{"id":85516,"date":"2026-02-19T01:37:57","date_gmt":"2026-02-19T06:37:57","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=85516"},"modified":"2026-02-19T01:37:58","modified_gmt":"2026-02-19T06:37:58","slug":"kent-kent-gezerek-kurtce-cirok-topluyorlar","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=85516","title":{"rendered":"Kent kent gezerek K\u00fcrt\u00e7e \u00e7\u00eerok topluyorlar"},"content":{"rendered":"\n

VAN\u00a0– K\u00fcrt s\u00f6zl\u00fc edebiyat\u0131n\u0131n temel ta\u015flar\u0131ndan olan \u00e7\u00eeroklar, asimilasyon ve yanl\u0131\u015f \u00e7evirilerle \u00f6z\u00fcnden kopar\u0131l\u0131rken, \u00e7\u00eerokb\u00eajler Nesl\u00eehan Aslan ve Am\u00eena Sit\u00ee Akta\u015f, K\u00fcrdistan\u2019\u0131 dola\u015farak toplad\u0131klar\u0131 masallar\u0131 hem anlat\u0131yor hem de yazarak k\u00fclt\u00fcrel haf\u0131zay\u0131 korumaya \u00e7al\u0131\u015f\u0131yor.<\/em><\/strong><\/p>\n\n\n\n

K\u00fcrt s\u00f6zl\u00fc edebiyat\u0131n\u0131n temel damarlar\u0131ndan biri olan \u00e7\u00eeroklar, y\u00fczy\u0131llar boyunca dengb\u00eajlik gelene\u011fiyle birlikte ku\u015faktan ku\u015fa\u011fa aktar\u0131ld\u0131. Ancak modernle\u015fme, g\u00f6\u00e7 ve asimilasyon politikalar\u0131 nedeniyle bu s\u00f6zl\u00fc miras\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc ya unutuldu ya da farkl\u0131 dillere aktar\u0131l\u0131rken ba\u011flam\u0131ndan kopar\u0131ld\u0131. Bug\u00fcne kadar onlarca K\u00fcrt\u00e7e \u00e7\u00eerok T\u00fcrk\u00e7eye \u00e7evrildi, fakat pek \u00e7o\u011fu k\u00f6keni belirtilmeden, isimleri ve k\u00fclt\u00fcrel unsurlar\u0131 de\u011fi\u015ftirilerek yay\u0131mland\u0131. Bu durum, K\u00fcrt edebiyat\u0131na ait s\u00f6zl\u00fc miras\u0131n g\u00f6r\u00fcnmezle\u015fmesine ve k\u00fclt\u00fcrel aidiyetinin zay\u0131flat\u0131lmas\u0131na yol a\u00e7t\u0131.<\/p>\n\n\n\n

Oysa K\u00fcrt\u00e7e \u00e7\u00eeroklar, K\u00fcrt edebiyat\u0131n\u0131n yaln\u0131zca bir t\u00fcr\u00fc de\u011fil, ayn\u0131 zamanda temel yap\u0131 ta\u015flar\u0131ndan biridir. Destan, stran ve dengb\u00eaj anlat\u0131lar\u0131yla i\u00e7 i\u00e7e geli\u015fen masal gelene\u011fi, K\u00fcrtlerin tarihsel haf\u0131zas\u0131n\u0131, toplumsal de\u011ferlerini, do\u011fa ile ili\u015fkisini ve kolektif hayal d\u00fcnyas\u0131n\u0131 ta\u015f\u0131r. Bir\u00e7ok modern K\u00fcrt yazar\u0131n\u0131n anlat\u0131 dilini bu gelenekten beslenerek kurmas\u0131 nedeniyle \u00e7\u00eeroklar, yaz\u0131l\u0131 edebiyat\u0131n geli\u015fiminde de belirleyici bir rol oynuyor.<\/p>\n\n\n\n

K\u00fcrdistan\u2019\u0131 il il dola\u015farak kad\u0131nlardan ve ya\u015fl\u0131lardan \u00e7\u00eeroklar\u0131 toplayan \u00e7\u00eerokb\u00eajler Nesl\u00eehan Aslan ve Am\u00eena Sit\u00ee Akta\u015f, bu gelene\u011fi hem kay\u0131t alt\u0131na al\u0131yor hem de sahnelerde anlatarak gelece\u011fe ta\u015f\u0131yor. \u00c7\u00eerokb\u00eajlerin \u00e7al\u0131\u015fmas\u0131, yaln\u0131zca folklorik bir derleme faaliyeti de\u011fil, ayn\u0131 zamanda k\u00fclt\u00fcrel haf\u0131zay\u0131 koruma ve K\u00fcrt edebiyat\u0131n\u0131n k\u00f6klerini g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131 olarak \u00f6ne \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n

ANNES\u0130NDEN D\u0130NLED\u0130, \u015e\u0130MD\u0130 HERKESE ANLATIYOR<\/strong><\/p>\n\n\n\n

Masal anlat\u0131c\u0131l\u0131\u011f\u0131n\u0131 annesinden \u00f6\u011frendi\u011fini belirten \u00e7\u00eerokb\u00eaj Nesl\u00eehan Aslan, bu gelene\u011fi s\u00fcrd\u00fcrmeyi bir sorumluluk olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc vurgulad\u0131. Nesl\u00eehan Aslan, “\u00c7ocukken k\u00f6y\u00fcm\u00fczde annem ve amcam \u00e7ok iyi masal anlat\u0131c\u0131lar\u0131yd\u0131. Ben bu masallarla b\u00fcy\u00fcd\u00fcm, annem anlat\u0131r, babam dengb\u00eajlik yapard\u0131. Ba\u015fta sadece dengb\u00eajlik yap\u0131yordum, ancak bir arkada\u015f\u0131m\u0131n \u00f6nerisiyle masal anlatmaya ba\u015flad\u0131m ve bundan b\u00fcy\u00fck keyif ald\u0131m. Benim i\u00e7in masal anlat\u0131c\u0131l\u0131\u011f\u0131 ya\u015fam\u0131m\u0131z\u0131n temelidir. Tarih boyunca \u00e7ok kadim bir yere sahip olan bu temeli bilmeliyiz ki gelece\u011fimizi g\u00f6rebilelim. Masal anlat\u0131c\u0131l\u0131\u011f\u0131 edebi bir de\u011ferdir, ben masallar\u0131 tiyatral ve m\u00fczikal bir \u015fekilde anlat\u0131yorum. Masallar\u0131n i\u00e7inde insan\u0131n annesinin kokusu ve eskiye dair bir tat vard\u0131r” dedi. <\/p>\n\n\n\n

K\u00dcRT\u00c7E \u00c7\u00ceROKLARIN \u00d6Z\u00dc<\/strong><\/p>\n\n\n\n

Toplad\u0131\u011f\u0131 her masal\u0131n k\u00f6kenini ara\u015ft\u0131ran Nesl\u00eehan Aslan, bir\u00e7ok masal\u0131n T\u00fcrk\u00e7eye \u00e7evrilirken \u00f6z\u00fcnden kopar\u0131ld\u0131\u011f\u0131n\u0131 ifade etti. \u015eimdiye kadar M\u00eard\u00een, \u00calih, \u0130zmir, Amed ve \u00c7anakkale gibi illeri gezen Nesl\u00eehan Aslan, \u00e7al\u0131\u015fmalar\u0131na dair \u015funlar\u0131 kaydetti: “Ka\u00e7 masal derledi\u011fimi bilmiyorum ama bug\u00fcne kadar 6-7 masal yazd\u0131m. Fabl, a\u015fk, tarih ve g\u00fcnl\u00fck ya\u015fam \u00fczerine masallar topluyorum. Masal anlat\u0131rken ve yazarken mutlaka k\u00f6kenini, hangi halka ve b\u00f6lgeye ait oldu\u011funu ara\u015ft\u0131r\u0131r\u0131m. \u00d6rne\u011fin, ‘Balanazer’ asl\u0131nda bir Ermeni masal\u0131yd\u0131, sonra K\u00fcrtler anlatm\u0131\u015f, ancak T\u00fcrk\u00e7ede ad\u0131 ‘Sakal Terzi’ olarak de\u011fi\u015ftirilmi\u015f. Okudu\u011fumda isminin de\u011fi\u015ftirildi\u011fini g\u00f6r\u00fcnce \u00fcz\u00fcld\u00fcm. Yine ‘Qemer’ masal\u0131n\u0131 ara\u015ft\u0131r\u0131rken, masal\u0131n kilam\u0131na ula\u015ft\u0131m. K\u00fcrtlerde masal ve dengb\u00eajlik i\u00e7 i\u00e7edir. Gelecekte t\u00fcm K\u00fcrt masal anlat\u0131c\u0131lar\u0131n\u0131n bir araya gelmesini ve ressamlar\u0131n bu masallar\u0131 \u00e7izdi\u011fi bir sergi a\u00e7\u0131lmas\u0131n\u0131 hayal ediyorum.”<\/p>\n\n\n\n

\u0130LK K\u00dcRT\u00c7E MASALI 25 YA\u015eINDA D\u0130NLED\u0130<\/strong><\/p>\n\n\n\n

\u0130lk K\u00fcrt\u00e7e masal\u0131n\u0131 annesinden 25 ya\u015f\u0131nda dinledi\u011fini s\u00f6yleyen Am\u00eena Sit\u00ee Akta\u015f ise bu s\u00fcrecin kendisi i\u00e7in bir d\u00f6n\u00fcm noktas\u0131 oldu\u011funu belirtti. Am\u00eena Sit\u00ee Akta\u015f, “\u00dcniversite sonras\u0131 Amed\u2019de bir at\u00f6lyeye kat\u0131ld\u0131m ve masallar ilgimi \u00e7ekti. O zamana kadar hi\u00e7 masal bilmedi\u011fimi fark ettim. E\u011fitmenlerim ‘ilk anlat\u0131c\u0131lar anne ve babalard\u0131r’ deyince anneme gittim. Annem \u00f6nce ‘bilmiyorum’ dedi ama \u0131srar edince anlatt\u0131. \u0130\u015fte o an hayat\u0131mda k\u00fclt\u00fcr, dil ve masal eksikli\u011fini derinden hissettim. O g\u00fcnden sonra gitti\u011fim her yerde masal dinleyip kaydetmeye ba\u015flad\u0131m” diye konu\u015ftu. <\/p>\n\n\n\n

HAYAL\u0130 \u00c7\u00ceROK ANLATMAK<\/strong><\/p>\n\n\n\n

Tek hayalinin d\u00f6rt par\u00e7a K\u00fcrdistan’\u0131n (Bat\u0131 Ermenistan-‘Akunq’ web sitesi)<\/em> \u00e7\u00eeroklar\u0131n\u0131 toplamak oldu\u011funu aktaran Am\u00eena Sit\u00ee Akta\u015f, asimilasyona kar\u015f\u0131 durulmas\u0131 gerekti\u011fini vurgulayarak, “Colem\u00earg, Wan, Amed, M\u00fb\u015f, \u00calih ve Bedl\u00ees gibi \u015fehirleri gezdim. Serhad b\u00f6lgesi masal a\u00e7\u0131s\u0131ndan \u00e7ok zengindir. Masal anlatanlar\u0131n \u00e7o\u011fu kad\u0131nd\u0131r ve bir kad\u0131ndan masal dinlemek \u00e7ok daha g\u00fczeldir, \u00e7\u00fcnk\u00fc kad\u0131n ana dilini daha iyi ta\u015f\u0131r. Ben masallar\u0131 genellikle yeti\u015fkinler i\u00e7in derliyorum. B\u00fcy\u00fcd\u00fck\u00e7e hayal g\u00fcc\u00fcm\u00fczden uzakla\u015f\u0131yoruz ama masallar zihnimizde o hayalleri yeniden kuruyor. Bir K\u00fcrt masal\u0131 T\u00fcrk\u00e7eye \u00e7evrilse bile K\u00fcrt\u00e7e kokar. En b\u00fcy\u00fck hayalim, \u00fclkemin her \u015fehrinden masallar toplay\u0131p yazmak ve anlatmakt\u0131r. G\u00fcc\u00fcm yetti\u011fi s\u00fcrece bu kadim k\u00fclt\u00fcr\u00fc ya\u015fataca\u011f\u0131m” dedi.\u00a0<\/p>\n\n\n\n

MA \/ Zeynep Durgut<\/strong><\/em><\/p>\n\n\n\n

https:\/\/mezopotamyaajansi35.com\/tum-haberler\/content\/view\/302974 \u00a0<\/em><\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

VAN\u00a0– K\u00fcrt s\u00f6zl\u00fc edebiyat\u0131n\u0131n temel ta\u015flar\u0131ndan olan \u00e7\u00eeroklar, asimilasyon ve yanl\u0131\u015f \u00e7evirilerle \u00f6z\u00fcnden kopar\u0131l\u0131rken, \u00e7\u00eerokb\u00eajler Nesl\u00eehan Aslan ve Am\u00eena Sit\u00ee Akta\u015f, K\u00fcrdistan\u2019\u0131 dola\u015farak toplad\u0131klar\u0131 masallar\u0131 hem anlat\u0131yor hem de yazarak k\u00fclt\u00fcrel haf\u0131zay\u0131 korumaya \u00e7al\u0131\u015f\u0131yor. K\u00fcrt s\u00f6zl\u00fc edebiyat\u0131n\u0131n temel damarlar\u0131ndan biri olan \u00e7\u00eeroklar, y\u00fczy\u0131llar boyunca dengb\u00eajlik gelene\u011fiyle birlikte ku\u015faktan ku\u015fa\u011fa aktar\u0131ld\u0131. Ancak modernle\u015fme, g\u00f6\u00e7 ve asimilasyon […]<\/p>\n","protected":false},"author":1,"featured_media":85517,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,53],"tags":[],"class_list":["post-85516","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nKent kent gezerek K\u00fcrt\u00e7e \u00e7\u00eerok topluyorlar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=85516\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kent kent gezerek K\u00fcrt\u00e7e \u00e7\u00eerok topluyorlar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"VAN\u00a0– K\u00fcrt s\u00f6zl\u00fc edebiyat\u0131n\u0131n temel ta\u015flar\u0131ndan olan \u00e7\u00eeroklar, asimilasyon ve yanl\u0131\u015f \u00e7evirilerle \u00f6z\u00fcnden kopar\u0131l\u0131rken, \u00e7\u00eerokb\u00eajler Nesl\u00eehan Aslan ve Am\u00eena Sit\u00ee Akta\u015f, K\u00fcrdistan\u2019\u0131 dola\u015farak toplad\u0131klar\u0131 masallar\u0131 hem anlat\u0131yor hem de yazarak k\u00fclt\u00fcrel haf\u0131zay\u0131 korumaya \u00e7al\u0131\u015f\u0131yor. K\u00fcrt s\u00f6zl\u00fc edebiyat\u0131n\u0131n temel damarlar\u0131ndan biri olan \u00e7\u00eeroklar, y\u00fczy\u0131llar boyunca dengb\u00eajlik gelene\u011fiyle birlikte ku\u015faktan ku\u015fa\u011fa aktar\u0131ld\u0131. 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K\u00fcrt s\u00f6zl\u00fc edebiyat\u0131n\u0131n temel damarlar\u0131ndan biri olan \u00e7\u00eeroklar, y\u00fczy\u0131llar boyunca dengb\u00eajlik gelene\u011fiyle birlikte ku\u015faktan ku\u015fa\u011fa aktar\u0131ld\u0131. 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