{"id":82522,"date":"2025-02-28T05:19:20","date_gmt":"2025-02-28T10:19:20","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=82522"},"modified":"2025-02-28T05:19:20","modified_gmt":"2025-02-28T10:19:20","slug":"trocki-sakir-pasa-ve-zahrad","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=82522","title":{"rendered":"Tro\u00e7ki, \u015eakir Pa\u015fa ve Zahrad"},"content":{"rendered":"
Adalar, Zahrad\u2019a, Tro\u00e7ki\u2019ye, Can Y\u00fccel\u2019e ve Halikarnas Bal\u0131k\u00e7\u0131s\u0131 Cevat \u015eakir Kabaa\u011fa\u00e7l\u0131\u2019ya hak ettikleri m\u00fczeleri ve etkinlikleri sa\u011flamay\u0131 ba\u015far\u0131rsa, \u00fclkenin tarihi i\u00e7in daha iyi bir ba\u015flang\u0131\u00e7 olur.<\/strong><\/em><\/p>\n<\/header>\n
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<\/div>\n\"Tro\u00e7ki,<\/picture>
<\/figcaption><\/figure>\n<\/div>\n
Vartan Halis Y\u0131ld\u0131r\u0131m<\/a><\/strong><\/div>\n
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1912 y\u0131l\u0131nda B\u00fcy\u00fckada\u2019da bulunan \u015eakir Pa\u015fa Ailesi\u2019nin hik\u00e2yesini anlatarak ba\u015flayan dizinin yay\u0131n\u0131n\u0131n durdurulmas\u0131, Tro\u00e7ki\u2019nin s\u00fcrg\u00fcn B\u00fcy\u00fckada g\u00fcnlerine dair M\u0130T raporunun a\u00e7\u0131lmas\u0131 ve bir K\u0131nal\u0131ada sakini olan Zahrad\u2019\u0131n 1997\u2019de Yerevan Radyosu\u2019ndaki kayd\u0131n\u0131n yay\u0131nlanmas\u0131, birka\u00e7 g\u00fcn i\u00e7inde ger\u00e7ekle\u015fen ve Prens Adalar\u0131\u2019n\u0131 mek\u00e2nsal olarak i\u00e7eren bir olaylar zinciri. Bu \u00fc\u00e7 hik\u00e2yede, Prens Adalar\u0131\u2019n\u0131n ev sahipli\u011fi yapt\u0131\u011f\u0131 ki\u015filerin ya da olaylar\u0131n merkezinde yer alan geli\u015fmeler s\u00f6z konusu.<\/p>\n

T\u00fcrkiye g\u00fcndemi o kadar h\u0131zl\u0131 de\u011fi\u015fiyor ki onu yakalamak asl\u0131nda m\u00fcmk\u00fcn de\u011fil. G\u00fcn\u00fcm\u00fcz\u00fcn Zenon paradoksu, yakalad\u0131\u011f\u0131n\u0131 sand\u0131\u011f\u0131n bir haberle ayn\u0131 anda g\u00fcndemin gerisine d\u00fc\u015ft\u00fc\u011f\u00fcn ve asla onu ger\u00e7ekten yakalayamad\u0131\u011f\u0131nd\u0131r. Bu d\u00f6ng\u00fcy\u00fc k\u0131racak olan ise toplumsal ba\u011flar ve siyasal dinamikler \u00fczerinden konulara yakla\u015fabilmektir.<\/p>\n

PRENS ADALARINA DA\u0130R<\/h2>\n

Bizans\u2019ta g\u00f6zden d\u00fc\u015fen prenslerin s\u00fcrg\u00fcn yeri olmas\u0131 nedeniyle ‘Prens Adalar\u0131’ olarak bilinen bu adalara dair kay\u0131tlara ge\u00e7mi\u015f ilk s\u00fcrg\u00fcn, Ermeni Piskoposu I. Nerses\u2019in (329-372) Bizans \u0130mparatoru Konstantin taraf\u0131ndan B\u00fcy\u00fckada\u2019ya s\u00fcrg\u00fcn edilmesidir. 803 y\u0131l\u0131nda Ermeni General Vardanis, \u0130mparator I. Nikiforos\u2019a kar\u015f\u0131 bir isyan giri\u015fiminde bulunmu\u015f, ancak bu giri\u015fim ba\u015far\u0131s\u0131zl\u0131kla sonu\u00e7lanm\u0131\u015ft\u0131r. Bunun ard\u0131ndan K\u0131nal\u0131ada\u2019ya (Proti) s\u00fcrg\u00fcn edilmi\u015ftir. Burada, daha \u00f6nce mevcut olan bir manast\u0131r\u0131n kal\u0131nt\u0131lar\u0131 \u00fczerine kendi manast\u0131r\u0131n\u0131 in\u015fa ederek ke\u015fi\u015f hayat\u0131 s\u00fcrm\u00fc\u015ft\u00fcr. Ancak imparatorun emriyle g\u00f6zlerine mil \u00e7ekilerek k\u00f6r edilmi\u015ftir.<\/p>\n

Adalar, manast\u0131rlar\u0131yla uzun s\u00fcre din adamlar\u0131n\u0131n inzivaya \u00e7ekilip ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc bir yer olmu\u015ftur. Ayn\u0131 zamanda Rum bal\u0131k\u00e7\u0131lar\u0131n ve \u00e7obanlar\u0131n ya\u015fad\u0131\u011f\u0131 bir b\u00f6lge olarak da bilinmektedir.<\/p>\n

Adalara ula\u015f\u0131m\u0131n vapurlarla m\u00fcmk\u00fcn h\u00e2le gelmesinden sonra n\u00fcfus yap\u0131s\u0131 de\u011fi\u015fmeye ve artmaya ba\u015flad\u0131. 1846 y\u0131l\u0131nda adaya ilk vapur seferi ba\u015flad\u0131. B\u00fcy\u00fckada\u2019n\u0131n n\u00fcfusu, 1840\u2019tan 1865\u2019e kadar 3,5 kat artarak 6.000\u2019e ula\u015ft\u0131. Ayn\u0131 d\u00f6nemde, Rumlar\u0131n \u00e7o\u011funlukta oldu\u011fu di\u011fer adalar\u0131n aksine, \u0130stanbul\u2019a en yak\u0131n ada olan ve bu nedenle ‘Proti’ ad\u0131n\u0131 ta\u015f\u0131yan K\u0131nal\u0131ada, Ermeni n\u00fcfusun \u00e7o\u011funlukta oldu\u011fu bir yer h\u00e2line geldi. Bu \u00e7o\u011funluk, \u00f6nce Anglikan-Protestan mezhebine mensup Ermenilerin, daha sonra ise Gregoryen Ermenilerin adaya yerle\u015fmesiyle olu\u015ftu.<\/p>\n

\u015eAK\u0130R PA\u015eA VE A\u0130LES\u0130<\/h3>\n

\u0130stanbul\u2019un sahil kesimindeki yal\u0131lar\u0131n mek\u00e2nsal olarak payla\u015f\u0131lmas\u0131 ve \u015fehrin i\u00e7 kesimlere do\u011fru b\u00fcy\u00fcmesi, ayn\u0131 zamanda adalar\u0131 M\u00fcsl\u00fcman T\u00fcrk n\u00fcfusu i\u00e7in de alternatif bir yerle\u015fim yeri h\u00e2line getirdi. Ancak adalara ta\u015f\u0131nmak, n\u00fcfuzlu aileler i\u00e7in bir s\u0131n\u0131f d\u00fc\u015f\u00fc\u015f\u00fc anlam\u0131na geliyordu; \u0130stanbul\u2019u terk edip adalara gitmek, stat\u00fc kayb\u0131yla e\u015fde\u011fer g\u00f6r\u00fcl\u00fcyordu. \u015eakir Pa\u015fa\u2019n\u0131n ailesi i\u00e7in de durum farkl\u0131 de\u011fildi.<\/p>\n

Abisi sadrazam, kendisi korgeneral olan \u015eakir Pa\u015fa, devletin zirvesinde yer alm\u0131\u015f; ancak zamanla ailesi, ekonomik giri\u015fimlerde ba\u015far\u0131s\u0131z olup \u00e7\u00f6k\u00fc\u015fe s\u00fcr\u00fcklenmi\u015fti. Aile i\u00e7indeki gerilim, anlams\u0131z bir \u00e7iftlik geliri y\u00fcz\u00fcnden baba ile o\u011ful aras\u0131nda bir kavgaya d\u00f6n\u00fc\u015fm\u00fc\u015f ve baban\u0131n \u00f6l\u00fcm\u00fcyle son bulmu\u015ftu. 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda pa\u015falar\u0131n sosyal stat\u00fclerini h\u0131zla kaybetmeleri, ticaret ve ekonomi konusunda yetersiz kalmalar\u0131, \u00e7o\u011funu sivil hayatta daha da zor bir duruma d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fc.<\/p>\n

\u015eakir Pa\u015fa ailesinin bu bireysel kaderi, asl\u0131nda devlet b\u00fcrokrasisinin ortak korkusunu yans\u0131t\u0131yordu. Ekonomik alanda tecr\u00fcbeli olan Ermeni, Yahudi ve Rumlarla ortak giri\u015fimlerden ka\u00e7\u0131nan Osmanl\u0131 b\u00fcrokratlar\u0131, devlet arac\u0131l\u0131\u011f\u0131yla elde ettikleri zenginlikleri ticari ba\u015far\u0131ya d\u00f6n\u00fc\u015ft\u00fcrememi\u015flerdi. Bunun yerine, ekonomide g\u00fc\u00e7l\u00fc konumda olan H\u0131ristiyan ve Yahudi t\u00fcccarlar\u0131n mallar\u0131na ve olanaklar\u0131na g\u00f6z dikmi\u015flerdi. Devlet b\u00fcrokratlar\u0131, ticaret ortaklar\u0131n\u0131 tercihen M\u00fcsl\u00fcman T\u00fcrk n\u00fcfustan se\u00e7me e\u011filimindeydi ve bu yakla\u015f\u0131m, ilkel sermaye birikiminin en korkun\u00e7 a\u015famas\u0131na, 1915\u2019e ad\u0131m ad\u0131m yakla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6steriyordu. Osmanl\u0131 pa\u015falar\u0131 ve devlet erkan\u0131, sosyal stat\u00fc kaybetme ile kar\u015f\u0131 kar\u015f\u0131yayd\u0131 ve demokratik her t\u00fcrl\u00fc eylemden nefret ediyorlard\u0131, 1908 devrimi onlar\u0131n g\u00f6z\u00fcnde bir kabustu.<\/p>\n

Avrupa\u2019da 1848\u2019den sonra burjuvazi, kitlesel i\u015f\u00e7i hareketleriyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda eski rejimle uzla\u015farak iktidar\u0131n\u0131 kurmu\u015f ve peki\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. E\u015fitsiz ve bile\u015fik geli\u015fim dinamikleri do\u011frultusunda, kitleler demokratik taleplerini ileri ta\u015f\u0131yabildi\u011fi \u00f6l\u00e7\u00fcde etkili olabilmi\u015f, yenilgileri ise bu talepleri devlete ve burjuvaziye teslim etmeleriyle ba\u015flam\u0131\u015ft\u0131r. 1908 Devrimi’nin taleplerinden \u00fcrken \u0130ttihat ve Terakki, askeriye ve b\u00fcrokrasiyi modernle\u015ftirmeye \u00e7al\u0131\u015f\u0131rken, toplumsal de\u011fi\u015fim ve e\u015fit vatanda\u015fl\u0131k isteyen kitleleri, Ermeniler ve Rumlar\u0131 bilhassa, bask\u0131 alt\u0131na alarak hatta fiziksel olarak yok etmeye y\u00f6nelmi\u015ftir. Bu konuda yak\u0131n \u00f6rnek olabilecek Junkerlere bakabiliriz. Junkerler, \u00f6zellikle do\u011fu Prusya ve Brandenburg’da b\u00fcy\u00fck topraklara sahip soylu s\u0131n\u0131f\u0131yd\u0131 ve hem askeri hem de b\u00fcrokratik alanlarda g\u00fc\u00e7l\u00fc bir konuma sahiptiler. Prusya Ordusu’nun belkemi\u011fini olu\u015fturan bu s\u0131n\u0131f, militarist ve muhafazak\u00e2r, Weimar Cumhuriyetin\u2019de s\u0131n\u0131fsal konumunu ve imtiyazlar\u0131n\u0131 kaybetmeyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131nda, y\u00fckselen Hitler Fa\u015fizminin destek\u00e7isi konumuna ge\u00e7mi\u015fti. Yani \u015eakir Pa\u015fa ve ailesi hikayesi, (Diziden ba\u011f\u0131ms\u0131z olarak) ge\u00e7mi\u015findeki ihti\u015fam\u0131na bir daha kavu\u015famayacak bir \u00e7ok Osmanl\u0131 pa\u015fas\u0131n\u0131n kaderini ve onlar\u0131n korkular\u0131n\u0131 anlat\u0131yor. (Almanya ve Osmanl\u0131n\u0131n farkl\u0131 toplumsal yap\u0131lardan gelmelerine ra\u011fmen ve ayn\u0131 s\u00fcre\u00e7lerin i\u00e7ine girmeleri, birbirinden farkl\u0131 olarak ortaya \u00e7\u0131kan Pa\u015fa ve Junker\u2019leri birbirine yak\u0131n k\u0131l\u0131yor. Hem Yeni\u00e7eri, hem de Samuray sonras\u0131 Osmanl\u0131 ve Japon askeriyesi i\u00e7in Prusya ordu modeli \u00f6rnek model olarak kullan\u0131lm\u0131\u015ft\u0131r.) Adalar\u0131n, stat\u00fcs\u00fcn\u00fc kaybeden bir pa\u015fan\u0131n, s\u00fcrg\u00fcne g\u00f6nderilen Bol\u015fevik devrimcinin ve modern Bat\u0131 Ermenicesinin \u00f6nemli bir \u015fairinin mekansall\u0131\u011f\u0131n\u0131 yapmas\u0131, oran\u0131n konumu ve tarihiyle alakal\u0131 tabii ki.<\/p>\n

\u015eakir Pa\u015fa\u2019n\u0131n o\u011flu Halikarnas Bal\u0131k\u00e7\u0131s\u0131, Anadolu\u2019nun antik \u00e7a\u011flardaki k\u00fclt\u00fcrel olu\u015fumlar\u0131na, d\u00f6nemin h\u00e2kim anlay\u0131\u015f\u0131 olan T\u00fcrk Tarih Tezi\u2019nden farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131yla yakla\u015fmas\u0131na ra\u011fmen, Osmanl\u0131 ve T\u00fcrkiye Cumhuriyeti tarihine yakla\u015ft\u0131k\u00e7a resm\u00ee tezlerle destek veriyordu. Eski bir ada sakini olarak Tro\u00e7ki, Halikarnas Bal\u0131k\u00e7\u0131s\u0131 i\u00e7in de bir g\u00fcndemdi. Halikarnas Bal\u0131k\u00e7\u0131s\u0131, B\u00fcy\u00fckada\u2019da Bodrum\u2019a g\u00f6t\u00fcrmek \u00fczere tohum toplamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir g\u00fcn, evde oturmakta olan Tro\u00e7ki\u2019ye palmiyenin \u00fczerinden i\u015faretler yapmak istedi\u011finden \u015f\u00fcphelenilerek karakola g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fc (Mavi S\u00fcrg\u00fcn, s. 229).’<\/p>\n

ZAHRAD<\/h4>\n

K\u0131nal\u0131ada\u2019da Can Y\u00fccel ile kom\u015fu olarak da ya\u015fayan \u015fair Zahrad, Ekim 1997\u2019de resmi bir davetle, \u00fcnl\u00fc \u015fair Ye\u011fi\u015fe \u00c7arents\u2019in 100. y\u0131l j\u00fcbilesi i\u00e7in Erivan\u2019da d\u00fczenlenen kutlamalara kat\u0131ld\u0131. Ge\u00e7en cumartesi ise, Ermenistan Kamu Radyosu\u2019nda yay\u0131nlanan ve \u015fairli\u011fe nas\u0131l ba\u015flad\u0131\u011f\u0131n\u0131 Ermenice anlatt\u0131\u011f\u0131 k\u0131sa bir kay\u0131t, Agos Gazetesi Genel Yay\u0131n Y\u00f6netmeni Yetvart Danzikyan taraf\u0131ndan T\u00fcrk\u00e7e bilen okurlara\u00a0sunuldu<\/a><\/u>. Bu\u00a0kay\u0131tta<\/a><\/u>\u00a0Zahrad (Zareh Yald\u0131zc\u0131yan), \u015fiire 1943\u2019te ba\u015flad\u0131\u011f\u0131n\u0131 ve o d\u00f6nemde Ye\u011fi\u015fe \u00c7arents\u2019ten etkilendi\u011fini belirtiyor. O tarihte, yazar Zabel Yesayan gibi \u015fair Ye\u011fi\u015fe \u00c7arents\u2019in de Stalinist siyaset taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesinin \u00fczerinden sadece birka\u00e7 y\u0131l ge\u00e7mi\u015fti ve kaderleri hakk\u0131nda h\u00e2l\u00e2 \u00e7ok fazla bilgi yoktu. Zahrad, ilk \u015fiirinin\u00a0Y\u0131ld\u0131z<\/em>, sonraki \u015fiirinin ise\u00a0Bulutlar<\/em>\u00a0ad\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Ancak edit\u00f6r\u00fcn\u00fcn \u201cTopra\u011fa in, insanlardan bahset\u201d uyar\u0131s\u0131yla \u015fiirlerinde i\u00e7eriksel bir d\u00f6n\u00fc\u015f\u00fcm ya\u015fad\u0131\u011f\u0131n\u0131 ifade ediyor.<\/p>\n

\u015eimdi, Zahrad\u2019\u0131n topra\u011fa ve insana dokunan (K\u0131nal\u0131ada\u2019n\u0131n idari birim olarak bir mahalle oldu\u011funu da hat\u0131rlayarak) bir \u015fiirine g\u00f6z atal\u0131m<\/p>\n

Ben mahallemin \u015fairiyim<\/em>
\nDilim yoksul mahalleli kadar<\/em>
\n\u015eiirlerimin tek zenginli\u011fini<\/em>
\nMahallelinin dertleri olu\u015fturur<\/em><\/p>\n

Severim mahallemin sakinlerini<\/em>
\nOnlar k\u00f6r – dolunay\u0131 g\u00f6remeyecek kadar<\/em>
\nSa\u011f\u0131r – meltemin \u015fark\u0131s\u0131n\u0131 duyamayacak kadar<\/em>
\nDilsiz onlar<\/em>
\nYar\u0131nlar\u0131na ili\u015fkin konu\u015famayacak kadar<\/em>
\nOysa ben yoksul dilimle Orpheus gibi s\u00f6yleyebilirim<\/em>
\n\u00c7\u00fcnk\u00fc resimlerimde mahallelinin d\u00fc\u015fleri var<\/em>
\nRenk renk d\u00fc\u015fleri<\/em>
\nI\u015f\u0131l \u0131\u015f\u0131l d\u00fc\u015fleri<\/em><\/p>\n

Dostlar – yeni do\u011fanlar gibi kapamay\u0131n g\u00f6zlerinizi<\/em>
\nHer mahallenin kendi d\u00fc\u015f\u00fc var<\/em>
\nHer insan\u0131n kendi d\u00fc\u015f\u00fc<\/em>
\nG\u00f6receksiniz – g\u00fcn gelecek<\/em>
\nGer\u00e7e\u011fe d\u00f6nm\u00fc\u015f olacak her \u015fey<\/em>
\nSadece \u015fairler de\u011fil – b\u00fct\u00fcn insanlar<\/em>
\nDaha g\u00fcr \u015fark\u0131 s\u00f6yleyecekler hep bir a\u011f\u0131zdan.\u00a0<\/em>(\u00c7eviren: Ohannes \u015ea\u015fkal)<\/p>\n

Lal Lale\u015f \u015fu noktaya dikkat\u00a0\u00e7ekiyor<\/a><\/u>: \u2018\u2019Hat\u0131rlayal\u0131m: \u0130stanbul\u2019da do\u011fmu\u015f ve b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc burada ge\u00e7irmi\u015f, Ermenice \u015fiirin b\u00fcy\u00fck \u015fairi Zahrad\u2019dan ne ‘iktidar \u0130stanbul’un, ne ‘hegemonik dil T\u00fcrk\u00e7enin’ haberi olmu\u015ftur y\u0131llarca\u2026\u2019\u2019<\/p>\n

TRO\u00c7K\u0130<\/h5>\n

Tro\u00e7ki, \u0130stanbul\u2019daki d\u00f6rt y\u0131ll\u0131k s\u00fcrg\u00fcn s\u00fcresinin \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc B\u00fcy\u00fckada\u2019da ge\u00e7irdi. \u00a0Milli Emniyet Hizmeti Riyaseti’nin (MAH), bu d\u00f6neme dair raporlar\u0131 ge\u00e7en hafta a\u00e7\u0131l\u0131nca olduk\u00e7a \u00f6nemli bilgilere ula\u015fma imk\u00e2n\u0131\u00a0do\u011fdu<\/a><\/u>. Tro\u00e7ki\u2019nin izlenmesinde MAH ve Sovyetler Birli\u011fi \u0130stihbarat Servisi’nin (GPU) bir uzla\u015f\u0131 i\u00e7inde oldu\u011fu, birbirlerinin haber kaynaklar\u0131ndan faydalanmak istedikleri ve kar\u015f\u0131l\u0131kl\u0131 bilgi al\u0131\u015fveri\u015finde bulunduklar\u0131 ortaya \u00e7\u0131kt\u0131. Rapor, 1940 y\u0131l\u0131nda Stalinist bir ajan taraf\u0131ndan Meksika\u2019da \u00f6ld\u00fcr\u00fclecek olan Tro\u00e7ki\u2019nin etraf\u0131ndaki ajan ve ihbarc\u0131lar a\u011f\u0131n\u0131n, daha \u0130stanbul\u2019dayken ne kadar derin oldu\u011fu konusunda bize \u00f6nemli bir fikir veriyor.<\/p>\n

Ba\u015fta Zahrad olmak \u00fczere, Ermeni ayd\u0131nlar\u0131n\u0131n ve toplumun sesini duymak istemeyen ve bunu bast\u0131ran devlet, Lal Lale\u015f\u2019in de belirtti\u011fi gibi, i\u015f bilgi almaya gelince farkl\u0131 bir tutum sergilemi\u015ftir. Tro\u00e7ki\u2019nin \u00e7evresinden bilgi toplayabilmek i\u00e7in Ermenice bilen birini g\u00f6revlendirmi\u015ftir.<\/p>\n

\u0130smi silindi\u011fi i\u00e7in sadece ‘Efendi’ olarak an\u0131lan ve bu nedenle erkek oldu\u011funu bildi\u011fimiz bu ki\u015fi hakk\u0131nda ba\u015fka bir bilgiye rastlanmasa da, Ermenilerle ilgili dikkat \u00e7ekici bilgilere ula\u015fmak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Raporda F\u0131nd\u0131kl\u0131’da k\u00f6m\u00fcr deposu sahiplerinden Ar\u015fa\u0131\u011f\u2019\u0131n kar\u0131s\u0131 Ar\u015fakuhi’nin, \u015eahverdiyan taraf\u0131ndan Yunanistan’a davet edildi\u011finin ve bu kad\u0131n\u0131n daha \u00f6nce \u015eahverdiyan nezdinde k\u00e2tiplik yapm\u0131\u015f oldu\u011funun bildirildi\u011finden bahsediliyor. Ar\u015fa\u0131\u011f (Ar\u015fag) ve Ar\u015fakuhi hakk\u0131nda k\u0131sa s\u00fcrede bir bilgiye ula\u015fmak m\u00fcmk\u00fcn olmad\u0131. Ancak \u015eahverdiyan hakk\u0131nda dikkat \u00e7ekici bir kay\u0131t\u00a0mevcuttur<\/a><\/u>: “Ayr\u0131ca Yunanistan\u2019dan toplu g\u00f6\u00e7ler, 1932 y\u0131l\u0131nda ger\u00e7ekle\u015fmi\u015fti… Yunanistan\u2019daki g\u00f6\u00e7leri \u015eahverdiyan ad\u0131nda bir Ermeni organize etmi\u015fti. Kendisi, 2.000 Ermeni\u2019nin g\u00f6\u00e7\u00fcn\u00fc d\u00fczenlemek \u00fczere Fransa\u2019dayd\u0131.“<\/strong><\/p>\n

Yani, \u015eahverdiyan, Yunanistan\u2019a g\u00f6\u00e7 etmi\u015f Ermenilerin oradan Fransa\u2019ya gitmesi i\u00e7in giri\u015fimlerde bulunan bir ki\u015fiydi. T\u00fcrkiye Cumhuriyeti\u2019nin kurulu\u015f s\u00fcrecinde, \u0130stanbul\u2019da hayatta kalan Ermeni ve Rum n\u00fcfusunun sistematik olarak g\u00f6\u00e7e zorlanmas\u0131yla, bu gruplar\u0131n say\u0131s\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde azalm\u0131\u015ft\u0131r. B\u00fcy\u00fck ihtimalle, \u015eahverdiyan da bu g\u00f6\u00e7 dalgas\u0131na kat\u0131lmak zorunda kalanlara yard\u0131m etmi\u015ftir.<\/p>\n

Bu ba\u011flamda, 2001 y\u0131l\u0131na ait Atina\u2019daki bir ba\u015fsa\u011fl\u0131\u011f\u0131 mesaj\u0131 da olduk\u00e7a ilgin\u00e7tir. \u00c7\u00fcnk\u00fc bu mesajda yaln\u0131zca \u015eahverdi ailesinin de\u011fil, ayn\u0131 zamanda Balyan ailesinin ismi de ge\u00e7mektedir. \u0130stanbul\u2019un \u00f6nemli mimar ailelerinden biri olan Balyan ailesinin \u00fcyeleriyle bir ba\u011flant\u0131lar\u0131 olma ihtimali olduk\u00e7a y\u00fcksektir. Tabii ki, soyk\u0131r\u0131m, g\u00f6\u00e7 ve ge\u00e7mi\u015fi unutma giri\u015fimleri aras\u0131nda bu t\u00fcr ba\u011flant\u0131lar\u0131 kurmak \u00e7o\u011fu zaman kolay de\u011fildir. B\u00fcy\u00fckada\u2019daki akrabalar\u0131n\u0131n izini bulamayan biri olarak bunu biraz da ki\u015fisel deneyimlerimden s\u00f6yl\u00fcyorum.<\/p>\n

Tro\u00e7ki, adadaki izolasyonundan bahseder ve yaln\u0131zca adadaki bir Rum bal\u0131k\u00e7\u0131, Haralambos Davula ile arkada\u015fl\u0131\u011f\u0131n\u0131 yazar. Bol\u015fevikler i\u00e7inde, Tro\u00e7ki, Lenin ile birlikte Ermenilere en yak\u0131n duran iki \u00f6nderden biriydi. Tro\u00e7ki\u2019nin ailesi de adada ya\u015f\u0131yordu. Belki de ailesi, \u00e7evresindeki Ermenilerle \u2013 al\u0131\u015fveri\u015f yapt\u0131\u011f\u0131 yerlerde \u00e7al\u0131\u015fanlar, terziler, doktorlar vb. \u2013 ili\u015fkiler kurmu\u015f olabilir. Devlet ise refleksif bir \u015fekilde Ermenileri ola\u011fan \u015f\u00fcpheli olarak g\u00f6r\u00fcp takibe alm\u0131\u015f, buna kar\u015f\u0131n Sovyetler i\u00e7in \u00e7al\u0131\u015fan polis Salih\u2019i dikkate bile almam\u0131\u015ft\u0131r.<\/p>\n

Adalar, kendi tarihindeki Zahrad\u2019a, Tro\u00e7ki\u2019ye, Can Y\u00fccel\u2019e ve Halikarnas Bal\u0131k\u00e7\u0131s\u0131 Cevat \u015eakir Kabaa\u011fa\u00e7l\u0131\u2019ya hak ettikleri m\u00fczeleri ve etkinlikleri sa\u011flamay\u0131 ba\u015far\u0131rsa, belki de hem adalar\u0131n hem de \u00fclkenin tarihini daha iyi anlayabilmek i\u00e7in bir ba\u015flang\u0131\u00e7 yap\u0131lm\u0131\u015f olur.<\/p>\n

Ba\u011flant\u0131s\u0131z, sadece momenti ya\u015fatt\u0131ran, ge\u00e7mi\u015fi bug\u00fcnden kopartan bilin\u00e7, bizi haberlere bo\u011farak, ne ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 anlamam\u0131z\u0131n \u00f6n\u00fcnde bir engeldir. Birbirini takip eden en son g\u00fcncel haberler, bir \u00f6ncekinin anla\u015f\u0131lmas\u0131na, zorunlu k\u0131ld\u0131\u011f\u0131 ad\u0131mlar\u0131 atmaya f\u0131rsat b\u0131rakmadan, yeni haberleri bekleme tutumuna d\u00f6n\u00fc\u015f\u00fcyor. Siyasal bilin\u00e7 ise kavramlar\u0131yla ve onun ad\u0131mlar\u0131yla g\u00fcndeme yakla\u015f\u0131r, anla\u015f\u0131l\u0131r k\u0131l\u0131r. \u015eu anki durumda ihtiyac\u0131m\u0131z olan ise kavramlard\u0131r, bu da bizi iktidar\u0131n her hamlesine \u015fa\u015f\u0131rm\u0131\u015f olmaktan kurtarabilir. Nas\u0131l bu durum devletin ve y\u00f6netici s\u0131n\u0131f\u0131n g\u00fcc\u00fcne dayanarak ortaya \u00e7\u0131kar\u0131l\u0131yor ise, buna kar\u015f\u0131 da ancak kolektif bir kar\u015f\u0131 duru\u015f olabilir.<\/p>\n

https:\/\/www.gazeteduvar.com.tr\/trocki-sakir-pasa-ve-zahrad-haber-1760060\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Adalar, Zahrad\u2019a, Tro\u00e7ki\u2019ye, Can Y\u00fccel\u2019e ve Halikarnas Bal\u0131k\u00e7\u0131s\u0131 Cevat \u015eakir Kabaa\u011fa\u00e7l\u0131\u2019ya hak ettikleri m\u00fczeleri ve etkinlikleri sa\u011flamay\u0131 ba\u015far\u0131rsa, \u00fclkenin tarihi i\u00e7in daha iyi bir ba\u015flang\u0131\u00e7 olur. Vartan Halis Y\u0131ld\u0131r\u0131m 1912 y\u0131l\u0131nda B\u00fcy\u00fckada\u2019da bulunan \u015eakir Pa\u015fa Ailesi\u2019nin hik\u00e2yesini anlatarak ba\u015flayan dizinin yay\u0131n\u0131n\u0131n durdurulmas\u0131, Tro\u00e7ki\u2019nin s\u00fcrg\u00fcn B\u00fcy\u00fckada g\u00fcnlerine dair M\u0130T raporunun a\u00e7\u0131lmas\u0131 ve bir K\u0131nal\u0131ada sakini olan […]<\/p>\n","protected":false},"author":7,"featured_media":82523,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70],"tags":[],"class_list":["post-82522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler"],"yoast_head":"\nTro\u00e7ki, \u015eakir Pa\u015fa ve Zahrad - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=82522\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tro\u00e7ki, \u015eakir Pa\u015fa ve Zahrad - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Adalar, Zahrad\u2019a, Tro\u00e7ki\u2019ye, Can Y\u00fccel\u2019e ve Halikarnas Bal\u0131k\u00e7\u0131s\u0131 Cevat \u015eakir Kabaa\u011fa\u00e7l\u0131\u2019ya hak ettikleri m\u00fczeleri ve etkinlikleri sa\u011flamay\u0131 ba\u015far\u0131rsa, \u00fclkenin tarihi i\u00e7in daha iyi bir ba\u015flang\u0131\u00e7 olur. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=82522","og_locale":"en_US","og_type":"article","og_title":"Tro\u00e7ki, \u015eakir Pa\u015fa ve Zahrad - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Adalar, Zahrad\u2019a, Tro\u00e7ki\u2019ye, Can Y\u00fccel\u2019e ve Halikarnas Bal\u0131k\u00e7\u0131s\u0131 Cevat \u015eakir Kabaa\u011fa\u00e7l\u0131\u2019ya hak ettikleri m\u00fczeleri ve etkinlikleri sa\u011flamay\u0131 ba\u015far\u0131rsa, \u00fclkenin tarihi i\u00e7in daha iyi bir ba\u015flang\u0131\u00e7 olur. Vartan Halis Y\u0131ld\u0131r\u0131m 1912 y\u0131l\u0131nda B\u00fcy\u00fckada\u2019da bulunan \u015eakir Pa\u015fa Ailesi\u2019nin hik\u00e2yesini anlatarak ba\u015flayan dizinin yay\u0131n\u0131n\u0131n durdurulmas\u0131, Tro\u00e7ki\u2019nin s\u00fcrg\u00fcn B\u00fcy\u00fckada g\u00fcnlerine dair M\u0130T raporunun a\u00e7\u0131lmas\u0131 ve bir K\u0131nal\u0131ada sakini olan […]","og_url":"https:\/\/akunq.net\/tr\/?p=82522","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2025-02-28T10:19:20+00:00","og_image":[{"width":850,"height":479,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2025\/02\/Trocki-Sakir-Pasa-ve-Zahrad.webp","type":"image\/webp"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=82522#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=82522"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Tro\u00e7ki, \u015eakir Pa\u015fa ve Zahrad","datePublished":"2025-02-28T10:19:20+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=82522"},"wordCount":2453,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=82522#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2025\/02\/Trocki-Sakir-Pasa-ve-Zahrad.webp","articleSection":["Haberler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=82522#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=82522","url":"https:\/\/akunq.net\/tr\/?p=82522","name":"Tro\u00e7ki, \u015eakir Pa\u015fa ve Zahrad - 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