{"id":10499,"date":"2011-12-09T09:29:21","date_gmt":"2011-12-09T14:29:21","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=10499"},"modified":"2011-12-09T09:29:21","modified_gmt":"2011-12-09T14:29:21","slug":"kilic-artiklari","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2011\/12\/09\/kilic-artiklari\/","title":{"rendered":"K\u0131l\u0131\u00e7 art\u0131klar\u0131"},"content":{"rendered":"

\"\"<\/a>Sergey Vardanyan<\/strong><\/p>\n

“Dsayn Ham\u015fenakan” gazetesi ba\u015fredakt\u00f6r\u00fc<\/strong><\/p>\n

2006 y\u0131l\u0131nda T\u00fcrk avukat ve insan haklar\u0131 savunucusu Fethiye \u00c7etin\u2019in \u201cAnneannem\u201d an\u0131-roman\u0131n\u0131 (terc. R. Melkonyan) okurken, g\u00f6zya\u015flar\u0131m g\u00f6r\u00fc\u015f\u00fcm\u00fc engelledi\u011finden dolay\u0131 arada bir okumam\u0131 yar\u0131da kesiyordum. Bo\u011fucu h\u0131\u00e7k\u0131r\u0131klar\u0131m bazen kitab\u0131 bir yana koymaya mecbur ediyor ve odadan odaya geziniyordum. Soyk\u0131r\u0131mla ilgili binlerce sayfa okumu\u015f, d\u00fczenlemi\u015f ve yay\u0131nlam\u0131\u015f olan ben dahi, sade bir \u00fcslup ve samimi bir y\u00fcrekle yaz\u0131lm\u0131\u015f olan ve yazar\u0131n\u0131n s\u00fcrpriz bir \u015fekilde anneannesi Seher\u2019in ger\u00e7ek isminin Hranu\u015f olup, 1915\u2019te on ya\u015f\u0131nda bir k\u0131z olarak Soyk\u0131r\u0131mdan kurtulmu\u015f bir Ermeni oldu\u011funu \u00f6\u011frenmesi hik\u00e2yesini derin bir duygu seline kap\u0131lmadan okuyam\u0131yordum. T\u00fcrkler, onun gibileri i\u00e7in \u201ck\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d deyimini kullan\u0131yorlard\u0131. Aylar sonra, bilimsel ara\u015ft\u0131rmalar\u0131m i\u00e7in \u00e7e\u015fitli kitap ve gazetelerde Trabzon Vilayeti katliamlar\u0131yla ilgili yaz\u0131lar ararken, Tiflis\u2019te yay\u0131nlanan \u201cHayastan\u201d (Ermenistan) gazetesinin elimizde kalan ender say\u0131lar\u0131ndan birinde Havav K\u00f6y\u00fc\u2019n\u00fcn ad\u0131na rastlad\u0131m. \u201cSoyk\u0131r\u0131m\u0131n tarih\u00e7esi\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda, Diran Mesropyan\u2019\u0131n \u201cHavav\u2019da soyk\u0131r\u0131m\u0131n ilk g\u00fcnleri\u201d adl\u0131 tan\u0131kl\u0131\u011f\u0131, Vardan Kataryan taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131. K\u00f6y\u00fcn ismi ve Kataryan soyad\u0131n\u0131 Fethiye \u00c7etin\u2019in roman\u0131ndan biliyordum. Bu k\u00f6y, Fethiye \u00c7etin\u2019in anneannesi Heranu\u015f\u2019un k\u00f6y\u00fcyd\u00fc, Kataryan ismi ise Heranu\u015f\u2019un soyad\u0131. Bu yaz\u0131, gazetenin 30 (No 34) ve 31\u00a0 (No 35) May\u0131s 1917 tarihli iki say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131.<\/p>\n

General Andranik\u2019in giri\u015fimleriyle 1917-18 aras\u0131nda Tiflis\u2019te yay\u0131nlanan, toplumsal-siyasi ve edebi \u201cHayastan\u201d gazetesinin redakt\u00f6r\u00fc, gelece\u011fin \u00fcnl\u00fc Ermeni yazar\u0131, Kharberd\u2019in (Harput) Mezre \u015fehrinde do\u011fmu\u015f olan 23 ya\u015f\u0131ndaki Vahan Totovents\u2019ti. Gazete, Birinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n en zor y\u0131llar\u0131nda, Tiflis sokaklar\u0131n\u0131n binlerce a\u00e7 Ermeni g\u00f6\u00e7men ve duvar diplerinde \u00f6len yetimlerle dolu oldu\u011fu bir zamanda yay\u0131nlan\u0131yordu. Soyk\u0131r\u0131mdan kurtulanlar\u0131n tan\u0131kl\u0131klar\u0131n\u0131n bat\u0131 Ermenice bilmeyen Do\u011fu Ermenistanl\u0131 personel ve dizgiciler taraf\u0131ndan ayak\u00fcst\u00fc kaydedilerek imla hatalar\u0131yla bas\u0131lm\u0131\u015f olmas\u0131n\u0131n sebebi budur.<\/p>\n

Fethiye \u00c7etin, 2008 y\u0131l\u0131nda Ermenistan\u2019\u0131 ziyaret etti\u011finde, kitab\u0131 T\u00fcrkiye\u2019de 7. Bask\u0131s\u0131n\u0131 yapm\u0131\u015ft\u0131. Yerevan Devlet \u00dcniversitesi\u2019nde kitab\u0131n\u0131n Do\u011fu Ermeniceyle ikinci bask\u0131s\u0131 m\u00fcnasebetiyle yap\u0131lan seremoni sonras\u0131nda, eski bir gazetede anneannesinin k\u00f6y\u00fcn\u00fcn katliam\u0131yla ilgili yaz\u0131lar buldu\u011fumu ve yay\u0131nlamak istedi\u011fimi kendisine s\u00f6yledi\u011fimde \u00e7ok heyecanland\u0131 ve eski bir tan\u0131d\u0131k s\u0131cakl\u0131\u011f\u0131yla beni kucaklayarak mutlaka basmam\u0131 ve kendisine yollamam\u0131 rica etti. M\u00fchtedi Hem\u015finli Ermenilerle ilgili kitab\u0131m\u0131 yay\u0131nlad\u0131ktan hemen sonra Havav katliam\u0131yla ilgili bu tan\u0131kl\u0131\u011f\u0131 basmaya s\u00f6z verdim. Lakin kitab\u0131mla ilgili \u00e7al\u0131\u015fmalar gecikti ve ancak bu g\u00fcnlerde Yerevan Devlet \u00dcniversitesi Yay\u0131nlar\u0131 taraf\u0131ndan okuyucunun be\u011fenisine sunuldu. S\u00f6z\u00fcm\u00fc yerine getirme vakti geldi. Havav k\u00f6y\u00fcyle ilgili yaz\u0131l\u0131 kaynaklar arad\u0131m. \u201cSovyet Ermenistan Ansiklopedisi\u201dnin VI. cildinde (1980, s. 264) Havav K\u00f6y\u00fc hakk\u0131nda \u015f\u00f6yle yaz\u0131lmaktad\u0131r. \u201cHavav, Bat\u0131 Ermenistan\u2019da, Diyarbekir (Diyarbak\u0131r) Vilayeti\u2019nin Balu (Palu) Sanca\u011f\u0131\u2019nda, Ka\u011ftsrahayats Da\u011f\u0131 eteklerinde bulunan bir k\u00f6yd\u00fcr. S\u00f6ylentilere g\u00f6re k\u00f6y\u00fcn ismi H\u0131ristiyanl\u0131\u011f\u0131n yay\u0131lmas\u0131yla ilgilidir. 1915\u2019te 235 hane civar\u0131nda Ermeni ya\u015famaktayd\u0131. Havavl\u0131lar tar\u0131m ve hayvanc\u0131l\u0131kla u\u011fra\u015fmaktayd\u0131. B\u00f6lgedeki en b\u00fcy\u00fck manast\u0131r (Ka\u011ftsrahayats veya Havav manast\u0131r\u0131) Havav\u2019da bulunmaktayd\u0131. \u0130ki kilisesi (Surb\/Aziz Astvadsadsin ve Kato\u011fike) ve iki okulu vard\u0131. K\u00f6y\u00fcn sakinleri 1915 Soyk\u0131r\u0131m\u0131 esnas\u0131nda tehcir ve katledilmi\u015flerdir. Sadece birka\u00e7\u0131 kurtularak Do\u011fu Ermenistan\u2019a s\u0131\u011f\u0131nabilmi\u015ftir\u201d.<\/p>\n

K\u00f6yle ilgili daha geni\u015f bilgi almak i\u00e7in \u201cErmenistan ve \u00c7evre B\u00f6lgelerinin Yer \u0130simleri S\u00f6zl\u00fc\u011f\u00fc\u201dn\u00fcn III. cildine (1991, s. 376) bakmak gerekir. \u201cHavav, Balu Atina\u2019s\u0131, Khavav, Khobab, Hapap, Hapapan, Havanan, Havavan, Havhav, Havhavan, Hatav, Harav, Bat\u0131 Ermenistan\u2019da, Diyarbekir Vilayeti, Ar\u011fanamaden (Ergene maden) Sanca\u011f\u0131\u2019n\u0131n, Balu Kazas\u0131\u2019nda, Balu kasabas\u0131n\u0131n kuzeybat\u0131s\u0131nda, Aradsani\u2019nin (Murat\u00e7ay) sa\u011f k\u0131y\u0131s\u0131nda bulunan k\u00f6y, \u015fehir. B\u00fcy\u00fck bir Ermeni k\u00f6y\u00fc olmu\u015f, bazen \u015fehir olarak da an\u0131lm\u0131\u015ft\u0131r. XIX. y\u00fczy\u0131l\u0131n 70\u2019li y\u0131llar\u0131nda 160, 1915\u2019te 1880 n\u00fcfuslu 235 hanesi bulunmaktayd\u0131. Halk, tar\u0131m ve hayvanc\u0131l\u0131kla u\u011fra\u015fmaktayd\u0131. 2 kiliseleri (Surb Kato\u011fike ve Surb Astvadsadsin) vard\u0131. Ka\u011ftsrahayats (veya Havav) manast\u0131r\u0131 k\u00f6y\u00fcn yak\u0131nlar\u0131ndayd\u0131. \u00d6nemli bir yaz\u0131m merkezi olmu\u015ftur. \u0130ki okulu (Birle\u015fik Cemiyet himayesinde) vard\u0131. Yazarlardan M. G\u00fcrciyan (1859-1915)[1]<\/a> ve N. Mankuni (1884)[2]<\/a> bu k\u00f6yde do\u011fmu\u015flard\u0131r. S\u00f6ylentiye g\u00f6re havarilerden Taddeus bu k\u00f6yde vaaz verirken kendisini alay ederek k\u00f6pek gibi havlarlar. Havari de onlar\u0131 hep havlamalar\u0131 i\u00e7in lanetledi\u011finden dolay\u0131, k\u00f6y\u00fcn ad\u0131 Havav olarak kal\u0131r. K\u00f6y\u00fcn kar\u015f\u0131s\u0131nda serili geni\u015f ovada bulunan ta\u015ftan ha\u00e7 heykellerinin havari Taddeus taraf\u0131ndan dikildi\u011fi s\u00f6ylenmektedir. Bu ovada, Kho\u015fmat, Sakrat, Dzet vs. gibi 10 kadar Ermeni k\u00f6y\u00fc daha bulunmaktayd\u0131 ve her k\u00f6y\u00fcn kendi kilisesi ve okulu vard\u0131\u201d.<\/p>\n

Hem \u201cSovyet Ermenistan Ansiklopedisi\u201d, hem \u201cYer \u0130simleri S\u00f6zl\u00fc\u011f\u00fc\u201dn\u00fcn yazarlar\u0131, bu bilgileri nereden ald\u0131klar\u0131n\u0131 belirtmemektedirler. Mecburen k\u00fct\u00fcphanelerden kitap sipari\u015fleri verdim ve sonunda esas kaynak olan \u00fcnl\u00fc Ermeni folklorist, etnograf ve edit\u00f6r Garegin episkopos Srvandztyants\u2019a (1840, Van \u2013 1892, Konstantinopel\/\u0130stanbul) ula\u015ft\u0131m. Bat\u0131 Ermenistan\u2019\u0131 dola\u015fan Srvandztyants, \u00e7e\u015fitli kitaplarda \u00e7ok de\u011ferli folklorik, etnografik ve yurt bilgisi bilgileri yay\u0131nlam\u0131\u015ft\u0131r. 1884 y\u0131l\u0131nda Konstantinopel\u2019de yay\u0131nlanan \u201cToros A\u011fbar\u201d kitab\u0131nda birka\u00e7 sayfay\u0131 Balu Sanca\u011f\u0131\u2019na ay\u0131rm\u0131\u015ft\u0131r. O zaman 39 ya\u015f\u0131nda bulunan rahip Garegin 28 A\u011fustos 1879\u2019da Havav K\u00f6y\u00fc yak\u0131nlar\u0131nda bulunan Ka\u011ftsrahayats Surb Astvadsadsin manast\u0131r\u0131n\u0131 ziyaret eder. \u201cManast\u0131r\u0131n kap\u0131s\u0131na vard\u0131k. Manast\u0131r\u0131n mevkisi g\u00fczeldir ve etraf\u0131ndaki ba\u011flar, a\u011fa\u00e7l\u0131klar ve sular bu g\u00fczelli\u011fi artt\u0131rmaktad\u0131r. G\u00fczel Havav yerle\u015fimi ye\u015fil ba\u011flar\u0131yla kar\u015f\u0131s\u0131nda serilmi\u015ftir. Vadiye da\u011f\u0131lm\u0131\u015f olan mamur ve g\u00fczel k\u00f6yler de insan\u0131n g\u00f6z\u00fcn\u00fc ok\u015famaktad\u0131r. Manast\u0131r\u0131n kap\u0131s\u0131n\u0131n d\u0131\u015f\u0131nda, dut a\u011fa\u00e7lar\u0131n\u0131n g\u00f6lgesi alt\u0131nda b\u00fcy\u00fck bir havuz, daha a\u015fa\u011f\u0131da ise manast\u0131r\u0131n de\u011firmeni bulunmaktad\u0131r. Manast\u0131r\u0131n i\u00e7inde her \u015fey y\u0131k\u0131nt\u0131 ve kar\u0131\u015f\u0131kl\u0131k halindeydi. D\u00f6rt k\u00f6pek, d\u00f6rt K\u00fcrt, iki bak\u0131c\u0131 kad\u0131n, be\u015f inek, bir e\u015fek ve bir at, bir de topal manast\u0131r ba\u015frahibi Manuel. \u0130\u015fte t\u00fcm Havav manast\u0131r\u0131 buydu. G\u00f6r\u00fcn\u00fc\u015f\u00fc ger\u00e7ekten de tatl\u0131[3]<\/a>, fakat g\u00f6rd\u00fc\u011f\u00fc ac\u0131. Kilise k\u00fc\u00e7\u00fck, fakat g\u00fczel bir binayd\u0131, lakin di\u011fer binalar\u0131n aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015f, d\u0131\u015far\u0131ya y\u00f6nelik kaybolmu\u015ftu. Manast\u0131r\u0131n kay\u0131p bir alt\u0131n ha\u00e7\u0131 ve bir panakenin[4]<\/a> sorunuyla ilgili o s\u0131rada dini bir toplant\u0131 yapan b\u00f6lge dini \u00f6nderinin yard\u0131mc\u0131s\u0131 rahip Po\u011fos Natanyan\u2019\u0131 \u00fc\u00e7 papazla birlikte burada bulduk. Bizi oturmaya davet ettiler ve rahip Natanyan \u00e7ekilmez nezaketiyle ayn\u0131 g\u00fcn geri d\u00f6nmemizi engelledi\u201d[5]<\/a>. Natanyan, Havav manast\u0131r\u0131nda bulunan ve aralar\u0131nda 1468 y\u0131l\u0131nda yaz\u0131lm\u0131\u015f olan bir \u201cHaysmavurk\u201dun[6]<\/a> da bulundu\u011fu birka\u00e7 elyazmas\u0131n\u0131n hat\u0131rat sayfalar\u0131n\u0131 kopyalar[7]<\/a>. Yerevan Madenataran\u2019\u0131nda[8]<\/a> bulunan ve yine 1468 y\u0131l\u0131nda yaz\u0131lm\u0131\u015f 6273 numaral\u0131 elyazmas\u0131n\u0131n hat\u0131rat sayfas\u0131nda da Havav K\u00f6y\u00fc\u2019n\u00fcn ad\u0131yla an\u0131lan Surb Astvadsadsin manast\u0131r\u0131ndan, Havavank\u2019tan bahsedilmektedir[9]<\/a>.<\/p>\n

Ertesi g\u00fcn\u00fc Balu kalesine \u00e7\u0131kan Srvandztyants, duvarlar\u0131nda Ermeni alfabesinin g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fcn belirmi\u015f oldu\u011fu, Mesrop Ma\u015ftots\u2019un[10]<\/a> inzivaya \u00e7ekildi\u011fi ma\u011faray\u0131 ziyaret eder[11]<\/a>. G. Srvandztyants, birka\u00e7 k\u00f6y\u00fc dola\u015ft\u0131ktan sonra geceyi Havav\u2019da ge\u00e7irir \u201c\u2026 sadece ba\u011flar\u0131, sular\u0131 ve n\u00fcfusuyla Balu\u2019nun en b\u00fcy\u00fck ve tan\u0131nm\u0131\u015f k\u00f6y\u00fc olmay\u0131p, ayn\u0131 zamanda burada ya\u015fayan Ermeniler de \u00e7ok farkl\u0131d\u0131r. Kiliseleri, din adamlar\u0131, okullar\u0131, gen\u00e7li\u011fi ve her s\u0131n\u0131ftan insanlar\u0131 var, g\u00f6rg\u00fcl\u00fc, \u015fevkli, \u00e7al\u0131\u015fkan, cana yak\u0131n ve bilgilidirler. Ta\u015fran\u0131n t\u00fcm k\u00f6yl\u00fc Ermenileri i\u00e7in bir \u00f6rnek te\u015fkil edebilir Havav. K\u00f6y\u00fcn etraf\u0131nda bulunan y\u00fcksek ha\u00e7ta\u015flar \u00f6l\u00fcm an\u0131tlar\u0131 gibi durmaktayd\u0131. Bu ha\u00e7lar, k\u00f6y\u00fcn ge\u00e7mi\u015fte s\u0131kl\u0131kla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 veba ve deprem felaketlerine kar\u015f\u0131 kutsan\u0131p dikilmi\u015flerdi. Lakin yerel halk\u0131n anlatt\u0131\u011f\u0131 ananeye g\u00f6re, bu k\u00f6y\u00fc ziyaret eden havari Taddeus\u2019u, pagan k\u00f6yl\u00fcler, etraf\u0131nda dolan\u0131p \u201chav, hav\u201d deyip, k\u00f6pek gibi havlayarak alay ettiklerinden dolay\u0131 havari onlar\u0131 insan dilini kaybedip, her konu\u015ftuklar\u0131n\u0131n \u201chav,hav\u201d olmas\u0131 i\u00e7in lanetler, bu y\u00fczden de \u00e7evre k\u00f6yl\u00fcler taraf\u0131ndan Havhavl\u0131lar olarak an\u0131l\u0131r, buradan da k\u00f6y\u00fcn ismi do\u011far. Daha sonra yapt\u0131klar\u0131ndan pi\u015fman olan k\u00f6yl\u00fcler Aziz\u2019e ba\u015fvururlar ve havari gelip k\u00f6yl\u00fcleri kutsar, vaftiz eder, \u015fifa verir ve ha\u00e7ta\u015flar\u0131 kutsay\u0131p k\u00f6y\u00fcn etraf\u0131na yerle\u015ftirir. Lakin Ermenicede Hav kelimesi Ata manas\u0131na da gelmektedir ve Havunik ismi vard\u0131r\u201d[12]<\/a>.<\/p>\n

Rahip G. Srvandztyants, kitab\u0131nda Balu Sanca\u011f\u0131 dini \u00f6nderli\u011findeki 45 Ermeni k\u00f6y\u00fcn\u00fc sayarken Havav\u2019a da de\u011finmekte \u201c2 kilise, Surb Astvadsadsin ve Kato\u011fike, 1 okul, Konstantinopel\u2019deki \u00c7ukur Han\u2019da 2 odal\u0131 bir m\u00fclk, 90 o\u011flan, 30 k\u0131z \u00f6\u011frenci, 160 hane Ermeni\u201dden[13]<\/a> bahsetmektedir.<\/p>\n

Belirtmek gerekir ki, Srvandztyants\u2019\u0131n kitab\u0131nda yay\u0131mlanan Balu hakk\u0131ndaki bilgiler d\u00fczenlenip k\u0131salt\u0131lm\u0131\u015ft\u0131r. 5 Eyl\u00fcl 1878 tarihinde kaleme al\u0131nm\u0131\u015f olan orijinal metnin t\u00fcm\u00fc Y. \u00c7arents ad\u0131yla an\u0131lan Edebiyat ve Sanat M\u00fczesi\u2019nde, T. Azatyan ar\u015fivinde saklanmaktad\u0131r. Havav K\u00f6y\u00fc\u2019yle ilgili de baz\u0131 farkl\u0131l\u0131klar bulunmaktad\u0131r. \u201c90 o\u011flan ve 11 k\u0131z \u00f6\u011frenci. 150 hane Ermeni. Ermenilerin say\u0131s\u0131 1436. Protestanlar 6. \u2026\u00f6\u011fretmenler, Havavl\u0131 Andreas hoca Katarikyan, Havavl\u0131 Karapet Ter-Astvadsaturyan. \u2026K\u00fcrtlerin soygunlar\u0131ndan ve \u00e7apulculuklar\u0131ndan k\u00f6y\u00fc savunmak amac\u0131yla k\u00f6y\u00fcn Savunma Cemiyeti taraf\u0131ndan toplanan paralarla silah sat\u0131n al\u0131n\u0131p gen\u00e7ler silahland\u0131r\u0131l\u0131r. Davit Arzumanyan ve Ho. Gabrielyan bu cemiyetin g\u00f6ze \u00e7arpan \u00fcyelerindendir. \u2026Havav K\u00f6y\u00fc \u00e7evresinde 6 kilise y\u0131k\u0131nt\u0131s\u0131 vard\u0131r, Surb Hakob, Surb Kirakos, Surb Mariam, Surb Gabriel, Surb Ha\u00e7 vs.\u201d[14]<\/a>.<\/p>\n

1864 y\u0131l\u0131nda Balu\u2019nun T\u0131rkhe K\u00f6y\u00fc\u2019nde do\u011fan papaz Harutyun Sargisyan taraf\u0131ndan 1932 y\u0131l\u0131nda Kahire\u2019de yay\u0131nlanan son derece de\u011ferli \u201cBalu, al\u0131\u015fkanl\u0131klar, e\u011fitim ve bilgi durumu ile \u015fivesi\u201d kitab\u0131nda, Fethiye \u00c7etin\u2019in kahraman\u0131 olan Heranu\u015f\u2019un dedesinin karde\u015fi, \u00f6\u011fretmen Andreas Katarikyan\u2019a bir bu\u00e7uk sayfa ayr\u0131lm\u0131\u015ft\u0131r. Bu yazar da G. Srvadztyants gibi \u00f6\u011fretmen Andreas\u2019\u0131n ismini Katarikyan olarak vermektedir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi soyad\u0131n\u0131n bu \u015fekli de kullan\u0131mda olmu\u015ftur. Fethiye\u2019nin kitab\u0131nda bu k\u0131s\u0131m \u00e7ok k\u0131sa belirtilmi\u015ftir. Papaz H. Sargisyan\u2019\u0131n belirtti\u011fine g\u00f6re \u201c\u00d6\u011fretmen Andreas Katarikyan, ta\u015fran\u0131n de\u011ferli insanlar\u0131ndan biriydi. T\u0131knaz, k\u00f6yl\u00fc elbisesiyle ya\u015fayan, ketum, az g\u00fclen, g\u00fcr ka\u015flar\u0131n\u0131n alt\u0131nda gizlenmi\u015f zeki g\u00f6zleri a\u015fa\u011f\u0131ya bakmaktan \u00e7ok yukar\u0131ya y\u00f6nelirlerdi, sakl\u0131 bir de\u011ferdi\u201d[15]<\/a>. Sargisyan, \u00f6\u011fretmeni \u201cErmeni dilinin ta\u015fradaki yetenekli bir uzman\u0131 olmakla \u00fcnlenmi\u015f\u201d[16]<\/a> olarak anmaktad\u0131r. 1897 y\u0131l\u0131nda Kharberd\u2019de \u00f6\u011fretmenlik yapt\u0131\u011f\u0131 y\u0131llarda, di\u011fer \u00f6\u011fretmenlerden biri kendisine grabarla[17]<\/a> ilgili zor bir soru sorar. Kendi cevaplayamad\u0131\u011f\u0131ndan, okul m\u00fcd\u00fcr\u00fc, \u00fcnl\u00fc Ermeni yazar T\u0131lkatintsi\u2019ye (1860-1915) sorar, fakat ka\u00e7amak cevap al\u0131r. Sargisyan, o g\u00fcnlerde Kharberd\u2019de bulunan Andreas \u00f6\u011fretmene sorup hemen do\u011fru cevab\u0131 al\u0131r ve T\u0131lkatintsi bu duruma \u00e7ok \u015fa\u015far. Sargisyan\u2019\u0131n belirtti\u011fine g\u00f6re Katarikyan 1897 y\u0131l\u0131nda 65 ya\u015f\u0131ndayd\u0131[18]<\/a>. Mesle\u011fi a\u00e7\u0131s\u0131ndan soyad\u0131 Varjapetyan[19]<\/a> olarak de\u011fi\u015fmi\u015f olan o\u011flu Kirakos ise m\u00fczik bilgisini geli\u015ftirmek amac\u0131yla Konstantinopel\u2019e gidip Niko\u011fayos Ta\u015f\u00e7\u0131yan\u2019dan 3 y\u0131l ders alarak Ermeni notalar\u0131n\u0131 \u00f6\u011frendikten sonra k\u00f6y\u00fcne geri d\u00f6ner[20]<\/a>.<\/p>\n

Havav\u2019la ilgili toplam\u0131\u015f oldu\u011fum veriler bu kadarla s\u0131n\u0131rl\u0131yken, ara\u015ft\u0131rmalar\u0131m esnas\u0131nda b\u00fcy\u00fck bir ba\u015far\u0131 elde ettim. B\u00fcy\u00fck k\u0131sm\u0131 Havav K\u00f6y\u00fc tarihine ayr\u0131lm\u0131\u015f olan 596 sayfal\u0131k kal\u0131n bir kitap k\u0131sa s\u00fcreli\u011fine elime ge\u00e7ti. Bu kitap, New York\u2019ta ya\u015fayan Harutyun Dzakhsuryan\u2019\u0131n 1974\u2019te Beyrut\u2019ta yay\u0131nlam\u0131\u015f oldu\u011fu \u00e7ok de\u011ferli \u201cBalahovit\u201d[21]<\/a> \u00e7al\u0131\u015fmas\u0131yd\u0131 ve kitaba ek olarak, yazar taraf\u0131ndan \u00e7izilmi\u015f olan \u201cHavav K\u00f6y\u00fc plan\u0131\u201d ve \u201c1915 y\u0131l\u0131nda Havav (Balu) topolojisi ve yer isimleri\u201d haritas\u0131 bulunmaktayd\u0131. Bu haritada kom\u015fu k\u00f6yler, yollar, \u00e7e\u015fmeler, kiliseler vs. belirtilmi\u015fti.<\/p>\n

\n
\n
\n

[1]<\/a> K\u00f6y yazar\u0131 Melkon G\u00fcrciyan, Konstantinopel\u2019deki \u00dcsk\u00fcdar Ermeni Cemaran ilkokulundan ve Surp Ha\u00e7 lisesinden mezun olup 1878-1896 y\u0131llar\u0131nda \u00f6\u011fretmen olarak \u00e7al\u0131\u015f\u0131r. Farkl\u0131 \u00fclkelerde yay\u0131nlanan Ermeni bas\u0131n\u0131nda 14 farkl\u0131 mahlasla \u00e7ok say\u0131da makale ve hik\u00e2yesi yay\u0131mlan\u0131r. 1915 Soyk\u0131r\u0131m\u0131nda katledilir. \u00d6l\u00fcm\u00fcnden sonra \u201cT\u00fcm eserleri\u201dnin ilk cildi 1931 y\u0131l\u0131nda Paris\u2019te yay\u0131nlan\u0131r.<\/p>\n<\/div>\n

\n

[2]<\/a> Yazar, tarih\u00e7i ve \u00e7evirmen Nazaret Mankuni, 1972 y\u0131l\u0131nda Beyrut\u2019ta vefat etmi\u015ftir. Eserleri ve makaleleri 4 mahlasla diasporadaki farkl\u0131 gazete ve dergilerde yay\u0131mlanm\u0131\u015ft\u0131r.<\/p>\n

[3]<\/a> \u201cKa\u011ftsrahayats\u201d Ermenicede \u201ctatl\u0131\/ho\u015f g\u00f6r\u00fcn\u00fc\u015fl\u00fc\u201d anlam\u0131na gelmektedir.<\/p>\n<\/div>\n

\n

[4]<\/a> Y\u00fcksek r\u00fctbeli rahiplerin boyunlar\u0131ndan ast\u0131klar\u0131 ve \u00fczerinde dini motifler bulunan, genellikle de\u011ferli ta\u015flarla s\u00fcsl\u00fc tasvir.<\/p>\n<\/div>\n

\n

[5]<\/a> G. S\u0131rvandztyants\u2019\u0131n kitab\u0131, gerekli notlar ve ekleriyle birlikte Ermenistan Cumhuriyeti Bilimler Milli Akademisi\u2019nin Arkeoloji ve Etnografya Enstit\u00fcs\u00fc taraf\u0131ndan yeniden yay\u0131nlanm\u0131\u015ft\u0131r. Bundan b\u00f6yle al\u0131nt\u0131lar bu bask\u0131dan yap\u0131lacakt\u0131r. Bk. G. S\u0131rvandztyands, Eserleri, II. cilt, Yerevan, 1982, s. 402.<\/p>\n<\/div>\n

\n

[6]<\/a> Dini kitap.<\/p>\n<\/div>\n

\n

[7]<\/a> XV. y\u00fczy\u0131l Ermenice elyazmalar\u0131n\u0131n hat\u0131rat b\u00f6l\u00fcmleri<\/em>, II. k\u0131s\u0131m, d\u00fczenleyen L. S. Kha\u00e7ikyan, 1958, s. 272 (Ermenice).<\/p>\n<\/div>\n

\n

[8]<\/a> Yerevan\u2019da bulunan, d\u00fcnyan\u0131n en b\u00fcy\u00fck el yazmalar\u0131 koleksiyonu.<\/p>\n<\/div>\n

\n

[9]<\/a> a.y., s. 276.<\/p>\n

[10]<\/a> Mesrop Ma\u015ftots, 405 y\u0131l\u0131nda Ermeni alfabesini yeniden haz\u0131rlam\u0131\u015f, inzivaya \u00e7ekilip tanr\u0131ya yakarmas\u0131 sonucunda, tanr\u0131 kendisine harfleri duvar \u00fczerinde g\u00f6r\u00fcnt\u00fc olarak g\u00f6stermi\u015ftir.<\/p>\n<\/div>\n

\n

[11]<\/a> G. S\u0131rvandztyants\u2019\u0131n belirtilen eseri, s. 404-405.<\/p>\n<\/div>\n

\n

[12]<\/a> a.y., s. 406.\u00a0<\/p>\n<\/div>\n

\n

[13]<\/a> a.y., s. 408.<\/p>\n<\/div>\n

\n

[14]<\/a> a.y., s. 536-539.\u00a0<\/p>\n<\/div>\n

\n

[15]<\/a> Papaz Harutyun Sargisyan, Balu, al\u0131\u015fkanl\u0131klar, e\u011fitim ve bilgi durumu ile \u015fivesi<\/em>, Kahire, 1932, s. 272 (Erm.).<\/p>\n<\/div>\n

\n

[16]<\/a> a.y., s. 278.<\/p>\n<\/div>\n

\n

[17]<\/a> Eski Ermenice.<\/p>\n<\/div>\n

\n

[18]<\/a> a.y., s. 272-273.<\/p>\n<\/div>\n

\n

[19]<\/a> Ermenicede \u201c\u00f6\u011fretmen\u201d.<\/p>\n<\/div>\n

\n

[20]<\/a> a.y., s. 278.<\/p>\n<\/div>\n

\n

[21]<\/a> Kitab\u0131n kapa\u011f\u0131nda \u201cDzakhsuryan Harutyun, Balahovit<\/em>\u201d, ba\u015fl\u0131k sayfas\u0131nda ise \u201cEski devirlerden g\u00fcn\u00fcm\u00fcze Balahovit tarihi\u201d yaz\u0131lm\u0131\u015ft\u0131r, Beyrut, 1974 (Erm.).<\/p>\n<\/div>\n<\/div>\n

“Dsayn Ham\u015fenakan”<\/strong><\/p>\n

\n
\n

NN 3-4, 2009.<\/strong><\/p>\n

\u00c7eviren Diran Lokmag\u00f6zyan\u00a0<\/strong><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Sergey Vardanyan “Dsayn Ham\u015fenakan” gazetesi ba\u015fredakt\u00f6r\u00fc 2006 y\u0131l\u0131nda T\u00fcrk avukat ve insan haklar\u0131 savunucusu Fethiye \u00c7etin\u2019in \u201cAnneannem\u201d an\u0131-roman\u0131n\u0131 (terc. R. Melkonyan) okurken, g\u00f6zya\u015flar\u0131m g\u00f6r\u00fc\u015f\u00fcm\u00fc engelledi\u011finden dolay\u0131 arada bir okumam\u0131 yar\u0131da kesiyordum. Bo\u011fucu h\u0131\u00e7k\u0131r\u0131klar\u0131m bazen kitab\u0131 bir yana koymaya mecbur ediyor ve odadan odaya geziniyordum. Soyk\u0131r\u0131mla ilgili binlerce sayfa okumu\u015f, d\u00fczenlemi\u015f ve yay\u0131nlam\u0131\u015f olan ben dahi, […]<\/p>\n","protected":false},"author":3,"featured_media":10500,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14],"tags":[],"class_list":["post-10499","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler"],"yoast_head":"\nK\u0131l\u0131\u00e7 art\u0131klar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2011\/12\/09\/kilic-artiklari\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u0131l\u0131\u00e7 art\u0131klar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Sergey Vardanyan “Dsayn Ham\u015fenakan” gazetesi ba\u015fredakt\u00f6r\u00fc 2006 y\u0131l\u0131nda T\u00fcrk avukat ve insan haklar\u0131 savunucusu Fethiye \u00c7etin\u2019in \u201cAnneannem\u201d an\u0131-roman\u0131n\u0131 (terc. 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