![\"\"](\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/2025\/02\/surb-sargis-trndez-1-360x240.jpg\")
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Bu sene Diyarn\u0131ntara\u00e7 14 \u015eubat\u2019ta, Surp Sarkis Yortusu ise 15 \u015eubat\u2019ta kutlanacak. Bu bayramlar Aziz Valentine\u2019le ili\u015fkilendirilebilir mi bilmiyorum ama Ermeniler i\u00e7in bu g\u00fcnlerin umut, bereket, evlilik ve ar\u0131nman\u0131n yan\u0131 s\u0131ra, toprak ve ekinle ba\u011fda\u015ft\u0131r\u0131labilecek anlamlar\u0131 da bulunuyor. Diyarn\u0131ntara\u00e7, Ermeni Kilisesi i\u00e7in \u0130sa\u2019n\u0131n k\u0131rk g\u00fcnl\u00fckken tap\u0131na\u011fa getirili\u015fini temsil eder. Bu bayram farkl\u0131 y\u00f6relerde \u2018Molorod\u2019 (Malatya), \u2018Meled\u2019 (Harput), \u2018Derindas\u2019 (Amasya, Harput), \u2018Derindes\u2019 gibi isimlerle an\u0131l\u0131r. Surp Sarkis Yortusu ise Paskalya\u2019dan dokuz hafta \u00f6nce, cumartesi g\u00fcn\u00fc kutlan\u0131yor.<\/strong><\/em><\/p>\n TAMAR G\u00dcRC\u0130YAN<\/strong><\/p>\n 14 \u015eubat Sevgililer G\u00fcn\u00fc yakla\u015f\u0131rken, ge\u00e7en haftalarda Parrhesia Kolektifi olarak Radyo Agos\u2019ta konu etti\u011fimiz Diyarn\u0131ntara\u00e7 ve Surp Sarkis yortular\u0131n\u0131 yaz\u0131ya d\u00f6kmek istedim. Bu sene Diyarn\u0131ntara\u00e7 14 \u015eubat\u2019ta, Surp Sarkis Yortusu ise 15 \u015eubat\u2019ta kutlanacak. Bu bayramlar Aziz Valentine\u2019le ili\u015fkilendirilebilir mi bilmiyorum ama Ermeniler i\u00e7in bu g\u00fcnlerin umut, bereket, evlilik ve ar\u0131nman\u0131n yan\u0131 s\u0131ra, toprak ve ekinle ba\u011fda\u015ft\u0131r\u0131labilecek anlamlar\u0131 da bulunuyor.<\/p>\n Diyarn\u0131ntara\u00e7, Ermeni Kilisesi i\u00e7in \u0130sa\u2019n\u0131n k\u0131rk g\u00fcnl\u00fckken tap\u0131na\u011fa getirili\u015fini temsil eder. Bu bayram farkl\u0131 y\u00f6relerde \u2018Molorod\u2019 (Malatya), \u2018Meled\u2019 (Harput), \u2018Derindas\u2019 (Amasya, Harput), \u2018Derindes\u2019 gibi isimlerle an\u0131l\u0131r. Bayram\u0131n k\u00f6kenlerinin eski pagan inan\u0131\u015flar\u0131na dayand\u0131\u011f\u0131 ve Mihr yani g\u00fcne\u015f ve ate\u015f tanr\u0131s\u0131yla ba\u011flar\u0131 olabildi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Zaten bu bayram\u0131n en ilgi \u00e7ekici geleneklerinden biri ate\u015f yak\u0131lmas\u0131 ve ate\u015fin ar\u0131nd\u0131r\u0131c\u0131 g\u00fcc\u00fcne olan inan\u00e7t\u0131r. Derindes ate\u015fi yak\u0131ld\u0131\u011f\u0131nda, bunun iklimde \u0131l\u0131manl\u0131k, tarlalarda verim, mahsul bollu\u011fu ve yeni evli \u00e7iftlere kutsama getirece\u011fine inan\u0131l\u0131r.<\/p>\n Sasun b\u00f6lgesinde \u00e7ocuklar Derindes\u2019i, \u201cDerindes, \u015eubat yar\u0131land\u0131, hasad\u0131m\u0131z ve harman\u0131m\u0131z yar\u0131land\u0131\u201d diye ba\u011f\u0131rarak kutlarlard\u0131. Erkekler, damda dal ve yapraklar\u0131 y\u0131\u011farak ate\u015fin yak\u0131lmas\u0131 i\u00e7in pederi beklerdi. Ayinden sonra peder ve muganniler ilahiler okuyarak gelirdi; \u2018Antasdan\u2019 ilahisi okunurdu. Bug\u00fcn h\u00e2l\u00e2 bu ilahi kiliselerde okunur. Antasdan, ekinlerin ve topraklar\u0131n kutsanmas\u0131, hasad\u0131n bereketli ve verimli olmas\u0131, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda bar\u0131\u015f\u0131n h\u00fckmetmesi i\u00e7in yap\u0131lan kutsama t\u00f6renidir. \u2018Ba\u011f bah\u00e7e\u2019, \u2018ekin yeri\u2019 ve \u2018k\u00f6y\u2019 anlam\u0131nda da kullan\u0131lan bu kelime, yerlinin toprakla kurdu\u011fu ili\u015fkiyi tan\u0131mlar. \u0130lahinin ard\u0131ndan \u00e7obanlar, ate\u015fe tuttuklar\u0131 yaprakl\u0131 dallar\u0131n isini ah\u0131rdaki hayvanlar\u0131na s\u00fcrer, ate\u015fteki odun par\u00e7alar\u0131n\u0131 tarlalar\u0131na koyarlard\u0131. Kad\u0131nlar, ate\u015fin k\u00fclleri ile tuzu kar\u0131\u015ft\u0131r\u0131p hayvanlar\u0131na yedirir, hayvanlar\u0131n\u0131n ve topraklar\u0131n\u0131n bereketlenmesi i\u00e7in onlar\u0131 kutsarlard\u0131.*<\/p>\n Surp Sarkis Yortusu ise Paskalya\u2019dan dokuz hafta \u00f6nce, cumartesi g\u00fcn\u00fc kutlan\u0131yor. Surp Sarkis komutan ve sava\u015f\u00e7\u0131 olarak, at\u0131 ve k\u0131l\u0131c\u0131yla tasvir edilir. Harput\u2019ta, Surp Sarkis gecesi, Surp Sarkis\u2019in at\u0131yla damlardan ge\u00e7ti\u011fine inan\u0131l\u0131rd\u0131. O gece evde kad\u0131nlar oru\u00e7 tutar, bacalar\u0131n\u0131n yan\u0131na un ve hamur koyarlar ve at\u0131n nal izini ertesi g\u00fcn g\u00f6rmeyi, bereketli bir y\u0131l ge\u00e7irmeyi umarlard\u0131. Bu bayram \u00f6ncesinde hemen hemen her y\u00f6rede gen\u00e7 k\u0131zlar adaklar\u0131n\u0131 yerine getirir, bir ila \u00fc\u00e7 g\u00fcn oru\u00e7 tutarlard\u0131. Baz\u0131 y\u00f6relerde Surp Sarkis\u2019i r\u00fcyalar\u0131nda g\u00f6r\u00fcrlerse adaklar\u0131n\u0131n kabul oldu\u011funa inan\u0131rlar ve uyand\u0131klar\u0131nda ba\u015fu\u00e7lar\u0131na koyduklar\u0131 suyu i\u00e7erler, baz\u0131 y\u00f6relerde ise su i\u00e7meden uyuyan gen\u00e7ler r\u00fcyalar\u0131nda kendilerine kimin su verdi\u011fini g\u00f6r\u00fcrlerse o ki\u015fiyle evleneceklerine inan\u0131rlard\u0131.<\/p>\n Hem Surp Sarkis hem de Diyarn\u0131ntara\u00e7 g\u00fcn\u00fc kutlamalar\u0131, Ermeni mitolojisinde bilgelik, yaz\u0131, e\u011fitim, r\u00fcyalar\u0131n yorumu ve kaderin yaz\u0131c\u0131s\u0131 olarak bilinen Dir tanr\u0131s\u0131yla \u00f6zde\u015fle\u015ftirilebilecek unsurlar ta\u015f\u0131r. Ba\u015f tanr\u0131 Aramazd\u2019\u0131n yaz\u0131c\u0131s\u0131 ve habercisi olarak g\u00f6r\u00fclen Dir, ayn\u0131 zamanda insanlar\u0131n iyi ve k\u00f6t\u00fc eylemlerini kaydeden, r\u00fcyalar\u0131 yorumlayan ve ruhlar\u0131 \u00f6teki d\u00fcnyaya y\u00f6nlendiren bir tanr\u0131d\u0131r. Dolay\u0131s\u0131yla, Surp Sarkis\u2019in r\u00fcyalara girip gen\u00e7 k\u0131zlara gelecekte evlenece\u011fi ki\u015fiyi haber verdi\u011fine inan\u0131lmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil.<\/p>\n Benim Surp Sarkis\u2019le tan\u0131\u015fmam, Malatya\u2019y\u0131 ziyaret etti\u011fimde ger\u00e7ekle\u015fti. Ondan \u00f6nce, yayam\u0131n alt\u0131n kolyesinde tasvir edilen azizin Surp Kevork mu Surp Sarkis mi oldu\u011funu ay\u0131rt edemezdim. Surp Sarkis\u2019i ancak Malatya\u2019y\u0131 ziyaret ettikten sonra zihnimde resmedebilmeye ba\u015flad\u0131m. Malatya\u2019n\u0131n Vank\u2019\u0131, tepelik, k\u0131r bir arazide yer al\u0131r. Ziyaretim s\u0131ras\u0131nda, mamam\u0131n kuzeni Elmas halam, k\u00fc\u00e7\u00fckken mamamlar\u0131n oraya \u00e7\u0131k\u0131p \u00e7e\u015fmede oynad\u0131klar\u0131n\u0131 s\u00f6yledi ve bana \u00e7ocuklu\u011funun Surp Sarkis\u2019ini anlatt\u0131. Beyaz at\u0131 ve k\u0131l\u0131c\u0131yla o s\u0131rada g\u00f6rd\u00fc\u011f\u00fcm da\u011fl\u0131k araziden \u00e7\u0131kagelmi\u015f gibiydi. Surp Sarkis\u2019i ilk kez o zaman Malatya\u2019n\u0131n topografyas\u0131nda tahayy\u00fcl edebildim.<\/p>\n Bu yortular ve bayramlar Ermenilerin toprakla ve tar\u0131mla olan ili\u015fkisini g\u00f6sterir. 19. y\u00fczy\u0131l ba\u015flar\u0131ndan itibaren \u2018kavar\u2019dan b\u00fcy\u00fck \u015fehirlere g\u00f6\u00e7lerle bu ili\u015fki zamanla azald\u0131; rit\u00fceller de de\u011fi\u015fti, hatta yok oldu. Rit\u00fcellerin anlamlar\u0131 kayboldu, yap\u0131lmalar\u0131 anlams\u0131zla\u015ft\u0131. Bizi iklim krizlerinin bekledi\u011fi bu d\u00fcnyada nereden geldi\u011fimizi, nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 ve neyi neden kutlad\u0131\u011f\u0131m\u0131z\u0131 hat\u0131rlamak, belki de yeni gelenekler ve anlamlar \u00fcretmek gerekiyor. Hem bek\u00e2rlara hem de \u00e7iftlere, t\u00fcketimdense \u00fcretimin, ekinin, bollu\u011fun ve sevginin kutland\u0131\u011f\u0131 bir 14 \u015eubat diliyorum.<\/p>\n * \u00c7e\u015fitli y\u00f6relerdeki kutlamalarla ilgili bilgiler Houshamadyan sitesinden al\u0131nm\u0131\u015ft\u0131r; bkz. https:\/\/www.houshamadyan.org\/tur\/basliklar\/din\/bayramlar.html<\/em><\/p>\n https:\/\/www.agos.com.tr\/tr\/yazi\/31931\/14-subat-ve-ermeni-bayramlari\u00a0<\/strong><\/em><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Bu sene Diyarn\u0131ntara\u00e7 14 \u015eubat\u2019ta, Surp Sarkis Yortusu ise 15 \u015eubat\u2019ta kutlanacak. Bu bayramlar Aziz Valentine\u2019le ili\u015fkilendirilebilir mi bilmiyorum ama Ermeniler i\u00e7in bu g\u00fcnlerin umut, bereket, evlilik ve ar\u0131nman\u0131n yan\u0131 s\u0131ra, toprak ve ekinle ba\u011fda\u015ft\u0131r\u0131labilecek anlamlar\u0131 da bulunuyor. Diyarn\u0131ntara\u00e7, Ermeni Kilisesi i\u00e7in \u0130sa\u2019n\u0131n k\u0131rk g\u00fcnl\u00fckken tap\u0131na\u011fa getirili\u015fini temsil eder. Bu bayram farkl\u0131 y\u00f6relerde \u2018Molorod\u2019 (Malatya), […]<\/p>\n","protected":false},"author":7,"featured_media":82371,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,1,70],"tags":[],"class_list":["post-82370","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bayramlar","category-haberler","category-makaleler"],"yoast_head":"\n![\"Surp](\"https:\/\/admin.agos.com.tr\/Upload\/Agos\/Images\/250210-Surp%20Sarkis.jpeg\")
<\/em><\/div>\nSurp Sarkis (\u00c7izim: Tamar G\u00fcrciyan)<\/span><\/em><\/div>\n