{"id":10467,"date":"2011-12-07T08:03:16","date_gmt":"2011-12-07T13:03:16","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=10467"},"modified":"2011-12-07T08:03:16","modified_gmt":"2011-12-07T13:03:16","slug":"der-zor-insanlik-draminin-tanigi-olan-topraklar","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2011\/12\/07\/der-zor-insanlik-draminin-tanigi-olan-topraklar\/","title":{"rendered":"Der Zor: \u0130nsanl\u0131k Dram\u0131n\u0131n Tan\u0131\u011f\u0131 Olan Topraklar"},"content":{"rendered":"

Sait \u00c7etino\u011flu<\/em><\/strong><\/p>\n

\"\"<\/a>Raymond Kevorkian\u2019\u0131n\u00a0 Der Zor, Soyk\u0131r\u0131m\u0131n ikinci safhas\u0131, Ermeni Soyk\u0131r\u0131m\u0131n\u0131n bir belgeseli olarak okunmal\u0131d\u0131r. Kevorkian\u2019\u0131n uzun de\u011ferlendirmesi ile ba\u015flayan inceleme Aram Andonian\u2019\u0131n bizzat bir kurban olarak kendisinin tan\u0131kl\u0131klar\u0131 ve di\u011fer kurbanlardan derledi\u011fi tan\u0131kl\u0131klar\u0131n, Suriye ve Mezopotamya\u2019daki toplama kamplar\u0131nda ve sevkiyatlar da bizzat g\u00f6revli Osmanl\u0131 yetkilileri, tan\u0131k olan m\u00fcttefik misyon g\u00f6revlileri ile Vatikan g\u00f6revlilerinin tesbit ve tan\u0131kl\u0131klar\u0131n\u0131,\u00a0 Tessa Hofman ile bir tan\u0131d\u0131k yolda\u015f Aram Pehlivanyan\u2019\u0131n k\u0131z\u0131 Melin\u00e9\u2019nin Alman misyonerlerinin Soyk\u0131r\u0131m\u0131n birinci evresine dair tan\u0131kl\u0131klar\u0131n\u0131n de\u011ferlendirmeleri ile soyk\u0131r\u0131m s\u00fcrecinin birinci evresi ile\u00a0 ikinci evre bir b\u00fct\u00fcnl\u00fck i\u00e7inde ve birbirini tamamlayan son derece \u00f6nemli bir Ermeni Soyk\u0131r\u0131m\u0131 \u00e7al\u0131\u015fmas\u0131d\u0131r. K\u0131saca Soyk\u0131r\u0131m\u0131n ilk elden tan\u0131kl\u0131d\u0131r.\u00a0<\/p>\n

Kevorkian, Soyk\u0131r\u0131m\u0131n \u00e7e\u015fitli safhalar\u0131n\u0131n kurbanlar\u0131 ve onlar\u0131 tamamlayan \u00e7e\u015fitli yelpazedeki g\u00f6revlilerin tan\u0131kl\u0131klar\u0131yla okuyucuya sunarken sunumunda bu tan\u0131kl\u0131klar\u0131 \u00e7e\u015fitli ara\u015ft\u0131rma ve istatistiklerle de destekleyerek tan\u0131kl\u0131klar\u0131n \u00f6nemini daha da artt\u0131r\u0131r.<\/p>\n

Bir \u015fekilde \u201ciskan b\u00f6lgesi\u201d olarak adland\u0131r\u0131lan Suriye vilayetine, \u0130TC\u2019nin istemedi\u011fi say\u0131 ile ula\u015fan kurbanlar \u00f6zellikle hayatta kalamayacaklar\u0131 yerlerde tutulduklar\u0131, Do\u011fuda Azez(Bab)- \u015eeddade- Der Zor\u00a0 \u00fc\u00e7geninde ve Bat\u0131da Halep(Sebil)- Havran \u2013Cebel L\u00fcbnan \u015feridinde yeniden k\u0131r\u0131ma tabi tutulup Soyk\u0131r\u0131m\u0131n ikinci evresi ger\u00e7ekle\u015ftirilir. Bu b\u00f6lgeler \u00f6l\u00fcm tarlalar\u0131 haline gelir. Zaptiye yada devlet onlar\u0131n \u00f6lmelerine yard\u0131m etmek i\u00e7in e\u015flik etmektedir.<\/p>\n

\u00d6l\u00fcm \u00fc\u00e7geninin bir k\u00f6\u015fesindeki Der Zor,\u00a0 Ermeni halk\u0131n\u0131n haf\u0131zas\u0131nda \u00f6nemli bir yerdir.\u00a0 Soyk\u0131r\u0131m\u0131n son duraklar\u0131ndan, Ermenilerin son kez k\u0131r\u0131ma u\u011frat\u0131ld\u0131\u011f\u0131 t\u00fcketildi\u011fi yerlerden.\u00a0 Der Zor\u2019daki g\u00fcn\u00fcm\u00fcz\u00fcn Ermeni kilisesi ve Soyk\u0131r\u0131m M\u00fczesi ayn\u0131 zamanda bu kurbanlar i\u00e7in bir an\u0131t m\u00fczedir. Her \u015feye ra\u011fmen yok olmayan Ermeni halk\u0131n\u0131 simgeledi\u011fini de s\u00f6yleyebiliriz. Kilise ve an\u0131t m\u00fcze k\u00fcllerinden yeniden do\u011fan Ermeni halk\u0131n\u0131 tasvir eder.\u00a0<\/p>\n

May\u0131s 2007 deki Suriye seyahatimde bu m\u00fczeyi\u00a0 ile birlikte b\u00f6lgeyi s\u0131n\u0131rl\u0131 olsa da g\u00f6rme imkan\u0131m oldu. Der\u00a0 Zor\u2019daki Soyk\u0131r\u0131m M\u00fczesi ve Der Zor\u2019a 90 kilometre uzakl\u0131ktaki Mergadeh\u2019teki toplu \u00f6l\u00fcm kamp\u0131n\u0131 yak\u0131ndan g\u00f6rebildim. G\u00f6r\u00fcnt\u00fc korkun\u00e7tu aradan 92 y\u0131l ge\u00e7mesine kar\u015f\u0131n Soyk\u0131r\u0131m\u0131n izleri silinmemi\u015ftir. G\u00f6r\u00fcnt\u00fcler bende tarifsiz ac\u0131 duygular b\u0131rakt\u0131. Elinizde tuttu\u011funuz kitab\u0131 haz\u0131rlarken ayn\u0131 duygular\u0131 yeniden ya\u015fad\u0131m. Kitab\u0131n redaksiyonunu aylarca bitiremedim.<\/p>\n

Katliamdan bir mucize eseri kurtulan Antepli Dikran Berberyan \u00f6l\u00fcm kamp\u0131 Mergadeh\u2019i \u015fu c\u00fcmlelerle anlat\u0131r: \u00c7e\u00e7enler, bizi, Ras ul-Ayn yoluyla Halep’e sevk edeceklerini bildirerek, 25 000 ki\u015filik kafilemizi 8-10 kadar gruba ay\u0131rd\u0131lar. Fakat, Halep yerine, Suvar ve \u015eeddade aras\u0131ndaki da\u011f\u0131n \u00f6b\u00fcr yamac\u0131 \u00fczerine, onlar\u0131 katlettikleri Mer\u011feda (Marghada) \u00e7\u00f6l\u00fcne g\u00f6t\u00fcrd\u00fcler. Araplar da ayn\u0131 \u015fekilde 10 ya\u015f\u0131ndan k\u00fc\u00e7\u00fck k\u0131z \u00e7ocuklar\u0131n\u0131 kirlettiler ve \u0131rzlar\u0131na ge\u00e7tiler ve Murrat’tan gelen y\u00fczlerce gen\u00e7 yetimleri Habur’un i\u00e7ine att\u0131lar. Mergadeh (Marghada)Suriye\u2019de bilinen toplu \u00f6l\u00fcm kamplar\u0131ndan sadece biridir, Ras\u00a0 ul Ayn, Meskene gibi ba\u015fka yerlerde var ancak di\u011fer b\u00f6lgeleri g\u00f6rme imkan\u0131n\u0131 daha 2007\u2019deki seyahatimde bulamad\u0131\u011f\u0131m gibi, sonraki iki seyahatimde de b\u00f6lgeye gitmeme ra\u011fmen kamp alanlar\u0131na girme imkan\u0131n\u0131 elde edemedim. Mergadeh\u2019teki toplu \u00f6l\u00fcm kamp\u0131 \u00e7ok geni\u015f bir alan, 92 y\u0131l \u00f6nce \u00f6ld\u00fcr\u00fclen masum insanlar\u0131n kemikleriyle dolu\u2026 Kubanlar\u0131n bir mezar\u0131 bile olmam\u0131\u015f, ac\u0131 \u00e7eken bedenlerinden kalan kemikleri \u00e7\u00f6l\u00fcn r\u00fczgarlar\u0131yla s\u00fcr\u00fcklenen kumlarla \u00f6rt\u00fclm\u00fc\u015f, herhangi bir alet olmaks\u0131z\u0131n elle kumun kald\u0131r\u0131lmas\u0131 halinde bile kurbanlar\u0131n kemikleri kar\u015f\u0131n\u0131za \u00e7\u0131k\u0131yor. Bu kampla ve di\u011ferleriyle ilgili haz\u0131rlanan Al Ermen Lubnen belgesel filmi soyk\u0131r\u0131m belgeselidir ve s\u00f6ze gerek b\u0131rakmaz. Okuyucu tan\u0131kl\u0131klar\u0131 okurken Suriye\u2019nin co\u011frafi haritas\u0131na da bir g\u00f6z atarsa Ermeni halk\u0131na ya\u015fat\u0131lan deh\u015fetin boyutunu anlamas\u0131na yard\u0131mc\u0131 olur d\u00fc\u015f\u00fcncesindeyim ki \u00f6l\u00fcm tarlalar\u0131n\u0131n boyutunu g\u00f6rebilsin.<\/p>\n

Der Zor\u2019dan ge\u00e7ip mucize eseri kurtulanlar\u0131n ba\u015f\u0131ndan ge\u00e7enleri sizlere aktaracak s\u00f6z da\u011farc\u0131\u011f\u0131na sahip olmad\u0131\u011f\u0131m\u0131 itiraf edeyim. Ben buna muktedir olmad\u0131\u011f\u0131m gibi kimsenin de oldu\u011funu sanm\u0131yorum. Ya\u015fananlar kelimelerle ifade edilemeyecek kadar inan\u0131lmazd\u0131r: Halk kendi kendini t\u00fcketiyordu: yiyece\u011fe ihtiyac\u0131 vard\u0131 ve o da burada yoktu. \u00d6lm\u00fc\u015f e\u015fek, at ve k\u00f6pekleri vs., ve hatta insan cesetlerini yiyen insanlar g\u00f6rd\u00fcm. Dibsi, ancak 6 ay s\u00fcresince toplama kamp\u0131 olarak faaliyet g\u00f6stermesine kar\u015f\u0131n, insanlar i\u00e7in, sevkiyatlar\u0131 s\u00fcresince, bu kadar \u00f6ld\u00fcr\u00fcc\u00fc tek bir yerin bulunabilece\u011fine inanm\u0131yorum. Burada takriben 30 000 ki\u015fi, hepsi a\u00e7l\u0131k ve tif\u00fcs nedeniyle \u00f6ld\u00fcler. Meskene\u2019de \u00f6l\u00fcme mahk\u00fbm edilmi\u015flerin hepsi biraz daha fazla ac\u0131 \u00e7ekmeleri i\u00e7in Dibsi’ye g\u00f6nderilmi\u015flerdi. Dibsi\u2019yi, Meskene’nin mezar\u0131 olarak kabul edebiliriz.<\/p>\n

Pipe Karademirciyan\u2019\u0131n s\u00f6zleri hi\u00e7bir yoruma gerek b\u0131rakmaz: Bu kad\u0131nlar\u0131n aras\u0131nda, bir elinde \u0130ncil, \u00f6b\u00fcr eliyle yemek i\u00e7in ate\u015f \u00fcst\u00fcne koydu\u011fu nal\u0131 tutan erkek karde\u015fim Yervant\u2019\u0131n kar\u0131s\u0131n\u0131 g\u00f6rd\u00fcm. Beni g\u00f6r\u00fcr g\u00f6rmez, a\u011flamaya ba\u015flad\u0131 ve bana: \u201d\u0130\u015fte \u00fc\u00e7 g\u00fcnd\u00fcr ki bu at\u0131n toyna\u011f\u0131yla hayatta kal\u0131yorum. Benim sevgili tek \u00e7ocu\u011fum \u00f6ld\u00fc. Onun yok olmas\u0131na \u00fcz\u00fclm\u00fcyorum, fakat di\u011ferleri ben g\u00f6rmeden, gizlice onun cesedini \u00e7ald\u0131lar, pi\u015firdiler ve sonra yediler. \u0130\u015fte budur ki bana \u00e7ok ac\u0131 veriyor, k\u0131vrand\u0131r\u0131yor, akl\u0131mdan hi\u00e7 \u00e7\u0131km\u0131yor\u201d dedi. \u0130kinci g\u00fcn, oradaki Araplar\u0131n yan\u0131nda bir par\u00e7a ekmek \u00fczerine elimi koyabildim. Bu ekme\u011fi, a\u00e7l\u0131ktan a\u011flayan k\u0131z\u0131ma verdim. K\u00fc\u00e7\u00fck bu ekme\u011fi eline ald\u0131\u011f\u0131 zaman, bana bakarak a\u011flamaya ba\u015flad\u0131. Ona ni\u00e7in a\u011flad\u0131\u011f\u0131n\u0131; neden ekme\u011fini yemedi\u011fini sordum; Bana ayn\u0131 anda hem enfes, \u00e7ok g\u00fczel ve hem de dokunakl\u0131, i\u00e7lendirici bir bak\u0131\u015f att\u0131 ve dedi: \u201d Ahh… Mama, sen burada yok iken, bu kad\u0131n kendi \u00e7ocu\u011funu \u00f6ld\u00fcrd\u00fc ve \u015fu anda onu yemeleri i\u00e7in pi\u015firiyor. Sen de benimle ayn\u0131 \u015feyi mi yapacaks\u0131n?\u201d Bunun \u00fczerine, g\u00f6zlerim g\u00f6z ya\u015flarla dolu kendimi, benim sevgilime g\u00fc\u00e7 vermek, onun toparlanmas\u0131n\u0131 sa\u011flamak i\u00e7in zorlad\u0131m. Bunu \u00e7ok zorlukla ba\u015farabildim ve ona ekme\u011fi yedirdim.<\/p>\n

Aram Andonyan, derlemeleriyle ilgili yar\u0131n\u0131n tarih\u00e7ilerine\u00a0 Der Zor\u2019a dair \u015fu ikaz\u0131 yapmaktan kendini alamaz: Baz\u0131lar\u0131, Der-Zor\u2019da olu\u015fan olaylar \u00fczerine bir\u00e7ok kereler tekrarlanan b\u00fct\u00fcn tan\u0131kl\u0131klar\u0131n, buralardaki k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n, veya biraz daha b\u00fcy\u00fcklerinin, her t\u00fcrl\u00fc hayatta kalabilme imk\u00e2n\u0131ndan mahrum b\u0131rak\u0131lm\u0131\u015f olduklar\u0131ndan ve a\u00e7l\u0131ktan k\u0131vrand\u0131klar\u0131ndan, hel\u00e2lar\u0131n \u00e7evresinde dola\u015ft\u0131klar\u0131n\u0131, kendi yiyecek ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in insan d\u0131\u015fk\u0131lar\u0131na \u00fcmit ba\u011flad\u0131klar\u0131 \u00fczerine yapm\u0131\u015f olduklar\u0131 do\u011frulamalar\u0131n\u0131 abart\u0131l\u0131 olarak d\u00fc\u015f\u00fcnebilir, kabul edebilirler\u2026 ancak baz\u0131 a\u00e7\u0131klamalara gereksinim duyulmaktad\u0131r ki ben bunlar\u0131, toplam\u0131\u015f oldu\u011fum – Ben \u015fahsen bunu yazmak i\u00e7in gerekli olan zamana sahip olaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcnm\u00fcyorum – materyalleri kullanarak tarihi yazacak olanlar\u0131n, bu olaylar\u0131 abart\u0131l\u0131 bularak ihmal etmemeleri i\u00e7in, bu a\u00e7\u0131klamalar\u0131 burada notlar halinde aktar\u0131yorum.<\/p>\n

Andonian Marat Kamp\u0131nda ya\u015fananlara dair \u015fu notu d\u00fc\u015fer:\u00a0 Bir \u00e7ad\u0131r\u0131n alt\u0131nda a\u00e7 bir yeti\u015fkin ve k\u00fc\u00e7\u00fck bir k\u0131z, k\u00fc\u00e7\u00fck k\u0131z \u00f6l\u00fcme yak\u0131n bir durumda uzanm\u0131\u015f pi\u015fmekte olan etin kokusu k\u0131za kadar gelmektedir. Bu k\u0131tl\u0131k g\u00fcnlerinde, bu b\u00fcy\u00fck bir ayr\u0131cal\u0131kt\u0131. Yeti\u015fkin ve k\u00fc\u00e7\u00fck k\u0131z birbirlerine bakmaktad\u0131rlar. Bir s\u00fcreden beri art\u0131k e\u015fek eti sat\u0131lm\u0131yordu; art\u0131k hi\u00e7 \u00f6ld\u00fcr\u00fclecek e\u015fek kalmam\u0131\u015ft\u0131. Muhtemelen yine k\u00fc\u00e7\u00fck bir \u00e7ocuk \u00f6lm\u00fc\u015ft\u00fc ve \u015f\u00fcphesiz onun etini pi\u015firiyorlard\u0131. K\u00fc\u00e7\u00fck k\u0131z annesine: \u201dAnne, art\u0131k dayanam\u0131yorum, onlardan bir par\u00e7a istemeye git\u201d der. \u00c7ad\u0131r\u0131 terk eder ve bir m\u00fcddet sonra \u00e7ok k\u0131rg\u0131n ve k\u0131zg\u0131n bir \u015fekilde k\u0131z\u0131n\u0131n yan\u0131na d\u00f6ner. K\u00fc\u00e7\u00fck k\u0131z ona ondan vermediklerini anlar, fakat \u00fcmidinden ve arzusundan \u00e7ok \u00e7abuk vazge\u00e7mek istememektedir ve sorar: \u201dOndan vermediler, mama\u201d. \u201dHay\u0131r k\u0131z\u0131m… k\u00f6r olsunlar\u201d. K\u00fc\u00e7\u00fck k\u0131z o zaman yazg\u0131s\u0131na boyun e\u011ferek annesine \u00f6\u011f\u00fctte bulunarak, talep eder: \u201dMama, ben de \u00f6l\u00fcrsem, sen de onlara benim etimden verme…\u201d S\u00f6z\u00fcn bitti\u011fi yerdir.<\/p>\n

Der Zor hala kay\u0131p Ermenilerin yo\u011fun oldu\u011fu yerlerden biridir de. Her y\u0131l birka\u00e7 Arapla\u015fm\u0131\u015f Ermeni aile ke\u015ffediliyor(!) Bu konuda Badrig Kouyoumdjian ve Christine Simeone\u2019nin Deir es Zor, Sur Les Traces du Genocide Armenien de 1915 adl\u0131 \u00e7al\u0131\u015fma ile olaylar\u0131 ayr\u0131nt\u0131l\u0131 olarak anlat\u0131r.<\/p>\n

\u201dArt\u0131k merhaba demeye [muktedir] hi\u00e7 bir Ermeni kalmamal\u0131d\u0131r. Herhangi bir damar\u0131n Ermenilere kar\u015f\u0131 ac\u0131ma duygusu ihtiva etti\u011fini \u00f6\u011frendi\u011fim zaman, onu keserim ve d\u0131\u015far\u0131 \u00e7ekip \u00e7\u0131kar\u0131r\u0131m\u201d. Diyen Der Zor\u2019daki Soyk\u0131r\u0131m\u0131n sorumlusu mutasarr\u0131f Salih Zeki\u2019nin [Zor] k\u0131r\u0131mdan sonra kom\u00fcnistlere kat\u0131lmak i\u00e7in Baku\u2019ya gidi\u015fi de ayr\u0131 bir ironidir. Salih Zeki Zor TKP\u2019ne kat\u0131l\u0131r. Son olarak M. Suphi ile M.Kemal aras\u0131ndaki irtibat\u0131 sa\u011flarken g\u00f6r\u00fcyoruz. M. Suphi ve arkada\u015flar\u0131n sonu ise malum\u2026<\/p>\n

Soyk\u0131r\u0131m\u0131n bir y\u00fcz\u00fc de emval-i metrukelerdir. Ermenilerin tarihi topraklar\u0131ndan s\u00f6k\u00fcld\u00fckten sonra terk ettirildikleri mallar\u0131n talan\u0131n\u0131 sava\u015f s\u0131ras\u0131nda Osmanl\u0131n\u0131n m\u00fcttefik temsilcileri Bulgaristan Ba\u015fkonsolosu G. Seraphimoff\u00a0 Avusturya-Macaristan Konsolosu, A. Nadamlenzki\u00a0\u00a0 \u015fu s\u00f6zlerle ifade ederler.:\u00a0 D\u0131\u015far\u0131ya g\u00f6nderilenlere ait e\u015fyalar, yeniden bir kez daha T\u00fcrk al\u0131c\u0131s\u0131n\u0131n tercihine sunuldu\u011fu a\u00e7\u0131k\u00a0 artt\u0131rmalarda, \u00e7ok d\u00fc\u015f\u00fck, g\u00fcl\u00fcn\u00e7 fiyatlara sat\u0131ld\u0131lar. \u0130\u015fte bu \u015fekildedir ki y\u00f6netmeli\u011fe g\u00f6re, say\u0131m\u0131n\u0131n ve d\u00f6k\u00fcm\u00fcn\u00fcn \u00e7\u0131kar\u0131lmas\u0131 gereken mal varl\u0131klar\u0131, zenginlikler gasp edildi. D\u0131\u015far\u0131ya at\u0131lman\u0131n ayn\u0131 gecesi, T\u00fcrk temsilcileri sahipsiz kalan evlerde kendilerine k\u00fc\u00e7\u00fck ziyafetler verdiler; buralarda piyano \u00e7al\u0131nd\u0131, mahzenler bo\u015falt\u0131ld\u0131 ve orada bulunan yiyecekler yenildi. Ayn\u0131 g\u00f6r\u00fcnt\u00fcler ikinci g\u00fcn, g\u00fcn boyunca tekrarland\u0131lar.<\/p>\n

Ayn\u0131 g\u00f6revliler bir \u015feye daha dikkat \u00e7ekerek, \u0130TC\u2019nin\u00a0 bug\u00fcne uzanacak ve g\u00fcn\u00fcm\u00fcz\u00fc de ipotek edip\u00a0 esir alacak bir geli\u015fmeyi vurgularlar:\u00a0 T\u00fcrk okullar\u0131n\u0131n ve \u00f6zellikle Komite’nin okullar\u0131n\u0131n \u00f6\u011frencilerinin y\u00fczlerce Ermeni\u00b4nin ac\u0131dan \u00e7\u0131ld\u0131rm\u0131\u015f ve \u00fcmitsizlik i\u00e7inde gidi\u015flerini, bir t\u00f6rene e\u015flik eder gibi seyretmeye getirilmeleri, imzas\u0131 bulunanlar\u0131n [G. Seraphimoff\u00a0 ve A. Nadamlenzki]\u00a0\u00a0 g\u00f6r\u00fc\u015f\u00fcne g\u00f6re \u00e7ok ciddi bir tehlikedir! Bu, \u00e7ocuklar\u0131n kalplerinin ve ruhlar\u0131n\u0131n i\u00e7ine, g\u00fcn\u00fcn birinde bug\u00fcnk\u00fc dostlar\u0131na kar\u015f\u0131 da y\u00f6nelebilecek, kinin yerle\u015ftirilmesi ve beslenilmesi, J\u00f6n-T\u00fcrk komitesinin d\u00e2hili politikas\u0131n\u0131n gizli niyetlerinin ke\u015ffedilmelerine yol a\u00e7makta ve onlar\u0131 ortaya \u00e7\u0131karmaktad\u0131rlar. Ermenilere kar\u015f\u0131 hi\u00e7bir sempatisi olmayan Alman Misyoner Hans Bauernfeind, m\u00fcttefik,\u00a0 Bulgaristan ve Avusturya-Macaristan \u0130mparatorlu\u011fu temsilcilerinin yarg\u0131lar\u0131n\u0131 tamamlayarak, uygulamadaki Alman fakt\u00f6r\u00fc ve etkisine istemeden de de\u011finmek zorunda kal\u0131r:\u00a0 1895(96 y\u0131llar\u0131ndaki katliamlardan farkl\u0131 olarak, bunlar halk\u0131n \u00f6n\u00fcnde yurtseverli\u011fin bir gereklili\u011fi olarak \u015fatafatl\u0131 ve g\u00f6steri\u015fli durumlar alt\u0131nda tan\u0131nmayacak bir k\u0131l\u0131\u011fa sokularak, hukuken yarg\u0131lanmas\u0131 gereken katliamlar\u0131 gizlice ger\u00e7ekle\u015ftirmektedirler ve neredeyse hi\u00e7bir gerek\u00e7eleri olmadan Bel\u00e7ika\u2019daki Almanlar\u0131n \u00f6rne\u011fi g\u00f6sterilerek kendilerini hakl\u0131 \u00e7\u0131karmaktad\u0131rlar\u2026 \u00a0E\u011fer bununla bir cezan\u0131n [uygulanmas\u0131] anla\u015f\u0131l\u0131yorsa, bu sonsuz derecede zalimce, kan d\u00f6k\u00fcc\u00fc ve yasalara kar\u015f\u0131 olan keyfi bir y\u00f6ntemdir […]\u2026Benim g\u00f6r\u00fc\u015f\u00fcme g\u00f6re, burada bulunan g\u00fc\u00e7l\u00fc baz\u0131 adamlar\u0131n, Ha\u015fim beg ve o\u011fullar\u0131 gibi \u00f6ld\u00fcr\u00fclen Ermenilerin mallar\u0131yla – bir \u00e7e\u015fit sava\u015f ganimeti gibi – zenginle\u015fmek istemeleri b\u00fct\u00fcn bunlarda b\u00fcy\u00fck rol oynad\u0131.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Soyk\u0131r\u0131m\u0131n bir di\u011fer y\u00fcz\u00fc de eftal-i metrukelerdir. Yani el konulan \u00e7ocuklar ve kad\u0131nlar: \u00c7ocuklar\u0131n maddi sefaleti s\u00f6zlerle ifade edilemezdi, fakat ahlaki, ruhsal sefaletleri \u00e7ok daha k\u00f6t\u00fcyd\u00fc. \u00c7ok say\u0131da erkek ve k\u0131z \u00e7ocuklar\u0131 k\u00f6leleri olduklar\u0131, denetimi alt\u0131nda bulunduklar\u0131 kad\u0131n ve erkek sahiplerinin canavarca, vah\u015fi i\u015ftahlar\u0131n\u0131 gidermek i\u00e7in kullan\u0131l\u0131yorlard\u0131. Bir ya\u015fl\u0131 adam yan\u0131nda 15 ya\u015f\u0131ndan k\u00fc\u00e7\u00fck 15 k\u0131z al\u0131koyuyordu. Daha sonra onlardan baz\u0131lar\u0131n\u0131n cesetleri yolda bulundu, di\u011ferleri ise soka\u011fa at\u0131lm\u0131\u015flard\u0131. \u00c7ocuklar\u0131n fahi\u015feli\u011fi: bunun ne anlama geldi\u011fini anlamaya, hissetmeye \u00e7al\u0131\u015f\u0131n. Sebil- Havran-Cebel \u015feridindeki Ermeni M\u00fcltecilerin durumuyla ilgilenmesi i\u00e7in Ermeni gen havuzundan faydalanmak isteyen Cemal Pa\u015fa taraf\u0131ndan g\u00f6revlendirilen Hasan Amca\u2019n\u0131n izlenimlerinin ba\u015f\u0131nda g\u00f6rd\u00fcklerini \u015f\u00f6yle kaydeder: Bana beraberinde hizmetk\u00e2r olarak \u00fc\u00e7 erke\u011fi ve iki k\u0131z\u0131 g\u00f6t\u00fcrmekte oldu\u011funu bildirilmi\u015fti. Havran\u2019\u0131n eski delegesi bunda hi\u00e7bir engelin olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyordu. Ermeni \u00e7ocuklar\u0131 de\u011filler miydi, annesiz, sahipsiz? Sava\u015f d\u00f6neminin m\u00fcr\u00fcr tezkerelerinin incelenmesi bu gibi uygulamalar\u0131n \u00e7ok do\u011fal oldu\u011fu g\u00f6r\u00fcl\u00fcr. Cepheden, g\u00f6revden, menzilden d\u00f6nen sivil ve askeri \u015fahsiyetler yanlar\u0131nda Ermenilerden ikinci \u00fc\u00e7\u00fcnc\u00fc e\u015f ve hizmet\u00e7ilerle birlikte d\u00f6nmektedirler. Hasan Amca, Cebel\u2019deki Ermeni kurbanlar\u0131n\u0131n durumunu anlat\u0131rken \u00e7izdi\u011fi tabloyu tarif etmeye insanl\u0131k d\u0131\u015f\u0131 s\u00f6zleri bile hafif gelir.<\/p>\n

\u00a0Kurbanlar ile ilgili olarak s\u00f6yledi\u011fi s\u00f6zler inan\u0131lmazd\u0131r: Bu da\u011flar, yarat\u0131l\u0131\u015flar\u0131ndan g\u00fcn\u00fcm\u00fcze kadar, bu denli korkun\u00e7 bir insanl\u0131k dram\u0131, sefaleti, ac\u0131y\u0131 ta\u015f\u0131mam\u0131\u015flard\u0131.\u00a0\u00a0 Kendi benzerinin, ot, kokmu\u015f hayvan eti ve hatta kendi \u00e7ocu\u011funu yedi\u011fini g\u00f6ren insan ne hisseder?\u00a0 Diyebilirim ki, ben donmu\u015f, ta\u015f kesilmi\u015ftim.\u00a0 G\u00fc\u00e7s\u00fcz ayaklar\u0131yla y\u00fcr\u00fcmeye, hayvanlar gibi otlayan, b\u00fcy\u00fck bir i\u015ftahla, \u00e7ok ac\u0131km\u0131\u015f bir s\u0131rtlan gibi bir kat\u0131r\u0131n cesedinin par\u00e7alar\u0131n\u0131 elde etmeyi deneyen, \u00e7abalayan ve bu hayvan le\u015finin ba\u011f\u0131rsaklar\u0131n\u0131 payla\u015fabilmek i\u00e7in birbirini bo\u011fazlayan insano\u011fullar\u0131n\u0131 g\u00f6rd\u00fcm. \u0130nsan\u0131n b\u00fct\u00fcn duygular\u0131 hissetmemeye, \u00e7al\u0131\u015fmamaya ba\u015fl\u0131yor, g\u00f6zler g\u00f6rmeyi, kulaklar duymay\u0131 reddediyorlar…\u00a0 Onlara foto\u011fraf makinemle yakla\u015ft\u0131\u011f\u0131m zaman bile, hi\u00e7 rahats\u0131zl\u0131k duymad\u0131lar.\u00a0 Onlardan hi\u00e7biri bakmak i\u00e7in d\u00f6nmedi.<\/p>\n

Osmanl\u0131 \u0130mparatorlu\u011funda\u00a0 1909\u2019da k\u00f6lelik kald\u0131rd\u0131\u011f\u0131 halde! B\u00f6lgede kad\u0131n ve \u00e7ocuklar\u0131n toplu olarak sat\u0131ld\u0131\u011f\u0131 esir pazarlar\u0131 kurulmu\u015ftur.<\/p>\n

\u00a0Hasan Amca, s\u00fcr\u00fclen Ermenilerin iskan\u0131 diye bir projenin olmad\u0131\u011f\u0131n\u0131n kan\u0131tlar\u0131n\u0131 da sunar, \u00e7abalar\u0131 vatan hainli\u011fiyle e\u015fde\u011ferdir: [B]u zavall\u0131lar\u0131, sadece \u00f6l\u00fcmden kurtarmay\u0131 arzu etmi\u015f olmay\u0131, vatana kar\u015f\u0131 ihanet olarak kabul eden ki\u015filer vard\u0131 ve, bu hareketleri organize eden ki\u015filer de basit bir \u015fekilde vatan haini olarak kabul edilmi\u015flerdi. Suriye an\u0131lar\u0131n\u0131 yay\u0131nlayan Hasan Amca\u2019n\u0131n tefrikas\u0131 gazeteden birden bire kesilir. Susturulur. Tehdit mektuplar\u0131 al\u0131r: Bir tehdit mektubunda, bana \u015funlar yaz\u0131lmaktad\u0131r: \u2018Her \u00f6\u011f\u00fcnde \u0131s\u0131t\u0131lan pilav gibi, meseleyi tart\u0131\u015fmaya a\u00e7\u0131yor, g\u00fcndem konusu yap\u0131yorsun; \u015fu herkesin sustu\u011fu anda, sen i\u00e7indeki zehiri kusuyorsun\u2019. Okuyucu kolayca tahmin edebilece\u011fi gibi Hasan Amca susturulacak ve cezaland\u0131r\u0131lacakt\u0131r, bu cesur ve vicdan sahibi insan 1961 y\u0131l\u0131nda yoksulluk i\u00e7inde \u00f6l\u00fcr. O di\u011ferleri gibi kurbanlar\u0131 soymam\u0131\u015f onlara yard\u0131m elini uzatm\u0131\u015ft\u0131r.<\/p>\n

Hasan Amca s\u00f6zlerini ba\u011flarken bu g\u00fcne de seslendi\u011fini s\u00f6yleyebilece\u011fim s\u00f6zlerinin alt\u0131n\u0131 \u00e7iziyoruz: \u201cT\u00fcrk Milletini tan\u0131yorum. \u00a0Fakat onun iki deposu var: Birincisi, tahrik edilmeden, nedensiz silahlar\u0131n\u0131 eski dostlar\u0131na kar\u015f\u0131 s\u0131kt\u0131, ikincisi \u00fclkede k\u0131r\u0131mlar yapt\u0131\u2026 Sadece a\u011f\u0131r su\u00e7lulu\u011fun aptall\u0131\u011f\u0131, budalal\u0131\u011f\u0131 ink\u00e2r ettirir\u2026 Hangisinin daha iyi oldu\u011funu de\u011ferlendirelim, itiraf etmek veya ink\u00e2r etmek\u2026 Kald\u0131 ki, siz dahi a\u00e7\u0131k bir \u015fekilde kabul etmektesiniz:\u00a0 T\u00fcrk de Ermeni de, ayn\u0131 \u015fekilde s\u00fcrg\u00fcnlerin alt\u0131ndaki ger\u00e7ekleri bilmektedirler.\u201d\u00a0<\/p>\n

Ermenilere kar\u015f\u0131 hi\u00e7bir sempatisi olmad\u0131\u011f\u0131n\u0131 ifade etti\u011fimiz Alman Misyoner Hans Bauernfeind g\u00f6rd\u00fckleri kar\u015f\u0131s\u0131nda \u015funlar\u0131 s\u00f6ylemekten kendini alamaz:\u00a0 Ermenileri hedefleyen, genel ahlak kurallar\u0131n\u0131 hi\u00e7e sayan, kuvvetli bir imha etme politikas\u0131 s\u00f6z konusudur\u2026 kad\u0131nlar\u0131n ya\u015famalar\u0131na izin verilmektedir, bu da onlar\u0131 \u00e7\u00fcr\u00fcyerek \u00f6l\u00fcme b\u0131rakma anlam\u0131na gelmektedir; ayn\u0131 \u015fey \u00e7ocuklar i\u00e7in de ge\u00e7erlidir, veya onlar T\u00fcrkle\u015ftirilmektedirler.<\/p>\n

Ve ne yaz\u0131k ki Osmanl\u0131 ile m\u00fcttefik olduklar\u0131ndan reel politik gere\u011fi\u00a0 Bauernfeind susmas\u0131n\u0131n zorunluluk oldu\u011funu kaydeder. Ermeniler reel politik\u2019in kurban\u0131 olmu\u015flard\u0131r: Ve bizler, T\u00fcrklerin \u201dm\u00fcttefikleri ve karde\u015fleri\u201d olarak, g\u00f6zlerimizin \u00f6n\u00fcnde her \u015feyi yapmalar\u0131na m\u00fcsaade etmeye zorlan\u0131yoruz […] Stratejik gereklilik bahanesi alt\u0131nda, h\u00fck\u00fcmet sadece \u201dErmeni sorununu\u201d radikal bir \u015fekilde k\u00f6kten \u00e7\u00f6zmek i\u00e7in ideal bir imk\u00e2na sahip de\u011fil, fakat o b\u00f6ylece ayn\u0131 zamanda sava\u015f\u0131n b\u00fct\u00fcn finansal, ekonomik zorluklar\u0131ndan da kurtulmaktad\u0131r.\u00a0 Bauernfeind, k\u00f6rl\u00fc\u011f\u00fcne tanr\u0131y\u0131 alet etmekten \u00e7ekinmez: B\u00fct\u00fcn bunlara ra\u011fmen, Tanr\u0131 bizim hepsini g\u00f6rmemizi, hepsini bilmemizi ve bizden susmam\u0131z\u0131 istedi.<\/p>\n

Bir Ermeni gen\u00e7 k\u0131z \u00f6lmeden birka\u00e7 saniye \u00f6nce s\u00f6zleri s\u00f6z\u00fcn bitti\u011fi\u00a0 yerdir:\u00a0\u00a0 Benim Tanr\u0131m, biliyorum ki sen onlardan bizim intikam\u0131m\u0131z\u0131 alacaks\u0131n. Fakat onlar\u0131 affet, \u00e7\u00fcnk\u00fc onlar ne yapt\u0131klar\u0131n\u0131 bilmiyorlar. Oh! Tanr\u0131m ruhumu al… veya birisi hayat\u0131ma son vermek istesin, \u00e7\u00fcnk\u00fc art\u0131k bunlara dayanam\u0131yorum. Ermeni kurbanlar\u0131n d\u00fc\u015f\u00fcr\u00fcld\u00fckleri\u00a0 durum kar\u015f\u0131s\u0131nda \u00f6l\u00fcm bir kurtulu\u015ftur!<\/p>\n

cetinoglus@gmail.com<\/a><\/em><\/strong><\/p>\n

http:((hyetert.blogspot.com(2011(07(der-zor-insanlk-dramnn-tang-olan.ht<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sait \u00c7etino\u011flu Raymond Kevorkian\u2019\u0131n\u00a0 Der Zor, Soyk\u0131r\u0131m\u0131n ikinci safhas\u0131, Ermeni Soyk\u0131r\u0131m\u0131n\u0131n bir belgeseli olarak okunmal\u0131d\u0131r. Kevorkian\u2019\u0131n uzun de\u011ferlendirmesi ile ba\u015flayan inceleme Aram Andonian\u2019\u0131n bizzat bir kurban olarak kendisinin tan\u0131kl\u0131klar\u0131 ve di\u011fer kurbanlardan derledi\u011fi tan\u0131kl\u0131klar\u0131n, Suriye ve Mezopotamya\u2019daki toplama kamplar\u0131nda ve sevkiyatlar da bizzat g\u00f6revli Osmanl\u0131 yetkilileri, tan\u0131k olan m\u00fcttefik misyon g\u00f6revlileri ile Vatikan g\u00f6revlilerinin tesbit […]<\/p>\n","protected":false},"author":3,"featured_media":10468,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,14,22],"tags":[],"class_list":["post-10467","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nDer Zor: \u0130nsanl\u0131k Dram\u0131n\u0131n Tan\u0131\u011f\u0131 Olan Topraklar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2011\/12\/07\/der-zor-insanlik-draminin-tanigi-olan-topraklar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Der Zor: \u0130nsanl\u0131k Dram\u0131n\u0131n Tan\u0131\u011f\u0131 Olan Topraklar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Sait \u00c7etino\u011flu Raymond Kevorkian\u2019\u0131n\u00a0 Der Zor, Soyk\u0131r\u0131m\u0131n ikinci safhas\u0131, Ermeni Soyk\u0131r\u0131m\u0131n\u0131n bir belgeseli olarak okunmal\u0131d\u0131r. Kevorkian\u2019\u0131n uzun de\u011ferlendirmesi ile ba\u015flayan inceleme Aram Andonian\u2019\u0131n bizzat bir kurban olarak kendisinin tan\u0131kl\u0131klar\u0131 ve di\u011fer kurbanlardan derledi\u011fi tan\u0131kl\u0131klar\u0131n, Suriye ve Mezopotamya\u2019daki toplama kamplar\u0131nda ve sevkiyatlar da bizzat g\u00f6revli Osmanl\u0131 yetkilileri, tan\u0131k olan m\u00fcttefik misyon g\u00f6revlileri ile Vatikan g\u00f6revlilerinin tesbit […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/turkish\/2011\/12\/07\/der-zor-insanlik-draminin-tanigi-olan-topraklar\/\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2011-12-07T13:03:16+00:00\" \/>\n<meta name=\"author\" content=\"kalem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"kalem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"16 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/turkish\/2011\/12\/07\/der-zor-insanlik-draminin-tanigi-olan-topraklar\/\",\"url\":\"https:\/\/akunq.net\/turkish\/2011\/12\/07\/der-zor-insanlik-draminin-tanigi-olan-topraklar\/\",\"name\":\"Der Zor: \u0130nsanl\u0131k Dram\u0131n\u0131n Tan\u0131\u011f\u0131 Olan Topraklar - 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