{"id":83481,"date":"2025-06-03T03:42:06","date_gmt":"2025-06-03T08:42:06","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=83481"},"modified":"2025-06-03T03:42:06","modified_gmt":"2025-06-03T08:42:06","slug":"mansur-yavasin-talat-pasa-aniti-tarihi-inkar-soykirima-selam","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=83481","title":{"rendered":"Mansur Yava\u015f\u2019\u0131n Talat Pa\u015fa an\u0131t\u0131: Tarihi ink\u00e2r, soyk\u0131r\u0131ma selam"},"content":{"rendered":"
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1915\u2019te \u00f6ld\u00fcr\u00fclen, s\u00fcrg\u00fcne g\u00f6nderilen ve mallar\u0131 gasbedilen Ankara Sanca\u011f\u0131\u2019ndaki 28 bin 858 Ermeni i\u00e7in bir an\u0131t dikilmesi gerekirken, onlar\u0131n \u00f6l\u00fcm emrini veren birinin kahraman il\u00e2n edilmesi kabul edilemez.<\/em><\/strong><\/div>\n<\/div>\n
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\"Vartan<\/div>\n
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Vartan Halis Y\u0131ld\u0131r\u0131m*<\/strong><\/h2>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\"Mansur<\/div>
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Ankara B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 Mansur Yava\u015f, 30 May\u0131s 2025 tarihinde yapt\u0131\u011f\u0131 konu\u015fmada, Ankara’n\u0131n Alt\u0131nda\u011f il\u00e7esindeki Talat Pa\u015fa Bulvar\u0131 \u00fczerine, Osmanl\u0131 Devleti’nin son d\u00f6neminde g\u00f6rev alm\u0131\u015f \u0130ttihat ve Terakki Cemiyeti’nin (\u0130TC) \u00f6nde gelen isimlerinden Talat Pa\u015fa’n\u0131n an\u0131s\u0131n\u0131 ya\u015fatmak amac\u0131yla bir an\u0131t yerle\u015ftirdiklerini a\u00e7\u0131klad\u0131. Yava\u015f, bu an\u0131t\u0131n, Talat Pa\u015fa gibi devlet insanlar\u0131n\u0131 ve Cumhuriyet d\u00f6neminde yurt d\u0131\u015f\u0131nda “\u015fehit edilen diplomatlar\u0131 unutmamak; ba\u015fkent Ankara’n\u0131n tarihsel s\u00fcreklili\u011fini ve devlet haf\u0131zas\u0131n\u0131 ya\u015fatmak” amac\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 belirtti.<\/p>\n

Talat Pa\u015fa kimdi?<\/h3>\n

Talat Pa\u015fa’n\u0131n kim oldu\u011funu anlamak i\u00e7in, 1915 s\u00fcrecindeki rol\u00fcne iyi bakmak gerekli. Talat Pa\u015fa’n\u0131n 1910 sonbahar\u0131nda Danimarkal\u0131 oryantalist Johannes \u00d8strup’a, Ermenilerle bar\u0131\u015f\u00e7\u0131l bir \u00e7\u00f6z\u00fcm\u00fcn imk\u00e2ns\u0131z oldu\u011funu ve iktidar\u0131 ele ge\u00e7irdi\u011finde Ermenileri yok etmek i\u00e7in t\u00fcm g\u00fcc\u00fcn\u00fc kullanaca\u011f\u0131n\u0131 s\u00f6yledi\u011fi aktar\u0131lm\u0131\u015ft\u0131r:<\/p>\n

“G\u00f6r\u00fcyorsunuz ki bizimle bu halk aras\u0131nda bar\u0131\u015f\u00e7\u0131l bir \u015fekilde \u00e7\u00f6z\u00fclemeyecek bir uyu\u015fmazl\u0131k var; ya onlar bizi tamamen alt edecekler ya da biz onlar\u0131 ortadan kald\u0131rmak zorunda kalaca\u011f\u0131z. E\u011fer bir g\u00fcn bu \u00fclkede iktidar\u0131 ele ge\u00e7irirsem, b\u00fct\u00fcn g\u00fcc\u00fcm\u00fc Ermenileri yok etmek i\u00e7in kullanaca\u011f\u0131m<\/em>.” (Hans-Lukas Kieser,\u00a0Talat Pa\u015fa: \u0130ttihat\u00e7\u0131l\u0131\u011f\u0131n Beyni ve Soyk\u0131r\u0131m\u0131n Mimar\u0131<\/em>, s. 95)<\/p>\n

Talat Pa\u015fa, Nisan 1915’ten itibaren Ermenilere y\u00f6nelik politikay\u0131 \u00fc\u00e7 ana a\u015famada uygulad\u0131 ve bizzat y\u00f6netti. \u0130lk olarak nisan ve may\u0131s aylar\u0131nda \u00fclke \u00e7ap\u0131ndaki siyasi, din\u00ee ve entelekt\u00fcel Ermeni liderlerin yakalanmas\u0131n\u0131 sa\u011flad\u0131. Sonras\u0131nda, 1915’in bahar sonlar\u0131ndan sonbahara kadar Anadolu ve Rumeli’deki t\u00fcm Ermeni n\u00fcfusunu Halep’in do\u011fusundaki Suriye \u00e7\u00f6llerinde bulunan kamplara s\u00fcrd\u00fc. Son a\u015famada ise Cemal Pa\u015fa taraf\u0131ndan yeniden isk\u00e2n edilen k\u00fc\u00e7\u00fck bir grup d\u0131\u015f\u0131nda, kamplardaki s\u00fcrg\u00fcnlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun a\u00e7l\u0131ktan \u00f6lmesine neden oldu ve 1916 y\u0131l\u0131nda h\u00e2l\u00e2 hayatta kalanlar\u0131 nihai bir katliama tabi tuttu. (Bkz. Kieser, s. 222)<\/p>\n

Talat Pa\u015fa, Kuzey Suriye’de ger\u00e7ekle\u015fen soyk\u0131r\u0131m\u0131n merkezindeki isimdi ve operasyonlar\u0131 kendisine ba\u011fl\u0131 y\u00f6neticiler arac\u0131l\u0131\u011f\u0131yla kontrol ediyordu. Temmuz 1915’ten itibaren hayatta kalan Ermeni s\u00fcrg\u00fcnlere yard\u0131m ula\u015fmas\u0131n\u0131 \u00f6nlemek i\u00e7in ad\u0131mlar att\u0131 ve sonbahar\u0131n ba\u015flar\u0131na do\u011fru y\u00fcz binlerce s\u00fcrg\u00fcn\u00fcn t\u00fcm i\u015flemlerini bakanl\u0131\u011f\u0131n\u0131n g\u00fcvendi\u011fi temsilciler arac\u0131l\u0131\u011f\u0131yla do\u011frudan denetlemeye ba\u015flad\u0131. Hedefi, s\u00fcrg\u00fcnlerin yeni topluluklar kurmas\u0131n\u0131 engellemek ve nihayetinde onlar\u0131 tamamen ortadan kald\u0131rmakt\u0131. Ancak a\u00e7l\u0131k ve k\u00f6t\u00fc ya\u015fam ko\u015fullar\u0131, s\u00fcrg\u00fcndekilerin say\u0131s\u0131n\u0131 istedi\u011fi d\u00fczeye kadar azaltamay\u0131nca, 1916 ba\u015flar\u0131nda aktif olarak katliam emrini verdi. Bu ama\u00e7la, may\u0131s ay\u0131nda Deyr ez Zor valisi Ali Suat’\u0131 g\u00f6revden alarak yerine kitlesel katliama\u00a0hevesli olan<\/em>\u00a0Salih Zeki’yi atad\u0131. Talat ayr\u0131ca, b\u00f6lgedeki salg\u0131n hastal\u0131klardan sorumlu tutulan Ermenilere kar\u015f\u0131 yo\u011fun bir d\u00fc\u015fmanl\u0131k besleyen ve bu y\u00f6nde k\u0131\u015fk\u0131rt\u0131lm\u0131\u015f M\u00fcsl\u00fcman kitlenin d\u00fc\u015fmanl\u0131\u011f\u0131na da bel ba\u011flad\u0131. Bu politikada zaman zaman ba\u015far\u0131s\u0131zl\u0131klarla kar\u015f\u0131la\u015fsa da, Ermenilere y\u00f6nelik \u015fiddet ve talan \u00fczerindeki devlet tekelini s\u00fcrd\u00fcrmekte kararl\u0131yd\u0131. (bkz. Kieser, s.245f)<\/p>\n

O d\u00f6nem ABD b\u00fcy\u00fckel\u00e7isi olan Henry Morgenthau\u2019nun\u00a0Testimony of Ambassador Morgenthau about Armenian Genocide and the Exodus of Greeks<\/em>\u00a0adl\u0131 kitab\u0131nda Talat Pa\u015fa\u2019n\u0131n, Ermenilere ait sigorta poli\u00e7eleri hakk\u0131nda s\u00f6yledikleri \u015fu \u015fekilde aktar\u0131l\u0131r: Talat Pa\u015fa “Sonra bana, bir\u00e7ok Ermeninin Amerikan sigorta \u015firketlerinden hayat sigortas\u0131 poli\u00e7esi sat\u0131n ald\u0131\u011f\u0131n\u0131 s\u00f6yledi. \u2018Ger\u00e7ekte hepsi \u00f6lm\u00fc\u015f durumda ve geride miras\u00e7\u0131 b\u0131rakmad\u0131lar. Para kesinlikle devlete aittir. Art\u0131k h\u00fck\u00fcmet miras\u00e7\u0131d\u0131r. L\u00fctfen Amerikan \u015firketlerinden bu poli\u00e7elere sahip olan ki\u015filerin tam listesini bize g\u00f6ndermelerini sa\u011flayabilir misiniz?”<\/em><\/p>\n

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Talat Pa\u015fa.<\/em><\/figcaption><\/figure>\n

\u201c\u0130ttihat\u00e7\u0131l\u0131\u011f\u0131n Beyni\u201d<\/h3>\n

Hans-Lukas Kieser\u2019in detayl\u0131 biyografik \u00e7al\u0131\u015fmas\u0131\u00a0Talat Pa\u015fa: \u0130ttihat\u00e7\u0131l\u0131\u011f\u0131n Beyni ve Soyk\u0131r\u0131m\u0131n Mimar\u0131<\/em>\u00a0adl\u0131 eserinde, onun Ermeni soyk\u0131r\u0131m\u0131n\u0131 sadece planlay\u0131p uygulamakla kalmad\u0131\u011f\u0131; ayn\u0131 zamanda bu su\u00e7u gerek i\u00e7eride gerekse d\u0131\u015far\u0131da me\u015frula\u015ft\u0131rmak i\u00e7in \u00f6zel bir \u00e7aba sarf etti\u011fi aktar\u0131l\u0131r. Henry Morgenthau\u2019nun tan\u0131kl\u0131klar\u0131 da bu ideolojik ve pratik \u00e7aban\u0131n yalan oldu\u011funu ortaya koyar.<\/p>\n

Kieser\u2019e g\u00f6re Talat Pa\u015fa, 1915\u2019te ba\u015flayan b\u00fcy\u00fck tehcir ve yok etme s\u00fcrecinin ard\u0131ndan 1916 y\u0131l\u0131nda h\u00e2l\u00e2 hayatta kalan Ermenilerin kitlesel katliam\u0131n\u0131 sistematik bi\u00e7imde organize etmi\u015fti. Bu yaln\u0131zca bir \u201csava\u015f d\u00f6nemi zorunlulu\u011fu\u201d de\u011fil, bilin\u00e7li olarak in\u015fa edilen bir homojenle\u015ftirme projesiydi. Talat Pa\u015fa, s\u00fcrg\u00fcn edilen Ermenilerin yeni topluluklar kurmas\u0131n\u0131 engellemeye \u00e7al\u0131\u015f\u0131yor; bu ama\u00e7la yard\u0131m ula\u015fmas\u0131n\u0131 durduruyor ve sa\u011f kalanlar\u0131n a\u00e7l\u0131ktan \u00f6lmelerini bekliyordu. A\u00e7l\u0131k yeterince \u201cetkili\u201d olmay\u0131nca ise fiil\u00ee katliam karar\u0131 al\u0131yordu. Kieser\u2019in de belirtti\u011fi gibi, bu kararlar\u0131n hi\u00e7birini \u201cdo\u011fa\u00e7lama\u201d de\u011fil, ideolojik ve stratejik bir plan \u00e7er\u00e7evesinde hayata ge\u00e7iriyordu.<\/p>\n

Berlin\u2019e ka\u00e7t\u0131ktan sonra bu b\u00fcy\u00fck su\u00e7un \u00fcst\u00fcn\u00fc \u00f6rten ve gelecekteki ink\u00e2rc\u0131 yakla\u015f\u0131mlar\u0131n temelini olu\u015fturan bir anlat\u0131 geli\u015ftirmeye koyuldu. Hat\u0131ralar\u0131n\u0131 kaleme ald\u0131; burada tehciri sava\u015f\u0131n dayatt\u0131\u011f\u0131 zorunlu bir g\u00fcvenlik \u00f6nlemi olarak sundu. Devletin hayatta kalmas\u0131 i\u00e7in \u201cgerekli\u201d g\u00f6r\u00fclen bu eylemlerin hukuki ve siyasi a\u00e7\u0131dan hakl\u0131 g\u00f6sterilmesi i\u00e7in \u00f6zel bir \u00e7aba sarf etti. Kieser, Talat\u2019\u0131n bu yaz\u0131lar\u0131yla yaln\u0131zca kendi sorumlulu\u011funu \u00f6rtbas etmeye \u00e7al\u0131\u015fmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda Cumhuriyet d\u00f6neminde kurumsalla\u015facak olan ink\u00e2r\u0131n temelini att\u0131\u011f\u0131n\u0131 vurgular.<\/p>\n

Henry Morgenthau ise bu ink\u00e2r stratejisine do\u011frudan tan\u0131k olmu\u015f bir diplomatt\u0131r. Talat Pa\u015fa\u2019n\u0131n tehciri, bir t\u00fcr zorunlu i\u00e7 g\u00fcvenlik \u00f6nlemi gibi sunmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131; ancak bunun ard\u0131nda sistematik ve kas\u0131tl\u0131 bir yok etme amac\u0131 oldu\u011funu fark etti\u011fini a\u00e7\u0131k\u00e7a belirtmi\u015ftir. Morgenthau\u2019nun deyi\u015fiyle: “T\u00fcrk H\u00fck\u00fcmeti\u2019nin Ermenileri \u2018yeni yurtlara g\u00f6ndermeyi\u2019 ger\u00e7ekten ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia etmesi sa\u00e7mad\u0131r; konvoylara yap\u0131lan muamele, Enver ve Talat\u2019\u0131n as\u0131l amac\u0131n\u0131n yok etme oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.”<\/em><\/p>\n

Berlin’e ka\u00e7an Talat Pa\u015fa, 15 Mart 1921\u2019de, kendisini takip eden ve onu \u00f6ld\u00fcrmek amac\u0131yla ya\u015fad\u0131\u011f\u0131 apartman\u0131n kar\u015f\u0131s\u0131nda bir daire tutan Ermeni gen\u00e7\u00a0So\u011fomon Tehliryan<\/strong>\u00a0taraf\u0131ndan caddede y\u00fcr\u00fcrken ate\u015fli silahla \u00f6ld\u00fcr\u00fcld\u00fc.\u00a0Berlin 3 Numaral\u0131 Eyalet Mahkemesi\u2019nde g\u00f6r\u00fclen dava, soyk\u0131r\u0131mdan kurtulanlar\u0131n ifadelerinin tart\u0131\u015f\u0131ld\u0131\u011f\u0131 bir platforma d\u00f6n\u00fc\u015ft\u00fc. Tehliryan’\u0131n duru\u015fmas\u0131 2 Haziran 1921’de ba\u015flad\u0131 ve ertesi g\u00fcn, 3 Haziran 1921’de beraat karar\u0131yla sonu\u00e7land\u0131.<\/p>\n

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So\u011fomon Tehliryan ve e\u015fi, Kaynak: ermenihaber.am<\/em><\/figcaption><\/figure>\n

1908 Devrimi nedir?<\/h3>\n

1908 Devrimi, II. Abd\u00fclhamid\u2019in istibdat rejimine kar\u015f\u0131 ger\u00e7ekle\u015fen ve II. Me\u015frutiyet\u2019in yeniden il\u00e2n edilmesiyle sonu\u00e7lanan siyasal d\u00f6n\u00fc\u015f\u00fcmd\u00fcr. Bu devrimle birlikte, 1876\u2019da ask\u0131ya al\u0131nm\u0131\u015f olan Kanun-\u0131 Esasi tekrar y\u00fcr\u00fcrl\u00fc\u011fe sokulmu\u015f, Meclis-i Mebusan yeniden a\u00e7\u0131lm\u0131\u015f, bas\u0131n ve \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fc gibi temel haklar tan\u0131nm\u0131\u015ft\u0131r. Devrim, anayasal\u0131, parlamentolu ve e\u015fitlik\u00e7i bir rejim kurmay\u0131 ama\u00e7lam\u0131\u015f; h\u00fcrriyet, m\u00fcsavat (e\u015fitlik), uhuvvet (karde\u015flik) ve adalet gibi idealler etraf\u0131nda toplumsal bir umut yaratm\u0131\u015ft\u0131r.<\/p>\n

31 Mart Ayaklanmas\u0131 (13 Nisan 1909), 1908 Devrimi\u2019nin getirdi\u011fi anayasal d\u00fczeni ve \u00f6zg\u00fcrl\u00fckleri hedef alan eski rejimin taraftarlar\u0131n\u0131n bir kalk\u0131\u015fmayd\u0131. “\u015eeriat isteriz” sloganlar\u0131yla medrese \u00f6\u011frencileri ve baz\u0131 asker\u00ee birlikler Meclis\u2019in kapat\u0131lmas\u0131n\u0131 ve \u0130TC’nin tasfiyesini talep etti. Bu kar\u015f\u0131-devrim giri\u015fimi, Mahmut \u015eevket Pa\u015fa komutas\u0131ndaki Hareket Ordusu taraf\u0131ndan bast\u0131r\u0131ld\u0131 ve ard\u0131ndan II. Abd\u00fclhamid tahttan indirildi. Ayaklanma s\u00fcrecinde \u0130stanbul\u2019daki Ermeni ve Rum topluluklar\u0131 devrimden yana tav\u0131r alarak d\u00fckk\u00e2nlar\u0131n\u0131 kapatt\u0131lar, kendi b\u00f6lgelerinde g\u00fcvenli\u011fi sa\u011flamaya \u00e7al\u0131\u015ft\u0131lar ve anayasal d\u00fczenin korunmas\u0131n\u0131 savundular. Bu tutumlar\u0131, e\u015fit yurtta\u015fl\u0131k umutlar\u0131n\u0131 ve eski rejimin taraftarlar\u0131n\u0131n tehdidi kar\u015f\u0131s\u0131ndaki kayg\u0131lar\u0131n\u0131 yans\u0131t\u0131yordu.<\/p>\n

27 Nisan 1909 tarihinde II. Abd\u00fclhamid\u2019e tahttan indirildi\u011fini bildirmek \u00fczere g\u00f6nderilen heyet, 1908 Devrimi\u2019nin e\u015fitlik\u00e7i ve \u00e7ok milletli ideallerini sembolik bi\u00e7imde yans\u0131tan be\u015f ki\u015fiden olu\u015fuyordu: Ermeni Ayan \u00fcyesi Aram Efendi, Yahudi Selanik Mebusu Emanuel Karasso, Arnavut Dra\u00e7 Mebusu Esad Toptan\u00ee, eski donanma komutan\u0131 Koramiral Arif Hikmet Pa\u015fa ve meclis temsilcisi s\u0131fat\u0131yla g\u00f6rev yapan di\u011fer yetkililer. Bu heyetin bile\u015fimi, devrimin Osmanl\u0131c\u0131l\u0131k ve anayasal yurtta\u015fl\u0131k ilkelerinin bir tezah\u00fcr\u00fcyd\u00fc. Farkl\u0131 uluslar\u0131 ve dini gruplar\u0131 kapsayan bu temsil, halk\u0131n kitlesel deste\u011fini ve anayasal d\u00fczeni me\u015frula\u015ft\u0131rma \u00e7abas\u0131n\u0131 simgeliyordu.<\/p>\n

Pasif devrim olarak 1908: Gramsci’yle yorum<\/h3>\n

Osmanl\u0131\u2019daki 1908 Devrimi d\u00fcnyan\u0131n g\u00f6rd\u00fc\u011f\u00fc ilk devrim de\u011fildi ve devrimlerin kendi yasalar\u0131 vard\u0131. Devrimlerin yasas\u0131na g\u00f6re, devrimin \u00f6nderli\u011finin devrimi ileri ta\u015f\u0131yan kitlelerin eline ge\u00e7memesi; bunun yerine, eski rejimin ilkelerini koruyarak devrimin hedeflerini sonland\u0131ran g\u00fc\u00e7lerin eline ge\u00e7mesi \u00fczerine yap\u0131lan yorumlar da vard\u0131r. Bunlardan biri Antonio Gramsci\u2019nin\u00a0pasif devrim<\/strong>\u00a0kavram\u0131d\u0131r, devrimci bir de\u011fi\u015fimin halk\u0131n do\u011frudan seferberli\u011fi olmadan, egemen s\u0131n\u0131flar eliyle yukar\u0131dan a\u015fa\u011f\u0131ya ger\u00e7ekle\u015ftirilmesini ifade eder. Bu t\u00fcr s\u00fcre\u00e7lerde halk edilgenle\u015ftirilir, reformlar ise ger\u00e7ek bir demokratikle\u015fmeye de\u011fil, iktidar blo\u011funun \u00e7\u0131karlar\u0131n\u0131 korumaya hizmet eder.<\/p>\n

1908 Devrimi tam olarak bu \u00e7izgide yer al\u0131r. Devrim, halk\u0131n e\u015fit yurtta\u015fl\u0131k taleplerini g\u00fcndeme getirmi\u015f olsa da, \u00f6zellikle Ermeni toplumunun ve di\u011fer H\u0131ristiyan haklar\u0131n e\u015fitlik ve siyasal temsil talepleri, k\u0131sa s\u00fcrede bast\u0131r\u0131lm\u0131\u015f; reform vaatleri geciktirilmi\u015f, y\u00f6n\u00fc de\u011fi\u015ftirilmi\u015f ya da b\u00fct\u00fcn\u00fcyle ara\u00e7salla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Balkanlardaki halklar\u0131n demokratik taleplerin kar\u015f\u0131lanmad\u0131\u011f\u0131 gibi, devrimin gere\u011fi olarak demokratikle\u015fmenin geni\u015fletilmesinin \u00f6n\u00fcne ge\u00e7ilmi\u015ftir. Zaten y\u00fczy\u0131llard\u0131r Osmanl\u0131 bask\u0131s\u0131 alt\u0131nda bulunan halklar\u0131n Osmanl\u0131\u2019ya s\u0131rt\u0131n\u0131 d\u00f6nd\u00fcrmesi h\u0131zlanm\u0131\u015ft\u0131r.<\/p>\n

Leon Tro\u00e7ki,\u00a0Balkan Sava\u015flar\u0131<\/em>\u00a0kitab\u0131nda Osmanl\u0131 \u0130mparatorlu\u011fu ve J\u00f6n T\u00fcrklerin siyasetini de\u011ferlendirirken, Balkanlar\u2019daki kal\u0131c\u0131 \u00e7\u00f6z\u00fcm\u00fcn ulusal e\u015fitlik temelinde demokratik ve federal bir yap\u0131dan ge\u00e7mesi gerekti\u011fini savunuyordu. Ona g\u00f6re, \u0130svi\u00e7re veya ABD gibi federatif modeller, Balkan halklar\u0131n\u0131n bir arada, bar\u0131\u015f i\u00e7inde ya\u015fayabilmesinin ve b\u00f6lgesel geli\u015fmenin \u00f6n\u00fcn\u00fc a\u00e7abilirdi. Tro\u00e7ki, J\u00f6n T\u00fcrklerin \u00f6zellikle sa\u011f kanad\u0131n\u0131n \u00f6zy\u00f6netime dahi tahamm\u00fcl edemedi\u011fini, g\u00fc\u00e7l\u00fc merkeziyet\u00e7i e\u011filimlerle padi\u015fah ile uzla\u015fma yoluna gittiklerini belirtir. Bu da ona g\u00f6re, anayasal s\u00fcrecin ilerlemesiyle birlikte J\u00f6n T\u00fcrklerin kar\u015f\u0131devrimci pozisyona kayaca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6steren bir i\u015faretti. Tro\u00e7ki, bu s\u00fcreci, s\u00fcrekli devrim teorisiyle netle\u015ftirir.1<\/sup><\/p>\n

Devrimin e\u015fitlik\u00e7i taleplerinden ve devrimci kitlelerden korkan burjuva \u00f6nderli\u011fin, devrimi bir noktada bitirdi\u011fini, s\u00fcreklili\u011finin ise ancak i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6nderli\u011fine ge\u00e7erek m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 s\u00f6yler. 1908, devrimci \u00f6nderli\u011fe ge\u00e7meden bitirilmi\u015f ve demokratik taleplerinin kendi \u00f6nderli\u011fi taraf\u0131ndan bast\u0131r\u0131ld\u0131\u011f\u0131 devrime en a\u00e7\u0131k \u00f6rneklerden biridir ve bunun ne t\u00fcr sonu\u00e7lar\u0131\u00a0oldu\u011funu da g\u00f6rd\u00fck.<\/p>\n

\"\"
J\u00f6n T\u00fcrk Komitesi, 1909, Kaynak: Wikimedia<\/em><\/figcaption><\/figure>\n

Jakobenli\u011fin kar\u015f\u0131s\u0131nda Thermidor ve Bonapartizm<\/h3>\n

T\u00fcrkiye\u2019de uzun s\u00fcredir anlat\u0131lan anlat\u0131ya g\u00f6re, 1908 Devrimi\u2019nin \u00f6nderli\u011fini \u00fcstlenen \u0130TC, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 t\u00fcm zorluk ve engellere ra\u011fmen devrimci rol\u00fcn\u00fc s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Bu anlat\u0131 \u00e7er\u00e7evesinde, \u0130TC gelene\u011fi s\u0131kl\u0131kla Jakobenizm ile ili\u015fkilendirilerek bir analoji kurulmaktad\u0131r. Halbuki bu analoji yanl\u0131\u015ft\u0131r, nas\u0131l Ermeni Soyk\u0131r\u0131m\u0131’n\u0131 bir g\u00fcvenlik meselesi olarak tehcir de\u011ferlendirilmesi yalan ise bu da bir ideolojik yaland\u0131r. Jakobenler, Frans\u0131z Devrimi\u2019nin en radikal ve halk\u00e7\u0131 kanad\u0131n\u0131 temsil eder; halk\u0131n do\u011frudan siyasal \u00f6zne olmas\u0131, e\u015fitli\u011fin tam anlam\u0131yla tesisi ve aristokrasinin tasfiyesini savunurlar. 1789 Devrimi\u2019nin ard\u0131ndan gelen Thermidor s\u00fcreci ise, Jakobenlerin tasfiyesini ve burjuva egemenli\u011finin, eski rejimdeki g\u00fc\u00e7lerle anla\u015farak otoriter bi\u00e7imde yeniden yap\u0131land\u0131r\u0131lmas\u0131n\u0131 ifade eder. Bonapartizm, Thermidor\u2019un bir devam\u0131 olarak g\u00f6r\u00fclebilir. Napolyon Bonapart, devrimci s\u00f6ylemleri kullanarak halk\u0131n umudunu istismar ederken, bireysel iktidar\u0131 peki\u015ftirmi\u015f ve halk\u0131n siyasete do\u011frudan kat\u0131l\u0131m\u0131n\u0131 yok sayd\u0131.<\/p>\n

E\u015fitlik talepleri kar\u015f\u0131s\u0131nda giderek daha sert \u00f6nlemler alan ve bu talepleri kar\u015f\u0131lamaktan uzak bir konumda duran \u0130TC, H\u0131ristiyan halklar\u0131n e\u015fitlik y\u00f6n\u00fcndeki \u0131srar\u0131n\u0131 bast\u0131rmak yerine bu \u201ctehdidi\u201d derinle\u015ftirerek y\u00f6netmeye y\u00f6neldi. Bu yakla\u015f\u0131m\u0131 ekonomik zemine oturtmak amac\u0131yla, H\u0131ristiyanlar\u0131n toprak ve m\u00fclklerine el koyma yolunu se\u00e7ti. T\u00fcrk burjuvazisinin olu\u015fumu i\u00e7in ihtiya\u00e7 duyulan sermaye, bu gasp s\u00fcreciyle birle\u015ftirilen ilkel sermaye birikimi y\u00f6ntemi \u00fczerinden, soyk\u0131r\u0131m\u0131n \u00f6rg\u00fctlenmesiyle sa\u011fland\u0131.<\/p>\n

1908 Devrimi, ba\u015flang\u0131\u00e7ta Jakoben bir y\u00f6nelim olarak ortaya \u00e7\u0131km\u0131\u015f olsa da, k\u0131sa s\u00fcrede Thermidorcu bir tasfiye s\u00fcrecine d\u00f6n\u00fc\u015fm\u00fc\u015f ve Bonapart Talat Pa\u015fa y\u00f6netiminde soyk\u0131r\u0131mc\u0131 bir devlet yap\u0131s\u0131na evrilmi\u015ftir. Devrim, halk\u0131n siyasal \u00f6zneli\u011fini de\u011fil, egemen elitlerin kontrol etti\u011fi bir modernle\u015fmeyi hayata ge\u00e7irmi\u015ftir. Bu anlamda, 1908’den Cumhuriyet’e uzanan \u00e7izgi, halks\u0131z bir modernle\u015fmenin, se\u00e7imsiz ve devletten ba\u011f\u0131ms\u0131z \u00f6rg\u00fctlerin yoklu\u011funda ve otoriter merkezile\u015fmenin s\u00fcreklili\u011fini ta\u015f\u0131r. Tepeden inme bu anlay\u0131\u015f\u0131 en net ifade eden, daha sonra Nevzat Tando\u011fan’\u0131n \u2018\u2018Bu memlekete kom\u00fcnizm gerekiyorsa ve kom\u00fcnizm yararl\u0131 bir \u015feyse onu da biz getiririz<\/em>\u2019\u2019 s\u00f6ylemiyle olmu\u015ftur. Devletin modernle\u015fme taleplerini, destek\u00e7isi olan ya da olabilecek kitlelerden kopararak kendi takvimine g\u00f6re uygulamas\u0131, ayn\u0131 zamanda kitlelerin pasifle\u015ftirilmesini i\u00e7eren bir pasif devrim s\u00fcrecidir. 1908 Devrimi\u2019nin karakterinin ve sonras\u0131nda ya\u015fanan pasif devrim s\u00fcrecinin netle\u015ftirilmesi, ink\u00e2r siyasetinin sona erdirilmesi i\u00e7in at\u0131lmas\u0131 gereken \u00f6nemli ad\u0131mlardan biridir.<\/p>\n

1915\u2019te \u00f6ld\u00fcr\u00fclen, s\u00fcrg\u00fcne g\u00f6nderilen ve mallar\u0131 gasbedilen Ankara Sanca\u011f\u0131\u2019ndaki 28 bin 858 Ermeni i\u00e7in bir an\u0131t dikilmesi gerekirken, onlar\u0131n \u00f6l\u00fcm emrini veren birinin kahraman il\u00e2n edilmesi kabul edilemez. Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n ba\u015fl\u0131ca planlay\u0131c\u0131lar\u0131ndan Talat Pa\u015fa\u2019n\u0131n an\u0131t\u0131n\u0131n dikilmesi yaln\u0131zca soyk\u0131r\u0131mdaki belirleyici rol\u00fc nedeniyle de\u011fil, ayn\u0131 zamanda \u00fcstlendi\u011fi kar\u015f\u0131devrimci rol dolay\u0131s\u0131yla da reddedilmelidir. Toplumsal e\u015fitlik m\u00fccadelesinin \u00f6nemli bir par\u00e7as\u0131 olabilecek bu ad\u0131mla, umar\u0131m Ankara bir g\u00fcn bu utanc\u0131 a\u015far ve tarihsel haf\u0131zas\u0131n\u0131 bir an\u0131tla onar\u0131r.<\/p>\n

\n

Dipnot:<\/strong><\/p>\n

[1]. Tro\u00e7ki, s\u00fcrekli devrimin evrensel yasas\u0131n\u0131 1928 y\u0131l\u0131nda a\u00e7\u0131klamaya ba\u015flam\u0131\u015f, \u00f6ncesinde ise Rusya\u2019daki durumu de\u011ferlendirmi\u015fti. Bu yakla\u015f\u0131m, Osmanl\u0131\u2019daki duruma ili\u015fkin g\u00f6r\u00fc\u015flerinde de kendini g\u00f6stermi\u015ftir. Osmanl\u0131\u2019daki devrimi ger\u00e7ekle\u015ftiren kitlelerin kendi \u00f6nderlikleriyle burjuva devrimini ileri ta\u015f\u0131mas\u0131 ve a\u015fmas\u0131 tam anlam\u0131yla a\u00e7\u0131klanmam\u0131\u015ft\u0131r. Balkanlar ve \u0130stanbul\u2019daki proleter s\u0131n\u0131f\u0131n Osmanl\u0131\u2019n\u0131n siyasi kaderini farkl\u0131 bir noktaya ta\u015f\u0131yabilece\u011fi ihtimalini ise tart\u0131\u015fmaya a\u00e7mam\u0131\u015ft\u0131r. Kesin olan, \u0130TC\u2019nin 1908 devriminin demokratik taleplerinden uzak duraca\u011f\u0131 ve bu nedenle 1908 devriminin kesintiye u\u011frayaca\u011f\u0131d\u0131r; bu Tro\u00e7ki taraf\u0131ndan \u00e7ok net bir \u015fekilde ifade edilmi\u015ftir.<\/p>\n

*Felsefe doktoras\u0131n\u0131 M\u00fcnih LMU \u00fcniversitesinde ‘Yeni ve Var Olan – Adorno, Foucault, Heidegger ve Derrida materyalist ele\u015ftirisi” \u00fczerine yapt\u0131.<\/em><\/p>\n

https:\/\/bianet.org\/yazi\/mansur-yavasin-talat-pasa-aniti-tarihi-inkar-soykirima-selam-307986\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

1915\u2019te \u00f6ld\u00fcr\u00fclen, s\u00fcrg\u00fcne g\u00f6nderilen ve mallar\u0131 gasbedilen Ankara Sanca\u011f\u0131\u2019ndaki 28 bin 858 Ermeni i\u00e7in bir an\u0131t dikilmesi gerekirken, onlar\u0131n \u00f6l\u00fcm emrini veren birinin kahraman il\u00e2n edilmesi kabul edilemez. Vartan Halis Y\u0131ld\u0131r\u0131m* Ankara B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 Mansur Yava\u015f, 30 May\u0131s 2025 tarihinde yapt\u0131\u011f\u0131 konu\u015fmada, Ankara’n\u0131n Alt\u0131nda\u011f il\u00e7esindeki Talat Pa\u015fa Bulvar\u0131 \u00fczerine, Osmanl\u0131 Devleti’nin son d\u00f6neminde g\u00f6rev […]<\/p>\n","protected":false},"author":7,"featured_media":83483,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,70,20],"tags":[],"class_list":["post-83481","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\nMansur Yava\u015f\u2019\u0131n Talat Pa\u015fa an\u0131t\u0131: Tarihi ink\u00e2r, soyk\u0131r\u0131ma selam - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=83481\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mansur Yava\u015f\u2019\u0131n Talat Pa\u015fa an\u0131t\u0131: Tarihi ink\u00e2r, soyk\u0131r\u0131ma selam - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"1915\u2019te \u00f6ld\u00fcr\u00fclen, s\u00fcrg\u00fcne g\u00f6nderilen ve mallar\u0131 gasbedilen Ankara Sanca\u011f\u0131\u2019ndaki 28 bin 858 Ermeni i\u00e7in bir an\u0131t dikilmesi gerekirken, onlar\u0131n \u00f6l\u00fcm emrini veren birinin kahraman il\u00e2n edilmesi kabul edilemez. 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