{"id":11125,"date":"2012-01-11T05:46:41","date_gmt":"2012-01-11T10:46:41","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=11125"},"modified":"2012-01-11T05:46:41","modified_gmt":"2012-01-11T10:46:41","slug":"1915in-100-yili-yaklasirken-tbmm-goreve","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2012\/01\/11\/1915in-100-yili-yaklasirken-tbmm-goreve\/","title":{"rendered":"\u20181915\u2019in 100. y\u0131l\u0131 yakla\u015f\u0131rken TBMM g\u00f6reve\u2019"},"content":{"rendered":"
\n

\"\"<\/a>Rag\u0131p Zarakolu insanl\u0131k tarihindeki k\u0131y\u0131mlar\u0131 anlat\u0131p meclisi g\u00f6reve \u00e7a\u011f\u0131rd\u0131\u2026<\/em><\/strong><\/p>\n<\/div>\n

KCK operasyonu kapsam\u0131nda tutuklanan Belge Yay\u0131nlar\u0131 sahibi yazar ve insan haklar\u0131 savunucusu Rag\u0131p Zarakolu avukat\u0131 Sennur Baybu\u011fa arac\u0131l\u0131\u011f\u0131yla TBMM Ba\u015fkanl\u0131\u011f\u0131\u2019na iletilmek \u00fczere bir dilek\u00e7e g\u00f6nderdi.<\/p>\n

\u0130\u015fte o dilke\u00e7e:<\/p>\n

T\u00dcRK\u0130YE B\u00dcY\u00dcK M\u0130LLET MECL\u0130S\u0130 BA\u015eKALI\u011eI\u2019NA<\/strong><\/p>\n

Tehcir, tedip ve tenkil 19. ve 20. Y\u00fczy\u0131l\u0131n temel kolonyalist politikas\u0131 olmu\u015ftur ve d\u00fcnyan\u0131n b\u00fct\u00fcn par\u00e7alar\u0131nda etkisini g\u00f6stermi\u015ftir.<\/p>\n

Kolonyalizmin son evresi olan emperyalizm \u00e7a\u011f\u0131nda ise, bu politikalar en had safha olan jenosit d\u00fczeyine varm\u0131\u015ft\u0131r.<\/p>\n

Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131 olan anti-semitizm ne yaz\u0131k ki Avrupa k\u0131tas\u0131ndan k\u00f6k alm\u0131\u015ft\u0131r. Ve bunun reaksiyonu olan Siyonizm de bu co\u011frafyada ye\u015fermi\u015ftir. Bug\u00fcn Avrupa k\u0131tas\u0131nda \u0131rk\u00e7\u0131l\u0131k ve yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n yeniden artmas\u0131 endi\u015fe vermektedir. Ne yaz\u0131k ki bu e\u011filimler kendi \u00fclkemizde de y\u00fckselmektedir.<\/p>\n

Avrupa milliyet\u00e7ili\u011fi, ulusal \u00fcniter devlet modeli 20. y\u00fczy\u0131lda bir model olarak d\u00fcnyan\u0131n bir\u00e7ok y\u00f6resinde ra\u011fbet g\u00f6r\u00fcrken, Avrupa\u2019da 20. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda kendi \u00fclkelerinde de uygulanm\u0131\u015f; asimilasyon ve d\u00f6nemsel s\u00fcrg\u00fcn ve k\u0131y\u0131m politikalar\u0131n\u0131 kendi i\u00e7lerinde uygularken, bir yandan da kendi aralar\u0131nda da payla\u015f\u0131m kavgalar\u0131na giri\u015fmi\u015f ve birbirini izleyen iki d\u00fcnya sava\u015f\u0131 ile d\u00fcnyay\u0131 topyekun yok olma tehlikesi ile y\u00fczy\u00fcze b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n

Geleneksel \u00e7ok uluslu imparatorluklar\u0131n tenkil, tedip ve tehcir politikalar\u0131 20. Y\u00fczy\u0131lda da [Bosna ve Ruanda gibi] soyk\u0131r\u0131mlara tan\u0131k olunmas\u0131na neden olmu\u015ftur.<\/p>\n

20. y\u00fczy\u0131l Alman emperyalizminin Namibia halk\u0131na y\u00f6nelik jenosidi ile ba\u015flam\u0131\u015ft\u0131r. \u00d6te yandan Rus \u00c7arl\u0131\u011f\u0131n\u0131n Yahudi halk\u0131na y\u00f6nelik pogromlar\u0131 bu y\u00fczy\u0131lda da devam etmi\u015ftir. Rus \u00c7arl\u0131\u011f\u0131, Osmanl\u0131 Devleti ile de anla\u015farak \u00c7erkes halk\u0131na y\u00f6nelik bir jenoside d\u00f6n\u00fc\u015fen etnik ar\u0131nd\u0131rma ve zorla yerinden etme uygulamas\u0131 uygulam\u0131\u015ft\u0131r.<\/p>\n

Osmanl\u0131 Devletinin Balkan uluslar\u0131n\u0131n ba\u015fkald\u0131r\u0131lar\u0131na verdi\u011fi yan\u0131t da, Sak\u0131z adas\u0131 ve Bulgar ayaklanmas\u0131 \u00f6rne\u011finde oldu\u011fu gibi kitlesel k\u0131y\u0131mlar olmu\u015ftur.<\/p>\n

\u0130rili ufakl\u0131 Balkan ulus devletlerinin politikas\u0131 ise, Balkanlardan M\u00fcsl\u00fcman n\u00fcfusun \u015fiddet zoruyla g\u00f6\u00e7e zorlanarak etnik ve dinsel ar\u0131nd\u0131r\u0131lma uygulamas\u0131 olmu\u015ftur. Bunun bedeli ise farkl\u0131 inan\u00e7 ve milliyetten Anadolu halklar\u0131na \u00f6detilmi\u015ftir.<\/p>\n

Avrupa k\u0131tas\u0131 Yahudiler d\u0131\u015f\u0131nda Protestanlara y\u00f6nelik k\u0131y\u0131mlara da tan\u0131k olmu\u015ftur. 15. y\u00fczy\u0131l Fransa\u2019s\u0131nda Saint-Barthelameos k\u0131y\u0131m\u0131 gibi. 16. y\u00fczy\u0131l ise Anadolu co\u011frafyas\u0131 Alevi n\u00fcfusun kitlesel k\u0131y\u0131m\u0131na tan\u0131k olmu\u015ftur.<\/p>\n

Rusya \u00c7arl\u0131\u011f\u0131n\u0131n Yahudi halk\u0131na y\u00f6nelik pogromlar\u0131, Abd\u00fclhamit d\u00f6neminin Hamidiye alaylar\u0131n\u0131n, Kazak alaylar\u0131n\u0131n birer kopyas\u0131 olarak do\u011fmas\u0131na ilham vermi\u015f ve Ermeni n\u00fcfusa y\u00f6nelik olarak 1895-1896 y\u0131llar\u0131nda uygulanm\u0131\u015ft\u0131r.<\/p>\n

Ne yaz\u0131k ki, Avrupa d\u0131\u015f\u0131 ulus devletlerin olu\u015fumu da, farkl\u0131 d\u00fczeylerle olsa bile, bu \u00fc\u00e7 unsura dayanm\u0131\u015ft\u0131r.<\/p>\n

Emperyalist temelli 1. d\u00fcnya sava\u015f\u0131, Anadolu co\u011frafyas\u0131n\u0131n otantik, yerli halklar\u0131n\u0131n [Rumlar, Ermeniler ve S\u00fcryaniler]kendi co\u011frafyalar\u0131ndan ar\u0131nd\u0131r\u0131lmas\u0131na olanak sa\u011flam\u0131\u015ft\u0131r. Bu politika 1938 Dersim jenosidi ile devam etmi\u015ftir.<\/p>\n

1915 jenosidinin 100. y\u0131ld\u00f6n\u00fcm\u00fc yakla\u015f\u0131rken, inkar politikalar\u0131 hala devam etmekte ve bu \u201cgerekirse yine yapar\u0131z\u201d anlay\u0131\u015f\u0131n\u0131 yans\u0131tmaktad\u0131r.<\/p>\n

2. d\u00fcnya sava\u015f\u0131n\u0131n fa\u015fizmin yenilgisi ilk defa insanl\u0131\u011fa \u2018jenosit\u2019 ger\u00e7e\u011fi ile y\u00fczle\u015fme olana\u011f\u0131n\u0131 sa\u011flam\u0131\u015f ve bunun uluslararas\u0131 hukukta, zeminini ne kadar yetersiz de olsa sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

Ancak Nazi diktas\u0131 ile i\u015fbirli\u011fi yapan Fransa\u2019daki Vichy rejiminin anlay\u0131\u015f\u0131 ne yaz\u0131k ki, s\u00f6m\u00fcrgecili\u011fin Cezayir ve Vietnam\u2019da yapt\u0131\u011f\u0131 kitlesel k\u0131y\u0131mlarla devam edebilmi\u015ftir.<\/p>\n

Ve yine masa ba\u015f\u0131nda \u00e7izilen haritalar ile milyonlarca insan yerinden yurdundan edilebilmi\u015ftir. Avrupa yan\u0131nda, Filistin, Hindistan ve K\u0131br\u0131s co\u011frafyas\u0131nda insanl\u0131k trajedileri ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n

\u00d6te yandan 1940\u2019larda Rus \u00c7arl\u0131\u011f\u0131n\u0131n zorla yerinden etme, tehcir politikalar\u0131na geri d\u00f6n\u00fclm\u00fc\u015f, K\u0131r\u0131m, Tatar, Kafkas ve K\u00fcrt halklar\u0131 kurbanla\u015ft\u0131r\u0131l\u0131p yerinden yurdundan edilebilmi\u015ftir.<\/p>\n

Dersim jenosidine ili\u015fkin olarak ba\u015flayan \u00f6z\u00fcr tart\u0131\u015fmalar\u0131, bug\u00fcn \u00fclkemizin kendi tarihi ile y\u00fczle\u015fmesi bak\u0131m\u0131ndan \u00f6nemli bir olanak sa\u011flamaktad\u0131r.<\/p>\n

Ancak T\u00fcrkiye, kendi tarihi ile y\u00fczle\u015firken se\u00e7ici olmamal\u0131, tekil \u00f6rneklere ili\u015fkin k\u0131smi tart\u0131\u015fma ve \u00f6z\u00fcrlerle bu sayfan\u0131n kapand\u0131\u011f\u0131n\u0131 sanmamal\u0131d\u0131r.<\/p>\n

Pe\u015fpe\u015fe gelen bi\u00e7imsel ve s\u0131n\u0131rl\u0131 \u00f6z\u00fcrler yap\u0131lsa bile, bunun etik olarak hi\u00e7bir anlam\u0131 kalmayacak ve kutsal bir kavram olmas\u0131 gereken \u201c\u00f6z\u00fcr\u201d de ahlaki i\u00e7eri\u011fini yitirecektir.<\/p>\n

Evet, T\u00fcrkiye kendi tarihi ile y\u00fczle\u015fmek zorunda. Bu, sadece kurbanlar kar\u015f\u0131s\u0131nda etik bir zorunluluk de\u011fil, ayn\u0131 zamanda toplumumuzun ar\u0131nmas\u0131 ve sa\u011fl\u0131\u011f\u0131n\u0131 kazanmas\u0131 i\u00e7in de bir zorunluluk ve olmazsa olmaz bir \u015fartt\u0131r.<\/p>\n

Bu topluma \u00e7ok yalan s\u00f6ylendi. Bu toplum \u00e7ok kere \u201csu\u00e7\u201da itildi.<\/p>\n

Su\u00e7lular \u201ckahraman\u201d, kurbanlar ise \u201csu\u00e7lu\u201d ilan edilebildi.<\/p>\n

\u201cG\u00fc\u00e7l\u00fc\u201d ve \u201c adil\u201d bir toplum olman\u0131n yolu ar\u0131nmaktan ge\u00e7er. Bu ar\u0131nma ayn\u0131 zamanda, toplumun olu\u015fturdu\u011fu kurumlar\u0131n da ar\u0131nmas\u0131n\u0131 sa\u011flar. Ve etik bir temel edinmesini\u2026<\/p>\n

T\u00fcrkiye\u2019de modern \u201ctasfiye\u201d mekanizmalar\u0131n\u0131n kurulmas\u0131n\u0131n, bir \u00e7e\u015fit \u201ctoplum m\u00fchendisli\u011fi\u201dnin, Alman militarizminin de katk\u0131lar\u0131 ile ba\u015flama tarihi 1915 jenositidir.<\/p>\n

\u00d6n \u00f6rnekleri olmakla birlikte, bu tarih bir milatt\u0131r ve bundan sonraki benzer uygulamalar da, 1915\u2019teba\u015flayan yada ba\u015flat\u0131lan s\u00fcrecin bir devam\u0131ndan ibarettir.<\/p>\n

Bu nedenle 1915\u2019i temel alan k\u00f6kl\u00fc bir \u201c\u00f6z\u00fcr\u201d; bir \u00e7ok \u00f6nemli kavramda oldu\u011fu gibi, bu kavram\u0131n da anlam\u0131n\u0131 yitirmesini \u00f6nleyecek, ve bir \u00e7e\u015fit \u00f6z\u00fcr enflasyonunun da \u00f6n\u00fcn\u00fc kesecektir.<\/p>\n

Son derece basit: \u201cOsmanl\u0131 Devletinin en \u00f6nemli tarihsel miras\u00e7\u0131s\u0131 olan T\u00fcrkiye Cumhuriyeti, 1915 jenosit\u2019inden ve bunu izleyen y\u0131\u011f\u0131nsal kay\u0131plara neden olan \u201ctehcir, tedip, tenkil\u201d ve asimilasyon politikalar\u0131ndan dolay\u0131 \u00f6z\u00fcr diler\u201d denilmelidir.<\/p>\n

Bunun etik olarak yap\u0131lmas\u0131 gereken yer, di\u011fer \u00fclkelerin parlamentolar\u0131 de\u011fil, T\u00fcrkiye Cumhuriyetinin parlamentosu olmal\u0131d\u0131r. Bu bizi k\u00fc\u00e7\u00fcltmeyecek, tam tersine onurlu ve g\u00fc\u00e7l\u00fc k\u0131lacakt\u0131r.<\/p>\n

Anadolu\u2019nun diyaspora diye a\u015fa\u011f\u0131lanan kendi evlatlar\u0131n\u0131 ba\u011fr\u0131na basmas\u0131na olanak sa\u011flayacakt\u0131r. \u0130\u015fte o zaman, Martin Luther King\u2019in dedi\u011fi gibi, \u201chepimiz kazanaca\u011f\u0131z ve elele y\u00fcr\u00fcyebilece\u011fiz.\u201d<\/p>\n

\u201cBir daha asla\u201d demek, T\u00fcrkiye\u2019ye uluslararas\u0131 camiada hak etti\u011fi ger\u00e7ek sayg\u0131nl\u0131\u011f\u0131 kazand\u0131raca\u011f\u0131 gibi; her inan\u00e7, soy, cinsiyet ve siyasete mensup olan T.C. yurtta\u015flar\u0131n\u0131n gelece\u011finin de teminat\u0131 olacakt\u0131r.<\/p>\n

Ger\u00e7ekle y\u00fczle\u015fmek \u201chepimizi \u00f6zg\u00fcr k\u0131lacakt\u0131r.\u201d<\/p>\n

1915 jenositinin 100. y\u0131l\u0131na yakla\u015ft\u0131\u011f\u0131m\u0131z \u015fu s\u0131ralarda, T\u00fcrkiye Cumhuriyeti, insanl\u0131\u011fa kar\u015f\u0131 i\u015flenmi\u015f bu a\u011f\u0131r \u201csu\u00e7tan\u201d dolay\u0131 ve bunun, farkl\u0131 d\u00fczeylerde devam\u0131 olan tasfiyeci (eksterminist) uygulamalardan dolay\u0131 hem kurbanlardan hem de bir b\u00fct\u00fcn olarak kendi yurtta\u015flar\u0131ndan \u00f6z\u00fcr dilemelidir. Naz\u0131m Hikmet\u2019in deyimi ile, \u201caln\u0131m\u0131za s\u00fcr\u00fclen bu kara lekelerden\u201d dolay\u0131\u2026<\/p>\n

1915\u2019in 100. y\u0131l\u0131 yakla\u015f\u0131rken, bu a\u011f\u0131r, ama o kadar da soylu g\u00f6rev ve sorumlulu\u011fu T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi, t\u00fcm yurtta\u015flar ad\u0131na \u00fcstlenmelidir.<\/p>\n

\u00a0<\/p>\n

Rag\u0131p ZARAKOLU
\nYazar ve \u0130nsan Haklar\u0131 Savunucusu<\/em><\/strong><\/p>\n

http:\/\/www.demokrathaber.net\/dunya\/1915in-100-yili-yaklasirken-tbmm-goreve-h6217.html<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Rag\u0131p Zarakolu insanl\u0131k tarihindeki k\u0131y\u0131mlar\u0131 anlat\u0131p meclisi g\u00f6reve \u00e7a\u011f\u0131rd\u0131\u2026 KCK operasyonu kapsam\u0131nda tutuklanan Belge Yay\u0131nlar\u0131 sahibi yazar ve insan haklar\u0131 savunucusu Rag\u0131p Zarakolu avukat\u0131 Sennur Baybu\u011fa arac\u0131l\u0131\u011f\u0131yla TBMM Ba\u015fkanl\u0131\u011f\u0131\u2019na iletilmek \u00fczere bir dilek\u00e7e g\u00f6nderdi. \u0130\u015fte o dilke\u00e7e: T\u00dcRK\u0130YE B\u00dcY\u00dcK M\u0130LLET MECL\u0130S\u0130 BA\u015eKALI\u011eI\u2019NA Tehcir, tedip ve tenkil 19. ve 20. Y\u00fczy\u0131l\u0131n temel kolonyalist politikas\u0131 olmu\u015ftur ve […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-11125","post","type-post","status-publish","format-standard","hentry","category-haberler"],"yoast_head":"\n\u20181915\u2019in 100. y\u0131l\u0131 yakla\u015f\u0131rken TBMM g\u00f6reve\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2012\/01\/11\/1915in-100-yili-yaklasirken-tbmm-goreve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u20181915\u2019in 100. y\u0131l\u0131 yakla\u015f\u0131rken TBMM g\u00f6reve\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Rag\u0131p Zarakolu insanl\u0131k tarihindeki k\u0131y\u0131mlar\u0131 anlat\u0131p meclisi g\u00f6reve \u00e7a\u011f\u0131rd\u0131\u2026 KCK operasyonu kapsam\u0131nda tutuklanan Belge Yay\u0131nlar\u0131 sahibi yazar ve insan haklar\u0131 savunucusu Rag\u0131p Zarakolu avukat\u0131 Sennur Baybu\u011fa arac\u0131l\u0131\u011f\u0131yla TBMM Ba\u015fkanl\u0131\u011f\u0131\u2019na iletilmek \u00fczere bir dilek\u00e7e g\u00f6nderdi. \u0130\u015fte o dilke\u00e7e: T\u00dcRK\u0130YE B\u00dcY\u00dcK M\u0130LLET MECL\u0130S\u0130 BA\u015eKALI\u011eI\u2019NA Tehcir, tedip ve tenkil 19. ve 20. 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