{"id":82312,"date":"2025-02-11T03:59:54","date_gmt":"2025-02-11T08:59:54","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=82312"},"modified":"2025-02-11T03:59:54","modified_gmt":"2025-02-11T08:59:54","slug":"turkiyenin-gizli-ermenileri-kitabinin-yazari-avedis-hadjian-ermeni-kimligi-uzun-bir-golge-gibi-her-yerde-takip-ediyor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=82312","title":{"rendered":"‘T\u00fcrkiye’nin Gizli Ermenileri’ kitab\u0131n\u0131n yazar\u0131 Avedis Hadjian: Ermeni kimli\u011fi uzun bir g\u00f6lge gibi her yerde takip ediyor"},"content":{"rendered":"
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Burcu Karaka\u015f<\/a><\/span><\/span><\/strong><\/div>\n
Gazeteci-yazar Avedis Hadjian\u2019\u0131n Anadolu\u2019daki Ermenilerin izini s\u00fcrerek kaleme ald\u0131\u011f\u0131 \u201cA Secret Nation: The Hidden Armenians of Turkey\u201d ba\u015fl\u0131kl\u0131 kitab\u0131, \u201cT\u00fcrkiye\u2019nin Gizli Ermenileri\u201d ismiyle T\u00fcrk\u00e7eye \u00e7evrildi. \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan kitap, Ermeni k\u00f6kenleriyle bar\u0131\u015fanlardan kimli\u011fini ink\u00e2r edenlere, geni\u015f bir yelpazede insan hik\u00e2yeleri \u00fczerinden kimlik tan\u0131m\u0131 ve aidiyetine dair tart\u0131\u015fmalara yeni bir soluk getirirken, soyk\u0131r\u0131m sonras\u0131 y\u00fczle\u015filmeyen karanl\u0131k tarihe de \u0131\u015f\u0131k tutuyor. Hadjian ile Anadolu’da \u00e7\u0131kt\u0131\u011f\u0131 uzun yolculu\u011fu ve bu yolculuktaki tan\u0131kl\u0131klar\u0131n\u0131 konu\u015ftuk.<\/span><\/strong><\/em><\/div>\n
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Anadolu\u2019da yapt\u0131\u011f\u0131n\u0131z g\u00f6r\u00fc\u015fmelerde, \u201cErmeni misiniz?\u201d sorusuna, \u201cM\u00fcsl\u00fcman\u0131m\u201d cevab\u0131n\u0131 ilk kez duydu\u011funuzda nas\u0131l hissettiniz?<\/strong><\/p>\n

S\u00f6zde laiklik ve \u00fcniter devlet \u00fczerine kurulmu\u015f cumhuriyetten bir as\u0131r sonra bile millet zihniyetini ortaya koyuyor: M\u00fcsl\u00fcman e\u015fittir T\u00fcrk ve H\u0131ristiyan e\u015fittir Ermeni. Ancak her durumda, soruyu ge\u00e7i\u015ftirmenin ve bunu do\u011frulayacak ba\u015fka unsurlar varken Ermeni k\u00f6kenlerini dolayl\u0131 olarak teyit etmenin ak\u0131ll\u0131ca bir yoluydu. Ve en \u00f6nemlisi, hi\u00e7bir zaman \u201cHay\u0131r, ben Ermeni de\u011filim\u201d demediler. Ermeni k\u00f6kenli olmayan ki\u015filere sordu\u011fumda, ilk ba\u015fta \u201cHay\u0131r, ben M\u00fcsl\u00fcman\u0131m\u201d demiyorlard\u0131. \u201cBen K\u00fcrd\u00fcm ve M\u00fcsl\u00fcman\u0131m\u201d ya da \u201cBabam T\u00fcrk, annem G\u00fcrc\u00fc, ben M\u00fcsl\u00fcman\u0131m\u201d vs. diyorlard\u0131.<\/p>\n

Din de\u011fi\u015ftirmesine ra\u011fmen ailesiyle birlikte k\u00f6y\u00fcnden kovulan Gevro, \u201c\u0130slam bir fark yaratm\u0131yor, T\u00fcrkiye’de Ermeni olmak feci derece zor\u201d diyor. Bu arg\u00fcman\u0131 s\u0131kl\u0131kla duydunuz mu?<\/strong><\/p>\n

Tekrar tekrar g\u00fcndeme gelen bir arg\u00fcmand\u0131. T\u00fcrkiye\u2019deki insanlar din veya etnik k\u00f6kenden ba\u011f\u0131ms\u0131z Bat\u0131 standartlar\u0131na g\u00f6re ola\u011fan\u00fcst\u00fc misafirperver. Ancak yerel Ermenilerin hikayelerini \u00f6\u011frendi\u011fimde taciz ve rahats\u0131zl\u0131\u011f\u0131n ipu\u00e7lar\u0131 ortaya \u00e7\u0131k\u0131yor veya Gevro’nun durumunda oldu\u011fu gibi, M\u00fcsl\u00fcmanla\u015fm\u0131\u015f olsun ya da olmas\u0131n, Ermenilere y\u00f6nelik d\u00fc\u015fmanl\u0131\u011f\u0131n \u00e7ok fazla veya hi\u00e7 azalmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyorlard\u0131. Erzurum gibi Ermeni olman\u0131n d\u00fcped\u00fcz tehlikeli oldu\u011fu yerler var. Di\u011fer yerlerde ise k\u0131zg\u0131nl\u0131k, \u0131rksal olmaktan \u00e7ok kiliseye y\u00f6nelik. M\u00fcsl\u00fcmanla\u015fm\u0131\u015f Ermenilere kar\u015f\u0131 ho\u015fg\u00f6r\u00fc var ama yerel \u00e7o\u011funluk H\u0131ristiyanl\u0131\u011fa d\u00fc\u015fman.<\/p>\n

Diyarbak\u0131rl\u0131 Vartan, Ermeni kimli\u011fini reddeden d\u00f6rt \u00e7ocu\u011fu hakk\u0131nda \u00e7ok yaralay\u0131c\u0131 bir \u015fekilde konu\u015fuyor. \u201cYaln\u0131z ve so\u011fuk hissediyorum\u201d diyor. Anadolu\u2019da aile \u00fcyeleri veya akrabalar\u0131 Ermeni kimli\u011fini kabul etmeyen insanlar\u0131n ruh hali nas\u0131ld\u0131?<\/strong><\/p>\n

O, \u00e7ok h\u00fcz\u00fcnl\u00fc bir sohbetti. Diyarbak\u0131r’da gitti\u011fim bir kafeye son parti Agos gazetelerini b\u0131rakm\u0131\u015ft\u0131. \u00c7ok so\u011fuk bir k\u0131\u015ft\u0131 ve \u015fehir kasvetliydi. Vartan beni g\u00f6rd\u00fc\u011f\u00fcne \u00e7ok sevinmi\u015fti. Ermenistan’a ta\u015f\u0131nmak ve orada yeni bir hayata ba\u015flamak istedi\u011finden bahsetti. Dost\u00e7a bir tav\u0131rla ona Ermenistan’da hayat\u0131n kolay olmayaca\u011f\u0131n\u0131 s\u00f6yledim. O da bana ironik ve \u00fczg\u00fcn bir \u015fekilde, T\u00fcrkiye’deki hayat\u0131n kolay oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcren \u015feyin ne oldu\u011funu sordu. Konu\u015ftu\u011fum insanlardan baz\u0131lar\u0131 ailelerinden gelen ve bazen hayata ge\u00e7me noktas\u0131na gelen tehditlerden ve \u015fiddet i\u00e7eren tepkilerden korkuyorlard\u0131. Ruh halleri hakk\u0131nda spek\u00fclasyon yapmaya c\u00fcret edemem, ancak aktard\u0131klar\u0131 izlenim yaln\u0131zl\u0131k ve \u00e7o\u011fu durumda yanl\u0131\u015f \u00fclkede kapana k\u0131s\u0131lm\u0131\u015fl\u0131kt\u0131.<\/p>\n

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Hrant Dink Vakf\u0131 taraf\u0131ndan d\u00fczenlenen \u201cM\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler\u201d konferans\u0131, kitab\u0131n\u0131z i\u00e7in r\u00f6portajlar yapmaya devam etti\u011finiz esnada, 2013 y\u0131l\u0131nda ger\u00e7ekle\u015fmi\u015fti. Konferans, kitab\u0131n\u0131z\u0131n gidi\u015fat\u0131n\u0131 nas\u0131l etkiledi?<\/strong><\/p>\n

\u201cM\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler\u201d konferans\u0131, T\u00fcrkiye\u2019nin d\u00f6rt bir yan\u0131ndan din de\u011fi\u015ftirmi\u015f Ermenilerin tarihlerini ve ki\u015fisel hikayelerini profesyonel \u015fekilde ele alan ilk konferans ve e\u015fsiz bir f\u0131rsatt\u0131. Sasun’dan, Urfa’dan, Diyarbak\u0131r’dan, hatta \u015e\u0131rnak’tan ve soyk\u0131r\u0131m co\u011frafyas\u0131ndaki pek \u00e7ok yerden M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler ilk kez kendi aralar\u0131nda hik\u00e2yeler payla\u015f\u0131yor, sosyalle\u015fiyorlard\u0131. Akademisyen, ara\u015ft\u0131rmac\u0131 ve gazeteciler de kayna\u015f\u0131yor, y\u00fczy\u0131ll\u0131k bir sessizlikten sonra korkusuzca birbirlerine a\u00e7\u0131l\u0131yorlard\u0131. Soyk\u0131r\u0131m\u0131n \u201co taraf\u0131nda\u201d s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f insanlar\u0131n anavatanlar\u0131ndan s\u00fcr\u00fclm\u00fc\u015f bizlerle el s\u0131k\u0131\u015fmas\u0131na vesile olan m\u00fcstesna bir olayd\u0131. Beni ayn\u0131 anda ve ayn\u0131 yerde, kitab\u0131m\u0131n birka\u00e7 b\u00f6l\u00fcm\u00fcn\u00fcn yaz\u0131lmas\u0131nda kritik rol oynayan bir\u00e7ok insanla tan\u0131\u015ft\u0131rd\u0131. Soyk\u0131r\u0131mdan bir as\u0131r sonra, ister \u0130stanbullu ister ta\u015fradan olsun, H\u0131ristiyan ya da ba\u015fka dinden olsun, Ermeniler aras\u0131ndaki kimlikle ilgili bir\u00e7ok n\u00fcans ve karma\u015f\u0131kl\u0131\u011f\u0131 tan\u0131mama yard\u0131mc\u0131 oldu. Bu anlamda, Ermeni kimli\u011finin ne kadar karma\u015f\u0131k ve de\u011fi\u015fken olabilece\u011fine dair e\u015fsiz bir f\u0131rsat ve h\u0131zland\u0131r\u0131lm\u0131\u015f bir ders gibiydi.<\/p>\n

Konferanstaki konu\u015fman\u0131zda, M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermenilerin kendilerini her zaman \u00e7o\u011funlu\u011fa ait hissetmediklerinden bahsetmi\u015ftiniz. Din de\u011fi\u015ftirmenin Ermeni kimli\u011finin kabul\u00fc ya da reddi \u00fczerindeki etkisi konusunda sizi en \u00e7ok \u015fa\u015f\u0131rtan \u015fey neydi?<\/strong><\/p>\n

Kitap i\u00e7in g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm insanlar\u0131n \u00e7o\u011fu faillerin dinine ge\u00e7tikten ve bir as\u0131rl\u0131k bask\u0131, korku ve ink\u00e2rdan sonra bile kimli\u011fin nas\u0131l bu kadar yeniden ortaya \u00e7\u0131kt\u0131\u011f\u0131 beni hala \u015fa\u015f\u0131rt\u0131yor. Dillerini unutmu\u015flar, tarihleri hakk\u0131nda \u00e7ok az \u015fey biliyorlar ya da hi\u00e7bir \u015fey bilmiyorlard\u0131 ama yine de kimlikleri onlar\u0131 uzun bir g\u00f6lge gibi her yerde takip ediyordu. Elbette konu\u015ftu\u011fum insanlar\u0131n \u00e7o\u011fundan bahsediyorum. M\u00fcsl\u00fcmanla\u015fma, T\u00fcrkiye gibi bir \u00fclkede, 1453 y\u0131l\u0131ndan yani Konstantinopolis\u2019in d\u00fc\u015f\u00fc\u015f\u00fcnden bu yana, \u0130slami \u00fcst\u00fcnl\u00fck\u00e7\u00fcl\u00fckle ve modern cumhuriyetin temelini olu\u015fturan bir soyk\u0131r\u0131mla tan\u0131mlanan bir \u00fclkenin tarihi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, en az\u0131ndan belli bir seviyede zorlama anlam\u0131na gelir.<\/p>\n

Baz\u0131 durumlarda, bireyler veya aileler kendilerini T\u00fcrk, K\u00fcrt veya M\u00fcsl\u00fcman olarak g\u00f6rseler bile, kom\u015fular\u0131 onlara ger\u00e7ek k\u00f6kenlerini hat\u0131rlatmaya devam ediyor. Beni en \u00e7ok \u015fa\u015f\u0131rtan, cevab\u0131m\u0131n ilk c\u00fcmlesinde s\u00f6yledi\u011fim \u015fey: \u0130nsanlar\u0131n, genellikle \u00e7ocuk veya gen\u00e7lerin, neden okullar\u0131na, mahallelerine veya kasabalar\u0131na ait olmad\u0131klar\u0131n\u0131 hissettiklerini merak etmelerine neden olan bariz g\u00f6stergeler vard\u0131. Yedikleri yemekler farkl\u0131yd\u0131, arkada\u015flar\u0131 kadar \u00e7ok akrabalar\u0131 yoktu ve ebeveynlerinin di\u011fer insanlara, \u00f6zellikle de \u0130slam’a kar\u015f\u0131 tutumlar\u0131nda \u015f\u00fcphe uyand\u0131ran bir \u015feyler vard\u0131. Ba\u015flang\u0131\u00e7ta bunu tam olarak saptayamam\u0131\u015f ama bir \u015feylerin yanl\u0131\u015f gitti\u011fini hissetmi\u015flerdi.<\/p>\n

Diyarbak\u0131r’da tan\u0131\u015ft\u0131\u011f\u0131m emekli bir tarih \u00f6\u011fretmeni, \u00e7ocukken din de\u011fi\u015ftirmi\u015f Ermeniler oldu\u011funu bilmiyor, ama bir \u015feylerin do\u011fru olmad\u0131\u011f\u0131na dair s\u00fcregelen duyguyu hat\u0131rl\u0131yordu: \u201cTers bir \u015fey vard\u0131.\u201d Ad\u0131yaman’da, babas\u0131 her g\u00fcn namaz k\u0131lan ve evdeki k\u00fct\u00fcphanesinin ortas\u0131nda Kuran bulunan gen\u00e7 bir adamla tan\u0131\u015ft\u0131m. Kendisi pek dindar olmasa da, Kuran \u00e7al\u0131\u015fmalar\u0131na gitmeye karar verdiklerinde s\u0131n\u0131f arkada\u015flar\u0131na kat\u0131lmak istemi\u015f. Derse girece\u011fi ve k\u00fct\u00fcphaneden Kuran’\u0131 ald\u0131\u011f\u0131 ilk g\u00fcn\u00fc hat\u0131rl\u0131yor. Babas\u0131 gitmesine izin vermemi\u015f. Pek bir \u015fey anlamam\u0131\u015f ama bir \u0131\u015f\u0131k yanm\u0131\u015f. Sonunda Ermeni olduklar\u0131n\u0131 \u00f6\u011frenmi\u015f. \u00d6\u011frendi\u011finde gizlice H\u0131ristiyanl\u0131\u011f\u0131 se\u00e7mi\u015f ama bunu \u00f6\u011frenen ve \u00f6fkelenen ailesiyle aras\u0131 a\u00e7\u0131lm\u0131\u015f.<\/p>\n

Kitab\u0131n\u0131z\u0131n \u00e7e\u015fitli b\u00f6l\u00fcmlerinde Hrant Dink’in \u00e7al\u0131\u015fmalar\u0131n\u0131n ve miras\u0131n\u0131n Anadolu’da ya\u015fayan gizli Ermenilerin kimliklerini ke\u015ffetme s\u00fcrecinde oynad\u0131\u011f\u0131 role de rastl\u0131yoruz.<\/strong><\/p>\n

Bu, konu\u015ftu\u011fum insanlar aras\u0131nda yinelenen bir temayd\u0131. \u00c7o\u011fu onu bir kahraman olarak g\u00f6r\u00fcyordu. Hrant Dink’in \u00f6ld\u00fcr\u00fclmesinden sonra kendilerini Ermeni olarak tan\u0131mlamaya karar verdiklerini ya da kimlikleriyle ba\u011flant\u0131 veya yeniden ba\u011flant\u0131 kurmaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 tekrar tekrar anlatt\u0131lar. \u0130lgin\u00e7 hik\u00e2yelerden biri de bir Po\u015fa\u2019n\u0131n bana Horom Ermenilerinden bahsetmesiydi. \u00c7ok \u015fa\u015f\u0131rm\u0131\u015ft\u0131m. Kitapta da bahsetti\u011fim gibi, Po\u015falar\u0131 bulmam \u00e7ok zaman\u0131m\u0131 alm\u0131\u015ft\u0131, ancak nihayet Kuzeydo\u011fu Karadeniz b\u00f6lgesinde ger\u00e7ek Po\u015falar\u0131 ya da Ermenile\u015fmi\u015f Romanlar\u0131 buldu\u011fumda, onlardan biri bana Horom Ermenilerinden bahsetti. Horomlar, Kalkedon Ermenileri ya da Rum Ortodoks Kilisesi’ne kat\u0131lm\u0131\u015f olanlar. Bu beklenmedik, b\u00fcy\u00fck bir s\u00fcrprizdi ve ona \u00fc\u00e7 kez bu ki\u015filerin Horom Ermenileri oldu\u011fundan emin olup olmad\u0131\u011f\u0131n\u0131 sordum ve \u0131srar etti. Tekrarlanan sorular\u0131ma verdi\u011fi cevapta her zaman Hrant Dink’in \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc 19 Ocak 2007’de onlar\u0131 a\u011flarken g\u00f6rd\u00fc\u011f\u00fcn\u00fc hat\u0131rlad\u0131\u011f\u0131 c\u00fcmlesi ge\u00e7iyordu. Eskiden onlar i\u00e7in tamirci olarak \u00e7al\u0131\u015f\u0131yordu, bu y\u00fczden biliyordu. Ayr\u0131ca Ad\u0131yaman\u2019da birka\u00e7 belirsiz cevaptan sonra nihayet Ermeni k\u00f6kenli oldu\u011funu kabul eden biri, kendisine kimli\u011fini a\u00e7\u0131klamakta neden bu kadar isteksiz oldu\u011funu sordu\u011fumda, Hrant Dink’in \u00f6ld\u00fcr\u00fclmesinin ard\u0131ndan ya\u015fanan \u00fcz\u00fcnt\u00fc ve destek dalgas\u0131ndan bahsetti. Sadece iki milyon insan\u0131n sokaklara d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc varsayabilece\u011fimizi s\u00f6yleyerek, \u201cBu \u00fclkedeki di\u011fer 78 milyon insanla da bir arada ya\u015famak zorunday\u0131z\u201d demi\u015f ve uzakla\u015fm\u0131\u015ft\u0131.<\/p><\/div>\n

\"Avedis<\/div>\n
Avedis Hadjian (FOTO: Berge Arabian)<\/span><\/em><\/div>\n

Agos’un Ermenice sayfalar\u0131n\u0131 okuyarak Ermenice \u00f6\u011frenmeye \u00e7al\u0131\u015fan Anadolulu insanlardan da bahsediyorsunuz. Onlar\u0131n deneyimleri nelerdi?<\/strong><\/p>\n

Diyarbak\u0131r’da tan\u0131\u015ft\u0131\u011f\u0131m emekli tarih \u00f6\u011fretmeni, b\u00fcy\u00fcrken evde \u00e7\u00f6zemedi\u011fi bir \u015feyler oldu\u011funu s\u00f6ylemi\u015fti. \u0130lerlemi\u015f ya\u015f\u0131nda, Agos’un Ermenice b\u00f6l\u00fcm\u00fcn\u00fc okuyarak \u015fa\u015f\u0131rt\u0131c\u0131 derecede iyi bir Ermeniceye hakim olmu\u015ftu. Ermeniceyi d\u00fczenli, g\u00fczel bir uzun el yaz\u0131s\u0131yla yazmas\u0131na ra\u011fmen, hala kimli\u011fiyle m\u00fccadele ediyordu. K\u00fcrt\u00e7e konu\u015farak b\u00fcy\u00fcm\u00fc\u015ft\u00fc, T\u00fcrk\u00e7e e\u011fitim alm\u0131\u015ft\u0131 ama Ermeni oldu\u011funu biliyordu ve kimli\u011finin bu \u00fc\u00e7 yan\u0131n\u0131 uzla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131yordu. Yine de onunla konu\u015furken hi\u00e7bir an Ermeni olmayan biriyle konu\u015ftu\u011fumu hissetmedim. Diasporadaki Ermeni \u00e7evrelerinde tan\u0131\u015ft\u0131\u011f\u0131m herhangi biri kadar tan\u0131d\u0131k geliyordu.<\/p>\n

Kitab\u0131n \u00f6ns\u00f6z\u00fcn\u00fc \u201cKorkmana gerek yok Sasonlu k\u00fc\u00e7\u00fck k\u0131z, yaln\u0131z de\u011filsin\u201d s\u00f6zleriyle bitiriyorsunuz. Sasonlu k\u0131za verdi\u011finiz mesajda oldu\u011fu gibi ge\u00e7mi\u015fle y\u00fczle\u015fme konusunda gen\u00e7 nesillere neler s\u00f6ylemek istersiniz?<\/strong><\/p>\n

O c\u00fcmle, ona ve T\u00fcrkiye’de Ermeni oldu\u011fu i\u00e7in korkuyla ya\u015fayan her Ermeniye karde\u015f\u00e7e bir destekti. S\u00f6yleyebilece\u011fim tek \u015fey, onlara duydu\u011fum sayg\u0131n\u0131n ne kadar derin oldu\u011fu ve bu sayg\u0131n\u0131n onlar\u0131 tan\u0131d\u0131ktan sonra daha da artt\u0131\u011f\u0131d\u0131r. \u0130\u00e7inde bulunduklar\u0131 durumu en iyi onlar de\u011ferlendirebilir. D\u00fc\u015fmanca bir ortamda, \u00fcstelik \u00e7ok da uzun olmayan bir ge\u00e7mi\u015fte, h\u00e2l\u00e2 hayatta olmalar\u0131 ve kimliklerine tutunmalar\u0131, her ne kadar hafife al\u0131nsalar, bazen hor g\u00f6r\u00fclseler ya da g\u00f6rmezden gelinseler de, kahramanl\u0131ktan ba\u015fka bir \u015fey olmayan hayatta kalma becerileri hakk\u0131nda \u00e7ok \u015fey s\u00f6yl\u00fcyor.<\/p>\n

R\u00f6portajlarda, K\u00fcrtlerin soyk\u0131r\u0131mdaki rol\u00fcnden de s\u0131k\u00e7a bahsediliyor. Soyk\u0131r\u0131m\u0131n iki toplum i\u00e7in de \u201codadaki fil\u201d oldu\u011funu s\u00f6yleyebilir miyiz?<\/strong><\/p>\n

Bu muhtemelen, adil bir ifade bi\u00e7imi. Ermeniler aras\u0131ndaki genel s\u00f6ylemde, K\u00fcrtlerin soyk\u0131r\u0131ma kat\u0131ld\u0131\u011f\u0131na dair \u00e7ok fazla referans bulamazs\u0131n\u0131z ancak bu inkar edilemez. Agos’un 24 Nisan 2015’te yay\u0131nlad\u0131\u011f\u0131, kitapta da al\u0131nt\u0131lad\u0131\u011f\u0131m, ara\u015ft\u0131rmac\u0131 F\u0131rat Ayd\u0131nkaya ile yap\u0131lm\u0131\u015f m\u00fckemmel bir s\u00f6yle\u015fi var. G\u00f6r\u00fcn\u00fc\u015fe g\u00f6re, \u201cKatliamlara kat\u0131lan K\u00fcrtler cahildi\u201d veya \u201cManip\u00fcle edildiler\u201d en yayg\u0131n a\u00e7\u0131klama. Ermeniler aras\u0131nda bile duydu\u011fumu hat\u0131rl\u0131yorum. Ayd\u0131nkaya taraf\u0131ndan ileri s\u00fcr\u00fclen\u00a0tez<\/a>\u00a0ise soyk\u0131r\u0131ma kat\u0131lan K\u00fcrtlerin 1890’lardan beri Hamidiye Alaylar\u0131 ile soyk\u0131r\u0131ma haz\u0131rland\u0131klar\u0131 y\u00f6n\u00fcndeydi. K\u00fcrtlerin soyk\u0131r\u0131mdaki rollerine ili\u015fkin de\u011fi\u015fen tutumlar\u0131ndaki bir\u00e7ok n\u00fcansa ra\u011fmen, K\u00fcrtlerle yapt\u0131\u011f\u0131m konu\u015fmalarda beni \u015fa\u015f\u0131rtan bir \u015fey, soyk\u0131r\u0131m s\u0131ras\u0131ndaki davran\u0131\u015flar\u0131ndan dolay\u0131 pi\u015fmanl\u0131k duyduklar\u0131n\u0131 ifade etmeleriydi. Bunun k\u0131smen son y\u0131llarda K\u00fcrtlerin siyasi e\u011fitimi olarak adland\u0131rd\u0131\u011f\u0131m \u015feyin bir sonucu olabilece\u011fine inan\u0131yorum. K\u00fcrt siyaset\u00e7iler aras\u0131nda, kefaret ve uzla\u015fma i\u00e7in b\u00fcy\u00fck \u00e7aba sarf eden, Ermeni k\u00fclt\u00fcr\u00fc ve Ermeniler i\u00e7in dostane bir ortam\u0131 te\u015fvik eden, cesareti ve d\u00fcr\u00fcstl\u00fc\u011f\u00fcn\u00fcn bedelini bir\u00e7ok dava ve tutuklamayla \u00f6deyen eski Diyarbak\u0131r Sur Belediye Ba\u015fkan\u0131 Abdullah Demirba\u015f gibi isimler de oldu.<\/p>\n

Ekim 2014’te bu yana T\u00fcrkiye’ye gitmedim. Bu nedenle art\u0131k \u00fclkenin mevcut durumu hakk\u0131nda bilgi sahibi de\u011filim, ancak o d\u00f6nemde ilerici g\u00f6r\u00fc\u015flere sahip bir\u00e7ok K\u00fcrt aras\u0131nda \u015fekillenmekte olan \u015fey daha da geli\u015fip b\u00fcy\u00fcyerek T\u00fcrkiye’deki n\u00fcfusun \u00e7o\u011funlu\u011funa yay\u0131l\u0131rsa, \u00fclke Ermeni halk\u0131yla ve Da\u011fl\u0131k Karaba\u011f’daki Ermenilere kar\u015f\u0131 soyk\u0131r\u0131m sava\u015f\u0131nda T\u00fcrkiye’nin Azerbaycan’a verdi\u011fi aktif destekle ne yaz\u0131k ki tekerr\u00fcr eden kendi tarihiyle ili\u015fkilerini normalle\u015ftirmeye yakla\u015fm\u0131\u015f olacakt\u0131r.<\/p>\n

\"\"<\/div>\n

Hem\u015finli Ermeniler, din ve dil<\/strong><\/p>\n

Dinden bahsetmi\u015fken, dilden bahsetmemek olmaz. Hem\u015fin Ermenileri \u00f6zelinde dilin, kimlik aidiyetini nas\u0131l \u015fekillendirdi\u011fini g\u00f6r\u00fcyoruz?<\/strong><\/p>\n

Bu sonsuz derecede b\u00fcy\u00fcleyici bir konu. Uzun s\u00fcre Hem\u015finliler aras\u0131nda, Ankara Havaalan\u0131\u2019ndaki bombal\u0131 sald\u0131r\u0131n\u0131n ard\u0131ndan ASALA militan\u0131 Levon Ekmek\u00e7iyan\u2019\u0131n 1982\u2019deki yarg\u0131lamas\u0131 s\u0131ras\u0131nda, televizyonlar\u0131nda yay\u0131nlanan duru\u015fmada Ermenice konu\u015ftu\u011funu duyduklar\u0131na dair bir s\u00f6ylenti dola\u015ft\u0131. Baz\u0131 Hem\u015finliler, Ekmek\u00e7iyan\u2019\u0131n ne dedi\u011fini anlayabildikleri i\u00e7in bu dilin kendi dilleri ya da \u00e7ok benzer bir dil oldu\u011funu fark ettiklerinde t\u00fcylerinin diken diken oldu\u011funu hissetmi\u015flerdi. Soyk\u0131r\u0131mdan sonra \u00e7o\u011funlukla Ermeni k\u00f6kenlerinin kendilerinden sakland\u0131\u011f\u0131 evlerde b\u00fcy\u00fcm\u00fc\u015f olan \u00fc\u00e7\u00fcnc\u00fc nesil Hem\u015finliler i\u00e7in bu durum, baz\u0131lar\u0131n\u0131n Ermenilerle akraba olduklar\u0131na dair duyduklar\u0131 karanl\u0131k s\u00f6ylentilere dair ilk ipucuydu. Ancak Ekmek\u00e7iyan\u2019\u0131n televizyonda Ermenice konu\u015ftu\u011funa dair anlat\u0131lan hik\u00e2yelerde bir sorun vard\u0131. Ne ben buna dair g\u00f6r\u00fcnt\u00fc bulabildim ne de dan\u0131\u015ft\u0131\u011f\u0131m uzmanlar bulabildi. Hem\u015fin k\u00f6ylerinden ba\u015fka bir arkada\u015f\u0131m da babas\u0131n\u0131n duru\u015fmay\u0131 izledi\u011fini ve dili tan\u0131d\u0131\u011f\u0131n\u0131 hat\u0131rlad\u0131. O\u011flunun benim yan\u0131mda defalarca yalvarmas\u0131na ra\u011fmen konu\u015fmay\u0131 reddetti.<\/p>\n

Dolay\u0131s\u0131yla bu hik\u00e2yeden ne \u00e7\u0131karmam gerekti\u011finden emin de\u011fildim. Ancak birka\u00e7 ay \u00f6nce tesad\u00fcfen Levon Ekmek\u00e7iyan\u2019\u0131n karde\u015fi ile tan\u0131\u015ft\u0131m ve ona bu hikayeyi anlatt\u0131m. Ger\u00e7ekten de Ekmek\u00e7iyan’\u0131n hakimle T\u00fcrk\u00e7e konu\u015ftu\u011fu, ancak daha sonra T\u00fcrk\u00e7esi zay\u0131f oldu\u011fu i\u00e7in Ermeniceye d\u00f6nd\u00fc\u011f\u00fc ve bir mahkeme terc\u00fcman\u0131 taraf\u0131ndan T\u00fcrk\u00e7eye terc\u00fcme edildi\u011fi g\u00f6r\u00fcnt\u00fclerin oldu\u011funu s\u00f6yledi. Bu g\u00f6r\u00fcnt\u00fcleri yak\u0131nda elde etmeyi umuyorum.<\/p>\n

Hem\u015finliler hakk\u0131nda, kitab\u0131m i\u00e7in konu\u015ftu\u011fum di\u011fer herkes hakk\u0131nda oldu\u011fu gibi, erkenden \u00f6\u011frendi\u011fim bir \u015fey varsa, o da benim h\u00fcsn\u00fckuruntular\u0131m\u0131 onlara dayatmadan kendi kimlik anlay\u0131\u015flar\u0131na sayg\u0131 duymakt\u0131.<\/p>\n

Ermeni k\u00f6kenli oldu\u011funu kabul eden, gen\u00e7 ve \u00e7ok ak\u0131c\u0131 bir \u015fekilde Hem\u015fince konu\u015fan biri bana a\u00e7\u0131k\u00e7a Ermenistan\u2019a herhangi bir ba\u011fl\u0131l\u0131k hissetmedi\u011fini s\u00f6yledi. Bu beni ne kadar \u00fczse de, ger\u00e7ek buydu. Dokunakl\u0131yd\u0131 ama 11-12 ya\u015flar\u0131nda Hem\u015fince’yi m\u00fckemmel bir \u015fekilde, standart Bat\u0131 Ermenicesine \u00e7ok yak\u0131n, \u00f6yle ki diasporada bir \u00f6\u011frenciden duyabilece\u011finiz \u015fekilde konu\u015fan k\u00fc\u00e7\u00fck bir \u00e7ocu\u011fun durumunda daha da dokunakl\u0131yd\u0131. Dil, bu \u00e7ocuk i\u00e7in Hopa’y\u0131 \u00e7evreleyen tepelerdeki \u00e7ay tarlalar\u0131n\u0131, b\u00fcy\u00fckanne ve b\u00fcy\u00fckbabas\u0131n\u0131 ve belki de \u00e7ocukluk arkada\u015flar\u0131n\u0131n dilini sembolize ediyordu. Diasporadaki bir Ermeni i\u00e7in \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131klar\u0131ndan \u00e7ok uzak bir evrendi. Kendilerini Ermeni olarak g\u00f6rmeyen pek \u00e7ok Hem\u015finli ve hatta T\u00fcrk de\u011fil Hem\u015finli olduklar\u0131n\u0131 s\u00f6yleyenler i\u00e7in oldu\u011fu gibi, onun i\u00e7in de dilleri yerel kimliklerinin bir g\u00f6stergesi, t\u00fcm Ermenileri kapsayan bir kimli\u011fin de\u011fil.<\/p>\n

https:\/\/www.agos.com.tr\/tr\/yazi\/31888\/turkiye-nin-gizli-ermenileri-kitabinin-yazari-avedis-hadjian-ermeni-kimligi-uzun-bir-golge-gibi-her-yerde-takip-ediyor\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Burcu Karaka\u015f Gazeteci-yazar Avedis Hadjian\u2019\u0131n Anadolu\u2019daki Ermenilerin izini s\u00fcrerek kaleme ald\u0131\u011f\u0131 \u201cA Secret Nation: The Hidden Armenians of Turkey\u201d ba\u015fl\u0131kl\u0131 kitab\u0131, \u201cT\u00fcrkiye\u2019nin Gizli Ermenileri\u201d ismiyle T\u00fcrk\u00e7eye \u00e7evrildi. \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan kitap, Ermeni k\u00f6kenleriyle bar\u0131\u015fanlardan kimli\u011fini ink\u00e2r edenlere, geni\u015f bir yelpazede insan hik\u00e2yeleri \u00fczerinden kimlik tan\u0131m\u0131 ve aidiyetine dair tart\u0131\u015fmalara yeni bir soluk getirirken, soyk\u0131r\u0131m sonras\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":82313,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,64,54,71],"tags":[],"class_list":["post-82312","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-hemsin-ve-hemsinliler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\n'T\u00fcrkiye'nin Gizli Ermenileri' kitab\u0131n\u0131n yazar\u0131 Avedis Hadjian: Ermeni kimli\u011fi uzun bir g\u00f6lge gibi her yerde takip ediyor - 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