{"id":12850,"date":"2012-03-08T01:07:20","date_gmt":"2012-03-08T06:07:20","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=12850"},"modified":"2012-03-08T01:07:20","modified_gmt":"2012-03-08T06:07:20","slug":"sakincali-bir-ermeni-kadin","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/03\/08\/sakincali-bir-ermeni-kadin\/","title":{"rendered":"Sak\u0131ncal\u0131 bir Ermeni kad\u0131n!"},"content":{"rendered":"

\"\"<\/a>Yazar Elif \u015eafak’\u0131n, 2005 Eyl\u00fcl’\u00fcnde yap\u0131lan Ermeni Konferans\u0131’na sundu\u011fu tebli\u011fi hat\u0131rl\u0131yor musunuz? \u015eafak, ‘S\u00fcrekli S\u00fcrg\u00fcn’ ba\u015fl\u0131\u011f\u0131 ile Ermenilerin \u00fcnl\u00fc feminist kad\u0131n yazarlar\u0131ndan Zabel Yesayan’\u0131 tan\u0131tm\u0131\u015ft\u0131. Tebli\u011fini de, Amerikan edebiyat\u0131n\u0131n tan\u0131nm\u0131\u015f kalemi Kurt Vonnegut’\u0131n, Ermeni bir roman kahraman\u0131n\u0131 al\u0131nt\u0131layarak sonu\u00e7land\u0131rm\u0131\u015ft\u0131. 1915 Ermeni soyk\u0131r\u0131m\u0131ndan kurtulan roman kahraman\u0131, babas\u0131na, ‘Bir g\u00fcn bir T\u00fcrk ile kar\u015f\u0131la\u015f\u0131rsa ondan ne duymak isteyece\u011fini’ sormu\u015f. Babas\u0131, ‘Biz gittikten sonra \u00fclkelerinin \u00e7orakla\u015ft\u0131\u011f\u0131n\u0131 duymak isterim’ demi\u015f. Elif \u015eafak, pek \u00e7ok y\u00fcre\u011fin terc\u00fcman\u0131 olarak, tebli\u011fini, ‘Bizim bunu s\u00f6ylemeye, ‘Evet, siz gittikten sonra \u00fclkemiz fikirsel, sanatsal, siyasal, toplumsal her anlamda \u00e7orakla\u015ft\u0131’ demeye ve diasporan\u0131n da bunu duymaya \u00e7ok ihtiyac\u0131 var’ c\u00fcmlesiyle bitirmi\u015fti.<\/p>\n

O zaman bu tebli\u011fle \u015funu farketmi\u015ftim; \u00e7ok az Ermeni yazar ve sanat\u00e7\u0131 tan\u0131yordum. Eminim bu pek \u00e7ok ki\u015fi i\u00e7in de b\u00f6yledir. \u00dcstelik Zabel Yesayan, kendi deyimiyle ‘Bir e\u015fk\u0131ya, da\u011flarda bir \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131…’ olma d\u00fc\u015f\u00fcn\u00fc ta\u015f\u0131m\u0131\u015f bir feministti. Bir kad\u0131n olarak, T\u00fcrkiye’nin halklar\u0131 kaybetmesiyle ya\u015fad\u0131\u011f\u0131 \u00e7orakla\u015fmay\u0131 ve yaln\u0131zl\u0131\u011f\u0131, \u00e7ok s\u0131cak bi\u00e7imde y\u00fcz\u00fcmde hissetti\u011fimi hat\u0131rl\u0131yorum. D\u00fcnyadaki pek \u00e7ok kad\u0131n hareketini inceleyerek dersler \u00e7\u0131karmaya \u00e7al\u0131\u015fan bizler, Yesayan’\u0131 tan\u0131m\u0131yorduk… Hal b\u00f6yle olunca, Belge Yay\u0131nlar\u0131’n\u0131n Marenostrum Dizisi ilk ba\u015fvurulacak kaynak oluyor. Belge Yay\u0131nlar\u0131, Yesayan’\u0131n, ‘Silahtar\u0131n Bah\u00e7eleri’ adl\u0131 kitab\u0131n\u0131 ge\u00e7en mart ay\u0131nda \u00e7\u0131kararak bizlere tan\u0131tt\u0131.<\/p>\n

Zabel Yesayan, pek \u00e7ok Ermeni yazar taraf\u0131ndan, ‘Ermeniler aras\u0131nda en yetenekli, \u00e7ok y\u00f6nl\u00fc yazar’ olarak tan\u0131mlan\u0131r. 1878’de \u0130stanbul’da do\u011fan bu yetenekli yazar Yesayan, 1892’de Paris’te Sorbonne ve Frans\u0131z Koleji’nde edebiyat ve felsefe okur. 1908’de \u0130stanbul’a geri d\u00f6ner. 1909’da da, \u0130stanbul Ermeni Patri\u011fi, Adana’daki katliamdan sonra oradaki Ermeni halk\u0131n\u0131n ne durumda oldu\u011funu tespit etmesi i\u00e7in Yesayan’\u0131n bir heyetle Adana’ya gitmesini ister. G\u00f6revi, yetim kalan Ermeni \u00e7ocuklar\u0131n durumunu rapor etmektir. Kilikya’da Ermenilerin ya\u015fad\u0131\u011f\u0131 trajediyi pek \u00e7ok makalesine ve en \u00f6nemlisi ‘Y\u0131k\u0131nt\u0131lar aras\u0131nda’ adl\u0131 kitab\u0131na konu yapar.<\/p>\n

1915’de olu\u015fturulan sak\u0131ncal\u0131 Ermeni entelekt\u00fcller listesinde ad\u0131 ge\u00e7en tek kad\u0131n ayd\u0131nd\u0131r Yesayan. 234 ki\u015filik listede yer alan pek \u00e7ok Ermeni ayd\u0131n\u0131n\u0131n pay\u0131na trajik \u00f6l\u00fcmler d\u00fc\u015ferken, Yesayan ka\u00e7may\u0131 ba\u015far\u0131r ve Bulgaristan’a ge\u00e7er. 1920’lerden sonra Yesayan, Paris ve Bak\u00fc aras\u0131nda gidip gelir. 1933 y\u0131l\u0131nda da Sovyetler Birli\u011fi’ne gider. \u00d6mr\u00fc m\u00fccadeleyle ge\u00e7en Yesayan, 1930’lar\u0131n sonlar\u0131na do\u011fru da, sosyalizme yak\u0131nl\u0131\u011f\u0131na ra\u011fmen, ele\u015ftirel duru\u015fu nedeniyle bu sefer de Stalin rejiminin damgalad\u0131\u011f\u0131 sak\u0131ncal\u0131lar aras\u0131na sokulur. Sibirya’ya s\u00fcr\u00fcl\u00fcr ve orada \u00f6l\u00fcr.<\/p>\n

Milliyet\u00e7ilik kirine bula\u015fmad\u0131<\/strong><\/p>\n

\"\"<\/a>Zabel Yesayan’\u0131n, Belge Yay\u0131nlar\u0131’ndan \u00e7\u0131kan ‘Silahtar\u0131n Bah\u00e7eleri’ adl\u0131 kitab\u0131, ilk sayfalar\u0131na Elif \u015eafak’\u0131n bahsetti\u011fimiz tebli\u011fini alm\u0131\u015f. Ard\u0131ndan Yesayan’\u0131 tan\u0131yan Ermeni ayd\u0131nlar\u0131n an\u0131lar\u0131 geliyor.<\/p>\n

Bu an\u0131lar\u0131n birinde, Ermeni \u015fair Gostan Zaryan, Yesayan i\u00e7in \u0130sabella d’este (sanat konusundaki bilgisi ve siyasal alandaki \u00fcst\u00fcn yetene\u011fi ile \u00fcnl\u00fc \u0130talyan R\u00f6nesans prensesi) benzetmesi yaparken; Ermenistan’\u0131n tan\u0131nm\u0131\u015f kalemlerinden ayn\u0131 zamanda Yesayan’\u0131n \u00f6\u011frencilerinden olan Ruben Zaryan ise, onun doyumsuz derslerini anlat\u0131yor. Sonra da Yesayan’\u0131n ‘Sahte Dehalar’ adl\u0131 uzun hiciv \u00f6yk\u00fcs\u00fcnden, ‘Ate\u015ften G\u00f6mlek’ adl\u0131 otobiyogrofik \u00e7al\u0131\u015fmas\u0131ndan, ‘Zincirsiz Prometheus’ adl\u0131 Sovyet Ermenistan\u0131’n\u0131 anlatan izlenimlerinden, ‘Silahtar\u0131n Bah\u00e7eleri’ adl\u0131, bilinen ve en fazla be\u011feni toplayan eserinden ve son olarak ‘Y\u0131k\u0131nt\u0131lar Aras\u0131nda’ adl\u0131 eserindeki sars\u0131c\u0131 Adana katliam\u0131 tan\u0131kl\u0131\u011f\u0131ndan al\u0131nt\u0131lar birbirini takip ediyor.<\/p>\n

Yesayan, eserlerinde a\u00e7\u0131kl\u0131\u011f\u0131 ve \u00f6zl\u00fc ifade tarz\u0131yla dikkat \u00e7ekiyor. \u0130yi bir g\u00f6zlemci olan Yesayan, bunu, ‘Bir yazar\u0131n eylemin cereyan etti\u011fi b\u00f6lgeyi \u00e7ok iyi bilmesi \u00f6nemlidir’ c\u00fcmlesiyle \u00f6zetliyor. \u00d6rne\u011fin ‘Silahtar\u0131n Bah\u00e7elerin’deki \u0130stanbul tasvirinde, ya\u015fad\u0131\u011f\u0131 co\u011frafyan\u0131n t\u00fcm renklerini ustaca veriyor. Ve T\u00fcrkiye’nin halklar\u0131 kaybetmesinin ger\u00e7ekten g\u00fcn\u00fcm\u00fcze nas\u0131l bir kuruluk getirdi\u011fini daha iyi anl\u0131yorsunuz.<\/p>\n

Yesayan, ‘Y\u0131k\u0131nt\u0131lar Aras\u0131nda’ adl\u0131 eserinde ise, Ermenilerin Adana katliam\u0131ndan sonra ya\u015fad\u0131klar\u0131na birinci elden tan\u0131kt\u0131r. G\u00f6rd\u00fc\u011f\u00fc mezar kentler, deh\u015fetengiz insan manzaralar\u0131 ve ac\u0131lara tan\u0131kl\u0131\u011f\u0131 art\u0131k \u00f6mr\u00fcn\u00fcn yol izleri olacakt\u0131r. Ancak buna ra\u011fmen milliyet\u00e7ilik kirine bula\u015fmaz. Bu insanl\u0131k ay\u0131b\u0131n\u0131 okuyan ki\u015fi bir \u00f6fke seline kap\u0131l\u0131rken, katliam\u0131n tan\u0131\u011f\u0131 Yesayan’da sadece yurtseverlik ve di\u011fer halklar\u0131 Ermenilerin ac\u0131lar\u0131ndan haberdar etme \u00e7abas\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Evet bu kitap, yazar\u0131n ya\u015fam\u0131nda \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131d\u0131r. Art\u0131k Yesayan, eserlerini toplumsal amneziye kar\u015f\u0131 yazar ve 1909 ile 1915 katliam\u0131 tan\u0131klar\u0131n\u0131n katipli\u011fi gibi \u00e7al\u0131\u015f\u0131r. Elif \u015eafak’\u0131n deyimiyle Yesayan, ‘B\u00fcy\u00fck toplumsal trajedilerin ya\u015fand\u0131\u011f\u0131 d\u00f6nemlerde yazarlar\u0131n ve yazarl\u0131\u011f\u0131n en \u00f6nemli misyonunun ‘hat\u0131rlatmak’ oldu\u011funa inan\u0131r.’ S\u00f6ylemek bile gereksiz tabi, Yesayan, Ermeni edebiyat\u0131n\u0131n \u00f6nemli bir kalemi olmay\u0131 ve halk\u0131n\u0131n m\u00fccadelesinde bir \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131 olmay\u0131 ba\u015fard\u0131. Bu Ermeni yazar\u0131n y\u00fcre\u011fini tan\u0131man\u0131z\u0131 \u00f6neririz…<\/p>\n

Kad\u0131nlar ortalama yazar olamaz!<\/strong><\/p>\n

Yesayan, erken d\u00f6nemdeki yaz\u0131lar\u0131nda feminist \u00e7\u0131k\u0131\u015flara sahiptir. Hem Ermeni cemaatinin hem de Osmanl\u0131’n\u0131n erkek egemen yap\u0131s\u0131n\u0131 sorgular. Ermenice yazan ilk kad\u0131n yazar ve feminizmin ya\u015fad\u0131\u011f\u0131 toplumdaki kad\u0131nlar aras\u0131nda yank\u0131 bulmas\u0131nda \u00f6nc\u00fc bir kimlik olarak bilinen Sirpuhi D\u00fcsap’\u0131n, Yesayan’\u0131n \u00fczerinde \u00f6nemli bir etkisi vard\u0131r. Yesayan ‘Silahtar\u0131n Bah\u00e7eleri’nde, gen\u00e7lik y\u0131llar\u0131nda arkada\u015flar\u0131yla birlikte D\u00fcsap’\u0131n yaz\u0131lar\u0131n\u0131 okuduklar\u0131n\u0131, bu yaz\u0131lar\u0131n \u00fczerlerindeki etkisini anlat\u0131r. 17 ya\u015f\u0131ndayken de D\u00fcsap’\u0131 ziyarete gider ve edebiyat alan\u0131nda kariyer plan\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131nda, D\u00fcsap’\u0131n verdi\u011fi \u00f6\u011f\u00fcd\u00fc adeta beynine kodlar: ‘Bu yolda defne yapraklar\u0131ndan \u00e7ok u\u00e7urumlar var. Bizim toplumumuz, bir kad\u0131n\u0131n isim yapmas\u0131na izin verme konusunda hen\u00fcz haz\u0131r de\u011fil. Bu engeli a\u015fabilmek i\u00e7in ortalaman\u0131n \u00e7ok \u00fcst\u00fcne \u00e7\u0131kmak gerekli. Bir erkek ortalama bir yazar olabilir, ama bir kad\u0131n olamaz…’<\/p>\n

http:\/\/yordamininsani.blogspot.com\/2009\/05\/sakncal-bir-ermeni-kadn.html<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Yazar Elif \u015eafak’\u0131n, 2005 Eyl\u00fcl’\u00fcnde yap\u0131lan Ermeni Konferans\u0131’na sundu\u011fu tebli\u011fi hat\u0131rl\u0131yor musunuz? \u015eafak, ‘S\u00fcrekli S\u00fcrg\u00fcn’ ba\u015fl\u0131\u011f\u0131 ile Ermenilerin \u00fcnl\u00fc feminist kad\u0131n yazarlar\u0131ndan Zabel Yesayan’\u0131 tan\u0131tm\u0131\u015ft\u0131. Tebli\u011fini de, Amerikan edebiyat\u0131n\u0131n tan\u0131nm\u0131\u015f kalemi Kurt Vonnegut’\u0131n, Ermeni bir roman kahraman\u0131n\u0131 al\u0131nt\u0131layarak sonu\u00e7land\u0131rm\u0131\u015ft\u0131. 1915 Ermeni soyk\u0131r\u0131m\u0131ndan kurtulan roman kahraman\u0131, babas\u0131na, ‘Bir g\u00fcn bir T\u00fcrk ile kar\u015f\u0131la\u015f\u0131rsa ondan ne duymak […]<\/p>\n","protected":false},"author":3,"featured_media":12851,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,22,44],"tags":[],"class_list":["post-12850","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-unluler"],"yoast_head":"\nSak\u0131ncal\u0131 bir Ermeni kad\u0131n! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2012\/03\/08\/sakincali-bir-ermeni-kadin\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sak\u0131ncal\u0131 bir Ermeni kad\u0131n! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Yazar Elif \u015eafak’\u0131n, 2005 Eyl\u00fcl’\u00fcnde yap\u0131lan Ermeni Konferans\u0131’na sundu\u011fu tebli\u011fi hat\u0131rl\u0131yor musunuz? \u015eafak, ‘S\u00fcrekli S\u00fcrg\u00fcn’ ba\u015fl\u0131\u011f\u0131 ile Ermenilerin \u00fcnl\u00fc feminist kad\u0131n yazarlar\u0131ndan Zabel Yesayan’\u0131 tan\u0131tm\u0131\u015ft\u0131. Tebli\u011fini de, Amerikan edebiyat\u0131n\u0131n tan\u0131nm\u0131\u015f kalemi Kurt Vonnegut’\u0131n, Ermeni bir roman kahraman\u0131n\u0131 al\u0131nt\u0131layarak sonu\u00e7land\u0131rm\u0131\u015ft\u0131. 1915 Ermeni soyk\u0131r\u0131m\u0131ndan kurtulan roman kahraman\u0131, babas\u0131na, ‘Bir g\u00fcn bir T\u00fcrk ile kar\u015f\u0131la\u015f\u0131rsa ondan ne duymak […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2012\/03\/08\/sakincali-bir-ermeni-kadin\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2012-03-08T06:07:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/turkish\/wp-content\/uploads\/sites\/5\/2012\/03\/Zabel-Yesayan.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"240\" \/>\n\t<meta property=\"og:image:height\" content=\"160\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/turkish\/2012\/03\/08\/sakincali-bir-ermeni-kadin\/\",\"url\":\"https:\/\/akunq.net\/turkish\/2012\/03\/08\/sakincali-bir-ermeni-kadin\/\",\"name\":\"Sak\u0131ncal\u0131 bir Ermeni kad\u0131n! 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