Osmanl\u0131 \u00fc\u00e7 k\u0131tada egemenlik kurmu\u015ftur. Bu c\u00fcmledeki gizli ba\u015far\u0131 vurgusu, \u00e7o\u011fu zaman abart\u0131ya ve \u00f6v\u00fcnme nedenine d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr. Bu ba\u015far\u0131, d\u00fcnyada tek \u00f6rnekmi\u015f gibi s\u00f6ylenir. D\u00fcnyada tek! Tarihe, ak\u0131l, bilim ve ele\u015ftiri s\u00fczgecini atlayarak bakman\u0131n sonucudur bu.<\/p>\n
Bunun ne sak\u0131ncas\u0131 var, b\u0131rak\u0131n fukara \u00f6v\u00fcnc\u00fc olsun, denebilir. Ama sorun o denli masum de\u011fildir. \u00c7\u00fcnk\u00fc bu tek\u00e7ili\u011fin alt\u0131nda \u0131rk\u00e7\u0131l\u0131k yatar.\u00a0 Az\u0131nl\u0131kta olana horg\u00f6r\u00fc ve bask\u0131 yatar. Yarat\u0131lan \u201caz\u0131nl\u0131k duygusu\u201d ile bu alg\u0131 s\u00fcrekli k\u0131l\u0131n\u0131r. Bu duygu, s\u00fcrekli a\u00e7\u0131k\/fiili sald\u0131r\u0131 \u201cihtiyac\u0131n\u0131\u201d ortadan kald\u0131r\u0131r.<\/p>\n
Osmanl\u0131\u2019n\u0131n \u00fc\u00e7 k\u0131tada egemenlik ba\u015far\u0131s\u0131 bir yeriyle do\u011frudur. Dedik ya, burada bir mutlakl\u0131k yoktur. Ba\u015far\u0131l\u0131 egemenli\u011fin tek etkeni, d\u00f6nemin y\u00f6netsel ba\u015far\u0131s\u0131 da de\u011fildir. Yine bu \u201cba\u015far\u0131\u201d y\u00fczde y\u00fcz bilin\u00e7li bir se\u00e7im ve \u00f6ng\u00f6r\u00fclen bir iktidar tasar\u0131m\u0131n\u0131n sonucu anlam\u0131na da gelmez. Tarihsel, sosyal, ekonomik, dini vb bir tak\u0131m ko\u015fullar\u0131n bu sonuca do\u011frudan\u00a0 etkisi vard\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n
\u00d6rne\u011fin, Balkanlardaki s\u0131n\u0131rlar\u0131 dikkatle inceledi\u011fimizde, Ortodoks Hristiyanl\u0131k d\u00fcnyas\u0131n\u0131n s\u0131n\u0131rlar\u0131 ile \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fc g\u00f6r\u00fcl\u00fcr. Ortodoks Hristiyanl\u0131\u011f\u0131n s\u0131n\u0131rlar\u0131n\u0131n bitti\u011fi yerde Osmanl\u0131\u2019n\u0131n s\u0131n\u0131rlar\u0131 da bitmi\u015ftir genel olarak. Bu b\u00f6lgede, d\u00f6nemin ko\u015fullar\u0131na uygun d\u00fc\u015fen \u201cmillet sisteminin\u201d uygulanmas\u0131 da yine \u00f6nemli bir etkendir.<\/p>\n
B\u00fct\u00fcn bunlar\u0131n hepsi ba\u011f\u0131ms\u0131z, \u00f6nemli ba\u015fl\u0131klard\u0131r. Ancak bu tarihsel d\u00f6nemden bize az\u0131nl\u0131k duygusu s\u00fcz\u00fcl\u00fcp gelmi\u015ftir. Bu duygu yarat\u0131lm\u0131\u015ft\u0131r. Bu duygu ile hegemonik bir bask\u0131 arac\u0131 elde edilmi\u015ftir. \u00d6yle ki, kimin nas\u0131l elbise giyece\u011fi, kafas\u0131na ge\u00e7irdi\u011fi ba\u015fl\u0131\u011f\u0131n rengi gibi ayr\u0131nt\u0131lar bir yan\u0131yla g\u00fcnl\u00fck hayat\u0131n d\u00fczenlenmesi olarak g\u00f6r\u00fclse de, bir yan\u0131yla da ciddi bir\u00a0 k\u0131s\u0131tlama ve az\u0131nl\u0131k duygusu yaratma arac\u0131d\u0131r. Bu duyguyu en veciz bir bi\u00e7imde yolda\u015f\u0131m\u0131z Hrant saptam\u0131\u015ft\u0131r: \u201cG\u00fcvercin \u00fcrkekli\u011fi\u201d<\/p>\n
Az\u0131nl\u0131\u011fa kendini s\u00fcrekli kurban olarak hissettirilir. Ki kurban da olmu\u015flard\u0131r. 1915 katliam\u0131nda g\u00f6r\u00fcr\u00fcz bunu, 1937-38 Dersim\u2019de de. Ve Mara\u015f, Sivas, \u00c7orum. Sonra Gazi Mahallesi\u2026<\/p>\n
Egemen, bunu zorla dayatarak alg\u0131latm\u0131\u015ft\u0131r. G\u00f6r\u00fcn\u00fc\u015fteki ho\u015fg\u00f6r\u00fcn\u00fcn alt\u0131nda, bir l\u00fctuf ve kay\u0131rmaya tabi oldu\u011fu s\u00fcrekli duyumsat\u0131ls\u0131n. L\u00fctuf ve kay\u0131rman\u0131n kesilmesi de bir tehdit\u00a0\u00a0 olarak ba\u015f\u0131nda sallana k\u0131l\u0131\u00e7t\u0131r az\u0131nl\u0131k i\u00e7in.<\/p>\n
Anaak\u0131m medyada at\u0131lan her a\u015fa\u011f\u0131lay\u0131c\u0131 ba\u015fl\u0131k ertesinde Ermeni yurtta\u015flar\u0131n yurtd\u0131\u015f\u0131 g\u00f6\u00e7\u00fcn\u00fcn fark edilir bi\u00e7imde artt\u0131\u011f\u0131n\u0131 anlatm\u0131\u015ft\u0131, y\u0131llar \u00f6nce bir Ermeni dost. Az\u0131nl\u0131k duygusu, \u00fcrkek g\u00fcvercin hali b\u00f6ylesi bir sak\u0131n\u0131ml\u0131 hayata neden olur.<\/p>\n
22 Kas\u0131m\u2019da OdaTV davas\u0131n\u0131n ilk duru\u015fmas\u0131 g\u00f6r\u00fcld\u00fc. Ahmet \u015e\u0131k, Nedim \u015eener, Soner Yal\u00e7\u0131n, Do\u011fan Yurdakul ve di\u011fer san\u0131klar dokuz ayd\u0131r bu g\u00fcn\u00fc bekliyordu.<\/p>\n
Yarg\u0131\u00e7 duru\u015fmay\u0131 a\u00e7t\u0131.\u00a0 Davan\u0131n \u00f6nemini anlad\u0131klar\u0131n\u0131, bu nedenle kesintisiz duru\u015fma\u00a0 yapmaya\u00a0 karar verdiklerini anlatt\u0131. Di\u011fer davalar\u0131 ertelemi\u015flerdi.\u00a0 Ne var ki, bir g\u00fcn \u00f6nce san\u0131klar mahkemeye dilek\u00e7e verip yarg\u0131c\u0131n reddi isteminde bulunmu\u015flard\u0131. O halde, art\u0131k kesintisizlik, davan\u0131n s\u00fcrekli g\u00f6r\u00fclmesi hak getire. Yarg\u0131\u00e7 hemen duru\u015fmay\u0131 bitirip, red isteminin sonucunu bekleyecekti. Oysa, mevcut mevzuatta, \u201cgecikmede sak\u0131nca olan haller\u201d i\u00e7in karar verme zorunlu\u011fu vard\u0131r.\u00a0 Ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ortadan kald\u0131r\u0131lmas\u0131ndan daha b\u00fcy\u00fck sak\u0131nca olamaz.<\/p>\n
Burada, az\u0131nl\u0131k duygusunun, etnik\/ulusal kimlik d\u0131\u015f\u0131nda, bir h\u00fck\u00fcmranl\u0131k tutumu olarak kullan\u0131lmas\u0131na tan\u0131k oluyoruz: Uslu \u201csad\u0131k\u201d olursan\u0131z size yarg\u0131, hak, ya\u015fama bah\u015federiz. Yoksa t\u00fcm hak kap\u0131lar\u0131 kapan\u0131r! \u0130\u015fte bu da bir az\u0131nl\u0131k duygusunu kullanma g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr.<\/p>\n
Haftan\u0131n dizesi; \u201ck\u0131rm\u0131z\u0131 sesli bir kad\u0131ndan art\u0131\u011f\u0131m elbet\u2026\u201d Celal Soycan, K\u00fcn, \u015eiirden Y.<\/p>\n
http:\/\/www.birgun.net\/writer_index.php?category_code=1235991432&day=05&month=12&year=2011<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Osmanl\u0131 \u00fc\u00e7 k\u0131tada egemenlik kurmu\u015ftur. Bu c\u00fcmledeki gizli ba\u015far\u0131 vurgusu, \u00e7o\u011fu zaman abart\u0131ya ve \u00f6v\u00fcnme nedenine d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr. Bu ba\u015far\u0131, d\u00fcnyada tek \u00f6rnekmi\u015f gibi s\u00f6ylenir. D\u00fcnyada tek! Tarihe, ak\u0131l, bilim ve ele\u015ftiri s\u00fczgecini atlayarak bakman\u0131n sonucudur bu. Bunun ne sak\u0131ncas\u0131 var, b\u0131rak\u0131n fukara \u00f6v\u00fcnc\u00fc olsun, denebilir. Ama sorun o denli masum de\u011fildir. \u00c7\u00fcnk\u00fc bu tek\u00e7ili\u011fin alt\u0131nda […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,42],"tags":[],"class_list":["post-10449","post","type-post","status-publish","format-standard","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\n