{"id":86349,"date":"2026-05-22T01:52:04","date_gmt":"2026-05-22T06:52:04","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=86349"},"modified":"2026-05-22T01:52:04","modified_gmt":"2026-05-22T06:52:04","slug":"yegenime-verecegim-en-degerli-hediye-babasinin-hikayesiydi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=86349","title":{"rendered":"\u201cYe\u011fenime verece\u011fim en de\u011ferli hediye babas\u0131n\u0131n hik\u00e2yesiydi\u201d"},"content":{"rendered":"\n

Gazeteci-yazar Erc\u00fcment Akdeniz, Silivri Hapishanesi\u2019nde kaleme ald\u0131\u011f\u0131 \u201cKarde\u015fim Boro: Kanatlar\u0131n\u0131 G\u00f6\u00e7te B\u0131rakanlar\u201d kitab\u0131yla bu kez T\u00fcrkiye\u2019ye gelen g\u00f6\u00e7menleri de\u011fil, Anadolu\u2019nun son 60 y\u0131ll\u0131k i\u00e7 g\u00f6\u00e7 tarihini anlat\u0131yor. Ama bu kez “esas” mesele farkl\u0131. Bu, bir karde\u015fe vefa ve \u00f6zlem kitab\u0131. Bir y\u00f6n\u00fcyle de babas\u0131n\u0131 tan\u0131madan b\u00fcy\u00fcm\u00fc\u015f bir ye\u011fene “hediye”.<\/strong><\/em><\/p>\n\n\n\n

Ilgaz G\u00f6k\u0131rmakl\u0131 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n

T\u00fcrkiye’de g\u00f6\u00e7, m\u00fcltecilik, emek s\u00f6m\u00fcr\u00fcs\u00fc ve yerinden edilme konular\u0131 denilince akla gelen ilk isimlerden biri gazeteci Erc\u00fcment Akdeniz. Kendisini, \u00e7al\u0131\u015fmalar\u0131n\u0131 bilip takip etmeme ra\u011fmen y\u00fcz y\u00fcze tan\u0131\u015fma f\u0131rsat\u0131 bulamam\u0131\u015ft\u0131k hi\u00e7.<\/p>\n\n\n\n

Akdeniz ge\u00e7en sene Halklar\u0131n Demokratik Kongresi (HDK) soru\u015fturmas\u0131 nedeniyle g\u00f6zalt\u0131na al\u0131nd\u0131, 22 \u015eubat’ta tutukland\u0131. O zaman, “Madem y\u00fcz y\u00fcze tan\u0131\u015famad\u0131k, o zaman mektupla\u015fal\u0131m” diye d\u00fc\u015f\u00fcn\u00fcp r\u00f6portaj sorusu iletmi\u015ftim Silivri Hapishanesi’ndeki Akdeniz’e.<\/p>\n\n\n\n

Ama hayat bu, bilirsiniz. Bazen baz\u0131 \u015feyler illa ki kendi zaman\u0131n\u0131 bekliyor. Erc\u00fcment Akdeniz’e iletti\u011fimiz sorular\u0131n yan\u0131tlar\u0131 bana hi\u00e7 ula\u015fmad\u0131. Sonradan Akdeniz’den de \u00f6\u011frendim ki, sorular da ona hi\u00e7 ula\u015fmam\u0131\u015f! Dedim ya baz\u0131 \u015feyler kendi zaman\u0131n\u0131 bekliyor diye. Erc\u00fcment Akdeniz’in Silivri’de yazd\u0131\u011f\u0131 \u201cKarde\u015fim Boro: Kanatlar\u0131n\u0131 G\u00f6\u00e7te B\u0131rakanlar” kitab\u0131n\u0131n \u00e7\u0131kmas\u0131ym\u0131\u015f bizim de bulu\u015fma zaman\u0131m\u0131z.<\/p>\n\n\n\n

Bu bir \u00f6zlem kitab\u0131<\/h4>\n\n\n\n

Akdeniz, Tekin Yay\u0131nevi’nden \u00e7\u0131kan alt\u0131nc\u0131 kitab\u0131nda di\u011fer kitaplar\u0131ndan al\u0131\u015fk\u0131n oldu\u011fumuz \u00fczere  T\u00fcrkiye\u2019ye gelen g\u00f6\u00e7menleri de\u011fil, Anadolu\u2019nun son 60 y\u0131l\u0131na yay\u0131lan i\u00e7 g\u00f6\u00e7 tarihini anlat\u0131yor bu kez. Kitapta, T\u00fcrkiye\u2019nin yak\u0131n tarihini, i\u00e7 g\u00f6\u00e7 hareketlerini ve s\u0131n\u0131fsal e\u015fitsizlikleri okuyoruz. Ama bu kez “esas” mesele farkl\u0131. Bu, bir karde\u015fe vefa ve \u00f6zlem kitab\u0131. Bir y\u00f6n\u00fcyle de babas\u0131n\u0131 tan\u0131madan b\u00fcy\u00fcm\u00fc\u015f bir ye\u011fene “hediye”.<\/p>\n\n\n\n

Yazar, karde\u015fi Boro\u2019nun ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc merkeze alarak okuru Varto, Malatya, \u0130skenderun ve \u0130stanbul hatt\u0131nda bir yolculu\u011fa \u00e7\u0131kar\u0131yor. Depremler, k\u0131r\u0131mlar, darbeler, yoksulluk ve siyasal \u00e7alkant\u0131larla \u00f6r\u00fcl\u00fc bu rota; ayn\u0131 zamanda T\u00fcrkiye emek\u00e7ilerinin, yoksullar\u0131n\u0131n ve yerinden edilenlerinin de ortak hik\u00e2yesi haline geliyor.<\/p>\n\n\n\n

\u201cKarde\u015fim Boro\u201dyu okuyup Akdeniz\u2019le g\u00f6r\u00fc\u015fmek \u00fczere \u0130lke TV\u2019ye giderken akl\u0131mda \u00e7i\u00e7e\u011fi burnunda \u201cAlamanc\u0131\u201d karde\u015fim vard\u0131. Sohbetimiz boyunca s\u0131k s\u0131k Boro\u2019yu and\u0131k. Ailelerimizin g\u00f6\u00e7 hik\u00e2yelerini konu\u015ftuk. Erc\u00fcment Akdeniz’in yan\u0131ndan ayr\u0131l\u0131rken ise akl\u0131mda bu kez, \u201cAram\u0131zda \u00e7ok b\u00fcy\u00fck bir a\u015fk, derin bir ba\u011f var\u201d diyerek anlatt\u0131\u011f\u0131 karde\u015flik ili\u015fkisi ve sevginin s\u0131n\u0131r tan\u0131mayan hali kald\u0131. Abla-abi olmak, birini kendinden \u00e7ok sevmek ve sonsuzlu\u011fa kadar \u00f6zlemek…<\/p>\n\n\n\n

Okudu\u011funuz bu sat\u0131rlar\u0131 ise karde\u015fine b\u00fcy\u00fck bir sevgiyle ba\u011fl\u0131 ba\u015fka bir insan\u0131n, amcam\u0131n cenazesinden d\u00f6nerken, babam\u0131n yan\u0131nda yaz\u0131yorum. Akl\u0131mda bir kez daha \u00f6zlemin sonsuzlu\u011fu ve kar\u015f\u0131s\u0131nda bir \u015fey yapamayacak olman\u0131n \u00e7aresizli\u011fi var.<\/p>\n\n\n\n

Ba\u015fta s\u00f6ylemi\u015ftim, baz\u0131 \u015feyler illa ki kendi zaman\u0131n\u0131 bekliyor. Umar\u0131m bu Erc\u00fcment Akdeniz’le sohbetimize siz kendi zaman\u0131nda, do\u011fru bir anda denk geliyorsunuzdur. Buyurun Erc\u00fcment Akdeniz’le sohbetimize, Silivri’den ebabilleri anarak yazd\u0131\u011f\u0131 kitab\u0131na, hi\u00e7 \u00f6zlenmeyen Silivri an\u0131lar\u0131na ve karde\u015fi Boro’ya…<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Nas\u0131l \u00e7\u0131kt\u0131 bu kitap ortaya?<\/strong><\/p>\n\n\n\n

Bu kitab\u0131n yaz\u0131m \u00f6yk\u00fcs\u00fc 29 y\u0131la dayan\u0131yor. Hep kafamda olan bir kitapt\u0131. Genellikle T\u00fcrkiye\u2019ye d\u0131\u015far\u0131dan gelen g\u00f6\u00e7men ve m\u00fcltecilerin haberlerini yap\u0131yorum. Kitaplar\u0131m da zaten hep onlar\u0131 anlat\u0131yordu. Bu ise biraz an\u0131 kitab\u0131, vefa kitab\u0131, bir karde\u015fe \u00f6zlem kitab\u0131. Zaten kafamda hep dola\u015f\u0131yordu ama onu hi\u00e7bir zaman b\u00f6yle bir g\u00f6\u00e7 kitab\u0131 olarak tasarlamam\u0131\u015ft\u0131m. Kafamda \u00f6yle bir \u015fey yoktu.<\/p>\n\n\n\n

G\u00f6\u00e7 konusundaki haberleriniz ve ara\u015ft\u0131rmalar\u0131n\u0131z\u0131n da etkisi vard\u0131r bu ilgide diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/strong><\/p>\n\n\n\n

Tabii. 2012\u2019den beri g\u00f6\u00e7 haberleri yap\u0131yorum, bunlar bende de bir \u015fey biriktirdi. Hik\u00e2yenin i\u00e7ine girdik\u00e7e \u015funu fark ettim: Bu kitab\u0131n sosyolojik arka plan\u0131nda Anadolu\u2019nun i\u00e7 g\u00f6\u00e7leri, sosyoekonomik arka plan\u0131nda da bu deneyim var. Y\u0131llard\u0131r g\u00f6\u00e7menlerin, m\u00fcltecilerin haberlerini yap\u0131yorum. Her haber asl\u0131nda toplumda bir fark\u0131ndal\u0131k ve empati olu\u015fturma \u00e7abas\u0131n\u0131n par\u00e7as\u0131yd\u0131, yerle\u015fik toplum ile g\u00f6\u00e7menler aras\u0131nda bir k\u00f6pr\u00fc kurmaya \u00e7al\u0131\u015f\u0131yordum. Bunu bir kitap \u00fczerinden de yapabilir miyim diye d\u00fc\u015f\u00fcnd\u00fcm. Anadolu\u2019nun i\u00e7 g\u00f6\u00e7\u00fc \u00fczerinden ayn\u0131 duyguyu, ayn\u0131 mesaj\u0131 kurmak m\u00fcmk\u00fcn m\u00fcyd\u00fc? Zamanla bu benim i\u00e7in bir amaca d\u00f6n\u00fc\u015ft\u00fc. \u00c7\u00fcnk\u00fc asl\u0131nda hangimiz g\u00f6\u00e7men de\u011filiz ki?<\/p>\n\n\n\n

Bir aile hik\u00e2yesi olman\u0131n yan\u0131 s\u0131ra siyasi arka plan\u0131 da var. \u00dc\u00e7 a\u015famal\u0131 diyebilece\u011fimiz bir g\u00f6\u00e7 hikayeniz var. Anlat\u0131r m\u0131s\u0131n\u0131z biraz?<\/strong><\/p>\n\n\n\n

Kitab\u0131n siyasi arka plan\u0131 da var tabii. Benim k\u0131stas ald\u0131\u011f\u0131m yer 1966 Varto depremleri. Oradan ba\u015flad\u0131m. Biz Vartoluyuz. D\u00f6rt ku\u015fak \u00f6ncesine gitti\u011fimiz zaman, g\u00f6\u00e7\u00fcn en b\u00fcy\u00fck nedenlerinden biri depremlerdi. Varto iki b\u00fcy\u00fck deprem ya\u015fad\u0131. Ama biraz daha geriye gidince \u015funu g\u00f6r\u00fcyoruz: Bizim k\u00f6y\u00fcm\u00fcz zaten Ermenilerle birlikte ya\u015fanan bir k\u00f6y. Ermenilere uygulanan zul\u00fcm, tehcir, s\u00fcrg\u00fcn\u2026 Bizim k\u00f6y\u00fcm\u00fcz de b\u00fct\u00fcn bunlar\u0131 ya\u015fam\u0131\u015f. Ya\u015fl\u0131lar\u0131m\u0131z bunlara tan\u0131kl\u0131k etmi\u015f. Kendileri de ayr\u0131ca g\u00f6\u00e7menler. Uzun yollardan, boylardan gelmi\u015fler, Varto\u2019ya tutunmu\u015flar. Depremlerden sonra ise bir kez daha g\u00f6\u00e7 etmek zorunda kalm\u0131\u015flar.<\/p>\n\n\n\n

Bu g\u00f6\u00e7 silsilesinin i\u00e7inde ekonomik nedenlerle yap\u0131lan g\u00f6\u00e7ler var. Sonra siyasi bask\u0131lar nedeniyle ger\u00e7ekle\u015fen g\u00f6\u00e7ler var. \u00c7\u00fcnk\u00fc buras\u0131 \u00e7ok politik bir yer. 1980\u2019ler \u00f6ncesinde solun \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011fu bir yer. Buna ba\u011fl\u0131 siyasi g\u00f6\u00e7ler ya\u015fan\u0131yor. 1990\u2019l\u0131 y\u0131llara bakt\u0131\u011f\u0131m\u0131zda \u00e7at\u0131\u015fma s\u00fcre\u00e7lerini g\u00f6r\u00fcyoruz. Orada da bir g\u00f6\u00e7 var.<\/p>\n\n\n\n

Sizin ailenizin nas\u0131l bir g\u00f6\u00e7 hik\u00e2yesi var?<\/strong><\/p>\n\n\n\n

\u00c7ekirdek ailemin g\u00f6\u00e7\u00fc daha \u00e7ok ekonomik nedenlerle ger\u00e7ekle\u015fmi\u015f bir g\u00f6\u00e7. Babam hademe olarak Malatya\u2019da bir okulda \u00e7al\u0131\u015f\u0131yor. Ben daha bir ya\u015f\u0131ndayken oraya g\u00f6\u00e7\u00fcyoruz. Orada n\u00fcfus k\u00fct\u00fc\u011f\u00fcne falan yaz\u0131yorlar beni. Sonras\u0131nda \u00fc\u00e7 tane g\u00f6\u00e7 rotas\u0131 \u00e7izdim. Bir tanesi g\u00fcney g\u00f6\u00e7\u00fc. \u00c7\u00fcnk\u00fc \u0130skenderun bir sahil kenti oldu\u011fu i\u00e7in orada hem liman var, hem demir-\u00e7elik fabrikalar\u0131 var, hem de belediye hizmetleri var. \u0130\u015f bulmak i\u00e7in K\u00fcrt Aleviler g\u00fcneye iniyorlar. Bizim ailemiz de g\u00fcneye iniyor. Birinci rotam\u0131z bu. Zaten benim \u00e7ocukluk y\u0131llar\u0131m da orada ge\u00e7iyor.<\/p>\n\n\n\n

Fakat babam orada da arad\u0131\u011f\u0131 i\u015fi bulam\u0131yor ve in\u015faat i\u015f\u00e7ili\u011fine ba\u015fl\u0131yor. Ama ge\u00e7im zor. \u0130skenderun o d\u00f6nemde Alevi Araplar\u0131n, T\u00fcrklerin, sonradan gelen K\u00fcrtlerin ve Alevilerin ya\u015fad\u0131\u011f\u0131 kozmopolit bir yer. Ermeni, H\u0131ristiyan, Yahudi \u00e7ok say\u0131da insan\u0131n da bulundu\u011fu bir yerdi; ger\u00e7i bug\u00fcn pek kalmad\u0131lar. Biz b\u00f6yle kozmopolit bir yerde b\u00fcy\u00fcd\u00fck. Yani g\u00f6\u00e7\u00fc ya\u015fad\u0131k, o ge\u00e7i\u015fkenlikleri ya\u015fad\u0131k.<\/p>\n\n\n\n

\u0130kinci g\u00f6\u00e7 rotas\u0131 ise \u0130skenderun-Suudi Arabistan hatt\u0131. Babam\u0131n, kitapta da anlatt\u0131\u011f\u0131m, dokuz y\u0131ll\u0131k g\u00f6\u00e7men i\u015f\u00e7ilik hik\u00e2yesi\u2026 Geride kalan aile de asl\u0131nda bir g\u00f6\u00e7men ailesidir. Yani bir g\u00f6\u00e7men i\u015f\u00e7inin yolunu bekleyen aile de g\u00f6\u00e7mendir. Onun b\u00fct\u00fcn y\u00fck\u00fcn\u00fc, dram\u0131n\u0131, eziyetini, \u00f6zlemini biz ya\u015fad\u0131\u011f\u0131m\u0131z i\u00e7in, asl\u0131nda bu durum g\u00f6\u00e7 toplumunu en iyi g\u00f6steren foto\u011fraflardan biri.<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc istikamet \u0130stanbul san\u0131r\u0131m.<\/strong><\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc g\u00f6\u00e7 rotas\u0131 da \u0130skenderun-\u0130stanbul hatt\u0131. Orada ben \u00fcniversite kazan\u0131yorum. Karde\u015fimin siyasi bir ceza almas\u0131 ve \u00fclkeyi terk etmek zorunda kalmas\u0131 var. O ge\u00e7i\u015fkenlikte \u0130stanbul, B\u00fckre\u015f ve Bremen hatt\u0131 ortaya \u00e7\u0131k\u0131yor. Oradaki zorlu, me\u015fakkatli g\u00f6\u00e7 yollar\u0131n\u0131 anlatmaya \u00e7al\u0131\u015ft\u0131m. B\u00f6ylelikle \u015funu g\u00f6rd\u00fcm; bu sorunun finalini de b\u00f6yle tamamlayay\u0131m: Demek ki bu toplumda ve bu topraklarda ya\u015fayan her insan en az bir 60 y\u0131ll\u0131k g\u00f6\u00e7 yolculu\u011funun par\u00e7as\u0131 olabilir. Hepimizin d\u00f6rt ku\u015fakl\u0131k hik\u00e2yesinde bu var. Balkan g\u00f6\u00e7\u00fc, \u00c7erkes Soyk\u0131r\u0131m\u0131\u2019ndan gelenler, Ermenilerin ya\u015fad\u0131\u011f\u0131 s\u00fcrg\u00fcnler, K\u00fcrtlerin ve Alevilerin s\u00fcrg\u00fcnleri, Av\u015far T\u00fcrkmenlerinin g\u00f6\u00e7leri\u2026 Hepsi birbirinin i\u00e7ine ge\u00e7iyor. Tarihe b\u00f6yle bir yolculuk yapmak herkese iyi gelir. Hakikatle y\u00fczle\u015fmeyi sa\u011flar. \u0130yile\u015ftirici bir taraf\u0131 vard\u0131r.<\/p>\n\n\n\n

“E\u015fitlik ili\u015fkisi esas olmal\u0131”<\/h4>\n\n\n\n

K\u0131sa Dalga’dan Hilal Ya\u011f\u0131z’a verdi\u011finiz r\u00f6portajda g\u00f6\u00e7\u00fcn fazla romantikle\u015ftirildi\u011finden s\u00f6z ediyordunuz. Orada tam olarak neyi kastetmi\u015ftiniz? G\u00f6\u00e7\u00fc romantikle\u015ftirmeden konu\u015fabilmek i\u00e7in nereden bakmak gerekiyor?<\/strong><\/p>\n\n\n\n

Herkes insan ve hepimiz \u00f6zneyiz. Kimsenin kimseye \u00fcst\u00fcnl\u00fc\u011f\u00fc olmamas\u0131 gerekir. Bir vatanda\u015fl\u0131k belgesinin ba\u015fka insanlar \u00fczerinde \u00fcst\u00fcnl\u00fck sa\u011flamamas\u0131 laz\u0131m. Ama maalesef yerle\u015fik hayatta b\u00f6yle bir ayr\u0131m var ve bu y\u00fczden iki t\u00fcr e\u011filim geli\u015fiyor. G\u00f6\u00e7 etmek zorunda kalan insanlar\u0131 ister yerli g\u00f6\u00e7menler olsun ister d\u0131\u015far\u0131dan gelenler toplumun e\u015fit ve temel bir par\u00e7as\u0131 olarak g\u00f6rmezseniz, ilk olarak nefret \u00fcretiliyor. \u201cGeldiler, i\u015flerimizi ald\u0131lar\u201d, \u201cdemografiyi bozuyorlar\u201d, \u201ck\u00fclt\u00fcr\u00fc bozuyorlar\u201d, \u201cistila ediyorlar\u201d gibi s\u00f6ylemler ortaya \u00e7\u0131k\u0131yor. Bu insanlar bir nefret nesnesine d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor ve bunu k\u00f6r\u00fckleyen siyasi ak\u0131mlar da var.<\/p>\n\n\n\n

\u0130kinci e\u011filim ise daha romantik g\u00f6r\u00fcnen ama yine e\u015fitlik kurmayan bir yakla\u015f\u0131m. Bu kez insanlar ac\u0131nacak bir nesneye d\u00f6n\u00fc\u015f\u00fcyor. Yani birlikte ya\u015fayan, hayat\u0131 beraber de\u011fi\u015ftirebilecek e\u015fit bir \u00f6zne olarak g\u00f6r\u00fclm\u00fcyorlar; daha \u00e7ok yukar\u0131dan bak\u0131lan, yard\u0131m edilmesi gereken ki\u015filer olarak ele al\u0131n\u0131yorlar. Bu da do\u011fru bir yakla\u015f\u0131m de\u011fil \u00e7\u00fcnk\u00fc e\u015fitlik ili\u015fkisi kurmuyor.<\/p>\n\n\n\n

Siz bu kitab\u0131 yazarken bu tart\u0131\u015fmalarla nas\u0131l bir ili\u015fki kurdunuz?<\/strong><\/p>\n\n\n\n

Ben bu kitab\u0131 yazarken de b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyordum ama yazd\u0131ktan sonra bu fikir kafamda daha da netle\u015fti. \u00c7\u00fcnk\u00fc Anadolu\u2019daki i\u00e7 g\u00f6\u00e7te \u00e7ok belirgin k\u00fclt\u00fcrel farklar oldu\u011funu g\u00f6rd\u00fcm. Kimlik, dil, din, mezhep gibi pek \u00e7ok unsur devreye giriyor. G\u00f6\u00e7 eden insanlar kentin en k\u00f6t\u00fc mahallelerinde ya\u015famaya ba\u015fl\u0131yor, gettola\u015f\u0131yorlar. Mara\u015fl\u0131lar Mahallesi, \u00c7orumlular Mahallesi, Vartolular Mahallesi, Karadenizliler Mahallesi gibi yap\u0131lar olu\u015fuyor. Kent onlar\u0131 hemen kabul etmiyor; aksine \u00f6nce d\u0131\u015fl\u0131yor. Onlar ise tek tarafl\u0131 bi\u00e7imde o kentin par\u00e7as\u0131 olmaya \u00e7al\u0131\u015f\u0131yor. Bu y\u00fczden ciddi bir k\u00fclt\u00fcrel bunal\u0131m, travma ve ge\u00e7i\u015f d\u00f6nemi ya\u015f\u0131yorlar.<\/p>\n\n\n\n

Bunun yan\u0131nda \u00e7ok g\u00fc\u00e7l\u00fc bir s\u0131n\u0131fsal boyut da var. G\u00f6\u00e7 eden topluluklar, Anadolu\u2019nun i\u00e7 g\u00f6\u00e7\u00fcnde de oldu\u011fu gibi, en g\u00fcvencesiz, en d\u00fc\u015f\u00fck \u00fccretli ve en kolay s\u00f6m\u00fcr\u00fclebilir i\u015flerde \u00e7al\u0131\u015f\u0131yor. E\u011fer bizim annelerimiz, babalar\u0131m\u0131z, dedelerimiz bunlar\u0131 ya\u015fad\u0131ysa ve bug\u00fcn gen\u00e7 ku\u015fak h\u00e2l\u00e2 beyaz yakal\u0131 ya da mavi yakal\u0131 olarak benzer bir devinim i\u00e7indeyse, o zaman g\u00f6\u00e7menlere ve m\u00fcltecilere y\u00f6nelen ayr\u0131mc\u0131l\u0131kla bizim ya\u015fad\u0131\u011f\u0131m\u0131z ayr\u0131mc\u0131l\u0131k aras\u0131nda b\u00fcy\u00fck bir benzerlik var demektir.<\/p>\n\n\n\n

Dolay\u0131s\u0131yla \u201cEvet, biz bu ayr\u0131mc\u0131l\u0131\u011fa u\u011frad\u0131k ve h\u00e2l\u00e2 u\u011fruyoruz\u201d diyebildi\u011fimiz noktada, ayr\u0131mc\u0131l\u0131\u011fa u\u011frayanlar\u0131n birle\u015febilece\u011fi bir d\u00fcnya ihtimali de ortaya \u00e7\u0131k\u0131yor. Ben meseleye biraz da s\u0131n\u0131fsal bir perspektiften bak\u0131yorum. \u00c7\u00fcnk\u00fc yerli ya da g\u00f6\u00e7men emek\u00e7iler, sermaye a\u00e7\u0131s\u0131ndan s\u00fcrekli birbirine rakip h\u00e2line getiriliyor: en ucuza kim \u00e7al\u0131\u015facaksa ondan yararlan\u0131l\u0131yor. Bu ayr\u0131mc\u0131l\u0131\u011f\u0131 yaratanlar da zaten bu s\u00f6m\u00fcr\u00fc d\u00fczeninden sermaye birikimi elde edenler ya da bundan fayda umanlar. E\u011fer biz de emek\u00e7iler, yoksullar, d\u0131\u015flanan halklar ve az\u0131nl\u0131klar olarak ayn\u0131 ayr\u0131mc\u0131l\u0131\u011f\u0131 birbirimize uygularsak, hepimizin y\u00f6netilmesi ve s\u00f6m\u00fcr\u00fclmesi daha kolay h\u00e2le geliyor. B\u00f6ylece bu durum bir zincire d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n\n\n\n

“Cezaevi olmasayd\u0131 yine ertelenirdi”<\/h4>\n\n\n\n

Tekrar kitaba d\u00f6neyim. 243 g\u00fcn kald\u0131\u011f\u0131n\u0131z Silivri Hapishanesi’nde yazd\u0131n\u0131z kitab\u0131. Hi\u00e7 bilemeyece\u011fimiz bir ihtimal tabii ama hapishanede olmasayd\u0131n\u0131z yine de yazar m\u0131yd\u0131n\u0131z bu kitab\u0131? D\u0131\u015far\u0131dayken erteledi\u011finiz oldu mu kitab\u0131?<\/strong><\/p>\n\n\n\n

Oldu, \u00e7ok oldu. B\u00f6yle bir hik\u00e2yeyi yazmaya cesaret etmek kolay de\u011fil. \u201cHakk\u0131n\u0131 verebilir miyim?\u201d sorusu s\u00fcrekli duruyor. Zamanla daha iyi olmak, daha iyi anlatmak, daha iyi yazmak istiyorsunuz. Bu hi\u00e7 bitmiyor. \u0130kincisi de gazetecilik temposu. S\u00fcrekli \u00fcretim i\u00e7indeyken, yaz\u0131ya uzun bir alan a\u00e7mak zor. Cezaevi olmasayd\u0131 muhtemelen \u00e7ok daha uzun s\u00fcre ertelenirdi.<\/p>\n\n\n\n

Ko\u011fu\u015fta kald\u0131n\u0131z. Kalabal\u0131k bir ortam var. Size sa\u011flanan ko\u015fullar malum. Nas\u0131l anlat\u0131rs\u0131n\u0131z o g\u00fcnleri ve oradan bir kitap \u00e7\u0131kmas\u0131n\u0131?<\/strong><\/p>\n\n\n\n

Ben Silivri’deyken gazeteci arkada\u015flar\u0131m Furkan Karabay ve Y\u0131ld\u0131z Tar da oradayd\u0131. Milletvekilleri geliyor, avukatlar geliyor, gazeteciler geliyor g\u00f6r\u00fc\u015fmeye. Hatta Furkan’la \u015f\u00f6yle bir an\u0131m\u0131z var. Furkan adlilerin ko\u011fu\u015funda kal\u0131yor, biz siyasilerin ko\u011fu\u015funday\u0131z. Avukat kabinine geldi\u011fimizde onu bir gardiyan getiriyor, beni de bir gardiyan getiriyor. G\u00f6r\u00fc\u015fmek, konu\u015fmak, sar\u0131lmak yasak; sadece g\u00f6z i\u015faretleriyle selamla\u015f\u0131yoruz. O bile \u00e7ok g\u00fc\u00e7l\u00fc bir \u015fey tabii. Bunu neden anlatt\u0131m, \u00e7\u00fcnk\u00fc Furkan da Silivri’den yazd\u0131\u011f\u0131 \u00f6yk\u00fcleri kitapla\u015ft\u0131rd\u0131. Bizim kitaplar\u0131m\u0131z karde\u015f kitaplar. Silivri’den yazd\u0131klar\u0131m\u0131z ayn\u0131 yerden, Tekin Yay\u0131nevi’nden \u00e7\u0131kt\u0131. Furkan’\u0131n kitab\u0131 “Bizim Burada Ne \u0130\u015fimiz Var”\u0131 \u00e7\u0131kar \u00e7\u0131kmaz okumaya ba\u015flad\u0131m. Ve \u015funu fark ettim: adlilerin ko\u011fu\u015funda ba\u015fka bir d\u00fcnya var, siyasilerin ko\u011fu\u015funda ba\u015fka bir d\u00fcnya var. Birbirini tamamlayan iki kitap gibi oldu benim g\u00f6z\u00fcmde.<\/p>\n\n\n\n

Siz siyasiler ko\u011fu\u015fundayd\u0131n\u0131z. Kalabal\u0131kta yazmak nas\u0131ld\u0131? <\/strong><\/p>\n\n\n\n

Kitab\u0131n yaz\u0131m s\u00fcreci de \u015f\u00f6yle oldu: bize harita metot defterleri veriyorlard\u0131, kareli defterler. Bir de t\u00fckenmez kalem vard\u0131. Kantinden A4 k\u00e2\u011f\u0131t da alabiliyorduk. \u00d6nce \u201cKu\u015flar Serisi\u201dni yaz\u0131yordum, \u0130lke TV ve Polente\u2019ye haftal\u0131k metinler. Onlar\u0131 yazarken kafamda kitap fikri vard\u0131 ama kalabal\u0131k ortam \u00e7ok zordu; 40\u2019\u0131 a\u015fk\u0131n insan, yerde yatanlar, s\u00fcrekli g\u00fcr\u00fclt\u00fc\u2026<\/p>\n\n\n\n

Kitap ise ba\u015fka bir \u015fey; daha fazla konsantrasyon gerektiriyor. Oradaki arkada\u015flar da sa\u011f olsun \u00e7ok yard\u0131mc\u0131 oldular. \u201cBu arkada\u015f yazacak, gazeteci \u00e7al\u0131\u015fmaya devam edecek\u201d diye bir dayan\u0131\u015fma olu\u015ftu. Odalar vard\u0131 mesela, normalde 4 ranza ama 5\u20136 ki\u015fi kal\u0131n\u0131yor. Bir masa, bir sandalye var; nas\u0131l kullan\u0131lacaksa \u00f6yle bir d\u00fczen. B\u00fcy\u00fck bir fedak\u00e2rl\u0131k yapt\u0131lar, bunu hi\u00e7 unutamam. G\u00fcr\u00fclt\u00fcden korunmak i\u00e7in kulakl\u0131kl\u0131 bir radyo bile verdiler.<\/p>\n\n\n\n

Ko\u011fu\u015f arkada\u015flar\u0131n\u0131z biliyor muydu ne yazd\u0131\u011f\u0131n\u0131z\u0131 ya da okutuyor muydunuz?<\/strong><\/p>\n\n\n\n

Hi\u00e7 edebiyatla ilgisi olmayan, okuma yazmayla \u00e7ok ba\u011f\u0131 olmayan birine de yazd\u0131klar\u0131m\u0131 okutuyordum. Anla\u015f\u0131l\u0131yor mu diye bak\u0131yordum. Ayn\u0131 \u015fekilde iyi edebiyat okuyan birka\u00e7 ki\u015fiye de okutuyordum. Bu benim i\u00e7in \u00f6nemli bir test oldu. Redaksiyonu i\u00e7eride yapt\u0131m zaten; zaman boldu, birka\u00e7 kez yeniden yazd\u0131m. Taslaklar h\u00e2l\u00e2 durur. Sonra avukatlara verdim, d\u0131\u015far\u0131da edebiyat\u00e7\u0131lar da bakt\u0131. \u00c7\u0131kt\u0131\u011f\u0131mda bilgisayarda son halini vermek kolay oldu. Edit\u00f6r\u00fcm Sakine Yal\u00e7\u0131n da \u00e7ok katk\u0131 sundu, birlikte tamamlad\u0131k.<\/p>\n\n\n\n

Asl\u0131nda Ku\u015flar Serisi\u2019ni yazarken bile kitab\u0131n matemati\u011fini d\u00fc\u015f\u00fcn\u00fcyordum: zaman nas\u0131l akacak, tarih nas\u0131l i\u015fleyecek, geri d\u00f6n\u00fc\u015fler nas\u0131l olacak\u2026 Orada bir cezaevi deneyimi var ama ayn\u0131 zamanda bir zaman-mek\u00e2n ge\u00e7i\u015fkenli\u011fi de var. Bir yandan ge\u00e7mi\u015fe, bir yandan bug\u00fcne giden bir yap\u0131 kurmaya \u00e7al\u0131\u015ft\u0131m. O s\u00fcre\u00e7te \u00e7ok okuma yapt\u0131m. \u00d6zellikle \u0130ran edebiyat\u0131 bana \u00e7ok \u015fey \u00f6\u011fretti; roman ve an\u0131 kurgusu a\u00e7\u0131s\u0131ndan \u00f6nemli bir etkisi oldu. Sonunda da o ge\u00e7i\u015fken yap\u0131 ortaya \u00e7\u0131kt\u0131 ve beni de en \u00e7ok o rahatlatt\u0131. Sonras\u0131 zaten geldi.<\/p>\n\n\n\n

“Bu kitap di\u011ferlerinden farkl\u0131”<\/h4>\n\n\n\n

G\u00f6\u00e7\u00fc edebiyatla anlatmak, insanlara kitab\u0131 okurken daha farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131 sunabilir mi? Normalde g\u00f6\u00e7menleri nefret objesine d\u00f6n\u00fc\u015ft\u00fcrme hali var. Ama bunun kar\u015f\u0131s\u0131nda, insani y\u00f6n\u00fc \u00f6ne \u00e7\u0131karan bir anlat\u0131m, o romantikle\u015ftirme s\u0131n\u0131r\u0131na da d\u00fc\u015fmeden, empatiyi art\u0131rabilir diye d\u00fc\u015f\u00fcn\u00fcyorum. Sizin fikrinizi merak ettim.<\/strong><\/p>\n\n\n\n

\u015e\u00f6yle s\u00f6yleyeyim: Ben \u00e7ok yabanc\u0131s\u0131 oldu\u011fum bir alan de\u011fil. Benim haber tarz\u0131m zaten daha \u00e7ok portreler \u00fczerine kurulu. Yapt\u0131\u011f\u0131m haberler de genelde \u00f6yk\u00fc tad\u0131 ta\u015f\u0131yan, duygusal ge\u00e7i\u015fkenli\u011fi olan i\u015fler oluyor. Ama bunu yaparken habercilik nosyonundan da uzakla\u015fmamaya \u00e7al\u0131\u015f\u0131yorum.<\/p>\n\n\n\n

Yani anlat\u0131mda hep bir \u00f6yk\u00fc tad\u0131 oluyor. Bu y\u00fczden \u00e7ok zorland\u0131\u011f\u0131m\u0131 s\u00f6yleyemem. Tabii kuramsal olarak bu meselenin tart\u0131\u015f\u0131lmas\u0131 \u00f6nemli. Zaten bu konuda \u00e7ok say\u0131da makale yazd\u0131m, birka\u00e7 kitab\u0131m da kuramsal d\u00fczeyde. \u00c7\u00fcnk\u00fc toplumun entelekt\u00fcel \u00e7evreleriyle, sendikal \u00e7evrelerle, politik alanla bu konuyu kuramsal bir d\u00fczlemde tart\u0131\u015fmak ve bir perspektif koymak gerekiyor. Bu da \u00e7ok \u00f6nemli. Yani bu iki alan birbirinin yerine ge\u00e7mez. Ama dedi\u011finiz gibi edebiyat\u0131n daha ge\u00e7i\u015fli, duygusal ve kalbe hitap eden bir taraf\u0131 var. Empatiyi daha do\u011frudan kurabiliyor. Ben de bu kitaptaki geri d\u00f6n\u00fc\u015flerde bunu g\u00f6rd\u00fcm, hep \u015funu s\u00f6yl\u00fcyorlar: \u201c\u00d6nceki kitaplar\u0131ndan farkl\u0131.\u201d \u00d6nceki kitaplar\u0131m\u0131 da okumu\u015flar ama bu tarz\u0131 daha \u00e7ok sevdiklerini, daha \u00e7ok etkilendiklerini s\u00f6yl\u00fcyorlar.<\/p>\n\n\n\n

Bu kitap sizin i\u00e7in bir karde\u015flik hik\u00e2yesi mi, bir s\u0131n\u0131f hik\u00e2yesi mi? Yoksa T\u00fcrkiye\u2019nin yak\u0131n tarihine ve g\u00f6\u00e7 yolculu\u011funa dair genel bir anlat\u0131 m\u0131?<\/strong><\/p>\n\n\n\n

Benimle karde\u015fim aras\u0131ndaki ili\u015fki bir a\u015fk ili\u015fkisidir; \u00e7ok g\u00fc\u00e7l\u00fc ve \u00e7ok derindir. \u00d6ncelikle onu anlatmak istedim. \u00c7\u00fcnk\u00fc \u00e7ok m\u00fcstesna bir karakter. Tabii bu ayn\u0131 zamanda ailemle de ilgili bir hik\u00e2ye. \u00d6zellikle babas\u0131n\u0131 hi\u00e7 tan\u0131mam\u0131\u015f bir \u00e7ocu\u011fa yazmak, en ba\u015f\u0131ndan itibaren b\u00fcy\u00fck bir sorumluluktu.<\/p>\n\n\n\n

“Yay\u0131mlanmas\u0131n diye d\u00fc\u015f\u00fcnd\u00fcm”<\/h4>\n\n\n\n

Ekstra bir sorumluluk hissettiniz mi?<\/strong><\/p>\n\n\n\n

Evet, hissettim. Amca olmak biraz \u201cbaba yar\u0131s\u0131\u201d olmak demek. Ona verebilece\u011fim en iyi \u015fey, babas\u0131n\u0131n hik\u00e2yesiydi. Hatta bir ara \u015funu d\u00fc\u015f\u00fcnd\u00fcm. Bunu ilk kez size s\u00f6yl\u00fcyorum. \u0130lk ba\u015fta dedim ki, yazay\u0131m ve sadece k\u0131z\u0131na vereyim, bas\u0131lmas\u0131n. Ona ait olsun; isterse \u015fimdi, isterse y\u0131llar sonra yay\u0131mlar. Ama sonra yay\u0131mlanmas\u0131 gerekti\u011fine karar verildi ve \u00f6yle oldu.<\/p>\n\n\n\n

Birinci boyutu buydu. Ama ikinci boyutu \u015fu: Biz gazeteciyiz, yapt\u0131\u011f\u0131m\u0131z i\u015flerde topluma da bir \u015fey vermek zorunday\u0131z. Burada b\u00fcy\u00fck bir cevher vard\u0131; s\u0131n\u0131fsal, sosyolojik, psikolojik ve k\u00fclt\u00fcrel kar\u015f\u0131la\u015fmalar a\u00e7\u0131s\u0131ndan. Bunu sadece bir ki\u015finin hik\u00e2yesi olarak de\u011fil, bir g\u00f6\u00e7 hik\u00e2yesi olarak, y\u00fcz binlerin hik\u00e2yesiyle kesi\u015fen bir yerden anlatmak daha do\u011fru oldu. Boro kahramanla\u015ft\u0131r\u0131lmak istemezdi. O, b\u00fcy\u00fck bir hik\u00e2yenin i\u00e7inde tek bir damla olmay\u0131 tercih ederdi; ama ta\u015f\u0131yan bir damla.<\/p>\n\n\n\n

https:\/\/www.agos.com.tr\/tr\/haber\/yegenime-verecegim-en-degerli-hediye-babasinin-hikayesiydi-40550<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Gazeteci-yazar Erc\u00fcment Akdeniz, Silivri Hapishanesi\u2019nde kaleme ald\u0131\u011f\u0131 \u201cKarde\u015fim Boro: Kanatlar\u0131n\u0131 G\u00f6\u00e7te B\u0131rakanlar\u201d kitab\u0131yla bu kez T\u00fcrkiye\u2019ye gelen g\u00f6\u00e7menleri de\u011fil, Anadolu\u2019nun son 60 y\u0131ll\u0131k i\u00e7 g\u00f6\u00e7 tarihini anlat\u0131yor. Ama bu kez “esas” mesele farkl\u0131. Bu, bir karde\u015fe vefa ve \u00f6zlem kitab\u0131. Bir y\u00f6n\u00fcyle de babas\u0131n\u0131 tan\u0131madan b\u00fcy\u00fcm\u00fc\u015f bir ye\u011fene “hediye”. Ilgaz G\u00f6k\u0131rmakl\u0131 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrkiye’de g\u00f6\u00e7, m\u00fcltecilik, […]<\/p>\n","protected":false},"author":1,"featured_media":86350,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71],"tags":[],"class_list":["post-86349","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\n\u201cYe\u011fenime verece\u011fim en de\u011ferli hediye babas\u0131n\u0131n hik\u00e2yesiydi\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=86349\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cYe\u011fenime verece\u011fim en de\u011ferli hediye babas\u0131n\u0131n hik\u00e2yesiydi\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Gazeteci-yazar Erc\u00fcment Akdeniz, Silivri Hapishanesi\u2019nde kaleme ald\u0131\u011f\u0131 \u201cKarde\u015fim Boro: Kanatlar\u0131n\u0131 G\u00f6\u00e7te B\u0131rakanlar\u201d kitab\u0131yla bu kez T\u00fcrkiye\u2019ye gelen g\u00f6\u00e7menleri de\u011fil, Anadolu\u2019nun son 60 y\u0131ll\u0131k i\u00e7 g\u00f6\u00e7 tarihini anlat\u0131yor. 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