{"id":84638,"date":"2025-11-11T01:45:11","date_gmt":"2025-11-11T06:45:11","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=84638"},"modified":"2025-11-11T01:45:11","modified_gmt":"2025-11-11T06:45:11","slug":"iskenderunun-1947den-bu-yana-toplumsal-bellegi-dijital-ortama-tasiniyor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=84638","title":{"rendered":"\u0130skenderun\u2019un 1947\u2019den bu yana toplumsal belle\u011fi dijital ortama ta\u015f\u0131n\u0131yor"},"content":{"rendered":"

Marta S\u00f6mek<\/strong><\/p>\n

1947\u2019den bu yana b\u00f6lgenin siyasal, toplumsal ve k\u00fclt\u00fcrel ya\u015fam\u0131na tan\u0131kl\u0131k eden \u0130skenderun Gazetesi\u2019nin ar\u015fivi dijital ortama ta\u015f\u0131n\u0131yor. Antakya Rum Ortodoks toplumu ve Antakya tarihi \u00fczerine \u00e7al\u0131\u015fmalar\u0131yla bilinen Nehna inisiyatifinin y\u00fcr\u00fctt\u00fc\u011f\u00fc \u00e7al\u0131\u015fma, yaln\u0131zca gazete ar\u015fivini de\u011fil, Antakya\u2019n\u0131n \u00e7ok k\u00fclt\u00fcrl\u00fc haf\u0131zas\u0131n\u0131 da gelece\u011fe aktar\u0131yor. Nehna\u2019dan Can Terbiyeli, projelerini Agos\u2019a anlatt\u0131.<\/strong><\/em><\/p>\n

2021 y\u0131l\u0131nda Antakya Ortodoks toplumunun sesini duyurmak \u00fczere kurulan Nehna platformu, haf\u0131za \u00e7al\u0131\u015fmalar\u0131 kapsam\u0131nda \u00f6nemli bir ar\u015fiv projesine imza at\u0131yor. 1947 y\u0131l\u0131nda \u0130skenderun Ortodoks toplumundan Suphi Levent taraf\u0131ndan kurulan ve g\u00fcn\u00fcm\u00fcze dek yay\u0131nlanmaya devam eden \u0130skenderun Gazetesi\u2019nin matbu ar\u015fivi dijital ortama ta\u015f\u0131n\u0131yor. Projenin tan\u0131t\u0131m\u0131, 25 Ekim\u2019de \u0130stanbul Postane\u2019de d\u00fczenlendi.<\/p>\n

Nehna\u2019dan Can Terbiyeli ile proje \u00fczerine konu\u015ftuk.<\/p>\n

\u0130skenderun Gazetesi ne zaman kuruldu, hangi konulara yer verildi ve ne s\u0131kl\u0131kla bas\u0131ld\u0131?<\/strong><\/p>\n

\u0130skenderun Gazetesi, b\u00f6lgedeki Ortodoks cemaatinden Suphi Levent taraf\u0131ndan 23 Temmuz 1947\u2019de kuruldu. 1947\u2019den 2011\u2019e kadar aral\u0131ks\u0131z olarak g\u00fcnl\u00fck yay\u0131mland\u0131. Pandemi d\u00f6neminde ise b\u00f6lgedeki di\u011fer yerel gazetelerin ortak karar\u0131yla haftada iki g\u00fcn bas\u0131lmaya ba\u015flad\u0131. H\u00e2l\u00e2 bu \u015fekilde yay\u0131mlan\u0131yor. Yakla\u015f\u0131k on y\u0131l \u00f6nce, yaz\u0131l\u0131 bas\u0131n\u0131n yan\u0131 s\u0131ra internet \u00fczerinden de yay\u0131n yapmaya ba\u015flad\u0131.<\/p>\n

Gazetenin ilk say\u0131s\u0131nda, sol s\u00fctunda yer alan \u201c\u00dclk\u00fcm\u00fcz\u201d ba\u015fl\u0131kl\u0131 bir kurulu\u015f manifestosu bulunuyor. Gazete \u00f6zellikle ilk y\u0131llar\u0131nda bu manifestoya olduk\u00e7a ba\u011fl\u0131 kalm\u0131\u015f. Hatay\u2019\u0131n 1939\u2019da T\u00fcrkiye Cumhuriyeti\u2019ne kat\u0131ld\u0131\u011f\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, d\u00f6nemin co\u015fkulu milliyet\u00e7i ve vatanperver atmosferine uygun bir yay\u0131n \u00e7izgisi benimsedi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn. Kurulu\u015fundan itibaren \u201cg\u00fcnl\u00fck siyasi gazete\u201d kimli\u011fiyle hem yerel hem de ulusal ve uluslararas\u0131 geli\u015fmelere yer verdi. \u0130\u00e7erik, d\u00f6nemin ko\u015fullar\u0131na g\u00f6re \u015fekillendi. \u0130kinci D\u00fcnya Sava\u015f\u0131 sonras\u0131 d\u00f6nemde uluslararas\u0131 haberler a\u011f\u0131rl\u0131ktayken, 1950\u2019lerin ikinci yar\u0131s\u0131nda Demokrat Parti iktidar\u0131yla birlikte K\u0131br\u0131s meselesi ve ulusal geli\u015fmeler \u00f6n plana \u00e7\u0131kt\u0131. Bunun yan\u0131nda kamu g\u00f6revlilerinin atamalar\u0131, yerel idari a\u00e7\u0131klamalar ve adli vakalar gibi yerel haberler her d\u00f6nemde gazetede yer ald\u0131. G\u00fcn\u00fcm\u00fczde ise gazetenin a\u011f\u0131rl\u0131\u011f\u0131 daha \u00e7ok yerel haberler ve k\u00f6\u015fe yaz\u0131lar\u0131 \u00fczerinde. Ulusal ve uluslararas\u0131 i\u00e7erikler ise ikinci planda kal\u0131yor.<\/p>\n

Gazetenin \u00f6zellikle b\u00f6lgedeki Ortodoks topluluklar a\u00e7\u0131s\u0131ndan \u00f6nemini anlatabilir misiniz?<\/strong><\/p>\n

Gazetenin kurucusu Suphi Levent ve 1980\u2019lerin sonunda gazeteyi devralan R\u0131zkallah Terbiyeli, b\u00f6lgenin Ortodoks cemaatine mensup isimler. Ancak gazete hi\u00e7bir zaman kendisini bir \u201ccemaat gazetesi\u201d ya da \u201caz\u0131nl\u0131k gazetesi\u201d olarak tan\u0131mlamad\u0131. Kurulu\u015f manifestosunda da az\u0131nl\u0131k temsiline veya bu konudaki sorunlara ili\u015fkin bir vurgu bulunmaz. Yine de Suphi Levent\u2019in cemaatin bir mensubu olmas\u0131 dolay\u0131s\u0131yla gazetede topluma dair haberlere yer verildi\u011fi g\u00f6r\u00fcl\u00fcr. Zaman zaman do\u011fum, vaftiz, evlilik ve vefat gibi Ortodoks toplumu i\u00e7in \u00f6nemli olaylar haberle\u015ftirildi. Ayr\u0131ca az\u0131nl\u0131k tarihinin d\u00f6n\u00fcm noktalar\u0131ndan 6-7 Eyl\u00fcl 1955 olaylar\u0131 ve 1964 s\u00fcrg\u00fcnleri gibi geli\u015fmelerin yerel yans\u0131malar\u0131 da gazetede yer buldu.<\/p>\n

Suphi Levent\u2019in cemaat vakf\u0131 y\u00f6netimiyle de ba\u011flant\u0131s\u0131 vard\u0131r. Kimi d\u00f6nemlerde vak\u0131f y\u00f6netimlerinde g\u00f6rev alm\u0131\u015f veya destekledi\u011fi isimleri kamuoyuna a\u00e7\u0131klam\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla vak\u0131f se\u00e7imleri d\u00f6nemlerinde gazetenin bu s\u00fcre\u00e7leri aktif bi\u00e7imde haberle\u015ftirdi\u011fi ve cemaat i\u00e7indeki rekabetin bir taraf\u0131nda konumland\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Gazetenin hen\u00fcz t\u00fcm ar\u015fivine ula\u015f\u0131lm\u0131\u015f de\u011fil. Ancak incelenen say\u0131larda dahi cemaat ya\u015fam\u0131na dair \u00f6nemli veriler bulundu\u011fu anla\u015f\u0131l\u0131yor. Bu durum, gazetenin ileride b\u00f6lge tarihi a\u00e7\u0131s\u0131ndan k\u0131ymetli bir kaynak olaca\u011f\u0131na i\u015faret ediyor. Gazetenin bir di\u011fer \u00f6nemli y\u00f6n\u00fc ise matbaa faaliyeti. Gazetenin yay\u0131mland\u0131\u011f\u0131 matbaada ba\u015fka bask\u0131 i\u015fleri de y\u00fcr\u00fct\u00fcl\u00fcyordu. D\u00f6nemin ko\u015fullar\u0131nda harf dizimi y\u00f6ntemiyle yap\u0131lan bu i\u015flerde emek yo\u011fundu. Matbaa genellikle bu eme\u011fi cemaatin gen\u00e7lerinden sa\u011fl\u0131yordu. Bug\u00fcn 60 ve 70\u2019li ya\u015flarda olan bir\u00e7ok cemaat mensubu, \u00e7ocuk ya\u015fta bu matbaada \u00e7\u0131rak olarak \u00e7al\u0131\u015fmaya ba\u015flam\u0131\u015f. Kimisi burada mesle\u011fi \u00f6\u011frenip matbaac\u0131l\u0131\u011f\u0131 ya\u015fam\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Bu y\u00f6n\u00fcyle matbaa, cemaat gen\u00e7leri i\u00e7in bir okul i\u015flevi de g\u00f6rd\u00fc.<\/p>\n

Gazete, haber kayna\u011f\u0131 olman\u0131n \u00f6tesinde b\u00f6lgenin sosyal, k\u00fclt\u00fcrel ve siyasal haf\u0131zas\u0131n\u0131 da yans\u0131t\u0131yor mu?<\/strong><\/p>\n

\u0130skenderun Gazetesi ar\u015fivini dijitalle\u015ftirmek istememizin temel nedeni tam da bu. Gazete, yaln\u0131zca bir haber kayna\u011f\u0131 de\u011fil, yay\u0131mland\u0131\u011f\u0131 d\u00f6nemlerin siyasal, toplumsal ve k\u00fclt\u00fcrel ya\u015fam\u0131na \u0131\u015f\u0131k tutan \u00e7ok katmanl\u0131 bir haf\u0131za niteli\u011fi ta\u015f\u0131yor. 1947\u2019den bug\u00fcne, b\u00f6lgedeki t\u00fcm siyasal geli\u015fmeler, sosyal olaylar ve k\u00fclt\u00fcrel etkinlikler gazetenin sayfalar\u0131nda yer alm\u0131\u015f. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, \u0130skenderun Gazetesi\u2019nin yerel haf\u0131zan\u0131n en kapsaml\u0131 yaz\u0131l\u0131 kaynaklar\u0131ndan biri oldu\u011fu s\u00f6ylenebilir.<\/p>\n

Nehna\u2019n\u0131n, gazetenin matbu ar\u015fivini dijital ortama ta\u015f\u0131ma fikri nas\u0131l ortaya \u00e7\u0131kt\u0131?<\/strong><\/p>\n

Nehna, Antakya ve \u00e7evresinin k\u00fclt\u00fcrel miras\u0131na odaklanan bir topluluk. \u0130skenderun Gazetesi de bu miras\u0131n \u00f6nemli bir yaz\u0131l\u0131 \u00f6rne\u011fini olu\u015fturuyor. Proje fikri, tarih\u00e7i Emre Can Da\u011fl\u0131o\u011flu ile yapt\u0131\u011f\u0131m\u0131z sohbetler s\u0131ras\u0131nda ortaya \u00e7\u0131kt\u0131. Da\u011fl\u0131o\u011flu, gazetenin \u00e7ok de\u011ferli bir haf\u0131za bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 ve mutlaka dijital ortama aktar\u0131lmas\u0131 gerekti\u011fini vurgulad\u0131. Ancak o d\u00f6nemde gerek gazetenin fiziki durumu, gerek Nehna\u2019n\u0131n s\u0131n\u0131rl\u0131 insan kayna\u011f\u0131 nedeniyle bu \u00f6l\u00e7ekte bir \u00e7al\u0131\u015fma tek ba\u015f\u0131na m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyordu. Projeyi hayata ge\u00e7irebilmemiz, UCLA (Kaliforniya \u00dcniversitesi)\u2019nin ar\u015fiv \u00e7al\u0131\u015fmalar\u0131na y\u00f6nelik hibe program\u0131ndan haberdar olmam\u0131zla m\u00fcmk\u00fcn oldu. Bu program sayesinde gazetenin mevcut t\u00fcm ar\u015fivi sistemli bi\u00e7imde dijital ortama aktar\u0131lacak.<\/p>\n

\u00c7al\u0131\u015fma nas\u0131l ilerleyecek?<\/strong><\/p>\n

78 y\u0131ll\u0131k ve uzun s\u00fcre g\u00fcnl\u00fck olarak yay\u0131mlanm\u0131\u015f bir gazetenin ar\u015fivinden s\u00f6z ediyoruz. Bu da \u00e7ok kapsaml\u0131 bir materyal anlam\u0131na geliyor. Ancak belirtmek gerekir ki gazetenin t\u00fcm say\u0131lar\u0131 ne yaz\u0131k ki korunabilmi\u015f de\u011fil. Zaman i\u00e7inde ya\u015fanan mek\u00e2n de\u011fi\u015fiklikleri, su bask\u0131nlar\u0131 ve son olarak b\u00f6lgede meydana gelen deprem nedeniyle ar\u015fivin bir k\u0131sm\u0131 kaybolmu\u015f durumda. Hatta baz\u0131 d\u00f6nemlerde gazete n\u00fcshalar\u0131n\u0131n \u00e7al\u0131n\u0131p sahaflarda sat\u0131\u015fa \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 da biliniyor. Buna ra\u011fmen elimizde \u00f6nemli bir ar\u015fiv mevcut. Proje iki a\u015famal\u0131 olarak planland\u0131. Birinci a\u015fama, envanter \u00e7al\u0131\u015fmas\u0131. Bu a\u015famada UCLA, ar\u015fivdeki mevcut malzemenin d\u00f6nemsel da\u011f\u0131l\u0131m\u0131n\u0131 ve kapsam\u0131n\u0131 tespit etmemizi bekliyor. Yakla\u015f\u0131k bir y\u0131l s\u00fcrecek bu \u00e7al\u0131\u015fma sonunda elimizde ayr\u0131nt\u0131l\u0131 bir envanter olacak. \u0130kinci a\u015fama ise bu malzemenin taranarak dijital ortama aktar\u0131lmas\u0131. Bu b\u00f6l\u00fcm\u00fcn \u00fc\u00e7 y\u0131l i\u00e7inde tamamlanmas\u0131 planlan\u0131yor.<\/p>\n

Proje tamamland\u0131\u011f\u0131nda gazeteye herkes eri\u015febilecek mi?<\/strong><\/p>\n

Projenin en heyecan verici yan\u0131 da bu. UCLA, \u00e7al\u0131\u015fma tamamland\u0131\u011f\u0131nda dijitalle\u015ftirilen t\u00fcm ar\u015fivi \u00fcniversitenin dijital k\u00fct\u00fcphanesine ekleyecek. Bu k\u00fct\u00fcphane, ara\u015ft\u0131rmac\u0131lar\u0131n eri\u015fimine a\u00e7\u0131k bir platform. Dolay\u0131s\u0131yla ar\u015fiv herkes taraf\u0131ndan \u00e7evrimi\u00e7i olarak incelenebilecek. Ayr\u0131ca Nehna da kendi dijital platformu \u00fczerinden bu ar\u015fivi kamuya a\u00e7may\u0131 planl\u0131yor. B\u00f6ylece isteyen herkes \u0130skenderun Gazetesi\u2019nin ge\u00e7mi\u015f sayfalar\u0131na dijital ortamda ula\u015fabilecek. Proje, yaln\u0131zca bir ar\u015fiv \u00e7al\u0131\u015fmas\u0131 de\u011fil, b\u00f6lgenin k\u00fclt\u00fcrel haf\u0131zas\u0131n\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lacak bir bellek \u00e7al\u0131\u015fmas\u0131 niteli\u011fi de ta\u015f\u0131yor.<\/p>\n

Projeniz kapsam\u0131nda, ba\u015fta \u0130skenderun halk\u0131 olmak \u00fczere topluma bir mesaj\u0131n\u0131z var m\u0131?<\/strong><\/p>\n

\u0130skenderun, \u00f6zellikle 18. ve 19. y\u00fczy\u0131llarda Do\u011fu Akdeniz\u2019in en \u00f6nemli liman kentlerinden biriydi. Di\u011fer liman \u015fehirleri gibi kozmopolit ve \u00e7ok k\u00fclt\u00fcrl\u00fc bir yap\u0131ya sahipti. Ancak zamanla bu k\u00fclt\u00fcrel \u00e7e\u015fitlilik b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kayboldu. Bununla birlikte \u015fehirle\u015fme s\u00fcreci de eski kent dokusunun h\u0131zla yitirilmesine yol a\u00e7t\u0131. Bug\u00fcn \u0130skenderun\u2019un b\u00fcy\u00fck bir k\u0131sm\u0131, bu zengin k\u00fclt\u00fcrel miras\u0131n fark\u0131nda de\u011fil. Bu projeyle amac\u0131m\u0131z, kentin k\u00fclt\u00fcrel haf\u0131zas\u0131n\u0131 yeniden g\u00f6r\u00fcn\u00fcr k\u0131lmak. Dijital ar\u015fivin kamuya a\u00e7\u0131lmas\u0131yla birlikte, ge\u00e7mi\u015fle ba\u011f\u0131n yeniden kurulmas\u0131n\u0131 ve bu miras\u0131n korunmas\u0131na y\u00f6nelik fark\u0131ndal\u0131\u011f\u0131n artmas\u0131n\u0131 hedefliyoruz. \u0130skenderun halk\u0131n\u0131n bu \u00e7abaya sahip \u00e7\u0131kmas\u0131, hem kent kimli\u011fi hem de b\u00f6lgenin tarihsel belle\u011fi a\u00e7\u0131s\u0131ndan \u00e7ok k\u0131ymetli olacak.<\/p>\n

Nehna\u2019y\u0131 kurarken s\u0131k\u00e7a tart\u0131\u015ft\u0131\u011f\u0131m\u0131z konulardan biri de T\u00fcrkiye\u2019deki az\u0131nl\u0131k tart\u0131\u015fmalar\u0131nda \u0130stanbul merkezli bak\u0131\u015f\u0131n k\u0131r\u0131lmas\u0131 gerekti\u011fiydi. Oysa b\u00f6lgede h\u00e2l\u00e2 binlerce Ortodoks yurtta\u015f ya\u015f\u0131yor. S\u00fcryani ve Ermeni topluluklar\u0131 da, her ne kadar k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte kalsa da varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Buna kar\u015f\u0131n bu toplumlar\u0131n sesleri \u00e7o\u011fu zaman Ankara ve \u0130stanbul\u2019dan duyulmuyor, hatta kimi zaman duyulmak istenmiyor. B\u00f6lge, az\u0131nl\u0131klar \u00fczerine yap\u0131lan tart\u0131\u015fmalarda neredeyse hi\u00e7 yer bulam\u0131yor.<\/p>\n

Bug\u00fcn, az\u0131nl\u0131k gen\u00e7lerin b\u00fcy\u00fck k\u0131sm\u0131n\u0131n yurtd\u0131\u015f\u0131na gitmek istedi\u011fi, kiliselerin bo\u015fald\u0131\u011f\u0131, okullar\u0131n \u00f6\u011frencisiz kald\u0131\u011f\u0131 bir d\u00f6nemdeyiz. Bu tabloyla ba\u015f edebilmek i\u00e7in \u0130stanbul\u2019daki az\u0131nl\u0131k toplumlar\u0131yla b\u00f6lgedeki az\u0131nl\u0131k toplumlar\u0131 aras\u0131nda daha g\u00fc\u00e7l\u00fc diyalog kanallar\u0131 kurulmas\u0131 gerekti\u011fine inan\u0131yorum. Ayr\u0131ca az\u0131nl\u0131k toplumlar\u0131 aras\u0131ndaki mikro iktidar ili\u015fkilerinin de yeniden de\u011ferlendirilmesi \u00f6nemli. Yapt\u0131\u011f\u0131m\u0131z bu \u00e7al\u0131\u015fmalar\u0131n, bu diyaloglar\u0131n yeniden kurulmas\u0131na vesile olmas\u0131n\u0131 diliyorum.<\/p>\n

\n

Agos<\/a><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Marta S\u00f6mek 1947\u2019den bu yana b\u00f6lgenin siyasal, toplumsal ve k\u00fclt\u00fcrel ya\u015fam\u0131na tan\u0131kl\u0131k eden \u0130skenderun Gazetesi\u2019nin ar\u015fivi dijital ortama ta\u015f\u0131n\u0131yor. Antakya Rum Ortodoks toplumu ve Antakya tarihi \u00fczerine \u00e7al\u0131\u015fmalar\u0131yla bilinen Nehna inisiyatifinin y\u00fcr\u00fctt\u00fc\u011f\u00fc \u00e7al\u0131\u015fma, yaln\u0131zca gazete ar\u015fivini de\u011fil, Antakya\u2019n\u0131n \u00e7ok k\u00fclt\u00fcrl\u00fc haf\u0131zas\u0131n\u0131 da gelece\u011fe aktar\u0131yor. Nehna\u2019dan Can Terbiyeli, projelerini Agos\u2019a anlatt\u0131. 2021 y\u0131l\u0131nda Antakya Ortodoks toplumunun […]<\/p>\n","protected":false},"author":7,"featured_media":84639,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,71,20],"tags":[],"class_list":["post-84638","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-mulakatlar","category-tarih-sayfalari"],"yoast_head":"\n\u0130skenderun\u2019un 1947\u2019den bu yana toplumsal belle\u011fi dijital ortama ta\u015f\u0131n\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=84638\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130skenderun\u2019un 1947\u2019den bu yana toplumsal belle\u011fi dijital ortama ta\u015f\u0131n\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Marta S\u00f6mek 1947\u2019den bu yana b\u00f6lgenin siyasal, toplumsal ve k\u00fclt\u00fcrel ya\u015fam\u0131na tan\u0131kl\u0131k eden \u0130skenderun Gazetesi\u2019nin ar\u015fivi dijital ortama ta\u015f\u0131n\u0131yor. Antakya Rum Ortodoks toplumu ve Antakya tarihi \u00fczerine \u00e7al\u0131\u015fmalar\u0131yla bilinen Nehna inisiyatifinin y\u00fcr\u00fctt\u00fc\u011f\u00fc \u00e7al\u0131\u015fma, yaln\u0131zca gazete ar\u015fivini de\u011fil, Antakya\u2019n\u0131n \u00e7ok k\u00fclt\u00fcrl\u00fc haf\u0131zas\u0131n\u0131 da gelece\u011fe aktar\u0131yor. 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