{"id":13898,"date":"2012-04-09T03:46:13","date_gmt":"2012-04-09T08:46:13","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=13898"},"modified":"2012-04-09T03:46:13","modified_gmt":"2012-04-09T08:46:13","slug":"iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/","title":{"rendered":"III\/ Yepesos (Efes) Ek\u00fcmenik Konseyi ve Ermeni Kilisesi"},"content":{"rendered":"<p style=\"text-align: justify\">I. Nikia (325) ve II. Konstandnupolis (381) Ek\u00fcmenik Konseyleri taraf\u0131ndan Mesih\u2019in Tanr\u0131l\u0131\u011f\u0131 ve Kutsal \u00dc\u00e7l\u00fcl\u00fck dogmalar\u0131 tespit edilmi\u015fti. H\u0131ristiyan Kilisesi\u2019ni ciddi bir \u015fekilde ve uzun y\u0131llar me\u015fgul etmi\u015f olan bir di\u011fer inan\u00e7 sorunu da Mesih\u2019in Tanr\u0131sal Logos\u2019unun (Deyi) ve insanl\u0131\u011f\u0131n\u0131n birli\u011fiydi. Yeni Ahit\u2019te dahi, Tanr\u0131sal tabiat\u0131n Aziz Bakire\u2019den do\u011farak kusursuz insan cismini elde etmi\u015f oldu\u011fu yaz\u0131lmaktad\u0131r. Kilise, Mesih\u2019in kusursuz Tanr\u0131l\u0131k ve kusursuz insanl\u0131ktan olu\u015fmu\u015f oldu\u011fu konusunda kesin kanaat sahibidir. Sadece, bu Tanr\u0131l\u0131\u011f\u0131n ve insanl\u0131\u011f\u0131n oranlar\u0131 netle\u015ftirilmemi\u015fti. \u0130sa Mesih\u2019te bu ikisi birle\u015ferek bir b\u00fct\u00fcnl\u00fck m\u00fc meydana getirmi\u015fti, yoksa biri di\u011ferini etkilemeden birbirinden ayr\u0131 m\u0131 kalm\u0131\u015ft\u0131?<\/p>\n<p style=\"text-align: justify\">Mesih\u2019in Tanr\u0131l\u0131\u011f\u0131 ve insanl\u0131\u011f\u0131, kilise b\u00fcy\u00fckleri taraf\u0131ndan tabiatlar olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r. O d\u00f6nemlerde, tabiat ve s\u0131fat anlay\u0131\u015flar\u0131 bir olarak d\u00fc\u015f\u00fcn\u00fclmekteydi. Mesih\u2019te iki kusursuz tabiat oldu\u011fu kabul edildi\u011fi durumunda, mecburen iki s\u0131fat\u0131n varl\u0131\u011f\u0131n\u0131 da itiraf etmek gerekmekteydi. Bu sonuca varmamak i\u00e7in Apolinarios Laotiketsi taraf\u0131ndan bir \u00e7\u00f6z\u00fcm \u00f6nerisi sunulur. Buna g\u00f6re insan, Yeni Platoncu felsefeye istinaden beden, bilin\u00e7siz ruh (nefes) ve bilin\u00e7li ruh (us) olmak \u00fczere 3 unsurdan meydana gelmi\u015f oldu\u011fundan \u00f6t\u00fcr\u00fc, Tanr\u0131sal Logos\u2019un, Mesih\u2019in i\u00e7inde beden ve bilin\u00e7siz ruhla birle\u015fip, bilin\u00e7li ruhun d\u0131\u015far\u0131da kalm\u0131\u015f oldu\u011funu iddia etmekteydi. Di\u011fer bir deyi\u015fle, Mesih\u2019in i\u00e7inde bilin\u00e7li ruh yerine Tanr\u0131sal Logos yer bulmu\u015ftu. Apolinarios, sadece Tanr\u0131sal\u0131 tabiat olarak adland\u0131rmaktayd\u0131, \u00e7\u00fcnk\u00fc insansal olan\u0131 tam ve kusursuz de\u011fildi, bu y\u00fczden de Mesih\u2019in i\u00e7inde iki s\u0131fat oldu\u011funu kabul etmek zorunda de\u011fildi. Lakin bu teoriye g\u00f6re halas doktrini tehlikeye d\u00fc\u015fmekteydi, \u00e7\u00fcnk\u00fc kurtulu\u015fa en fazla ihtiya\u00e7 duyan insani bilin\u00e7li ruh, Mesih\u2019in d\u0131\u015f\u0131nda kalmaktayd\u0131. Bu y\u00fczden de bu teori II. Konstandnupolis Ek\u00fcmenik Konseyinde kabul g\u00f6rmedi.<\/p>\n<p style=\"text-align: justify\">Aleksandria (\u0130skenderiye) ve Antiok (Antakya) teoloji okullar\u0131 taraf\u0131ndan farkl\u0131 \u00e7\u00f6z\u00fcmler \u00f6nerilir. Aleksandria patri\u011fi Aziz K\u00fcre\u011f Aleksantriatsi (Aleksandrial\u0131, \u0130skenderiyeli), Tanr\u0131sal Logos\u2019un v\u00fccut alarak insan tabiat\u0131 elde etti\u011fini, fakat bu tabiat\u0131n, v\u00fccut bulmadan \u00f6nce kendine has s\u0131fat\u0131n\u0131 kaybetmi\u015f oldu\u011funa inanmaktayd\u0131. Tanr\u0131sal tabiat, s\u0131fats\u0131z insani tabiatla birle\u015fmi\u015fti. K\u00fcre\u011f, Mesih\u2019in insani s\u0131fat\u0131n\u0131 g\u00f6rmezden gelip, Mesih\u2019in ferdi insan olmas\u0131n\u0131 reddederek, Mesih\u2019in insans\u0131ll\u0131\u011f\u0131n\u0131 tabiat olarak de\u011fil, v\u00fccut olarak adland\u0131rmaktayd\u0131. H\u00e2lbuki bu terim alt\u0131nda insan\u0131n iki tamamlay\u0131c\u0131 \u00f6\u011feleri olan v\u00fccudu ve ruhunu da kabul etmekteydi. \u0130ki tabiat, sadece birle\u015fmeden \u00f6nce kabul edilebilir, be\u015ferile\u015fmeden sonra ise sadece tek bir tabiat, Tanr\u0131-insalsal olan\u0131 kalmaktad\u0131r. H\u00e2lbuki kendisi, Mesih\u2019in i\u00e7inde iki tabiatlar\u0131n da birle\u015fmeden sonra kat\u0131\u015f\u0131ks\u0131z ve dingin kald\u0131\u011f\u0131n\u0131 kabul etmekteydi. Ha\u00e7\u0131n \u00fczerinde eziyet \u00e7eken Tanr\u0131sal Logos de\u011fil, onun v\u00fccuduydu. Bieziyet Logos, v\u00fccuduyla eziyet \u00e7ekmi\u015fti.<\/p>\n<p style=\"text-align: justify\">Antiok okulunun temsilcileri olan Diodor Tarsonatsi (Tarsuslu) ve Teodoros Mapsuestatsi (Mapsuestal\u0131) ise, Mesih\u2019in i\u00e7inde, farkl\u0131 ve birbiriyle z\u0131t iki ba\u011f\u0131ms\u0131z tabiat g\u00f6rmekteydi. Biri eziyet g\u00f6recekti, di\u011feri ise de\u011fil. B\u00f6ylelikle de Aziz Bakireyi Tanr\u0131 do\u011furan yerine, \u0130nsan do\u011furan olarak adland\u0131rmaktayd\u0131lar. Onlara g\u00f6re Tanr\u0131sal Logos do\u011fmam\u0131\u015f, Aziz Bakire \u00fczerinden ge\u00e7mi\u015fti.<\/p>\n<p style=\"text-align: justify\">Bu iki okullar\u0131n \u00e7at\u0131\u015fmas\u0131 430 y\u0131l\u0131nda, Teodoros Mapsuestatsi\u2019nin \u00f6\u011frencisi olan Nestor, Konstandnupolis patri\u011fi oldu\u011funda, vaazlar\u0131 esnas\u0131nda Aziz Bakireyi Tanr\u0131 do\u011furan ve \u0130nsan do\u011furan yerine Mesih do\u011furan olarak adland\u0131rmas\u0131yla ger\u00e7ekle\u015fti. Aziz K\u00fcre\u011f Aleksandrial\u0131, Nestora kar\u015f\u0131 \u00e7\u0131kt\u0131. Roma ve Antiok patriklikleri de bu m\u00fccadeleye kar\u0131\u015ft\u0131lar. \u0130mparator II. Teodoros, sorunu \u00e7\u00f6zmek amac\u0131yla, 431 y\u0131l\u0131nda Yepesos\u2019ta, Hogegalust yortusunda, Ek\u00fcmenik Konsey tertip eder.<\/p>\n<p style=\"text-align: justify\">Konsey, Aziz Bakire Mariam (Meryem) kilisesinde, geciken Antiok patrikli\u011fi episkoposlar\u0131n\u0131 beklemeden, Aziz K\u00fcre\u011f Aleksandriatsi\u2019nin ba\u015fkanl\u0131\u011f\u0131nda 22 Haziranda \u00e7al\u0131\u015fmalar\u0131na ba\u015flayarak, Nestor\u2019u ve Antiok okulu doktrinini telin eder. 200\u2019\u00fcn \u00fczerinde episkopos karar\u0131n alt\u0131n\u0131 imzalar. Hovhannes Antiokatsi ba\u015fkanl\u0131\u011f\u0131ndaki 54 episkopostan olu\u015fan Antiok patrikli\u011fi heyeti, toplant\u0131 bittikten sonra ula\u015f\u0131p, kendileri de bir konsey d\u00fczenleyerek episkopos K\u00fcre\u011f Aleksandriatsi\u2019yi ve Aleksandria okulu doktrinini telin ederler.<\/p>\n<p style=\"text-align: justify\">Aziz K\u00fcre\u011f Aleksandriatsi\u2019nin kararlar\u0131 Roma Kilisesi ve imparator taraf\u0131ndan kabul edilerek Nestor s\u00fcrg\u00fcn edilir, K\u00fcre\u011f Aleksandria\u2019ya d\u00f6ner, fakat Aleksandria ve Antiok aras\u0131ndaki ihtilaf devam eder ve ancak 433 y\u0131l\u0131nda iki okul aras\u0131nda iki taraf\u0131n tavizi sonucunda bir ikrar belgesi \u00fczerinde anla\u015f\u0131l\u0131r. \u0130krar belgesinde \u201cV\u00fccut bulan\u0131n Tabiat\u0131 birdir\u201d \u015feklindeki Aleksandria s\u00f6ylemi, \u201c\u0130ki tabiatlar\u0131n birle\u015fimi\u201d olarak de\u011fi\u015ftirilir. \u201cTanr\u0131 do\u011furan\u201d adland\u0131r\u0131lmas\u0131 kabul edilerek Nestor telin edilir. Antioklular, iki tabiat\u0131n \u00f6zg\u00fcnl\u00fcklerinin kar\u015f\u0131l\u0131kl\u0131 etkile\u015fimini kabul ederek Bir Mesih, Bir O\u011ful, Bir Tanr\u0131 olarak ikrar ederler.<\/p>\n<p style=\"text-align: justify\">Lakin bu birle\u015fme, iki tarafta da bulunan radikaller taraf\u0131ndan ciddi muhalefete nail olur.<\/p>\n<p style=\"text-align: justify\">Nestor\u2019un takip\u00e7ileri \u0130ran\u2019a s\u0131\u011f\u0131n\u0131p, Yepesos Konseyi taraf\u0131ndan telin edilmemi\u015f olan Teodoros Mapsuestatsi (+428) ve Diodor Tarsonatsi\u2019nin (394) eserlerini terc\u00fcme etmeye ba\u015flarlar. Melitine (Malatya) episkoposu Anak, Ermenistan katolikosu Sahak\u2019\u0131 bir mektupla uyar\u0131r. Surb (Aziz) Sahak, yazd\u0131\u011f\u0131 cevabi mektupta, Ermenistan\u2019da benzer sapk\u0131n doktrinlerin vaaz edilmelerinin g\u00f6r\u00fclmemi\u015f oldu\u011funu belirtir. Lakin bu olay, Ermenistan katolikosu ve Konstandinopel patri\u011fi Prok\u011fi aras\u0131nda yaz\u0131\u015fma ba\u015flamas\u0131na vesile olur. Bu yaz\u0131\u015fma sayesinde, Ermenilerin H\u0131ristiyanl\u0131k doktrini, Aleksandria doktrini temelinde olu\u015fturulur. Surb Sahak\u2019\u0131n patrik Prok\u011f\u2019a yollad\u0131\u011f\u0131 mektup, Ortodoks ikrar olarak 553 y\u0131l\u0131ndaki V. Konstandnupolis Ek\u00fcmenik Konsey esnas\u0131nda okunur.<\/p>\n<p style=\"text-align: justify\">Surb Mesrop Ma\u015ftots\u2019un biyograf\u0131 Kor\u00fcn, \u201cTeodios ad\u0131nda bir Romal\u0131n\u0131n yalanlarla dolu kitab\u0131n\u0131n\u201d Ermenistan\u2019a getirilmi\u015f oldu\u011fundan ve bu durumun Surb Sahak ve Surb Mesrop taraf\u0131ndan duyulmas\u0131ndan sonra, hemen bu doktrinin takip\u00e7ilerinin takibat\u0131na ba\u015flay\u0131p kitaplar\u0131n yok edildi\u011fini anlat\u0131r. Haliyle burada Teodoros Mapsuestatsi\u2019nin eserlerinden bahsedilmektedir.<\/p>\n<p style=\"text-align: justify\"><strong>III. Ek\u00fcmenik Konsey veya Yepesus Konseyi \u2013 431<\/strong><\/p>\n<p style=\"text-align: justify\">Liderlik amac\u0131yla kiliseler aras\u0131nda sert m\u00fccadele ba\u015flar. Nestorculuk, konsey taraf\u0131ndan telin edilir ve Bakire Mariam, Tanr\u0131 do\u011furan olarak kabul edilir.<\/p>\n<p style=\"text-align: justify\">Yepesos Ek\u00fcmenik Konseyi (431) Nestorculu\u011fu telin ederek sapk\u0131nl\u0131k olarak tan\u0131mlar. Nestorculuk, kurucusunun Nestor (450) oldu\u011fu ve V. y\u00fczy\u0131l ba\u015f\u0131nda Bizans\u2019ta ortaya \u00e7\u0131kan sapk\u0131n bir H\u0131ristiyanl\u0131k ak\u0131m\u0131yd\u0131. 428-431 y\u0131llar\u0131nda Konstandnupolis patri\u011fi olan Nestor, daha \u00f6nce Antiok\u2019ta (Suriye) papaz olarak g\u00f6rev yapmaktayd\u0131. Nestor, Mesih\u2019i, insani zaaflar\u0131 yenerek Mesih\u2019e d\u00f6n\u00fc\u015fm\u00fc\u015f olan basit bir insan olarak kabul etmekteydi. Bundan dolay\u0131 da Bakire Mariam\u2019\u0131 Tanr\u0131 do\u011furan olarak kabul etmeyip, \u0130nsan do\u011furan olarak g\u00f6rmekte, \u0130nsani ve Tanr\u0131sal ba\u015flang\u0131\u00e7lar\u0131n Mesih\u2019te sadece g\u00f6receli olarak birlik i\u00e7inde bulundu\u011funu, hi\u00e7bir zaman tam olarak kayna\u015fmad\u0131klar\u0131n\u0131 iddia etmekteydi.<\/p>\n<p style=\"text-align: justify\">Modern bat\u0131 teologlar\u0131, Nestor\u2019un Ortodoksluk \u00e7er\u00e7evesinin d\u0131\u015f\u0131na \u00e7\u0131kmam\u0131\u015f oldu\u011funu ispat etmeye \u00e7al\u0131\u015fmaktad\u0131r. G\u00fcn\u00fcm\u00fczde \u0130ran\u2019da, Irak\u2019ta, Suriye\u2019de ve Hindistan\u2019da Nestorcular bulunmaktad\u0131r.<\/p>\n<p style=\"text-align: justify\">\u00a0\u201c \u2018S\u00fcryani Do\u011fu Katolikoslu\u011fu\u2019nun Kutsal Apostolik Kilisesi\u2019 Ermenistan S\u00fcryani Dini Te\u015fkilat\u0131\u201d ad\u0131 alt\u0131nda Ermenistan\u2019da kay\u0131tl\u0131 olan S\u00fcryani Kilisesi de Nestorcudur.<\/p>\n<p style=\"text-align: justify\">\u00dc\u00e7\u00fcnc\u00fc Ek\u00fcmenik Konsey (I. Yepesos Konseyi, 431) Mesiholojik (\u0130sa Mesih\u2019in \u015eahsiyetiyle ilgili) tart\u0131\u015fmalar d\u00f6nemini ba\u015flat\u0131r. Bu konsey, Aziz Bakire Mariam\u2019\u0131n Mesih\u2019i sade bir insan olarak do\u011furmu\u015f oldu\u011fu ve Tanr\u0131 daha sonra Mesih\u2019le manevi olarak birle\u015ferek, l\u00fctufk\u00e2rl\u0131kla O\u2019nda yerle\u015fmi\u015f oldu\u011funu iddia eden Konstandnupolis episkoposu Nestor\u2019un sapk\u0131nl\u0131\u011f\u0131n\u0131 telin etmek i\u00e7in toplanm\u0131\u015ft\u0131. B\u00f6ylece, Mesih\u2019teki Tanr\u0131sal ve \u0130nsani tabiatlar birbirinden ayr\u0131 kalmaktayd\u0131. Konseyin 200 episkoposlar\u0131, Mesih\u2019te 2 tabiat\u0131n, Tanr\u0131sal \u015eahs\u0131nda (Hipostas) birle\u015fmi\u015f oldu\u011funu tasdik etti.<\/p>\n<p style=\"text-align: justify\">Do\u011fu Ortodoks Kiliseleri, III. Ek\u00fcmenik Konsey sonras\u0131nda, farkl\u0131 kiliselerin ek\u00fcmenik otoriteye sahip olmas\u0131n\u0131 kabul etmediler, fakat daha sonra Roma taraf\u0131ndan toplanan konseyler bu ismi ta\u015f\u0131maya devam etti. B\u00f6ylece, daha sonraki konseyler taraf\u0131m\u0131zdan Ek\u00fcmenik olarak kabul edilmeden, \u00f6zel adland\u0131rmayla veya ek\u00fcmenik kelimesi t\u0131rnak i\u00e7inde kullan\u0131larak, tan\u0131mlama olarak de\u011fil, sadece kullan\u0131lan s\u0131fat olarak belirtilecektir.<\/p>\n<p style=\"text-align: justify\"><strong>449 y\u0131l\u0131ndaki Yepesos Konseyi<\/strong><\/p>\n<p style=\"text-align: justify\">\u0130mparatorun emriyle do\u011fuda, 449 y\u0131l\u0131nda II. Yepesos Konseyi, Dioskoros Aleksandratsi ba\u015fkanl\u0131\u011f\u0131nda toplan\u0131r. 15 g\u00fcn s\u00fcren bu konsey, 22 A\u011fustos\u2019ta sona erer ve Yevtikes\u2019i, vaazlar\u0131ndan feragat etmeye mecbur ederek, Roma temsilcilerinin iddialar\u0131na kar\u015f\u0131n, Papa\u2019n\u0131n yaz\u0131s\u0131n\u0131 kale almaz, Konstandnupolis Konseyi\u2019nde Yevtikes\u2019i telin etmi\u015f olan Konstandnupolis patri\u011fi Plavianos\u2019u da, iki tabiat doktrini sebebiyle telin eder.<\/p>\n<p style=\"text-align: justify\">Papa II. Leo bu konseyi haydutlar konseyi olarak adland\u0131r\u0131r ve \u0130mparator II. Teodosios\u2019a protestosunu sunar. \u0130mparator, Papa\u2019n\u0131n protestosuna \u00f6nem vermeyerek, do\u011funun kendi sorunlar\u0131n\u0131 kendisinin \u00e7\u00f6zebilece\u011fini, Papa\u2019n\u0131n kendi i\u015fleriyle ilgilenmesini \u00f6\u011f\u00fct verir.<\/p>\n<p><a href=\"http:\/\/www.zvartnotz.am\/am\/24\/2403\">http:\/\/www.zvartnotz.am\/am\/24\/2403<\/a><\/p>\n<p><strong>\u00c7eviren Diran Lokmag\u00f6zyan<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I. Nikia (325) ve II. Konstandnupolis (381) Ek\u00fcmenik Konseyleri taraf\u0131ndan Mesih\u2019in Tanr\u0131l\u0131\u011f\u0131 ve Kutsal \u00dc\u00e7l\u00fcl\u00fck dogmalar\u0131 tespit edilmi\u015fti. H\u0131ristiyan Kilisesi\u2019ni ciddi bir \u015fekilde ve uzun y\u0131llar me\u015fgul etmi\u015f olan bir di\u011fer inan\u00e7 sorunu da Mesih\u2019in Tanr\u0131sal Logos\u2019unun (Deyi) ve insanl\u0131\u011f\u0131n\u0131n birli\u011fiydi. Yeni Ahit\u2019te dahi, Tanr\u0131sal tabiat\u0131n Aziz Bakire\u2019den do\u011farak kusursuz insan cismini elde etmi\u015f oldu\u011fu [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-13898","post","type-post","status-publish","format-standard","hentry","category-ermeni-kilisesi-ve-inanci"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>III\/ Yepesos (Efes) Ek\u00fcmenik Konseyi ve Ermeni Kilisesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"III\/ Yepesos (Efes) Ek\u00fcmenik Konseyi ve Ermeni Kilisesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"I. Nikia (325) ve II. Konstandnupolis (381) Ek\u00fcmenik Konseyleri taraf\u0131ndan Mesih\u2019in Tanr\u0131l\u0131\u011f\u0131 ve Kutsal \u00dc\u00e7l\u00fcl\u00fck dogmalar\u0131 tespit edilmi\u015fti. H\u0131ristiyan Kilisesi\u2019ni ciddi bir \u015fekilde ve uzun y\u0131llar me\u015fgul etmi\u015f olan bir di\u011fer inan\u00e7 sorunu da Mesih\u2019in Tanr\u0131sal Logos\u2019unun (Deyi) ve insanl\u0131\u011f\u0131n\u0131n birli\u011fiydi. Yeni Ahit\u2019te dahi, Tanr\u0131sal tabiat\u0131n Aziz Bakire\u2019den do\u011farak kusursuz insan cismini elde etmi\u015f oldu\u011fu [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2012-04-09T08:46:13+00:00\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/\",\"url\":\"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/\",\"name\":\"III\/ Yepesos (Efes) Ek\u00fcmenik Konseyi ve Ermeni Kilisesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\/\/akunq.net\/turkish\/#website\"},\"datePublished\":\"2012-04-09T08:46:13+00:00\",\"author\":{\"@id\":\"https:\/\/akunq.net\/turkish\/#\/schema\/person\/135e7923d1aeb8887890799619969a6c\"},\"breadcrumb\":{\"@id\":\"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/akunq.net\/turkish\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"III\/ Yepesos (Efes) Ek\u00fcmenik Konseyi ve Ermeni Kilisesi\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/akunq.net\/turkish\/#website\",\"url\":\"https:\/\/akunq.net\/turkish\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/akunq.net\/turkish\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/akunq.net\/turkish\/#\/schema\/person\/135e7923d1aeb8887890799619969a6c\",\"name\":\"kalem\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/akunq.net\/turkish\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a06875e4b25feb5674296adf8e8a7ae1e587cebce2493fe63c456109967e27d3?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a06875e4b25feb5674296adf8e8a7ae1e587cebce2493fe63c456109967e27d3?s=96&d=mm&r=g\",\"caption\":\"kalem\"},\"url\":\"https:\/\/akunq.net\/turkish\/author\/kalem\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"III\/ Yepesos (Efes) Ek\u00fcmenik Konseyi ve Ermeni Kilisesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/turkish\/2012\/04\/09\/iii-yepesos-efes-ekumenik-konseyi-ve-ermeni-kilisesi\/","og_locale":"en_US","og_type":"article","og_title":"III\/ Yepesos (Efes) Ek\u00fcmenik Konseyi ve Ermeni Kilisesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"I. 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