{"id":1393,"date":"2010-07-21T03:16:37","date_gmt":"2010-07-21T08:16:37","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=1393"},"modified":"2010-07-21T03:16:37","modified_gmt":"2010-07-21T08:16:37","slug":"anadoludaki-ermeni-etnik-dini-unsuru-1991-2005","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2010\/07\/21\/anadoludaki-ermeni-etnik-dini-unsuru-1991-2005\/","title":{"rendered":"\u201cANADOLU\u2019DAK\u0130\u201d ERMEN\u0130 ETN\u0130K-D\u0130N\u0130 UNSURU (1991-2005)"},"content":{"rendered":"

Karen Khanlari\u00a0<\/h4>\n

profes\u00f6r<\/h4>\n

\u00a0<\/strong>\u00a0<\/p>\n

G\u00fcn\u00fcm\u00fcz T\u00fcrkiyesi\u2019nde etnik-dini gruplar \u00e7ok kar\u0131\u015f\u0131k bir mozayik arz etmektedirler. Devletin iddialar\u0131na ve takdim edilen istatistik verilerine ra\u011fmen bug\u00fcn T\u00fcrkiye\u2019de 50\u2019den fazla etnik-dini grup ya\u015famaktad\u0131r1<\/sup>.<\/p>\n

Var olan etnik gruplara kar\u015f\u0131 T\u00fcrkiye\u2019de, eskiden beri yayg\u0131n oldu\u011fu \u00fczere, sert asimilasyon politikalar\u0131 y\u00fcr\u00fct\u00fclm\u00fc\u015f olmas\u0131na ve kullan\u0131lan t\u00fcm stratejik metodlara ra\u011fmen gayri T\u00fcrk etnik gruplar h\u00e2la var olmaya devam etmektedir. Bu a\u00e7\u0131dan, devletin asimilasyon politikas\u0131n\u0131n fel\u00e7e u\u011fram\u0131\u015f oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Lozan anla\u015fmas\u0131na g\u00f6re T\u00fcrkiye\u2019de \u201caz\u0131nl\u0131k\u201d olarak sadece \u0130stanbullu Ermeniler, Yunanl\u0131lar ve Yahudiler tan\u0131nmaktad\u0131r. Etnik-dini di\u011fer gruplar hakk\u0131nda konu\u015fmak dahi kanunen yasakt\u0131r. L\u00e2kin, T\u00fcrkiye Ba\u015fbakanl\u0131k \u0130nsan Haklar\u0131 Kurumu, T\u00fcrkiye\u2019nin Avrupa Birli\u011fine \u00fcye olma \u00e7abalar\u0131 s\u00fcrecinde, Ekim 2004\u2019te T\u00fcrkiye\u2019de \u00e7e\u015fitli milletler ve etnik gruplar\u0131n var oldu\u011funu belirten bir rapor yay\u0131nlam\u0131\u015ft\u0131r. Ba\u015fbakanl\u0131\u011fa g\u00f6nderilen rapor tastik edilmeyip resmi g\u00f6r\u00fc\u015f olarak kabul g\u00f6rmemi\u015f, fakat T\u00fcrkiye\u2019nin ger\u00e7ek durumunu yans\u0131tan \u00f6nemli bir belge olarak kalm\u0131\u015ft\u0131r. Bu raporda, \u201cart\u0131k ancak T\u00fcrk \u00fcst kimli\u011fi ve tek bir k\u00fclt\u00fcr ile dil \u00fczerine kurulmu\u015f devlet d\u00f6neminin ge\u00e7mi\u015f2<\/sup>\u201d oldu\u011fu kaydedilip \u201cT\u00fcrk \u00fcst kimli\u011fi\u201d alt\u0131ndaki \u00e7ok say\u0131daki k\u00fclt\u00fcrel ve dil alt kimliklerinin de kabul edilmesi \u00f6nerilmi\u015ftir.<\/p>\n

\u00a0\u2018Radikal\u2019 gazetesi yazar\u0131 Adnan Keskin\u2019in, bu raporun i\u00e7eri\u011fi hakk\u0131ndaki s\u00f6zleri \u00e7ok dikkat \u00e7ekicidir: \u201c\u00dclkenin toprak b\u00fct\u00fcnl\u00fc\u011f\u00fc ve b\u00f6l\u00fcnmez olmas\u0131 ilkesinde de\u011fi\u015fme hakk\u0131n\u0131 yasaklayan bug\u00fcnk\u00fc Anayasam\u0131z eskimi\u015ftir<\/strong>, \u00e7\u00fcnk\u00fc b\u00f6yle bir b\u00fct\u00fcnl\u00fck hakk\u0131nda konu\u015fmak, \u00fclkenin \u2018tek par\u00e7a<\/strong>\u2019 oldu\u011funda \u0131srar etmek ve di\u011fer az\u0131nl\u0131klar\u0131n var olmas\u0131n\u0131 reddetmek demektir (vurgulamalar bizimdir \u2013 K.Kh.)\u201d3<\/sup>.<\/p>\n

Az say\u0131da a\u015f\u0131r\u0131 sol hareketler ve DHP\u2019li K\u00fcrt parlamenterden ba\u015fka T\u00fcrkiye\u2019deki politik g\u00fc\u00e7 ve partilerinden hi\u00e7 birisi, Lozan anla\u015fmas\u0131 alg\u0131lamalar\u0131n\u0131n genel \u00e7er\u00e7evesi d\u0131\u015f\u0131nda herhangi bir etnik-dini grubun varl\u0131\u011f\u0131n\u0131 kabul etmemektedir. \u0130\u00e7lerinden baz\u0131lar\u0131, mesela Bozkurtlar, bunu dahi reddetmektedir. Daha olumlu yakla\u015f\u0131m g\u00f6sterenler ise (CHP ve ANAP), 2004 y\u0131l\u0131 \u0130stanbul belediye meclisi se\u00e7imlerinde listelerine birka\u00e7 Ermeniyi d\u00e2hil etmi\u015flerdi4<\/sup>.<\/p>\n

T\u00fcrkiye Ermenileri, hayat tarz\u0131, sosyal i\u00e7 ili\u015fkiler ve asimilasyona maruz kalma a\u00e7\u0131s\u0131ndan bug\u00fcn fazlas\u0131yla de\u011fi\u015fik ve farkl\u0131 portreler meydana getirmektedir. T\u00fcrkiye Ermeni patri\u011fi \u015enork ba\u015fepiskopos Kalustyan 1980 y\u0131l\u0131nda K\u00fcd\u00fcs’teki bir demecinde T\u00fcrkiye vilayetlerindeki Ermeniler hakk\u0131nda \u015f\u00f6yle s\u00f6ylemi\u015ftir: \u201cSizlere, T\u00fcrkiye vilayetlerindeki Ermenilerin benim g\u00f6rd\u00fc\u011f\u00fcm d\u00f6rt grubunu \u00a0takdim etmek istiyorum:<\/p>\n

    \n
  1. a.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bilin\u00e7li ve kendi iste\u011fi ile \u0130slam\u2019\u0131 kabul etmi\u015f, Ermenilikten ayr\u0131lm\u0131\u015f ve T\u00fcrkler aras\u0131nda ya\u015fayan Ermeniler. Bunlar\u0131n say\u0131s\u0131 bir milyona ula\u015fmaktad\u0131r.<\/li>\n
  2. b.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00dc\u00e7 ku\u015fak once \u0130slamla\u015fm\u0131\u015f ve K\u00fcrt a\u015firetler gibi izole ve kar\u0131\u015fmadan ya\u015fayan Ermeniler.<\/li>\n
  3. c.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eu veya bu \u015fekilde \u0130slamla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler. Bunlar, Ermeni olma duygusunu koruyup \u0130stanbul\u2019a gelince mahkemeye ba\u015fvurup pasaportlar\u0131ndaki \u201c\u0130slam\u201d ibaresini \u201cErmeni\u201dyle de\u011fi\u015ftirmektedirler.<\/li>\n
  4. d.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ta\u015fra Ermenileri. Bunlar b\u00fct\u00fcn g\u00fc\u00e7l\u00fcklere ra\u011fmen Ermeni kalm\u0131\u015ft\u0131r ve \u0130stanbul Ermenilerinin b\u00fcy\u00fck bir k\u0131sm\u0131 bug\u00fcn onlardan olu\u015fmaktad\u0131r\u201d5<\/sup>.<\/li>\n<\/ol>\n

    \u00a0\u015enork patri\u011fin bu bilgileriyle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda bug\u00fcnk\u00fc durumun de\u011fi\u015fmi\u015f oldu\u011funu kabul etsek te \u201cAnadolu\u201d Ermenilerini \u00fc\u00e7 etnik-dini tipolojiye b\u00f6lmek m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

      \n
    1. a.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Resmi Ermeniler.<\/strong> Bunlar Ermeni Apostolik, Katolik veya Protestan kiliselerine ba\u011fl\u0131 toplumlar olarak \u00e7e\u015fitli vilayetler ve kasabalarda ya\u015famaktad\u0131rlar. \u201cResmi\u201d Ermenilerin, bilhassa tarihi Kilikya\u2019dakilerin, \u0130stanbul\u2019daki toplum ile ba\u011f\u0131 az \u00e7ok korunmu\u015ftur.<\/li>\n
    2. b.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u0130slamla\u015fm\u0131\u015f<\/strong> Ermeniler.<\/strong> Bunlar, genelde 17\u201318. yy.\u2019da \u0130slamla\u015fm\u0131\u015f ve tarihi Canik\u2019ten (Samsun) Ermenistan-G\u00fcrcistan s\u0131n\u0131rlar\u0131na kadar olan topraklarda ikamet eden Pontus ve Hem\u015fin Ermenilerinin k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck s\u00fclalelerinden olu\u015fmaktad\u0131r. Bu \u201c\u0130slamla\u015fm\u0131\u015f\u201d tipolojinin daha geni\u015f yelpazesi \u201cyar\u0131 yar\u0131ya\u201d ve \u201cErmeni Laz\u0131\u201d olarak an\u0131lan gruplar\u0131 da ihtiva eder6<\/sup>.<\/li>\n
    3. c.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Gizli Ermeniler. <\/strong>Bunlar, periodik Ermeni katliamlar\u0131 ve \u00f6zellikle de 1915 Ermeni soyk\u0131r\u0131m\u0131 sonucunda zorla ve \u00f6l\u00fcm tehdiyle \u0130slamla\u015ft\u0131r\u0131lm\u0131\u015f olan ve b\u00f6l\u00fck-p\u00f6r\u00e7\u00fck ya\u015fayan, K\u00fcrt ve T\u00fcrk k\u00f6yleri ve yerle\u015fim merkezlerinde ikamet edenlerdir. Onlar yukar\u0131da ifade edilen \u2018\u0130slamla\u015fm\u0131\u015f\u2019 Ermenilerden \u0130slamla\u015ft\u0131rma vakti ve s\u00fcreci ile farkl\u0131d\u0131r. Bunun haricinde ise genel durumu ve sonu\u00e7 ayn\u0131d\u0131r.<\/li>\n<\/ol>\n

      Bug\u00fcnk\u00fc durum<\/strong><\/p>\n

      Tarihi d\u00f6nemimizin d\u00f6n\u00fcm noktas\u0131n\u0131 Sovyetler Birli\u011fi\u2019nin y\u0131k\u0131lmas\u0131 ve bu olay\u0131n dolayl\u0131 ve dolays\u0131z yan sonu\u00e7lar\u0131 olu\u015fturmaktad\u0131r. Baz\u0131 politika yorumcular\u0131, y\u0131k\u0131l\u0131\u015f sebebini Sovyet sisteminin ekonomik iflas\u0131, askeri ve uzay teknolojilerinin zay\u0131fl\u0131\u011f\u0131 i\u00e7inde aramaktad\u0131r.<\/p>\n

      L\u00e2kin bizce y\u0131k\u0131l\u0131\u015f\u0131n temel ve ba\u015fl\u0131ca sebepleri bir yandan milli-etnik sorunlar\u0131n varl\u0131\u011f\u0131 ve bu sorunlar\u0131n hortlamas\u0131, di\u011fer yandan ise bili\u015fim d\u00fcnyas\u0131ndaki h\u0131zl\u0131 geli\u015fmelerdir. Bu iki etken, y\u0131k\u0131\u015f sebepleri olmaktan \u00f6teye, b\u00f6lgede var olan, haklardan yoksun uluslar ve etnik gruplara kendi milli kimlikleri ve \u00e7\u00f6z\u00fcms\u00fcz sorular\u0131n\u0131 hat\u0131rlat\u0131p, onlar\u0131 devrimci bir duruma itmi\u015ftir.<\/p>\n

      T\u00fcrkiye de, Sovyet Birli\u011fi gibi \u00e7ok uluslu bir devlet olmas\u0131na ra\u011fmen ayn\u0131 kaderi payla\u015fmam\u0131\u015f, fakat S.Birli\u011finin y\u0131k\u0131l\u0131\u015f\u0131 ve Sovyet cumhuriyetlerinin ba\u011f\u0131ms\u0131z olmalar\u0131 t\u00fcm di\u011fer \u00e7ok uluslu devletler i\u00e7in politik ve hukuki bir \u00f6rnek te\u015fkil etmi\u015ftir. B\u00f6ylelikle T\u00fcrkiye de g\u00fc\u00e7l\u00fc bir y\u0131k\u0131l\u0131\u015f k\u00e2busu ya\u015fad\u0131 ve h\u00e2len ya\u015famaktad\u0131r.<\/p>\n

      Bizce, T\u00fcrkiye\u2019nin olas\u0131 y\u0131k\u0131l\u0131\u015f\u0131 ve toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn da\u011f\u0131lmas\u0131yla ilgili herhangi bir yolun \u00a0Ermeni sorunundan ge\u00e7mesi ka\u00e7\u0131n\u0131lmazd\u0131r. Ruben Ter Minasyan, \u201cT\u00fcrkiye i\u00e7in Ermeni sorunu K\u00fcrt sorunu gibi ve hatta daha da tehlikeli olarak g\u00f6r\u00fclmekteydi. Ermeni halk\u0131n\u0131n milli bilinci, y\u00fcksek k\u00fclt\u00fcr\u00fc, Ermeni davas\u0131n\u0131n uluslararas\u0131 niteli\u011fi, Ermenistan\u2019\u0131n kurulmas\u0131n\u0131 K\u00fcrdistan\u2019dan daha olas\u0131 k\u0131lmaktayd\u01317<\/sup>\u201d diye yazmaktad\u0131r. Ruben\u2019in sayd\u0131\u011f\u0131 etkenlere g\u00fcn\u00fcm\u00fcz ba\u011f\u0131ms\u0131z Ermenistan\u2019\u0131n varl\u0131\u011f\u0131n\u0131 da eklersek, Ekim 2004\u2019te BBC\u2019nin \u201cT\u00fcrkiye\u2019de, Ermenilerin Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun \u00e7\u00f6k\u00fc\u015f y\u0131llar\u0131ndaki kaderinden daha duyarl\u0131 bir sorun yoktur8<\/sup>\u201d yorumunu tesad\u00fcf olarak kabul etmemek l\u00e2z\u0131m.<\/p>\n

      \u0130\u015fte T\u00fcrkiye\u2019deki Ermenilerin bug\u00fcnk\u00fc durumu<\/strong>:<\/p>\n

      A)\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u201cResmi\u201d Ermeniler \u2013<\/strong> Ermenilerin di\u011fer gruplar\u0131yla kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, \u201cresmi\u201d Ermenilerin bug\u00fcnk\u00fc durumlar\u0131 hakk\u0131nda daha \u00e7ok bilgimiz vard\u0131r. Baz\u0131 istisnalar d\u0131\u015f\u0131nda bu grubun durumu bug\u00fcn de parlak de\u011fildir. 1994 y\u0131l\u0131nda \u2018Times\u2019 gazetesi, T\u00fcrkiye\u2019deki H\u0131ristiyanlara yap\u0131lan a\u011f\u0131r bask\u0131lar ile ilgili bu \u00fclkeye kar\u015f\u0131 yeni kampanyalar ba\u015flat\u0131laca\u011f\u0131n\u0131 belirtmi\u015fti. \u2018Times\u2019\u2019\u0131n haberi \u00f6zellikle T\u00fcrkiye\u2019nin do\u011fu vilayetlerindeki<\/strong> H\u0131ristiyanlarla ilgiliydi9<\/sup>.<\/p>\n

      1995 y\u0131l\u0131nda yay\u0131mlanan \u201cD\u00fcnyada Ermeniler\u201d ansiklopedisi, \u201cresmi\u201d Ermenilerin say\u0131s\u0131n\u0131 10 milyon civar\u0131nda de\u011ferlendirmektedir10<\/sup>.<\/p>\n

      B) \u201c\u0130slamla\u015fm\u0131\u015f\u201d Ermeniler \u2013<\/strong> Harward ve Columbia \u00fcniversiteleri dilbilimi \u00e7evrelerinde tan\u0131nan Berth Vawks, makalesinin \u00f6ns\u00f6z\u00fcnde Hem\u015finli Ermenileri genel olarak \u00fc\u00e7 gruba ay\u0131r\u0131r11<\/sup>:<\/p>\n

      a) Bat\u0131 Hem\u015finli Ermeniler:<\/strong> Ordu, Trabzon ve Rize b\u00f6lgelerine da\u011f\u0131lm\u0131\u015f, T\u00fcrk\u00e7e konu\u015fan ve \u0130slam dininden;<\/p>\n

      b) Do\u011fu Hem\u015finli Ermeniler:<\/strong> genelde Artvin\u2019de ikamet eden, Hem\u015fin Ermenicesi leh\u00e7esiyle konu\u015fan ve \u0130slam dininden;<\/p>\n

      c) Kuzey Hem\u015finli Ermeniler:<\/strong> G\u00fcrcistan ve Rusya\u2019da ikamet eden, Hem\u015fin Ermenicesi leh\u00e7esiyle konu\u015fan ve H\u0131ristiyan olanlar.<\/p>\n

      \u0130slamla\u015fm\u0131\u015f ve T\u00fcrkiye\u2019de ikamet eden ilk iki grubun say\u0131s\u0131, T\u00fcrkiye s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131nda ya\u015fayan son grubun say\u0131s\u0131ndan fazlad\u0131r.<\/p>\n

      Wikipedia internet ansiklopedisi de T\u00fcrkiye\u2019li Hem\u015finlileri iki k\u0131sma b\u00f6l\u00fcp Bat\u0131 grubunu \u2018Ba\u015f-Hem\u015finliler\u2019, Do\u011fu grubunu ise \u2018Hopa-Hem\u015finliler\u2019 olarak niteler12<\/sup>.<\/p>\n

      G\u00fcney California \u00dcniversitesi politika doktoru Hovan Simonyan, Rize\u2019deki Bat\u0131 Hem\u015finli Ermenilerin (veya Ba\u015f Hem\u015finliler) say\u0131s\u0131n\u0131 15\u201323 bin, Hopa\u2019daki Do\u011fu Hem\u015finli Ermenilerinin say\u0131s\u0131n\u0131 ise 25 bin olarak olarak tahmin etmektedir13<\/sup>.<\/p>\n

      Bu durum, Hopa n\u00fcfusunun kesin \u00e7o\u011funlu\u011funun Hem\u015finli Ermenilerden m\u00fcte\u015fekkil oldu\u011fu anlam\u0131na gelmektedir. Bu \u00f6nemli ger\u00e7ek Armeniapedia elektronik ansiklopedisi yazarlar\u0131 taraf\u0131ndan da teyid edilmektedir14<\/sup>.<\/p>\n

      T\u00fcrkiye\u2019deki Hem\u015finli Ermenilerin say\u0131s\u0131 hakk\u0131ndaki veriler \u00e7e\u015fitli ve de\u011fi\u015fiktir.<\/p>\n

      Doktor Tessa Hofmann\u2019\u0131n de\u011ferlendirmelerine g\u00f6re \u201cOrada 20 bin M\u00fcsl\u00fcman Hem\u015finli var ve bu insanlar\u0131n memleketi Trabzon ve Erzurum aras\u0131nda bulunur\u201d15<\/sup>.<\/p>\n

      Hem\u015finli Ermenilerin say\u0131lar\u0131n\u0131 az g\u00f6sterme sebeplerini a\u00e7\u0131klamak zordur. \u0130statistik\u00ee kesin verilerin bulunmamas\u0131yla birlikte T\u00fcrkiye\u2019deki resmi \u00e7evreler taraf\u0131ndan Pontus Ermenilerini Pontus Rumlar\u0131, Ba\u015f Hem\u015finlileri Laz ve Do\u011fu Hem\u015finli Ermenilerinin bir k\u0131sm\u0131n\u0131 ise G\u00fcrc\u00fc olarak g\u00f6sterilmesinin arkas\u0131nda Ermeni kar\u015f\u0131t\u0131 e\u011filiminin bulundu\u011fu a\u015fik\u00e2rd\u0131r.<\/p>\n

      \u0130slam toplumu laiklik enstit\u00fcs\u00fcn\u00fcn ayn\u0131 isimli internet sayfas\u0131nda \u201c\u0130slamla\u015fm\u0131\u015f\u201d bir Ermeni, 16 Eyl\u00fcl 2002 tarihli e-mailinde, \u201cErmenice konu\u015fan M\u00fcsl\u00fcman k\u00f6yleri var. Baz\u0131 kaynaklar bunlar\u0131n say\u0131s\u0131n\u0131 2 milyon civar\u0131nda tahmin etmektedir16<\/sup>\u201d diye yaz\u0131yor.<\/p>\n

      Grigor Avagyan\u2019\u0131n verilerine g\u00f6re \u201cT\u00fcrkiye\u2019de ve k\u0131smen di\u011fer \u00fclkelerde de olmak \u00fczere, yakla\u015f\u0131k 4 milyon M\u00fcsl\u00fcman Hem\u015finli Ermeni ya\u015famaktad\u0131r17<\/sup>\u201d.<\/p>\n

      Hem\u015finli Ermeni, \u201cGoethe\u201d \u00fcniversitesi \u00e7al\u0131\u015fan\u0131, eski ba\u015fbakan Mesut Y\u0131lmaz\u2019\u0131n akrabas\u0131 Aliye-Alis Alt\u2019a (Kostanyan) g\u00f6re, \u201cBug\u00fcn bir milyondan fazla yurtta\u015flar\u0131m milli kimli\u011fin uyanmas\u0131 s\u00fcrecinde bulunmaktad\u0131r18<\/sup>\u201d.<\/p>\n

      Aliye Alt\u2019\u0131n evlad\u0131 olan Deniz Alt, kendisiyle yap\u0131lan bir m\u00fcl\u00e2katta, Hem\u015finli Ermenilerin durumunu anlat\u0131p, T\u00fcrkiye\u2019de yakla\u015f\u0131k 1,5 milyon kadar Hem\u015finli Ermeni bulundu\u011funu belirtmektedir19<\/sup>.<\/p>\n

      Hem\u015finlilerde dini dejenerasyonun arzu edilmeyen bir olgu olmas\u0131na ra\u011fmen baz\u0131 veriler onlar\u0131n S\u00fcnnilere has fanatizmden uzak olduklar\u0131n\u0131 g\u00f6stermektedir. Hovan Simonyan, konu\u015fmalar\u0131ndan birinde, \u201cHem\u015finliler \u00e7ok dindar de\u011fil, az say\u0131da camileri var ve i\u00e7lerinden \u00e7ok az\u0131 bunlara ehemmiyet verir. Hem\u015finliler alkoll\u00fc i\u00e7ki de kullan\u0131rlar20<\/sup>\u201d demektedir.<\/p>\n

      T\u00fcrkiye\u2019deki Hem\u015finli Ermenilerde son y\u0131llarda milli-etnik kimli\u011fin uyanmas\u0131 y\u00f6n\u00fcnde hareketlilik g\u00f6zlenmektedir. Bu anlamda, baz\u0131 internet sayfalar\u0131 ve elektronik forumlarda, kendilerini ifade eden konu\u015fmalar\u0131 ve makaleleri dikkat \u00e7ekicidir21<\/sup>.<\/p>\n

      Hem\u015finli Ermenilerin bu kendini tan\u0131ma hareketi ba\u015flang\u0131\u00e7 safhas\u0131nda bulunmakla birlikte b\u00fcy\u00fck sinerji ihtiva edip, hissedilir geli\u015fme potansiyeline sahiptir.<\/p>\n

      \u00a0B)\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u201cGizli\u201d Ermeniler \u2013<\/strong> G\u00fcn\u00fcm\u00fczde \u201cAnadolu\u2019da\u201d ikamet eden bu Ermeni grubu, etnik formasyon tipiyle gizemli ve hemen hemen eri\u015filmez kalmaya devam etmektedir. Di\u011ferleri ile kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda \u201cgizli\u201d Ermenilerin durumunu belki de en kar\u0131\u015f\u0131\u011f\u0131 olarak tan\u0131mlayabiliriz.<\/p>\n

      \u201cGizli\u201d Ermeniler, Bat\u0131 ve G\u00fcney-Bat\u0131 Ermenistan ba\u015fta olmak \u00fczere \u0130\u00e7 ve Do\u011fu T\u00fcrkiye\u2019nin bir\u00e7ok b\u00f6lgesinde ikamet etmektedir.<\/p>\n

      Kenan Evren\u2019in askeri iktidar\u0131ndan itibaren ve \u00f6zellikle 90\u2019l\u0131 y\u0131llar zarf\u0131nda T\u00fcrk ordusu, T\u00fcrkiye\u2019nin Do\u011fu vilayetlerinde bir\u00e7ok k\u00f6y ve kasaba yak\u0131p y\u0131km\u0131\u015f ve \u00fc\u00e7 milyona varan insan\u0131 yerlerinden s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n

      Bu kitlesel vandalizmden Ermeniler de paylar\u0131n\u0131 alm\u0131\u015flard\u0131r. Ermeni k\u00f6ylerinin insani ve mali kay\u0131plar\u0131 kesin olarak belli de\u011fildir. \u0130nsan haklar\u0131 savuncular\u0131na ait bir internet sayfas\u0131nda, \u201cHem K\u00fcrt, hem H\u0131ristiyanlara <\/strong>ait 729 k\u00f6y g\u00fcvenlik g\u00fc\u00e7lerince bo\u015falt\u0131lm\u0131\u015ft\u0131r (vurgulama bizimdir \u2013 K.Kh.)\u201d22<\/sup> denilmektedir.<\/p>\n

      \u201cGizli\u201d Ermenilerin toplam say\u0131s\u0131n\u0131 belirlemek i\u00e7in elimizde pek az veri bulunmaktad\u0131r.<\/p>\n

      Tessa Hofmann, \u201cKripto-Ermenileri\u201d veya \u201cgizli\u201d Ermenilerin say\u0131s\u0131n\u0131 30\u201340 bin olarak tahmin etmektedir23<\/sup>. Bizce bu say\u0131 daha y\u00fcksektir.<\/p>\n

      \u00d6te yandan, S\u00fcrg\u00fcndeki K\u00fcrdistan Meclisi belgelerinde abart\u0131lm\u0131\u015f bir say\u0131 vard\u0131r. Buna g\u00f6re \u201cB\u00fcy\u00fck K\u00fcrdistan\u201d s\u0131n\u0131rlar\u0131 dahilindeki S\u00fcryani ve Ermeni n\u00fcfusu, toplam n\u00fcfusun %10\u2019unu te\u015fkil etmektedir24<\/sup>.<\/p>\n

      T\u00fcrkiye\u2019deki K\u00fcrtlerin ortalama say\u0131sn\u0131 15 milyon olarak kabul etti\u011fimizde (bkz 25 <\/sup>ve 26<\/sup>), bu yakla\u015f\u0131mla S\u00fcryani ve Ermeni n\u00fcfusunun toplam\u0131 1,5 milyon olmal\u0131d\u0131r.<\/p>\n

      K\u00fcrt \u201c\u00d6zg\u00fcr Politika\u201d internet gazetesinin Aral\u0131k 1997 n\u00fcshas\u0131 da benzer bir say\u0131 \u00f6ne s\u00fcr\u00fcp \u201cK\u00fcrt b\u00f6lgelerinde\u201d S\u00fcryani ve Ermeni as\u0131ll\u0131 2 milyon<\/strong> \u201cK\u00fcrt\u2019\u00fcn\u201d var oldu\u011funu iddia etmektedir27<\/sup>.<\/p>\n

      S\u00fcryani ve Ermeni n\u00fcfus i\u00e7in \u00f6ne s\u00fcr\u00fclen 1,5 milyon say\u0131s\u0131 \u015fimdilik tart\u0131\u015f\u0131l\u0131r ve tespit edilemez olmas\u0131na ra\u011fmen dikkate de\u011ferdir. Her hal\u00fck\u00e2rda, Ermeni kal\u0131nt\u0131lar\u0131n\u0131n do\u011fal art\u0131\u015f h\u0131z\u0131n\u0131 hesaba katarak \u201cgizli\u201d Ermenilerin say\u0131s\u0131n\u0131 birka\u00e7 y\u00fcz bin olarak hesaplayabiliriz.<\/p>\n

      T\u00fcrk ayd\u0131n\u0131 Kemal Yal\u00e7\u0131n bir demecinde bug\u00fcnk\u00fc \u201cgizli\u201d Ermenileri, \u201cBu aileler K\u00fcrt veya T\u00fcrk M\u00fcsl\u00fcmanlar olarak ya\u015famakta ve onalar\u0131n evlatlar\u0131 anadillerini \u00f6\u011frenmemektedirler. G\u00f6rd\u00fc\u011f\u00fcm gizli Ermenilerden \u00e7o\u011fu 15\u201317 ya\u015f\u0131nda olup onlar\u0131n anababalar\u0131 bu konu hakk\u0131nda konu\u015fmamalar\u0131 konusunda uyarm\u0131\u015flard\u0131\u201d28<\/sup> diye nitelemi\u015fti.<\/p>\n

      \u201cGizli\u201d Ermenilerin politik e\u011filimlerine dair tam bir fikir olu\u015fturabilmek i\u00e7in K\u00fcrt \u00f6rg\u00fctlerindeki Ermeni \u00fcyelerle ilgili vakalara g\u00f6z atmak gerekir.<\/p>\n

      \u201cCumhuriyet\u201d gazetesi 11 Temmuz 1993 n\u00fcshas\u0131nda PKK\u2019ya kar\u015f\u0131 \u201cpsikolojik hareket\u201d ba\u015flatmak i\u00e7in ba\u015fbakan \u00c7iller\u2019in ba\u015fkanl\u0131\u011f\u0131nda, T\u00fcrkiye\u2019deki politik \u00e7evrelere PKK hakk\u0131nda d\u00fczenli olarak bilgi verecek olan devlet propaganda kurumunun kurulmas\u0131 haberini verdi. Gazeteye g\u00f6re bu kurumun amac\u0131, foto\u011fraf ve di\u011fer ileti\u015fim ara\u00e7lar\u0131 vas\u0131tas\u0131yla PKK militanlar\u0131na, Abdullah \u00d6calan\u2019\u0131n Ermenilerin elinde ara\u00e7 oldu\u011funu bilip bilmedikleri sorulacak ve foto\u011fraflar vas\u0131tas\u0131yla PKK\u2019l\u0131lar i\u00e7in, \u00f6rg\u00fctteki teroristlerin Ermeni as\u0131ll\u0131<\/strong> olduklar\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015facakt\u0131r (vurgulama bizimdir \u2013 K.Kh.)29<\/sup>.<\/p>\n

      \u201cBozkurtlar\u201d kitab\u0131n\u0131n yazarlar\u0131, PKK\u2019n\u0131n, T\u00fcrkiye\u2019de \u00e7o\u011fu kez\u00a0 \u201cErmeni u\u015faklar\u0131ndan\u201d ibaret bir \u00f6rg\u00fct olarak sunuldu\u011funu belirtmektedirler. MHP\u2019nin eski lideri \u201cAlparslan T\u00fcrke\u015f, Abdullah \u00d6calan\u2019\u0131n K\u00fcrt de\u011fil Ermeni oldu\u011funu ve ger\u00e7ek isminin Akop Artinyan oldu\u011funu s\u00f6ylemi\u015fti\u201d30<\/sup>.<\/p>\n

      Sa\u011f e\u011filimli \u201cMeydan\u201d gazetesi bu konuda kesin sonu\u00e7lara varmaktan geri kalmayarak \u201cT\u00fcrkiye\u2019de K\u00fcrt sorunu yoktur, sorun Ermeni sorunudur\u201d31<\/sup> diye yazmaktad\u0131r.<\/p>\n

      \u00d6calan\u2019\u0131n Ermeni as\u0131ll\u0131 oldu\u011funu ilk kez 1990 y\u0131llar\u0131nda T\u00fcrkiye \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131 duyurmu\u015ftu. 2000 y\u0131l\u0131ndaki BM\u2019nin \u00f6zel raporda da bu konuya de\u011finilmi\u015fti32<\/sup>.<\/p>\n

      Baz\u0131 T\u00fcrk kaynaklar, ticaret \u00e7evrelerinde tan\u0131nm\u0131\u015f Beh\u00e7et Cant\u00fcrk\u2019\u00fc PKK\u2019n\u0131n mali i\u015fleri ve Ermeni ter\u00f6rist gruplar\u0131 ile ili\u015fkiler sorumlusu olarak niteleyip \u201c1950 y\u0131l\u0131nda Diyarbak\u0131r\u2019da do\u011fup babas\u0131n\u0131n K\u00fcrt, annesinin ise Ermeni33<\/sup>\u201d oldu\u011funu vurgulamaktad\u0131r.<\/p>\n

      Di\u011fer bir durum da PKK ba\u015fkanl\u0131k kurumu \u00fcyesi Nuriye Gespir ve Merkez komitesi \u00fcyeleri Bekir Bak\u0131rc\u0131yan ve Musa Haciyev\u2019in Ermeni as\u0131ll\u0131 olmalar\u0131yla ilgilidir. Bu ili\u015fkiyi ilk olarak Kas\u0131m 2002\u2019de \u201cT\u00fcrkiye\u201d gazetesi a\u00e7\u0131klam\u0131\u015ft\u0131r34<\/sup>.<\/p>\n

      Etkili \u201cMilliyet\u201d gazetesinde T\u00fcrkiye OHAL ba\u015fkan\u0131 \u00dcnil Erkan, \u201cBilgisayarlar\u0131m\u0131zda Ermeni as\u0131ll\u0131 800 PKK \u00fcyeleri kaydedilmi\u015ftir\u201d35<\/sup> a\u00e7\u0131klamas\u0131n\u0131 yapmaktad\u0131r.<\/p>\n

      Baz\u0131 kaynaklara g\u00f6re silahl\u0131 PKK militanlar\u0131n\u0131n say\u0131s\u0131 5500 civar\u0131ndad\u0131r36<\/sup>, bu ise Bitlis tank birli\u011fi komutan\u0131 General Tagma\u2019n\u0131n a\u00e7\u0131klam\u0131\u015f oldu\u011fu g\u00f6r\u00fc\u015fe uygun d\u00fc\u015fmektedir. Tagma, bas\u0131na verilmi\u015f bir deme\u00e7te \u201cPKK\u2019nin her yedi \u00fcyesinden birinin Ermeni oldu\u011funu, PKK\u2019nin bu \u00fcyeleri, Birinci d\u00fcnya sava\u015f\u0131 zaman\u0131nda Osmanl\u0131 \u0130mparatorlu\u011funu s\u0131rt\u0131ndan b\u0131\u00e7aklam\u0131\u015f olan Ermenilerin evlatlar\u0131d\u0131r37<\/sup>\u201d diye iddia etmi\u015fti.<\/p>\n

      Ayn\u0131 General Tagma, 1995 y\u0131l\u0131nda, ger\u00e7ekle\u015fen a\u011f\u0131r bir \u00e7arp\u0131\u015fmayla ilgili \u201corada K\u00fcrtler yoktu. Birli\u011fimizin h\u00fccumlar\u0131 sonucunda da\u011flara gerilemi\u015f olanlar Ermeniydiler <\/strong>(vurgulama bizimdir \u2013 K.Kh.)\u201d38<\/sup> diye belirtmi\u015fti.<\/p>\n

      Bug\u00fcn Avrupa\u2019ya yerle\u015fmi\u015f birka\u00e7 \u201cgizli\u201d Ermeniyle yap\u0131lan farkl\u0131 m\u00fcl\u00e2katlardan, bir k\u0131sm\u0131n\u0131n PKK s\u0131ralar\u0131nda m\u00fccadele ettikleri, \u00d6calan\u2019\u0131n tutuklamas\u0131ndan sonra ise hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fray\u0131p memleketlerine d\u00f6nmeye veya Hollanda, Almanya gibi \u00fclkelere gitmeye karar verdikleri anla\u015f\u0131lmaktad\u0131r39<\/sup>.<\/p>\n

      PKK\u2019n\u0131n elektronik gazetelerinden birinde, tarihi Saylakkaya (Cibin) Ermeni k\u00f6y\u00fcnde 1970 y\u0131l\u0131nda do\u011fmu\u015f Ermeni H\u00fcseyin Sar\u0131\u00e7iyek\u2019in 1988 y\u0131l\u0131nda T\u00fcrk ordusuna kar\u015f\u0131 yap\u0131lan \u00e7arp\u0131\u015fmalarda \u00f6ld\u00fc\u011f\u00fcn\u00fc okuyabiliriz40<\/sup>.<\/p>\n

      T\u00fcrkiye\u2019nin a\u015f\u0131r\u0131 sol ak\u0131mlar\u0131, \u00f6zellikle T\u0130KKO \u00f6rg\u00fct\u00fc hakk\u0131ndaki bilgilerde, 1946 y\u0131l\u0131nda Amasya\u2019da do\u011fmu\u015f olan Garbis Alt\u0131no\u011flu\u2019nun ismi, biyografisi ve onun politik\u2011nazari makaleleriyle kar\u015f\u0131la\u015fabiliriz. Bu arada onun Ermeni oldu\u011fu hususu s\u0131k-s\u0131k hat\u0131rlat\u0131lmaktad\u0131r41<\/sup>.<\/p>\n

      A\u011f\u0131rl\u0131kl\u0131 olarak Zaza-Alevi \u00e7evrelerinde \u00e7al\u0131\u015fan ve Dersim da\u011flar\u0131nda m\u00fccadelesini s\u00fcrd\u00fcren T\u0130KKO \u00f6rg\u00fct\u00fcn\u00fcn \u015fehitler listesinde \u00fc\u00e7 Ermeni gencinin biyografileriyle kar\u015f\u0131la\u015fmaktay\u0131z42<\/sup>:<\/p>\n

      Armenak Bak\u0131rc\u0131yan \u20131953\u2019te\u00a0 Tigranakert\u2019te (Diyarbak\u0131r) do\u011fup 1980 y\u0131l\u0131nda Harput\u2019ta \u015fehit olmu\u015f. Nubar Yal\u0131m \u2013 1957\u2019de Mardin\u2019de do\u011fup 1982\u2019de Amsterdam\u2019da \u015fehit olmu\u015f. Manuel Demir \u2013 1963\u2019te Kayseri-B\u00fcnyan\u2019da do\u011fup 1988\u2019de \u0130stanbul\u2019da \u015fehit olmu\u015f. Manuel Demir\u2019in kahramanl\u0131klar\u0131yla ilgili T\u00fcrk\u00e7e bir \u015fark\u0131n\u0131n var olmas\u0131 ve K\u00fcrt \u00e7evrelerinde s\u00f6ylenmesi ilgin\u00e7tir.<\/p>\n

      Sonu\u00e7 olarak<\/strong><\/p>\n

      B\u00f6ylelikle, bir\u00e7ok yay\u0131n, haber ve gezi notu, Ermeni kal\u0131nt\u0131lar\u0131n\u0131n Anadolu\u2019daki en az 80\u201390 \u015fehir, k\u00f6y ve kasabalarda var olduklar\u0131 g\u00f6stermektedir.<\/p>\n

      Konumuzla ilgili Ermenilerin say\u0131s\u0131 hakk\u0131nda kesin bir fikir a\u00e7\u0131klamak zor olmakla birlikte birka\u00e7 ifadeye at\u0131fta bulunal\u0131m:<\/p>\n

      \u0130slami \u201cJihadwatch\u201d elektronik gazetesi 17 \u015eubat 2005 n\u00fcshas\u0131nda, \u201cT\u00fcrkiye\u2019de halen bir milyona yak\u0131n Ermeni ya\u015famaktad\u0131r43<\/sup>\u201d yazmaktad\u0131r;<\/p>\n

      ABD Ermeni Davas\u0131 \u00e7al\u0131\u015fma grubu 31 May\u0131s 2003 a\u00e7\u0131klamas\u0131nda, \u201cBat\u0131 Ermenistan\u2019da yakla\u015f\u0131k 1.000.000 Ermeni ya\u015famaktad\u0131r44<\/sup>\u201d belirtmektedir;<\/p>\n

      Armen Melikyan, \u201cG\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019sinde, bir zamanlar \u0130slam\u2019\u0131 kabul edip hayatta kalm\u0131\u015f ve \u00e7o\u011falm\u0131\u015f olan yakla\u015f\u0131k iki milyon kadar Ermeni vard\u0131r, bu insanlar T\u00fcrkle\u015fmemi\u015ftir. Onlar\u0131n \u00e7o\u011fu Ermeni olduklar\u0131n\u0131 bilir, fakat bu konuda konu\u015fmaktan korkarlar. O iki milyon insan Ermeni olarak kabul edilmektedir…\u201d45<\/sup>;<\/p>\n

      \u201cYerkir\u201d haftal\u0131k gazetesi yazar\u0131 Aram Ananyan, bir makalesinde \u201c\u00c7e\u015fitli de\u011ferlendirmelere g\u00f6re T\u00fcrkiye\u2019de 2\u20133 milyon \u0130slamla\u015ft\u0131r\u0131lm\u0131\u015f Ermeni vard\u0131r46<\/sup>\u201d, diye belirtiyor;<\/p>\n

      \u201cGoethe\u201d \u00fcniversitesi \u00e7al\u0131\u015fan\u0131 Aliye-Alis Alt\u2019a g\u00f6re, \u201cOnlarca y\u0131l suskunluktan sonra kendi as\u0131llar\u0131n\u0131 bilmek isteyen \u00fc\u00e7 milyon kadar T\u00fcrkle\u015fmi\u015f Ermeni var\u201d47<\/sup>;<\/p>\n

      \u0130htiya\u00e7 Sahibi Kiliselere Yard\u0131m Kurulu\u015fu\u2019nun 1998 y\u0131l\u0131 T\u00fcrkiye raporunda, \u201c20 bin Baptist H\u0131ristiyanlara, sahte ve gizlenmi\u015f kimlikleri ile orada ya\u015fayan d\u00f6rt bu\u00e7uk milyon H\u0131ristiyanlar da eklenmelidir48<\/sup>\u201d diye kaydedilmi\u015ftir;<\/p>\n

      Bu rakam\u0131 do\u011frulayan \u00e7ok enteresan bir veriye \u201cPlanet of Diaspora\u201d gazetesinde rastl\u0131yoruz. Burada, T\u00fcrkiye\u2019deki Ermenilerin say\u0131s\u0131 4.500.000 ki\u015fi olarak belirtilmektedir49<\/sup>.<\/p>\n

      T\u00fcrkiye\u2019deki Ermenilerin g\u00fcn\u00fcm\u00fczdeki toplam say\u0131s\u0131 hakk\u0131ndaki ifadeleri analiz etti\u011fimizde, ortalama 3.000.000 say\u0131s\u0131na ula\u015f\u0131r\u0131z. Bu rakam\u0131 da, bir\u00e7ok belirsizlikler ve yanl\u0131\u015flar\u0131 hesapa katarak, 2.000.000\u2019a indirebiliriz.<\/p>\n

      B\u00f6ylece, \u201cAnadolu\u2019daki\u201d \u201cresmi\u201d Ermenilerin, ara\u015ft\u0131rmalar\u0131m\u0131z\u0131n co\u011frafi \u00e7er\u00e7evesi d\u00e2hilinde \u00e7ok \u00f6nemsiz bir say\u0131 olan be\u015f binden az bir say\u0131da iken, \u201c\u0130slamla\u015fm\u0131\u015f\u201d Ermenilerin say\u0131s\u0131n\u0131n bir milyon s\u0131n\u0131r\u0131n\u0131 a\u015farak 1.300.000 ki\u015fi, \u201cgizli\u201d Ermenileri ise 700 000\u2019in \u00fczerinde olarak kabul edebiliriz.<\/p>\n

      Her hal\u00fck\u00e2rda ger\u00e7ek olan, T\u00fcrkiye\u2019nin Do\u011fu topraklar\u0131, Bat\u0131 ve G\u00fcney-Bat\u0131 Ermenistan, tarihi Kilikya, K\u00fc\u00e7\u00fck Hayk ve biti\u015fik b\u00f6lgelerdeki yo\u011fun Ermeni n\u00fcfusu olgusudur.<\/p>\n

      Onlar, kendini tan\u0131ma ve kimli\u011fini koruma i\u00e7in m\u00fccadele eden etnik-formasyona u\u011fram\u0131\u015f unsurlard\u0131r. Sasunlu olup \u015fimdi Mu\u015f\u2019ta ikamet eden Armen Martirosyan, \u201cBizi unutmay\u0131n\u0131z! Varto ve di\u011fer b\u00f6lgelerde kalm\u0131\u015f \u00e7ok Ermeni var. Bug\u00fcne kadar kendi kimliklerini a\u00e7\u0131klamaktan korkan Ermeniler bug\u00fcn cesurca bunu ifade edip Ermeni kalmak i\u00e7in m\u00fccadele veriyorlar\u201d50<\/sup> demektedir.<\/p>\n

      \u201cMilli Gazete\u201dde Mehmet Eyki 31 Temmuz 2004 tarihli yaz\u0131s\u0131nda, \u201c…yabanc\u0131lar\u0131n yan\u0131s\u0131ra Kars\u2019\u0131n s\u0131n\u0131r b\u00f6lgelerinde Ermeniler de geni\u015f<\/strong> topraklar almaya ba\u015flam\u0131\u015f\u201d, diye iddia etmektedir.<\/p>\n

      Makalenin yazar\u0131, \u201cdo\u011frulanm\u0131\u015f bilgilere g\u00f6re\u201d Akyaka s\u0131n\u0131r b\u00f6lgesindeki topraklar\u0131n \u201chemen hemen t\u00fcm\u00fc art\u0131k \u201cgayriresmi\u201d olarak Ermenilerindir\u201d diye belirtip Ermeni-T\u00fcrk s\u0131n\u0131rkap\u0131s\u0131n\u0131n a\u00e7\u0131l\u0131\u015f\u0131 ile ilgili \u00f6zg\u00fcn bir politik tez yaratmaya \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n

      Uzun yorumlardan sonra Eyki, \u201c\u00dclkemizde \u00e7ok say\u0131da<\/strong> \u2018gizli\u2019 Ermenilerin var oldu\u011fu s\u00f6ylenir. Bunlar g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re<\/strong> T\u00fcrk ve M\u00fcsl\u00fcman, ama e\u011fer ger\u00e7ekte<\/strong> Ermeni kimlikleri ve bilin\u00e7leri varsa, bu ortada anormal bir durumun olmas\u0131 demektir (vurgulamalar bizimdir \u2013 K.Kh.)\u201d51<\/sup> diye a\u00e7\u0131klamaktad\u0131r.<\/p>\n

      Bu tipik sat\u0131rlardan, T\u00fcrk devlet d\u00fc\u015f\u00fcncesi a\u00e7\u0131s\u0131ndan \u201cAnadolu\u201d Ermenilerinin sorununun birincil olarak ger\u00e7ek, tart\u0131\u015fmas\u0131z ve elbette ki \u201cistenmez\u201d bir durum, bunun haricinde devlet g\u00fcvenli\u011fi ve toprak b\u00fct\u00fcnl\u00fc\u011f\u00fc ile ilgili ciddi bir kayg\u0131 ve gelecekteki ba\u015f a\u011fr\u0131s\u0131 oldu\u011fu \u015feklinde yorumlayabiliriz.<\/p>\n

      T\u00fcrkiye \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131n\u0131n 81 valiliklere g\u00f6ndermi\u015f oldu\u011fu ve oradaki Ermeni, Rum, S\u00fcryani ve di\u011fer az\u0131nl\u0131klara dair istatistiklerin haz\u0131rlanarak merkeze sunulmas\u0131 hakk\u0131ndaki genelgenin nedeni belki de bu kayg\u0131 olmu\u015ftur52<\/sup>.<\/p>\n

      T\u00fcrk politik \u00e7evrelerinde devlet adamlar\u0131n\u0131n ve poltikac\u0131lar\u0131n kar\u015f\u0131l\u0131kl\u0131 iftiralar\u0131 y\u0131llard\u0131r s\u0131radan bir durum haline gelmi\u015ftir. Bu a\u00e7\u0131dan en etkili olan ise, bu ki\u015filerin milli k\u00f6kenleri hakk\u0131nda a\u00e7\u0131klamalar ve if\u015faatlard\u0131r<\/p>\n

      T\u00fcrkiye\u2019nin eski Ba\u015fbakan\u0131 Mesut Y\u0131lmaz ve T\u00fcrkiye\u2019nin ilk kad\u0131n pilotu Sabiha G\u00f6k\u00e7en\u2019in Ermeni olduklar\u0131ndan ba\u015fka \u015fimdiye kadar bu \u201ca\u00e7\u0131\u011fa vurulmu\u015flar\u0131n\u201d listesine Cumhurba\u015fkan\u0131 Ahmed Necdet Sezer\u2019in Ad\u0131yamanl\u0131 Ermeni ve \u201cBozkurtlar\u201d\u0131n lideri Devlet Bah\u00e7eli\u2019nin Sisli yani Kozanl\u0131 Ermeni olduklar\u0131 eklenebilir53<\/sup>…<\/p>\n

      Burada, benzer \u201ciftiralar\u0131n\u201d ger\u00e7ekli\u011fini inceleme niyetimiz bulunmamaktad\u0131r, fakat T\u00fcrkiye\u2019de geni\u015f kitlelerin bunlara inanmalar\u0131 husus ve sebepleri bizim i\u00e7in ilgin\u00e7tir.<\/p>\n

      Ermeni Soyk\u0131r\u0131m\u0131 tabusu hakk\u0131ndaki \u00e7e\u015fitli bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde Soyk\u0131r\u0131mla ilgili detaylar ile birlikte T\u00fcrkiye\u2019de yeniden \u015fekillenmi\u015f Ermeni unsuru ger\u00e7e\u011fi de vurgulan\u0131r. Nitekim Kemal Yal\u00e7\u0131n, en apolitik zeminde Soyk\u0131r\u0131m\u0131n izlerini sunarak \u201cgizli\u201d Ermenilerin durumunu tart\u0131\u015fmaya a\u00e7maktad\u0131r. Orhan Pamuk, bir milyon Ermeninin imhas\u0131 hususunu cesurca kaydederek \u201cKar\u201d roman\u0131nda Kars\u2019ta ziyaret etti\u011fi \u201cErmeni k\u00f6yleri\u201d hakk\u0131nda da yazmaktad\u0131r. Mesrop ba\u015fepiskopos Mutafyan, Soyk\u0131r\u0131m\u0131n 90. y\u0131l\u0131n\u0131 Fransa Cumhurba\u015fkan\u0131na hat\u0131rlat\u0131p \u201cAnadolu\u2019da\u201d T\u00fcrklerle beraber ikamet eden Ermenileri de ima eder. Feminist Hediye Selma (Yelda), K\u00fcrtler vas\u0131tas\u0131yla ger\u00e7ekle\u015ftirilmi\u015f olaylar i\u00e7in \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc ifade edip Bitlisli ailesinin Ermeni k\u00f6kleri konusuna da de\u011finmektedir. Ayn\u0131 yakla\u015f\u0131m\u0131 \u201cT\u00fcrkle\u015fmi\u015f\u201d Fethiye \u00c7etin ve ba\u015fkalar\u0131 da g\u00f6stermektedir.<\/p>\n

      Ger\u00e7ekten de, T\u00fcrkiye\u2019de Ermeni veya Ermeni olmayan \u00e7e\u015fitli insanlar Ermeni Sorunu hakk\u0131nda konu\u015furken bizi ilgilendiren bu soruna neden de\u011finmektedirler? \u00c7\u00fcnk\u00fc bu sorun, Ermenilere ait olan topraklarda ve kom\u015fu b\u00f6lgelerde hayatta kalm\u0131\u015f ve yeniden \u015fekillenmi\u015f olan Ermenilerin g\u00fcn\u00fcm\u00fcz durumu ile do\u011frudan ili\u015fkilidir.<\/p>\n

      Bu ba\u011flamda, T\u00fcrkiye Ba\u015fbakanl\u0131k \u0130nsan Haklar\u0131 Kurumu\u2019nun yukar\u0131da belirtilen raporundaki \u201cLozan anla\u015fmas\u0131 ger\u00e7ekten uygulansa \u00fclkemiz Sevr anla\u015fmas\u0131 \u2018sendromundan\u2019 art\u0131k kurtulur\u201d54<\/sup> ifadesi kar\u015f\u0131s\u0131nda T\u00fcrk devlet anlay\u0131\u015f\u0131n\u0131n korkusu ger\u00e7ek gibi g\u00f6r\u00fcnmektedir.<\/p>\n

      T\u00fcrkiye\u2019deki etnik-dini gruplar i\u00e7inde Ermeni kal\u0131nt\u0131lar\u0131n\u0131n veya hayatta kalm\u0131\u015f Ermenilerin sorunu derin siyasi analizlere ihtiya\u00e7 duymaktad\u0131r. Bu muazzam potansiyel, ya kitlesel dolamba\u00e7l\u0131 yollardan ge\u00e7ip, \u00e7e\u015fitli uluslararas\u0131 ve b\u00f6lgesel politik g\u00fc\u00e7ler taraf\u0131ndan s\u00f6m\u00fcr\u00fclerek eninde sonunda s\u00f6necektir, ya da ulusal harekete d\u00f6n\u00fc\u015f\u00fcp uyanacakt\u0131r.<\/p>\n

      Belirtilen kaynakta kaydedilmi\u015f olan T\u00fcrkiye\u2019nin etnik-dini gruplar\u0131<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
      \u00a0<\/td>\netnik grup<\/strong><\/td>\ndin<\/strong><\/td>\nmezhep<\/strong><\/td>\nalt grubu<\/strong><\/td>\n<\/tr>\n
      1<\/td>\nAbdal<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n\u00a0<\/td>\n<\/tr>\n
      2<\/td>\nAzerbaycanl\u0131<\/td>\nM\u00fcsl\u00fcman<\/td>\n\u015eii<\/td>\n\u00a0<\/td>\n<\/tr>\n
      3<\/td>\nArap<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n\u00a0<\/td>\n<\/tr>\n
      4<\/td>\nArap<\/td>\nM\u00fcsl\u00fcman<\/td>\n\u015eii<\/td>\nAlevi<\/td>\n<\/tr>\n
      5<\/td>\nArap<\/td>\nH\u0131ristiyan<\/td>\nOrtodoks<\/td>\nMel\u00e7it<\/td>\n<\/tr>\n
      6<\/td>\nS\u00fcryani<\/td>\nH\u0131ristiyan<\/td>\nOrtodoks<\/td>\nKeldani<\/td>\n<\/tr>\n
      7<\/td>\nS\u00fcryani<\/td>\nH\u0131ristiyan<\/td>\nOrtodoks<\/td>\nCello<\/td>\n<\/tr>\n
      8<\/td>\nS\u00fcryani<\/td>\nH\u0131ristiyan<\/td>\nOrtodoks<\/td>\nSiriak<\/td>\n<\/tr>\n
      9<\/td>\nBo\u015fnak<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      10<\/td>\n\u00c7ingene<\/td>\nM\u00fcsl\u00fcman<\/td>\n–<\/td>\n–<\/td>\n<\/tr>\n
      11<\/td>\nDa\u011f\u0131stanl\u0131<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      12<\/td>\nDa\u011f\u0131stanl\u0131<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n\u015eafii<\/td>\n<\/tr>\n
      13<\/td>\nZaza<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n\u015eafii<\/td>\n<\/tr>\n
      14<\/td>\nZaza<\/td>\nM\u00fcsl\u00fcman<\/td>\n\u015eii<\/td>\nAlevi<\/td>\n<\/tr>\n
      15<\/td>\nTahtac\u0131<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n
      16<\/td>\nTatar – \u00d6zbek<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      17<\/td>\nTatar- K\u0131r\u0131ml\u0131<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      18<\/td>\nTatar – No\u011fay<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      20<\/td>\nT\u00fcrk<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n
      21<\/td>\nT\u00fcrk<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n
      22<\/td>\nT\u00fcrk<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nY\u00fcr\u00fck<\/td>\n<\/tr>\n
      23<\/td>\nT\u00fcrkmen<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n
      24<\/td>\nT\u00fcrkmen<\/td>\nM\u00fcsl\u00fcman<\/td>\n\u015eii<\/td>\nAlevi<\/td>\n<\/tr>\n
      25<\/td>\nLaz<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      26<\/td>\nKarakalpak<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n
      27<\/td>\nKara\u00e7ay<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      28<\/td>\nK\u0131rg\u0131z<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      29<\/td>\nErmeni<\/td>\nH\u0131ristiyan<\/td>\nGregoryen<\/td>\n–<\/td>\n<\/tr>\n
      30<\/td>\nErmeni<\/td>\nH\u0131ristiyan<\/td>\nKatolik<\/td>\n–<\/td>\n<\/tr>\n
      31<\/td>\nErmeni<\/td>\nH\u0131ristiyan<\/td>\nProtestan<\/td>\n–<\/td>\n<\/tr>\n
      32<\/td>\nHem\u015finli<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n
      33<\/td>\nYahudi<\/td>\nMusevi<\/td>\n–<\/td>\n–<\/td>\n<\/tr>\n
      34<\/td>\nKazak<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      35<\/td>\nYunan<\/td>\nH\u0131ristiyan<\/td>\nOrtodoks<\/td>\n–<\/td>\n<\/tr>\n
      36<\/td>\nYunan<\/td>\nH\u0131ristiyan<\/td>\nKatolik<\/td>\n–<\/td>\n<\/tr>\n
      37<\/td>\nYunan<\/td>\nH\u0131ristiyan<\/td>\nProtestan<\/td>\n–<\/td>\n<\/tr>\n
      38<\/td>\nYunan \u2013 Pontuslu<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n
      39<\/td>\n\u00d6zbek<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      40<\/td>\n\u00c7erkez<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      41<\/td>\nS\u0131rp<\/td>\nH\u0131ristiyan<\/td>\nOrtodoks<\/td>\n–<\/td>\n<\/tr>\n
      42<\/td>\nSudanl\u0131<\/td>\nM\u00fcsl\u00fcman<\/td>\n\u015eii<\/td>\nAlevi<\/td>\n<\/tr>\n
      43<\/td>\nG\u00fcrc\u00fc<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      44<\/td>\nG\u00fcrc\u00fc<\/td>\nH\u0131ristiyan<\/td>\nOrtodoks<\/td>\n–<\/td>\n<\/tr>\n
      45<\/td>\nUygur<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      46<\/td>\nK\u00fcrt<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\nHanefi<\/td>\n<\/tr>\n
      47<\/td>\nK\u00fcrt<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n\u015eafii<\/td>\n<\/tr>\n
      48<\/td>\nK\u00fcrt<\/td>\nM\u00fcsl\u00fcman<\/td>\n\u015eii<\/td>\nAlevi<\/td>\n<\/tr>\n
      49<\/td>\nK\u00fcrt<\/td>\nYezidi<\/td>\n–<\/td>\n–<\/td>\n<\/tr>\n
      50<\/td>\nOs<\/td>\nM\u00fcsl\u00fcman<\/td>\nS\u00fcnni<\/td>\n–<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

      \u00a0<\/strong><\/p>\n

      NOTLAR<\/strong><\/p>\n

      \u00a0<\/sup>1. Oehring O., Human Rights in Turkey, Secularism, Religious Freedom, 2002, mission order no 600 215, p <\/sup>2\u00a3<\/p>\n

      2. Yeni Marmara, 2004, Ekim 18 (Ermenice).<\/p>\n

      3. Ayn\u0131 yerde.<\/p>\n

      4. Yeni Marmara, \u0130stanbul, 2004, Nisan 2 (Ermenice).<\/p>\n

      5. Alik, Tehran, 1980, Aral\u0131k 18 (Ermenice).<\/p>\n

      6. Melkonyan A., 16.-18. yy\u2019larda Bat\u0131 Ermenistan\u2019da Ermeni n\u00fcfusunun etnik-dini deformasyon s\u00fcre\u00e7leri, konferans tezleri, Erivan, 2004, s. 44 (Ermenice).<\/p>\n

      7. Dro\u015fak, Cenevre, 1925, Temmuz, s. 11 (Ermenice).<\/p>\n

      8. Alik, 2004, Aral\u0131k 14 (Ermenice).<\/p>\n

      9. Alik, 1994, May\u0131s 19 (Ermenice).<\/p>\n

      10. D\u00fcnyada Ermeniler, Erivan, 1995, s. 45 (Ermenice).<\/p>\n

      11. Ayn\u0131 yerde.<\/p>\n

      12. http:\/\/en.wikipedia.org\/wiki\/Hamshenis<\/p>\n

      13. Simonian H.H., History and Identity among the Hemshin, ISIM Newsletter 14, June 2004, pp <\/sup>24,25<\/p>\n

      14. http:\/\/www.armeniapedia.org\/index.php?title=Hamshen<\/p>\n

      15. Hofmann T., Armenians in Turkey today, October 2002, p <\/sup>11.<\/p>\n

      16. http:\/\/www.secularislam.org\/testimonies\/More Testimonies Why I Left Islam.htm.<\/p>\n

      17. Avagyan G., Ermenistan ve d\u00fcnyada Ermeniler, Erivan, 1990, s. 21 (Ermenice).<\/p>\n

      18. Ditak, Beyrut, 2002, Mart-Nisan, s. 26 (Ermenice).<\/p>\n

      19. Ditak, 2004, Nisan-May\u0131s, s. 58 (Ermenice).<\/p>\n

      20. http:\/\/www.lazebura.net\/english – Lazebura.net<\/p>\n

      21. \u00a0\u00a0\u00a0\u00a0\u00a0 -http:\/\/www.yaylayolu.info\/forum\/<\/p>\n

      -http:\/\/hyeforum.com\/index.php?showtopic=3459<\/p>\n

      -http:\/\/www.devrimcidemokrasi.org\/arsiv\/2001\/Sayi-13\/arastirma2.htm<\/p>\n

      -http:\/\/karalahana.com\/<\/p>\n

      -http:\/\/f20.parsimony.net\/forum36933\/<\/p>\n

      22. http:\/\/www.jubileecampaign.co.uk\/world\/tur2.htm.<\/p>\n

      23. Hofmann T., Armenians in Turkey today, October 2002, pp <\/sup>11-12.<\/p>\n

      24. http:\/\/www.kurdish.com\/media\/article\/kwr-article-15.htm.<\/p>\n

      25. http:\/\/www.khrp.org\/news\/pr2004\/26-11-04.htm.<\/p>\n

      26. Yeni Marmara, 2005, \u015eubat 15 (Ermenice).<\/p>\n

      27. www.ozgurpolitika.org\/1997\/aralik\/1226kyb.htm.<\/p>\n

      28. Kemal Yalcin, Armenians In Turkey: The silence broken through?, 22.1.2002,<\/p>\n

      http:\/www.nadir.org\/nadir\/initiativ\/kurdi-almani-kassel\/aktuuell\/2002\/jan2002\/ armenier_tr.htm.<\/p>\n

      29. Dro\u015fak, Atina, 1993, Temmuz 29 \u2013 A\u011fustos 25, s. 78 (Ermenice).<\/p>\n

      30. Bram S., Ulger M., Boz kurtlar \u2013 T\u00fcrk a\u015f\u0131r\u0131 sa\u011fc\u0131lar hakk\u0131nda bir ara\u015ft\u0131rma, \u00e7eviren Arsen Nazaryan, Yerevan, 2003, s. 152.<\/p>\n

      31. Alik, 1994, Kas\u0131m 13 (Ermenice).<\/p>\n

      32. Situation in Turkey, Interim report of the Special Rapporteur of the Commission on Human Rights on the elimination of all forms of intolerance and of discrimination based on religion or belief, Addendum 1, General Assembly, 11 August 2000, p. <\/sup>14.<\/p>\n

      33. http:\/\/www.biyografo.net.<\/p>\n

      34. Yeni Marmara, 2002, Kas\u0131m 11 (Ermenice).<\/p>\n

      35. Hofmann T., Armenians in Turkey today, October 2002, p. <\/sup>35.<\/p>\n

      36. Official general report on Turkey, Directorate for Movements of Person, Migration and Consular Affairs Asylum and Migration Division, May 2001, p <\/sup>31.<\/p>\n

      37. Hofmann, Tessa, Armenians in Turkey today, October 2002, p. <\/sup>36.<\/p>\n

      38. Europian Court Of Human Rights, Former Seconds Section, Case Of Tepe V.,Turkey, (Applicatoin no.27244\/95), http:\/\/ www.vahitbicak <\/sup>com\/ tepetr.htmhttp.<\/p>\n

      39. Azg, Erivan, 2005, Ocak 18 (Ermenice).<\/p>\n

      40. http:\/\/ www <\/sup>pkk.org\/2002\/03.<\/p>\n

      41. http:\/\/arsiv.aksiyon.com.tr\/arsiv\/140\/pages\/dosyalar\/dos1.html.<\/p>\n

      42. http:\/\/ babaerdogan.org\/partisan.<\/p>\n

      43. http:\/\/www.jihadwatch.org\/archives\/2005\/02\/005091print.html.<\/p>\n

      44. http:\/\/www.anca.org\/ancadesk.php.<\/p>\n

      45. http:\/\/www.armeniadiaspora.com\/population\/note_turkey_pop.html, Armen Melikian, Armenian Watch Monitors Human Rights Violations Against Armenian Worldwide.<\/p>\n

      46. Yerkir haftal\u0131k gazete, Erivan, 2004, Ekim 22 (Ermenice).<\/p>\n

      47. Ditak, 2004, Nisan-May\u0131s, s. 58 (Ermenice).<\/p>\n

      48. Religious Freedom in the Majority Islamic Countries- 1998 Report, A.C.N <\/sup>Italian Office, 1998.<\/p>\n

      49. http:\/\/www.iatp.am\/economics\/migr\/hayga-e95.htm, Planeta of Diaspura, No 25, 1999.<\/p>\n

      50. Ditak, 2004, Nisan-May\u0131s, No 24, s. 60 (Ermenice).<\/p>\n

      51. Yeni Marmara, 2004, A\u011fustos 1 (Ermenice).<\/p>\n

      52. Hayrenik weekly, 2003, Aral\u0131k 12 (Ermenice).<\/p>\n

      53. Azg (\u0130ngilizce b\u00f6l\u00fcm\u00fc), 2004, No 146, A\u011fustos 25.<\/p>\n

      54. Yeni Marmara, 2004, Ekim 18 (Ermenice).<\/p>\n

      \u00a0<\/p>\n

      HEM\u015e\u0130N VE HEM\u015e\u0130NL\u0130 ERMEN\u0130LER<\/p>\n

      (k o n f e r a n s\u00a0\u00a0 m a k a l e l e r i) <\/strong><\/p>\n

      ERIVAN\u00a0 – 2 0 0 7<\/p>\n","protected":false},"excerpt":{"rendered":"

      Karen Khanlari\u00a0 profes\u00f6r \u00a0\u00a0 G\u00fcn\u00fcm\u00fcz T\u00fcrkiyesi\u2019nde etnik-dini gruplar \u00e7ok kar\u0131\u015f\u0131k bir mozayik arz etmektedirler. Devletin iddialar\u0131na ve takdim edilen istatistik verilerine ra\u011fmen bug\u00fcn T\u00fcrkiye\u2019de 50\u2019den fazla etnik-dini grup ya\u015famaktad\u0131r1. Var olan etnik gruplara kar\u015f\u0131 T\u00fcrkiye\u2019de, eskiden beri yayg\u0131n oldu\u011fu \u00fczere, sert asimilasyon politikalar\u0131 y\u00fcr\u00fct\u00fclm\u00fc\u015f olmas\u0131na ve kullan\u0131lan t\u00fcm stratejik metodlara ra\u011fmen gayri T\u00fcrk etnik gruplar […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-1393","post","type-post","status-publish","format-standard","hentry","category-hamsen-hemsin"],"yoast_head":"\n\u201cANADOLU\u2019DAK\u0130\u201d ERMEN\u0130 ETN\u0130K-D\u0130N\u0130 UNSURU (1991-2005) - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2010\/07\/21\/anadoludaki-ermeni-etnik-dini-unsuru-1991-2005\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cANADOLU\u2019DAK\u0130\u201d ERMEN\u0130 ETN\u0130K-D\u0130N\u0130 UNSURU (1991-2005) - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Karen Khanlari\u00a0 profes\u00f6r \u00a0\u00a0 G\u00fcn\u00fcm\u00fcz T\u00fcrkiyesi\u2019nde etnik-dini gruplar \u00e7ok kar\u0131\u015f\u0131k bir mozayik arz etmektedirler. 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