{"id":10299,"date":"2011-11-29T02:40:12","date_gmt":"2011-11-29T07:40:12","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=10299"},"modified":"2011-11-29T02:40:12","modified_gmt":"2011-11-29T07:40:12","slug":"suryaniler-acisindan-din-ve-vicdan-ozgurlugu","status":"publish","type":"post","link":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/","title":{"rendered":"S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc"},"content":{"rendered":"

\"\"<\/a>\u015eabo Boyac\u0131<\/em><\/strong><\/p>\n

Bilgi \u00dcniversite’sinde 19-20 Kas\u0131m 2011 tarihlerinde,\u00a0Irk\u00e7\u0131l\u0131\u011fa Dur De giri\u015fimi ve Sosyal De\u011fi\u015fim Derne\u011fi\u2019nce “Nefretin Sesini Birlikte K\u0131sal\u0131m M\u0131 ?” etkinlikleri kapsam\u0131nda bir panel d\u00fczenlendi. Panelin,\u00a0Din ve Vicdan \u00d6zg\u00fcrl\u00fc\u011f\u00fc ba\u015fl\u0131kl\u0131 oturumuna davet edilen sitemiz yazarlar\u0131ndan \u015eabo Boyac\u0131 s\u00f6zkonusu etkinlikte, S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve\u00a0vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunda ya\u015fanan s\u0131k\u0131nt\u0131lar\u0131 dile getirdi. Kendisinin panelde yapt\u0131\u011f\u0131 konu\u015fman\u0131n tam metnini a\u015fa\u011f\u0131da sunuyoruz.<\/p>\n

Din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc, bireylerin vazge\u00e7emeyece\u011fi temel hak ve h\u00fcrriyetler aras\u0131nda \u00f6nemli bir yere sahiptir. Fakat bu \u00f6zg\u00fcrl\u00fck, sadece bireyler i\u00e7in de\u011fil ayn\u0131 zamanda dini az\u0131nl\u0131k mensuplar\u0131 i\u00e7in de hayat\u00ee \u00f6neme sahiptir. \u00dclkemizde din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ifade eden laiklik ilkesi din ve devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131 olarak alg\u0131sal d\u00fczeyde yanl\u0131\u015f bir \u015fekilde tan\u0131mlanm\u0131\u015f; insanlara b\u00fct\u00fcn toplumsal alanlarda ve e\u011fitimde bu d\u00fc\u015f\u00fcnce empoze edilmi\u015ftir. Oysa ki ger\u00e7ek anlamda din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flayan laiklik ilkesi devletin b\u00fct\u00fcn inan\u00e7 gruplar\u0131na e\u015fit mesafede durmas\u0131 ve onlara adaletle yakla\u015fmas\u0131 demektir. Devletin inanan inanmayan t\u00fcm g\u00f6r\u00fc\u015flere e\u015fit mesafede durmas\u0131, hi\u00e7birini \u00f6ncelememesi ve di\u011ferine m\u00fcdahale etmemesi, \u015feklinde tarafs\u0131zl\u0131k ilkesi din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flayacakt\u0131r. Din \u00f6zg\u00fcrl\u00fc\u011f\u00fcne m\u00fcdahale de\u011fil koruma olmal\u0131d\u0131r.<\/p>\n

Laiklik ilkesinin sorunlu tan\u0131mlanmas\u0131 nedeniyle T\u00fcrkiye\u2019nin ger\u00e7ek anlamda bir inan\u00e7 politikas\u0131 olmam\u0131\u015ft\u0131r. Ne yaz\u0131k ki bu \u00fclkede inan\u00e7 politikalar\u0131 siyasilerin ikili ili\u015fkileri ile y\u00fcr\u00fct\u00fclmektedir. Oysa Avrupa\u2019y\u0131 inceledi\u011fimizde her alanda kurallar\u0131n hakim oldu\u011funu g\u00f6r\u00fcyoruz ve bu kurallardan b\u00fct\u00fcn gruplar e\u015fit oranda faydalan\u0131yor. Maalesef \u00fclkemizde sa\u011fl\u0131kl\u0131 kurallar olmad\u0131\u011f\u0131ndan e\u015fit haklar bir t\u00fcrl\u00fc g\u00fcndeme gelmiyor ve varolan sorunlar yukar\u0131da belirtildi\u011fi gibi siyasi ikili ili\u015fkilerle \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n

S\u00fcryaniler, bu topraklar\u0131n yerle\u015fik en eski halklar\u0131ndan biridir. Ge\u00e7mi\u015fi Mezopotamya\u2019n\u0131n be\u015f bin y\u0131l \u00f6ncesine kadar giden S\u00fcryaniler medeniyete ve insanl\u0131\u011fa \u00e7ok \u00f6nemli katk\u0131lar sunmu\u015f bir halkt\u0131r. Hammurabi\u2019nin Kanunlar\u0131, \u0130sa\u2019dan \u00f6nceki Latin Felsefesini yapt\u0131klar\u0131 \u00e7evirilerle Arap d\u00fcnyas\u0131na tan\u0131tmalar\u0131, Anadolu’da kurulan ilk \u00fcniversiteler, k\u00f6kl\u00fc dilleri , D\u00fcnyan\u0131n yedi harikas\u0131ndan biri olan Babilin Asma Bah\u00e7eleri insanl\u0131\u011fa sunduklar\u0131 katk\u0131lardan baz\u0131lar\u0131d\u0131r. \u0130sa Mesih\u2019in yolunda Hristiyanl\u0131\u011f\u0131 kabul eden ilk kavimdir. Hristiyan d\u00fcnyas\u0131ndaki dinsel tart\u0131\u015fmalardan olduk\u00e7a etkilenen bu kadim halk, tarihsel s\u00fcre\u00e7te dinsel tart\u0131\u015fmalar nedeniyle b\u00f6l\u00fcnmeler ya\u015fam\u0131\u015f ve bug\u00fcn yery\u00fcz\u00fcnde yedi farkl\u0131 isimle an\u0131lan gruplar haline gelmi\u015ftir. Tarihsel s\u00fcre\u00e7te bu kadar \u00f6nemli bir role sahip olan S\u00fcryaniler ne yaz\u0131k ki cumhuriyet \u00f6ncesi ve sonras\u0131\u00a0u\u011frad\u0131klar\u0131 \u00e7e\u015fitli ayr\u0131mc\u0131l\u0131klar ve g\u00f6rd\u00fckleri haks\u0131z muameleler y\u00fcz\u00fcnden bu topraklardaki say\u0131lar\u0131, ya\u015fan\u0131lan g\u00f6\u00e7ler nedeniyle h\u0131zla azalm\u0131\u015f bulunmaktad\u0131r.<\/p>\n

T\u00fcrkiye cumhuriyetinin kurucu antla\u015fmas\u0131 olan Lozan\u2019da gayrim\u00fcslim halklar\u0131n hukuki stat\u00fcs\u00fcn\u00fc d\u00fczenleyen 37.nci ile 44. maddelerinden genellikle T\u00fcrkiye\u2019de bilinen Ermeni, Rum ve Yahudi toplumlar\u0131 faydalanm\u0131\u015ft\u0131r. Oysa ki kendileri de gayrim\u00fcslim olan S\u00fcryani halk\u0131 nedense bu sayd\u0131\u011f\u0131m\u0131z maddelerden faydaland\u0131r\u0131lmam\u0131\u015ft\u0131r. Bug\u00fcn bile bu konuda kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 devam etmektedir. Hukuk\u00ee stat\u00fcs\u00fcn\u00fcn belirsizli\u011fi bir \u00e7ok haktan mahrum kalmalar\u0131na sebep olmu\u015ftur. \u00d6ncelikle di\u011fer gayrim\u00fcslim unsurlara tan\u0131nan okul a\u00e7abilme ve kendi dillerinde e\u011fitim g\u00f6rebilme \u015fanslar\u0131 hi\u00e7 olmam\u0131\u015ft\u0131r. Yak\u0131n zamandaki iyile\u015ftirmelerin de uygulamadaki zorluklar\u0131 ortadad\u0131r. Bu durum sahip olduklar\u0131 dillerini ya\u015fatabilme olanaklar\u0131n\u0131 s\u0131n\u0131rlam\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde S\u00fcryaniceyi bu \u00fclkede eksiksiz\u00a0konu\u015fabilenlerin say\u0131s\u0131 toplum i\u00e7inde yakla\u015f\u0131k y\u00fczde 5\u2019tir.\u00a0Hem konu\u015fup hem de\u00a0yazabilenlerin oran\u0131 ise\u00a0maalesef y\u00fczde 1\u2019i ge\u00e7memektedir. Netice itibar\u0131yla S\u00fcryaniler dini az\u0131nl\u0131k gruplar\u0131n\u0131n sahip olmas\u0131 gereken kendi anadilinde \u00f6\u011frenim g\u00f6rebilme hak ve h\u00fcrriyetinden mahrum kalm\u0131\u015ft\u0131r.<\/p>\n

Tabiat\u0131yla Lozan\u2019\u0131n 37 ve 44.\u00fcnc\u00fc maddeleri i\u00e7erisine dahil edilmeyen S\u00fcryaniler vak\u0131f kurma ve kurduklar\u0131 vakfa ba\u011f\u0131\u015f yapabilme \u00f6zg\u00fcrl\u00fcklerinden de yoksun kalm\u0131\u015flard\u0131r. 1936 Vak\u0131f Beyyanamesi karar\u0131ndan sonra di\u011fer dini az\u0131nl\u0131k gruplar\u0131n\u0131n vak\u0131flar\u0131 da g\u00fcn\u00fcm\u00fcze de\u011fin b\u00fcy\u00fck s\u0131k\u0131nt\u0131lar ya\u015fam\u0131\u015flar ve vak\u0131f mallar\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 kaybetmek durumunda kalm\u0131\u015flard\u0131r. 1936 Beyannamesi ile vak\u0131flar kendilerine vakf edilmi\u015f gayrimenkulleri tapuda tescil ettirmeleri istenmi\u015ftir. Bu \u015farta uyamayan vak\u0131flar\u0131n ellerindeki vak\u0131f mallar\u0131 hazineye ge\u00e7irilmi\u015ftir. 1974 y\u0131l\u0131nda ise Yarg\u0131tay ald\u0131\u011f\u0131 bir kararla dini az\u0131nl\u0131k grubu mensuplar\u0131n\u0131 yabanc\u0131 saym\u0131\u015f ve m\u00fclk vakf edebilme ve m\u00fclk edinebilme haklar\u0131n\u0131 ellerinden alm\u0131\u015ft\u0131r.<\/p>\n

2002 ve 2007 y\u0131l\u0131nda vak\u0131flar yasas\u0131n\u0131n yeniden d\u00fczenlenmesi ile az\u0131nl\u0131k vak\u0131flar\u0131 bir nebze olsun rahatlam\u0131\u015flard\u0131r. 2011 y\u0131l\u0131nda \u00e7\u0131kart\u0131lan kanun h\u00fckm\u00fcndeki kararname ile az\u0131nl\u0131k vak\u0131flar\u0131na ait olan devletin kamula\u015ft\u0131rd\u0131\u011f\u0131 veya \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131slar\u0131n eline ge\u00e7en ta\u015f\u0131nmazlar\u0131n iadesi i\u00e7in bir olanak sa\u011flanm\u0131\u015ft\u0131r. Ne yaz\u0131k ki bas\u0131nda okudu\u011fumuz haberlere g\u00f6re bu ta\u015f\u0131nmazlar\u0131n sadece y\u00fczde 10 gibi bir k\u0131sm\u0131 vak\u0131flara iade edilmi\u015ftir. Geriye kalan y\u00fczde doksanl\u0131k ta\u015f\u0131nmaz ise iade edilmemi\u015f ve bir \u015fekilde az\u0131nl\u0131k vak\u0131flar\u0131 ma\u011fdur edilmi\u015flerdir. Bu ta\u015f\u0131nmazlar\u0131n \u00e7ok b\u00fcy\u00fck bir k\u0131sm\u0131 Ermeni, Rum ve Yahudi gruplar\u0131na ait iken S\u00fcryanilere ait bir ta\u015f\u0131nmaz\u0131n olmamas\u0131 dikkat \u00e7ekicidir. Bunun en b\u00fcy\u00fck nedeni de S\u00fcryanilerin vak\u0131f kurabilme konusunda hukuksal stat\u00fc dolay\u0131s\u0131yla \u00e7ektikleri s\u0131k\u0131nt\u0131lard\u0131r. \u00d6rne\u011fin, S\u00fcryanilerin \u0130stanbul\u2019da \u015fu anda sahip olduklar\u0131 tek vak\u0131f Tarlaba\u015f\u0131nda bulunan Meryem Ana Kilisesi Vakf\u0131’d\u0131r ve vakfiyesi de Osmanl\u0131 imparatorlu\u011fu zaman\u0131ndan kalmad\u0131r.\u00a0<\/p>\n

Vak\u0131flara herhangi bir az\u0131nl\u0131k mensubu taraf\u0131ndan ta\u015f\u0131nmaz ba\u011f\u0131\u015f\u0131 yap\u0131lamamas\u0131ndan \u00f6t\u00fcr\u00fc S\u00fcryani toplumu, bu konuda kendilerince bir \u00e7\u00f6z\u00fcm \u00f6rne\u011fi bulmu\u015flard\u0131r. Kiliselere ba\u011f\u0131\u015flanan ta\u015f\u0131nmazlar\u0131, vak\u0131f y\u00f6netimlerinde g\u00f6rev yapan ki\u015filerin adlar\u0131na tapulara kaydetmi\u015flerdir ve kaydetmeye devam ettirmektedirler. Vak\u0131flar konusundaki bu t\u00fcr s\u0131k\u0131nt\u0131lar tart\u0131\u015fmam\u0131z\u0131n konusu olan din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn dini az\u0131nl\u0131k gruplar\u0131 taraf\u0131ndan nas\u0131l engellendi\u011finin somut birer \u00f6rne\u011fidir.<\/p>\n

S\u00fcryani vatanda\u015flar\u0131n\u0131n \u00e7o\u011funlukla ya\u015fad\u0131\u011f\u0131 g\u00fcneydo\u011fudan g\u00f6\u00e7 etmesinden sonra terk ettikleri malk ve m\u00fclkleri haks\u0131zca ve adaletsiz bir \u015fekilde ba\u015fkalar\u0131 taraf\u0131ndan gasp edilmesine g\u00f6z yumulmu\u015ftur. Bug\u00fcn G\u00fcneydo\u011fu\u2019da S\u00fcryanilere ait bir \u00e7ok ta\u015f\u0131nmaz\u0131n kadastro ve tapu sorunu vard\u0131r. Adaleti ve hukuku sa\u011flamas\u0131 gereken mahkemeler ise \u00e7o\u011funlukla ta\u015f\u0131nmazlar\u0131n ilk sahiplerini de\u011fil son olarak kullananlar\u0131 hakl\u0131 g\u00f6rmekte b\u00f6ylece bir \u00e7ok ma\u011fduriyete yol a\u00e7maktad\u0131r. Bu \u015fekilde b\u00f6lgede sorunlu bir \u00e7ok emsal vard\u0131r ve S\u00fcryaniler kendilerine adaletli ve e\u015fit bir bi\u00e7imde yakla\u015facak hukuksal bir anlay\u0131\u015f\u0131 beklemektedirler.<\/p>\n

Son zamanlarda farkl\u0131 inan\u00e7 gruplar\u0131n\u0131n ya\u015fad\u0131klar\u0131 s\u0131k\u0131nt\u0131lar\u0131 gideren d\u00fczenlemeler olsa da ne yaz\u0131k ki yeni sorunlar ya\u015fanmaktad\u0131r. Bunlardan en tazesi Midyat\u2019a 30 km uzakl\u0131kta bulunan Mor Gabriel Manast\u0131r\u0131’n\u0131n ya\u015fad\u0131\u011f\u0131 hukuksal sorunlard\u0131r. Bir d\u00f6nem \u00f6nceki iktidar parti h\u00fck\u00fcmetinde bulunan bir milletvekiline ba\u011fl\u0131 bulunan k\u00f6yl\u00fcler, manast\u0131r aleyhine 2008 y\u0131l\u0131nda dava a\u00e7m\u0131\u015f ve manast\u0131r\u0131 \u00e7evreleyen topraklar\u0131n manast\u0131rdan al\u0131narak kendilerine verilmesini talep etmi\u015flerdir. 3 y\u0131ld\u0131r s\u00fcren dava sonucunda mahkeme k\u00f6yl\u00fcleri hakl\u0131 bularak manast\u0131r\u0131n sahip oldu\u011fu topraklar\u0131n bir k\u0131sm\u0131n\u0131n k\u00f6yl\u00fclere verilmesine h\u00fckmetmi\u015ftir. Y\u0131llard\u0131r manast\u0131r\u0131n sahip oldu\u011fu ve vergisini \u00f6dedi\u011fi topraklar bu \u015fekilde din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcne rahmet okutacak \u015fekilde devletin de g\u00f6z yummas\u0131yla manast\u0131r\u0131n elinden al\u0131nm\u0131\u015ft\u0131r. Bu karar S\u00fcryani toplumunda b\u00fcy\u00fck bir \u00f6fkeyle kar\u015f\u0131lanm\u0131\u015f ve kaybedilen topraklar\u0131 hukuksal yollarla geri alabilmek i\u00e7in b\u00fcy\u00fck bir m\u00fccadele ba\u015flat\u0131lm\u0131\u015ft\u0131r. \u015eu anda i\u00e7 hukuk yollar\u0131 t\u00fckenmek \u00fczere oldu\u011fu i\u00e7in S\u00fcryaniler, bu konudaki haklar\u0131 maalesef Avrupa \u0130nsan Haklar\u0131 Mahkemesi’nde aramaya mecbur b\u0131rak\u0131lm\u0131\u015flard\u0131r.<\/p>\n

Ge\u00e7ti\u011fimiz se\u00e7im \u00f6ncesi \u015fu anki iktidar ve cumhurba\u015fkan\u0131 S\u00fcryani heyetini konuyla ilgili g\u00f6r\u00fc\u015fmek \u00fczere Ankara\u2019ya davet etmi\u015flerdi. G\u00f6r\u00fc\u015fmede devlet ve h\u00fck\u00fcmet yetkilileri, manast\u0131r\u0131n kaybetti\u011fi topraklar\u0131 99 y\u0131ll\u0131\u011f\u0131na kiralama teklifi sunmu\u015f fakat bu \u00f6neri S\u00fcryani din adamlar\u0131 ve y\u00f6neticileri taraf\u0131ndan kabul edilmemi\u015ftir.<\/p>\n

Ayr\u0131ca S\u00fcryanilerin y\u0131llard\u0131r \u0130stanbul\u2019da kendilerine ait bir kilise in\u015faa edebilme \u00e7abalar\u0131 hala sonu\u00e7land\u0131r\u0131lamam\u0131\u015ft\u0131r. \u0130stanbul\u2019da ya\u015fayan S\u00fcryanilerine kendilerine ait sadece bir kiliseleri bulunmaktad\u0131r ve bu kilise binas\u0131 i\u00e7in in\u015faa izni Osmanl\u0131 padi\u015fah\u0131 taraf\u0131ndan 1890 y\u0131l\u0131nda S\u00fcryanilere verilmi\u015ftir. Nedense aradan 120 sene ge\u00e7mesine kar\u015f\u0131n S\u00fcryaniler \u0130stanbul\u2019da ikinci bir kiliseye sahip olamam\u0131\u015flard\u0131r. Bu olumsuzlukda S\u00fcryanilerin din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc kapsam\u0131nda diledikleri ibadethaneyi yapabilme \u00f6zg\u00fcrl\u00fcklerine engel olmaktad\u0131r.<\/p>\n

Son zamanlarda S\u00fcryanilerin tepkisini \u00e7eken ve nefret s\u00f6ylemlerinin \u00fczerlerine \u00e7ekilmesine neden olacak di\u011fer bir geli\u015fme de Milli E\u011fitim 10.S\u0131n\u0131f tarih kitaplar\u0131nda S\u00fcryanileri hain olarak g\u00f6steren ifadelerdir. Kamuoyu ve S\u00fcryaniler taraf\u0131ndan \u015fiddetle protesto edilen bu ifadeler ne yaz\u0131k lise e\u011fitim kitab\u0131 olarak gen\u00e7 beyinlere okutulmaya devam edilmektedir. Bu \u015fekilde farkl\u0131 inan\u00e7 gruplar\u0131 \u00fczerinde nefret olu\u015fturacak s\u00f6ylemlerin rahat\u00e7a kullanabilmesi co\u011frafyam\u0131zda \u00f6zlenen bar\u0131\u015f ve karde\u015flik i\u00e7inde bir arada ya\u015fayabilme duygusunu zedelemektedir.<\/p>\n

Oysa ki \u0130sa Mesih\u2019in dili olan Aramiceyi konu\u015fan S\u00fcryani halk\u0131 bu \u00fclkenin k\u00fclt\u00fcr hayat\u0131na olduk\u00e7a \u00f6nemli katk\u0131lar sunmu\u015f bir halkt\u0131r. Bu topraklar\u0131n S\u00fcryani k\u00fclt\u00fcr\u00fcnden mahrum kalmas\u0131 gelecekte \u00fclkenin k\u00fclt\u00fcr hayat\u0131n\u0131n daha da fakirle\u015fmesine neden olacakt\u0131r.\u00a0<\/p>\n

T\u00dcRK\u0130YE\u2019DE GAYR\u0130M\u00dcSL\u0130MLERE RUM\/ ERMEN\u0130\/S\u00dcRYAN\u0130\/ T\u00dcRK PROTESTAN- KATOL\u0130K PROTESTAN HIR\u0130ST\u0130YAN,\u00a0 MUSEV\u0130, YEZ\u0130D\u0130, BAHA\u0130, YEHOVA \u015eAH\u0130TLER\u0130N\u0130N U\u011eRADI\u011eI D\u0130N\u0130 AYRIMCILIK VE M\u00dcDAHALELER<\/strong><\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 1-Gayrim\u00fcslim kimliklere devletin bak\u0131\u015f ve m\u00fcdahalesi, Lozan antla\u015fmas\u0131 ve t\u00fcm gayrim\u00fcslim az\u0131nl\u0131klar\u0131n tan\u0131nmas\u0131 sorunu,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 2-Gayrim\u00fcslim kimliklere kar\u015f\u0131 yap\u0131lan \u015fiddet bask\u0131ya dair baz\u0131 uygulamalar,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 3-Vak\u0131flar kanununu, gayrim\u00fcslimlerin el konulan mallar\u0131n\u0131n iadesi sorunu,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 4-Heybeliada ruhban okulunun a\u00e7\u0131lmamas\u0131\u00a0 ve ruhban okullar\u0131 yasa\u011f\u0131 sorunu,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 5-Devletin gayrim\u00fcslimlere kar\u015f\u0131 ayr\u0131mc\u0131l\u0131k ve ho\u015fg\u00f6r\u00fcs\u00fczl\u00fc\u011f\u00fc beslemesi,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 6-Devletin gayrim\u00fcslimlere m\u00fcdahale i\u00e7in kilise kurdurmamas\u0131,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 7-Gayrim\u00fcslim cemaatlerin m\u00fclk edinmelerindeki sorunlar,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 8-Ek\u00fcmenik S\u0131fat\u0131n\u0131 kullanamama,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 8-Kiliselerin \/ Havra ve di\u011fer ibadethanelerin sahipsiz b\u0131rak\u0131lmas\u0131 ya\u011fma ve talan edilmesi,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 9-Din insan\u0131 yeti\u015ftirememe sorunu,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 10-Gayrim\u00fcslimlere \u201cgavur\u201d \u201cd\u00f6nme\u201d \u015feklinde hakaret edilmesi,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 11-Gayrim\u00fcslim din insanlar\u0131n\u0131n ele\u015ftiri hakk\u0131n\u0131n engellenmesi,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 12-Gayrim\u00fcslimlerin isim ve soyadlar\u0131n\u0131 de\u011fi\u015ftirmek zorunda b\u0131rakt\u0131rmak,\u00a0 mahalle ve yer\u00a0 adlar\u0131n\u0131n de\u011fi\u015ftirilmesi ihlali<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 13-Gayrim\u00fcslim az\u0131nl\u0131\u011f\u0131n u\u011frad\u0131\u011f\u0131 ma\u011fduriyetler de etkin soru\u015fturmama ve cezas\u0131zl\u0131k,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 14-E\u011fitimde d\u00fc\u015fman tan\u0131m\u0131 Ermeniler, Rumlar, S\u00fcryaniler\u00a0vd.,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 15-Gayrim\u00fcslimlere ait bas\u0131n yay\u0131n kurulu\u015flar\u0131na soru\u015fturmalar ve akredite sorunu,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 16-Gayrim\u00fcslimlere ait mezarl\u0131klar\u0131n tahrip edilmesi,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 17-T\u00fcrkiye\u2019de baz\u0131 gayrim\u00fcslimler kendi dini liderlerini se\u00e7ememektedirler.<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 18-Zorunlu din dersi,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 19-Devletleraras\u0131 sorunlar\u0131n gayrim\u00fcslimlere de yans\u0131mas\u0131,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 20-Gayrim\u00fcslimlerin baz\u0131 devlet memurluklar\u0131na al\u0131nmamalar\u0131<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 31-Gayrim\u00fcslimlerin kendilerine ait gayrimenkulleri restore edememe sorunu,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 32-\u0130badethane sorunu: T\u00fcrkiyelilerin a\u00e7t\u0131\u011f\u0131 Protestan kilisesinin ibadethanelerin faydaland\u0131\u011f\u0131 desteklerden faydalanamamas\u0131 ve \u00e7\u0131kar\u0131lan engeller.<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 33-E\u011fitimde anne baban\u0131n \u00e7ocu\u011funa tercih etti\u011fi dini e\u011fitimin yap\u0131lamamas\u0131,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 34-Din hanesine dini\/ inanc\u0131n\u0131 yazma\/yazamama sorunu,<\/p>\n

n\u00a0\u00a0\u00a0\u00a0\u00a0 35-Siyasi Partiler Kanununda Din \u00d6zg\u00fcrl\u00fc\u011f\u00fcne M\u00fcdahale edilmesi ve siyasi partilerin kanuni s\u0131k\u0131nt\u0131lar nedeniyle gayrim\u00fcslimlerin ya\u015fayabilece\u011fi s\u0131k\u0131nt\u0131lar<\/p>\n

http:\/\/www.suryaniler.com\/konuk-yazarlar.asp?id=810<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eabo Boyac\u0131 Bilgi \u00dcniversite’sinde 19-20 Kas\u0131m 2011 tarihlerinde,\u00a0Irk\u00e7\u0131l\u0131\u011fa Dur De giri\u015fimi ve Sosyal De\u011fi\u015fim Derne\u011fi\u2019nce “Nefretin Sesini Birlikte K\u0131sal\u0131m M\u0131 ?” etkinlikleri kapsam\u0131nda bir panel d\u00fczenlendi. Panelin,\u00a0Din ve Vicdan \u00d6zg\u00fcrl\u00fc\u011f\u00fc ba\u015fl\u0131kl\u0131 oturumuna davet edilen sitemiz yazarlar\u0131ndan \u015eabo Boyac\u0131 s\u00f6zkonusu etkinlikte, S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve\u00a0vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunda ya\u015fanan s\u0131k\u0131nt\u0131lar\u0131 dile getirdi. Kendisinin panelde yapt\u0131\u011f\u0131 konu\u015fman\u0131n tam […]<\/p>\n","protected":false},"author":3,"featured_media":10300,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,42],"tags":[],"class_list":["post-10299","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nS\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u015eabo Boyac\u0131 Bilgi \u00dcniversite’sinde 19-20 Kas\u0131m 2011 tarihlerinde,\u00a0Irk\u00e7\u0131l\u0131\u011fa Dur De giri\u015fimi ve Sosyal De\u011fi\u015fim Derne\u011fi\u2019nce “Nefretin Sesini Birlikte K\u0131sal\u0131m M\u0131 ?” etkinlikleri kapsam\u0131nda bir panel d\u00fczenlendi. Panelin,\u00a0Din ve Vicdan \u00d6zg\u00fcrl\u00fc\u011f\u00fc ba\u015fl\u0131kl\u0131 oturumuna davet edilen sitemiz yazarlar\u0131ndan \u015eabo Boyac\u0131 s\u00f6zkonusu etkinlikte, S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve\u00a0vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunda ya\u015fanan s\u0131k\u0131nt\u0131lar\u0131 dile getirdi. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/","og_locale":"en_US","og_type":"article","og_title":"S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"\u015eabo Boyac\u0131 Bilgi \u00dcniversite’sinde 19-20 Kas\u0131m 2011 tarihlerinde,\u00a0Irk\u00e7\u0131l\u0131\u011fa Dur De giri\u015fimi ve Sosyal De\u011fi\u015fim Derne\u011fi\u2019nce “Nefretin Sesini Birlikte K\u0131sal\u0131m M\u0131 ?” etkinlikleri kapsam\u0131nda bir panel d\u00fczenlendi. Panelin,\u00a0Din ve Vicdan \u00d6zg\u00fcrl\u00fc\u011f\u00fc ba\u015fl\u0131kl\u0131 oturumuna davet edilen sitemiz yazarlar\u0131ndan \u015eabo Boyac\u0131 s\u00f6zkonusu etkinlikte, S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve\u00a0vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunda ya\u015fanan s\u0131k\u0131nt\u0131lar\u0131 dile getirdi. Kendisinin panelde yapt\u0131\u011f\u0131 konu\u015fman\u0131n tam […]","og_url":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2011-11-29T07:40:12+00:00","author":"kalem","twitter_card":"summary_large_image","twitter_misc":{"Written by":"kalem","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/","url":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/","name":"S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/turkish\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/turkish\/wp-content\/uploads\/sites\/5\/2011\/11\/SURYANILER-ACISINDAN-DIN-VE-VICDAN-OZGURLUGU.jpg","datePublished":"2011-11-29T07:40:12+00:00","author":{"@id":"https:\/\/akunq.net\/turkish\/#\/schema\/person\/135e7923d1aeb8887890799619969a6c"},"breadcrumb":{"@id":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/#primaryimage","url":"https:\/\/akunq.net\/turkish\/wp-content\/uploads\/sites\/5\/2011\/11\/SURYANILER-ACISINDAN-DIN-VE-VICDAN-OZGURLUGU.jpg","contentUrl":"https:\/\/akunq.net\/turkish\/wp-content\/uploads\/sites\/5\/2011\/11\/SURYANILER-ACISINDAN-DIN-VE-VICDAN-OZGURLUGU.jpg","width":431,"height":323},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/turkish\/2011\/11\/29\/suryaniler-acisindan-din-ve-vicdan-ozgurlugu\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/turkish\/"},{"@type":"ListItem","position":2,"name":"S\u00fcryaniler a\u00e7\u0131s\u0131ndan din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fc"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/turkish\/#website","url":"https:\/\/akunq.net\/turkish\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/turkish\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/turkish\/#\/schema\/person\/135e7923d1aeb8887890799619969a6c","name":"kalem","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/turkish\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a06875e4b25feb5674296adf8e8a7ae1e587cebce2493fe63c456109967e27d3?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a06875e4b25feb5674296adf8e8a7ae1e587cebce2493fe63c456109967e27d3?s=96&d=mm&r=g","caption":"kalem"},"url":"https:\/\/akunq.net\/turkish\/author\/kalem\/"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/posts\/10299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/comments?post=10299"}],"version-history":[{"count":0,"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/posts\/10299\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/media\/10300"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/media?parent=10299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/categories?post=10299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/turkish\/wp-json\/wp\/v2\/tags?post=10299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}