarlar\u0131n\u0131 dile getiren Tu\u011fluk, “Bu proje, \u00fclkeyi b\u00f6lme projesi de\u011fil, bilakis demokratik bir bi\u00e7imde bir arada ya\u015famay\u0131 m\u00fcmk\u00fcn k\u0131lacak ortak ya\u015fama projesidir. B\u00fct\u00fcn ezilen gruplar\u0131n kolektif varl\u0131\u011f\u0131n\u0131 g\u00fcvenceye alacak demokratik bir \u00e7o\u011fulluk kurmak gerekli oldu\u011funun bilincindeyiz. Biz, sadece K\u00fcrtler i\u00e7in de\u011fil, \u00fclkemizdeki herkes i\u00e7in Demokratik \u00d6zerklik istiyoruz! \u00c7\u00fcnk\u00fc bu projenin K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcn\u00fc de i\u00e7eren b\u00fct\u00fcnsel bir toplumsal demokratik d\u00f6n\u00fc\u015f\u00fcm projesi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

Toplumun radikal bir demokratizasyonuna y\u00f6nelen bir \u00e7\u00f6z\u00fcm projesi olarak Demokratik \u00d6zerklik, bir\u00e7ok farkl\u0131 boyuta sahip. \u00c7\u00fcnk\u00fc devrimci bir proje olarak Demokratik \u00d6zerklik, toplumsal ger\u00e7ekli\u011fin t\u00fcm g\u00f6r\u00fcng\u00fclerinde radikal demokrasiyi \u00f6ng\u00f6r\u00fcyor. Sistemik \u00e7\u00f6z\u00fcm \u00f6nerisi olarak toplumsal\u0131n her c\u00fcz\u00fcn\u00fc demokratik yeniden in\u015fa s\u00fcrecine dahil etme hedefini \u00f6n\u00fcne koyuyor. Demokratik \u00f6zerkli\u011fin ana ilkesi, radikal demokrasiyi, t\u00fcm kurum ve ruhuyla toplumsal devrimci d\u00f6n\u00fc\u015f\u00fcm program\u0131n\u0131n kurucu ruhu olarak belirlemek. Sistem t\u00fcm alanlarda \u00f6rg\u00fctl\u00fc ise, buna alternatif olarak \u00f6nerilen bir \u00e7\u00f6z\u00fcm modelinin de sistemin \u00f6rg\u00fctlendi\u011fi t\u00fcm alanlara y\u00f6nelik projeleri olmal\u0131! Yani sorun sistemikse, \u00e7\u00f6z\u00fcm de sistemik olmal\u0131d\u0131r” dedi.<\/p>\n

\u2018\u00d6ZERKL\u0130K, GER\u00c7EK DEMOKRAS\u0130\u2019Y\u0130 BEN\u0130MS\u0130YOR\u2019
\n<\/strong>
\n“Demokratik \u00d6zerklik projesi ayn\u0131 zamanda, demokrasiyi salt siyasal alana s\u0131k\u0131\u015ft\u0131ran liberal yakla\u015f\u0131m\u0131n ‘bi\u00e7imsel demokrasi’sinin kar\u015f\u0131s\u0131nda yer alarak ‘ger\u00e7ek demokrasi’yi benimsiyor” diyen Tu\u011fluk, “Kapitalist modernitenin toplumsal ger\u00e7ekli\u011fi birbirinden ili\u015fkisiz bir bi\u00e7imde ekonomi, siyaset, k\u00fclt\u00fcr gibi kutucuklara ay\u0131rmas\u0131n\u0131n asl\u0131nda kurmaca bir hile oldu\u011funu a\u00e7\u0131k ediyor. Anti-kapitalizmi her alanda \u00f6rmenin gerekli oldu\u011funu savunuyor. Siyasal alandaki demokrasi talebiyle, ekonomi alan\u0131ndaki demokrasi talebinin esas\u0131nda birbirinden ili\u015fkisiz de\u011fil, bilakis birbiriyle zorunlu bir ili\u015fkisellik i\u00e7erisinde oldu\u011funu hayk\u0131r\u0131yor.<\/p>\n

Demokrasiyi toplumsal ger\u00e7ekli\u011fin t\u00fcm g\u00f6r\u00fcng\u00fclerinde derinle\u015ftirme hedefi olarak Demokratik \u00d6zerklik, bir\u00e7ok boyuta sahip. Toplumsal cinsiyet ili\u015fkileri, ekonomi, siyaset, insan-do\u011fa ili\u015fkileri ve k\u00fclt\u00fcr alanlar\u0131 Demokratik \u00d6zerklik projesinin radikal demokratik d\u00f6n\u00fc\u015f\u00fcm program\u0131n\u0131n temel ayaklar\u0131n\u0131 olu\u015fturuyor. Demokratik \u00d6zerklik projesiyle toplumsal ger\u00e7ekli\u011fin her t\u00fcrden g\u00f6r\u00fcn\u00fcm\u00fcn\u00fcn radikal demokratik d\u00f6n\u00fc\u015f\u00fcm kapsam\u0131na al\u0131nmas\u0131n\u0131 \u00f6ng\u00f6r\u00fcyor, b\u00f6ylece demokrasiyi teknikle\u015ftiren daraltan yakla\u015f\u0131mlara kar\u015f\u0131 ‘demokrasinin demokratikle\u015ftirilmesi’ f\u0131rsat\u0131n\u0131 hayata ge\u00e7irmek istiyoruz!” \u015feklinde konu\u015ftu.<\/p>\n

Demokratik \u00d6zerkli\u011fin temel iki kayg\u0131s\u0131n\u0131n oldu\u011funu ifade eden Tu\u011fluk, “Bunlardan birincisi ulus-devlet ile kapitalist modernite aras\u0131ndaki ontolojik zorunlulu\u011fa dikkat \u00e7ekerek, bu ba\u011fa muhalefet etmek. \u00c7\u00fcnk\u00fc ulus-devlet kapitalist modernite evreninde varl\u0131k bulan bir ayg\u0131t. \u0130kisi de birbiri olmadan yapamaz. Ve ulus-devlet kat\u0131 merkeziyet\u00e7ilik ve homojenite zorunun iktidar formu olmu\u015ftur. \u0130kincisi ise kom\u00fcnal bir \u00f6zy\u00f6netim esprisiyle toplumla siyaseti yeniden ger\u00e7ek anlamda bulu\u015fturarak, siyasal olana itibar\u0131n\u0131 iade etmek, siyasetin \u00f6zg\u00fcrle\u015ftirici fonksiyonunu b\u00fct\u00fcn kurumsal altyap\u0131s\u0131yla muhtemel k\u0131lmak. Bu ana ilkeler ve temel kayg\u0131lar \u0131\u015f\u0131\u011f\u0131nda, farkl\u0131 dinsel-k\u00fclt\u00fcrel-etnik gruplar\u0131n e\u015fit\u00e7e temsiliyetini hayata ge\u00e7irme ba\u011flam\u0131nda yerelle\u015fmeyi ger\u00e7ek demokrasiyi kurumsalla\u015ft\u0131rma \u00f6l\u00e7e\u011fi olarak g\u00f6r\u00fcyoruz” dedi. Tu\u011fluk, “Ancak \u015funu da ifade etmek gerekir ki, \u00f6zc\u00fc bir mant\u0131kla yakla\u015f\u0131p yerelle\u015fmenin bizatihi demokrasiyi getirece\u011fi varsay\u0131m\u0131yla da hareket etmiyoruz. Yerelle\u015fmeyi b\u00fcy\u00fcl\u00fc bir mutlak \u00e7\u00f6z\u00fcm zemini olarak da tan\u0131mlam\u0131yoruz. Fakat \u015funu iddia ediyoruz ki yerelle\u015fmenin demokratikle\u015fme potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131l\u0131rsa kat\u0131 merkeziyet\u00e7ili\u011fe, siyaseti idareye indirgeyen teknikle\u015ftirme mant\u0131\u011f\u0131na ve farkl\u0131l\u0131klar\u0131 d\u0131\u015ftalayan y\u00f6netim zihniyetine kar\u015f\u0131 toplum lehine bir alan a\u00e7mak son derece m\u00fcmk\u00fcnd\u00fcr. Yine K\u00fcrt sorunuyla benzer kategoride yer alan sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde Bask, \u0130rlanda ve Katalonya deneyimlerini de masaya yat\u0131r\u0131p Demokratik \u00d6zerklik projesinin pratik iskeletinin olu\u015fmas\u0131 ba\u011flam\u0131nda de\u011ferlendirmeye almal\u0131y\u0131z” dedi.<\/p>\n

DEVLET \u0130LE K\u00dcRT HALKI ARASINDAK\u0130 HUKUK YEN\u0130DEN TANIMLANMALIDIR\u2019<\/strong><\/p>\n

“Peki AKP ne \u00f6neriyor! \u00c7\u00f6z\u00fcm modeli var m\u0131?” diye soran Tu\u011fluk, “Yeni anayasa yap\u0131m s\u00fcreci g\u00fcndemdeyken AKP bu anayasada K\u00fcrtlere ne vaat ediyor! Biz ger\u00e7ekten ‘yeni’ bir anayasa istiyoruz, ger\u00e7ek anlamda yeni bir anayasa yapma s\u00fcrecini destekliyoruz! Yeni anayasa tart\u0131\u015fmalar\u0131n\u0131n bencil iktidar h\u0131rslar\u0131yla ba\u015fkanl\u0131k sistemine s\u0131k\u0131\u015ft\u0131r\u0131l\u0131p hedef \u015fa\u015f\u0131rt\u0131lmas\u0131 ve K\u00fcrt sorununun anayasal \u00e7\u00f6z\u00fcm\u00fcn\u00fcn tekrardan ertelenmesi kabul edilemez. Yap\u0131lacak anayasa ger\u00e7ekten yeni bir anayasa olacaksa, devlet ile K\u00fcrt halk\u0131, devlet ile toplum aras\u0131ndaki hukuk, demokratik bir bi\u00e7imde yeniden tan\u0131mlanmal\u0131d\u0131r. Mevcut 1982 Anayasas\u0131’n\u0131n dibacesindeki ifadelerde net bir bi\u00e7imde dillendirilen paternalist zihniyet, demokratik \u00e7o\u011fulcu bir topluma zinhar izin vermez. Devlet ile toplum aras\u0131nda bir hiyerar\u015fi \u00f6ng\u00f6rerek, devletin mutlak bir bi\u00e7imde toplumun aleyhine kutsalla\u015ft\u0131r\u0131lmas\u0131n\u0131 i\u00e7eren anayasal ruhtan demokrasi dev\u015firmek olanaks\u0131zd\u0131r. Ne devlet bu toplumun babas\u0131d\u0131r, ne de bu toplum o devletin evlad\u0131d\u0131r! 1982 Anayasas\u0131’nda yer alan dibacenin ne ruhu ne de lafz\u0131, olu\u015fturulacak anayasa ger\u00e7ekten yeni bir anayasa olacaksa asla yer almamak zorundad\u0131r!” dedi.<\/p>\n

\u2018YEN\u0130 ANAYASA, \u2018YEN\u0130\u2019 OLACAKSA, K\u00dcRTLER\u0130N STAT\u00dcS\u00dc \u00c7\u00d6Z\u00dcME KAVU\u015eTURULMALIDIR\u2019<\/strong><\/p>\n

E\u011fer yeni anayasa ger\u00e7ekten yeni olacaksa, Demokratik \u00d6zerkli\u011fin \u00fclkenin her bir yan\u0131nda kurumsalla\u015fmas\u0131n\u0131n \u00f6n\u00fcn\u00fc kapatacak h\u00fck\u00fcmlere de\u011fil, aksine toplumun radikal demokratik d\u00f6n\u00fc\u015f\u00fcm\u00fcne f\u0131rsat tan\u0131yacak e\u015fitlik\u00e7i bir ruha sahip olmas\u0131 gerekti\u011fini kaydeden Tu\u011fluk, “Yeni anayasa, ger\u00e7ekten yeni bir anayasa olacaksa, bu anayasada K\u00fcrtlerin stat\u00fcs\u00fc sorunu mutlak bir surette \u00e7\u00f6z\u00fcme kavu\u015fturulmal\u0131d\u0131r! Yeni anayasa ger\u00e7ekten yeni olacaksa, homojenite \u0131srar\u0131na de\u011fil farkl\u0131l\u0131klar\u0131 zenginlik addeden birle\u015ftirici ve kapsay\u0131c\u0131 bir ruha sahip olmal\u0131d\u0131r. Bu noktada, AKP rejiminin s\u00f6yleminin tuhaf bir \u00e7eli\u015fkisinden s\u00f6z etmek yerinde olacakt\u0131r. AKP K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fc bir y\u00f6netmelik sorunu de\u011fil, bizzat bir anayasal sorun oldu\u011funu g\u00f6rmelidir! K\u00fcrt sorunu anayasal bir sorundur, \u00e7\u00f6z\u00fcm\u00fc de anayasal olmal\u0131d\u0131r! Abdullah \u00d6calan’\u0131n \u00f6nerdi\u011fi gibi, anayasada yer alacak sadece bir c\u00fcmle, sorunun \u00e7\u00f6z\u00fcm\u00fcnde \u00f6nemli bir \u00f6n a\u00e7\u0131c\u0131 olacakt\u0131r. ‘T\u00fcrkiye Cumhuriyeti devleti, yurtta\u015flar\u0131n\u0131n farkl\u0131 k\u00fclt\u00fcrel-inan\u00e7sal-etnik kimliklerini tan\u0131r, zenginlik olarak g\u00f6r\u00fcr ve kendilerini ifade edebilmelerini ve geli\u015ftirmelerini g\u00fcvence alt\u0131na al\u0131r.’ K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcn\u00fc ba\u015fka bahara ertelemeyelim” diye konu\u015ftu.<\/p>\n

“20. y\u00fczy\u0131l\u0131 kaybeden K\u00fcrtler, 21. y\u00fczy\u0131l\u0131 da kaybetmek istemiyor!” diyen Tu\u011fluk, “20. y\u00fczy\u0131l\u0131 \u0131skalad\u0131k, 21. y\u00fczy\u0131l bar\u0131\u015f y\u00fczy\u0131l\u0131 olsun! K\u00fcrt halk\u0131n\u0131n bir y\u00fczy\u0131l daha bekleyecek ne takati ne sabr\u0131 kald\u0131! K\u00fcrtleri de\u011fil, K\u00fcrt sorununu 20. y\u00fczy\u0131la g\u00f6men demokratik bir anayasa istiyoruz!” dedi. \u00d6zerkli\u011fin ilan\u0131 s\u00fcrecini hat\u0131rlatan Tu\u011fluk, “Biz \u00f6zetle \u015funlar\u0131 ilan ettik: 1- ulus devlet mant\u0131\u011f\u0131n\u0131 ve \u00e7er\u00e7evesini reddedip yerine demokratik ulus mant\u0131\u011f\u0131 ve \u00e7er\u00e7evesini getirece\u011fiz. 2- Tekelci kapitalist ve do\u011fa d\u00fc\u015fman\u0131 end\u00fcstriyel yap\u0131lar\u0131 reddedip, kominal ekolojik kurum ve \u00fcretim s\u00fcre\u00e7lerimizi in\u015fa edece\u011fiz. 3- ba\u011f\u0131ml\u0131l\u0131k ili\u015fkileri i\u00e7inde \u00e7a\u011fda\u015f k\u00f6lelik alt\u0131nda tutulan t\u00fcm kimliklerin \u00fczerindeki t\u00fcm a\u011f\u0131rl\u0131klar\u0131n kald\u0131r\u0131laca\u011f\u0131 bir s\u00fcrecin ilk ad\u0131mlar\u0131n\u0131n at\u0131laca\u011f\u0131 bir ki\u015filikten s\u00f6z ediyoruz. B\u00fct\u00fcn bunlar fazl\u0131s\u0131yla soyut bulabilirsiniz. Ancak bu bizi bal\u0131k \u00e7iftli\u011fimizi kurmaktan, bir ceviz a\u011fac\u0131n\u0131n g\u00f6lgesini cem evi haline getirmekten, eski bir hangar\u0131 kad\u0131n s\u0131\u011f\u0131nma evi haline getirmekten, yar\u0131 b\u0131rak\u0131lm\u0131\u015f bir in\u015faatta anadil e\u011fitimi yapmak al\u0131koyamaz. Dahas\u0131 soka\u011f\u0131m\u0131z\u0131 temizlememiz, ya da il meclisimizi toplamam\u0131z neden imkans\u0131z olsun. ‘B\u00fct\u00fcn uzun yolculuklar ba\u015flang\u0131\u00e7taki basit bir ad\u0131mla ba\u015flar demi\u015f’ \u00c7inliler. San\u0131r\u0131m iyi demi\u015fler” dedi.<\/p>\n

A\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131n ard\u0131ndan bas\u0131na kapal\u0131 devam eden \u00e7al\u0131\u015ftay, “B\u00f6lgesel Y\u00f6netimlerde D\u00fcnya Deneyimleri” ba\u015fl\u0131kl\u0131 oturumla s\u00fcr\u00fcyor.<\/p>\n

http:\/\/www.firatnews.com\/index.php?rupel=nuce&nuceID=62569<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

AMED – “Demokratik \u00d6zerklik 2 \u00c7al\u0131\u015ftay\u0131”nda konu\u015fan DTK E\u015f Ba\u015fkan\u0131 Aysel Tu\u011fluk, K\u00fcrt sorununun k\u00fcresel bir sorun oldu\u011funu ve nedeninin de inkar ve stat\u00fc sorunu oldu\u011funu belirterek, \u00e7\u00f6z\u00fcm\u00fcn Demokratik \u00d6zerklik oldu\u011funu s\u00f6yledi. \u00d6zerkli\u011fin, toplumsal ger\u00e7ekli\u011fin t\u00fcm g\u00f6r\u00fcng\u00fclerinde radikal demokrasiyi \u00f6ng\u00f6rd\u00fc\u011f\u00fcn\u00fc ifade eden Tu\u011fluk, modelin anayasal g\u00fcvenceye al\u0131nmas\u0131 gerekti\u011fini belirterek, “Yeni anayasa, ger\u00e7ekten yeni bir anayasa […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,42],"tags":[],"class_list":["post-15044","post","type-post","status-publish","format-standard","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\n'Yeni Anayasa'da, K\u00fcrtlerin stat\u00fc sorunu mutlak \u00e7\u00f6z\u00fclmeli\u2019 - 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