{"id":82080,"date":"2025-01-14T04:24:44","date_gmt":"2025-01-14T09:24:44","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=82080"},"modified":"2025-01-14T04:24:44","modified_gmt":"2025-01-14T09:24:44","slug":"korkmana-gerek-yok-sasonlu-kucuk-kiz-yalniz-degilsin","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=82080","title":{"rendered":"\u201cKorkmana gerek yok Sasonlu k\u00fc\u00e7\u00fck k\u0131z, yaln\u0131z de\u011filsin\u201d"},"content":{"rendered":"
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Avedis Hadjian, \u201cT\u00fcrkiye’nin Gizli Ermenileri\u201d kitab\u0131nda 1915\u2019ten sonra hayatta kalmaya \u00e7al\u0131\u015fan Anadolulu Ermenilerin izini s\u00fcr\u00fcyor.<\/em><\/strong><\/div>\n<\/div>\n
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\"Tu\u011f\u00e7e<\/div>\n
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Tu\u011f\u00e7e Y\u0131lmaz<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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\"\u201cKorkmana<\/div>

“Maruta” ya da T\u00fcrk\u00e7esiyle “Mereto” Da\u011f\u0131, Foto\u011fraf: Batman Sons\u00f6z Gazetesi.<\/em><\/figcaption><\/figure>\n<\/div>\n<\/div>\n
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\u201cSu alt\u0131nda kalm\u0131\u015f bir d\u00fcnyada yolculuk yaparken hayat\u0131n\u0131 tek bir gemi ask\u0131da tutuyormu\u015f. Ard\u0131ndan Sason da\u011flar\u0131n\u0131 \u00f6rten sularda bir kaya Nuh\u2019un gemisini bat\u0131rm\u0131\u015f: Bu kaya Maruta Da\u011f\u0131\u2019n\u0131n ucuymu\u015f ve tekneyi b\u0131rakmay\u0131 reddetmi\u015f. Ama da\u011f sonunda merhamet etmi\u015f. \u2018Git Nuh, a\u011fabeyim Ararat\u2019a git! demi\u015f Maruta. Ve y\u0131lan Nuh\u2019un gemisinin alt\u0131na inip g\u00f6vdedeki deli\u011fi kapatmak i\u00e7in bir sarmala d\u00f6n\u00fc\u015fecek \u015fekilde k\u0131vr\u0131lm\u0131\u015f ve b\u00f6ylece Nuh\u2019un Masis\u2019e varmas\u0131n\u0131 sa\u011flam\u0131\u015f.\u201d<\/em><\/p>\n

Sasun, Batman’a ba\u011fl\u0131, tarihi ve k\u00fclt\u00fcrel a\u00e7\u0131dan son derece zengin bir il\u00e7e. B\u00f6lge, tarihsel olarak Sasun ad\u0131yla biliniyor ve \u00f6zellikle Ermeni tarihi, mitolojisi ve edebiyat\u0131nda \u00f6nemli bir yere sahip. Osmanl\u0131 d\u00f6neminde bu isim yayg\u0131n olarak kullan\u0131lm\u0131\u015f olsa da, Cumhuriyet d\u00f6neminde T\u00fcrk\u00e7e isimlendirme politikalar\u0131n\u0131n bir par\u00e7as\u0131 olarak il\u00e7enin ismi “Sason” olarak de\u011fi\u015ftirildi.<\/p>\n

8-10. y\u00fczy\u0131lda s\u00f6zl\u00fc gelene\u011fe dayanan, 16-19. y\u00fczy\u0131l aras\u0131nda yayg\u0131n olarak bilinen ve nihayetinde 1873’te yaz\u0131ya ge\u00e7irilen Ermeni destan\u0131 \u201cSasuntsi Davit\u201dte (Sasunlu Davut<\/em>), b\u00f6lgenin kahramanl\u0131k hik\u00e2yeleri anlat\u0131l\u0131r. Destana g\u00f6re Davit, adaleti savunan, halk\u0131n\u0131 zulme kar\u015f\u0131 koruyan ve cesaretiyle herkesin sevgisini kazanan bir kahraman; Sasun da Ermenilerin ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi verdi\u011fi ve direni\u015fleriyle tan\u0131nd\u0131\u011f\u0131 bir b\u00f6lge.<\/p>\n

Ancak Sasun\u2019un ve b\u00f6lgenin tarihi sadece kahramanl\u0131k hik\u00e2yeleri ve k\u00fclt\u00fcrel mirasla s\u0131n\u0131rl\u0131 de\u011fil. B\u00f6lgedeki Ermeni n\u00fcfusunun ya\u015fad\u0131\u011f\u0131 travmalar ve zorunlu kimlik de\u011fi\u015fiklikleri, bu topraklar\u0131n karanl\u0131k ve unutulmaya \u00e7al\u0131\u015f\u0131lan tarihinin bir par\u00e7as\u0131. Bir\u00e7ok Ermeni, \u00f6zellikle soyk\u0131r\u0131m sonras\u0131 d\u00f6nemde, kimliklerini gizleyerek farkl\u0131 kimlikler alt\u0131nda ya\u015famaya devam etti. Baz\u0131lar\u0131 T\u00fcrkle\u015fmek, baz\u0131lar\u0131 K\u00fcrtle\u015fmek, baz\u0131lar\u0131 Arapla\u015fmak zorunda kald\u0131.<\/p>\n

\u201cAlt\u0131ndan bahsetmeyin\u201d<\/h3>\n

\u201cBen M\u00fcsl\u00fcman\u0131m. Ermenileri seviyoruz. Beni g\u00f6rmeye geldi\u011fine sevindim. Ben Ermeni\u2019yim elbette, bunu nas\u0131l s\u00f6ylemeyeyim. Sason\u2019da hi\u00e7bir H\u0131ristiyan bayram\u0131 yok. \u0130stanbul\u2019a gitti\u011fimde bayram kutlamalar\u0131na kat\u0131l\u0131yorum. Ayr\u0131ca Diyarbak\u0131r Kilisesi\u2019ne gittim: D\u00f6rt mum yakt\u0131m. Ermeni Kilisesi\u2019ni seviyoruz. Tekrar H\u0131ristiyan olmayaca\u011f\u0131m. M\u00fcsl\u00fcman olduk. \u2018\u00d6nce \u015f\u00f6yleydi, sonra b\u00f6yle, \u00f6yleydi b\u00f6yle oldu\u2019 dedirtemem. Ama yanl\u0131\u015f olmas\u0131n: Dini biliyoruz, yanl\u0131\u015f kavram\u0131yoruz. Herkese g\u00fcvenmeyin. Alt\u0131ndan bahsetmetmeyin. Bu insanlar k\u00f6t\u00fc. Onlarla \u00e7ok konu\u015fmay\u0131n.\u201d<\/em><\/p>\n

Kendini \u201cd\u00f6nme\u201d olarak tan\u0131mlayan Sasunlu Zeki, hik\u00e2yesinin bir k\u0131sm\u0131n\u0131 b\u00f6yle anlat\u0131yor. Bazen kesik kesik ve tek kelime, bazen dedesinin an\u0131s\u0131na at\u0131f yapacak kadar derinlikli. Zeki\u2019nin anlat\u0131m\u0131nda kaybolmayan tek \u015fey ise korku.<\/p>\n

Kimse T\u00fcrkiye\u2019deki gizli Ermenilerin bin ki\u015fiden mi, birka\u00e7 milyondan m\u0131 olu\u015ftu\u011funu bilmiyor.<\/p>\n

19 Ocak 2007\u2019de \u00f6ld\u00fcr\u00fclen T\u00fcrkiyeli Ermeni gazeteci Hrant Dink, “gizli Ermeniler” mefhumunu, Osmanl\u0131 \u0130mparatorlu\u011fu’ndaki Ermeni n\u00fcfusunun bir k\u0131sm\u0131n\u0131n, soyk\u0131r\u0131m sonras\u0131 hayatta kalanlar\u0131n ve onlar\u0131n soyundan gelenlerin, kimliklerini gizleyerek T\u00fcrk veya ba\u015fka bir etnik kimlik alt\u0131nda ya\u015famalar\u0131n\u0131 ifade etmek i\u00e7in kulland\u0131.<\/p>\n

Venedik\u2019te ya\u015fayan Ermeni gazeteci ve yazar Avedis Hadjian\u2019\u0131n \u201cT\u00fcrkiye\u2019nin Gizli Ermenileri\u201d (The Hidden Armenians of Turkey)<\/em><\/a>\u00a0kitab\u0131, \u00fclkenin\u00a0ge\u00e7mi\u015fle y\u00fczle\u015fmeye ba\u015fl\u0131yor gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc<\/em>\u00a0bir d\u00f6nemde, 1915\u2019ten hayatta kalabilmi\u015f Anadolulu Ermenilerin izini s\u00fcrme \u00e7abas\u0131n\u0131 anlat\u0131yor. \u0130leti\u015fim Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mlanan ve Ak\u0131n Emre Pilgir\u2019in T\u00fcrk\u00e7eye \u00e7evirdi\u011fi kitap, Hadjian\u2019\u0131n uzun y\u0131llar izini s\u00fcrd\u00fc\u011f\u00fc gizli Ermenilerin hik\u00e2yelerine odaklan\u0131yor.<\/p>\n

“Bulu\u015ftu\u011fumuz yer”<\/h3>\n

G\u00fcncel geli\u015fmeleri de oda\u011f\u0131na alarak okuru Raymond K\u00e9vorkian’\u0131n “Ermeni Soyk\u0131r\u0131m\u0131<\/a>” kitab\u0131n\u0131n arka plan\u0131yla bir tarih turuna \u00e7\u0131kan yazar, yol boyunca her kesimden insanla kar\u015f\u0131la\u015f\u0131p onlar\u0131n tan\u0131kl\u0131klar\u0131n\u0131 dinliyor. Bu insanlar\u0131n, herhangi bir ya\u015f grubuna veya belirgin bir politik g\u00f6r\u00fc\u015fe sahip olmamalar\u0131 d\u0131\u015f\u0131nda tek bir ortak noktas\u0131 var: Ermenilik.<\/p>\n

624 sayfal\u0131k kitapta Hadjian, daha \u00f6nce bu konuda yaz\u0131lm\u0131\u015f eserlerden farkl\u0131 olarak, tan\u0131kl\u0131klar arac\u0131l\u0131\u011f\u0131yla Ermeni soyk\u0131r\u0131m\u0131n\u0131n, Ermeni ulusunun belle\u011fine kaz\u0131d\u0131\u011f\u0131 korkunun, bug\u00fcn h\u00e2l\u00e2 nas\u0131l \u015fekillendi\u011fini ve toplumsal yap\u0131y\u0131 nas\u0131l etkiledi\u011fini g\u00f6steriyor. Hadjian, ge\u00e7mi\u015fin travmalar\u0131n\u0131n sadece tarihsel bir olgu olarak kalmad\u0131\u011f\u0131n\u0131, bu korkular\u0131n g\u00fcn\u00fcm\u00fczdeki Ermeni toplumunun kimlik aray\u0131\u015flar\u0131n\u0131, g\u00fcnl\u00fck ya\u015famlar\u0131n\u0131 ve sosyal ili\u015fkilerini nas\u0131l d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc anlat\u0131yor. Ancak bir yan\u0131yla da h\u00e2l\u00e2 umutlu: “Mu\u015f\u2019ta, Sason\u2019da ve Van\u2019da h\u00e2l\u00e2 Ermeniler vard\u0131: B\u00fct\u00fcn umutlar hen\u00fcz t\u00fckenmemi\u015fti<\/em>.”<\/p>\n

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Zehir dolu \u0131rmaklar<\/h3>\n

Yazar, 1984\u2019ten beri uykuda kalan kitab\u0131n\u0131 Hem\u015finli y\u00f6netmen \u00d6zcan Alper\u2019in \u201cSonbahar<\/em>\u201d (2008) filminin ABD\u2019deki galas\u0131 vesilesiyle yeniden yazmaya ba\u015fl\u0131yor. \u201cGizli Ermenilere\u201d dair ilk kez 2012\u2019de Ianyan blog\u2019da bir yaz\u0131s\u0131 yay\u0131mlanan yazar, 2013 y\u0131l\u0131nda \u0130stanbul\u2019da Ahmet \u0130nsel\u2019le tan\u0131\u015f\u0131yor. \u0130nsel\u2019le tan\u0131\u015f\u0131kl\u0131\u011f\u0131ndan sonra \u00e7al\u0131\u015fmas\u0131 i\u00e7in \u0130stanbul\u2019a daha s\u0131k gelen Hadjian, T\u00fcrkiye\u2019deki politik atmosferi de yak\u0131ndan g\u00f6zlemleyebiliyor. 2010\u2019lu y\u0131llar\u0131n ba\u015f\u0131ndan itibaren Ermeniler ve T\u00fcrkler aras\u0131ndaki g\u00f6rece iyimser ili\u015fkilerin k\u0131sa bir s\u00fcre sonra sona ermeye ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6ren yazar, T\u00fcrkiye\u2019den bir yay\u0131nevinden, \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan gelen bir e-mail ile iyi hissetmeye biraz daha yakla\u015f\u0131yor. Ancak, kitab\u0131n T\u00fcrk\u00e7e bas\u0131m\u0131n\u0131n \u00f6ns\u00f6z\u00fcne \u015fu notu d\u00fc\u015f\u00fcyor:<\/p>\n

\u201cB\u00f6l\u00fcnmenin di\u011fer taraf\u0131nda trajik bir ironi olarak adland\u0131r\u0131labilecek \u015fekilde, Dink\u2019in katledilmesinin ve akabinde T\u00fcrkiye\u2019deki Ermenilerle payla\u015f\u0131lan yas ve g\u00f6sterilen dayan\u0131\u015fman\u0131n ard\u0131ndan in\u015fa edilen iyi niyet, Da\u011fl\u0131k-Karaba\u011f\u2019\u0131n ku\u015fat\u0131lmas\u0131yla ve T\u00fcrkiye\u2019nin aktif deste\u011fiyle Azerbaycan\u2019\u0131n Ermenistan\u2019a kar\u015f\u0131 ba\u015flatt\u0131\u011f\u0131 44 G\u00fcnl\u00fck Sava\u015f\u2019\u0131n neticesinde yok olmu\u015ftu. Sava\u015f Ermenistan a\u00e7\u0131s\u0131ndan travmatik kay\u0131plarla son buldu ve ard\u0131ndan Eyl\u00fcl 2023\u2019te Azerbaycan\u2019\u0131n ku\u015fatmas\u0131n\u0131n neden oldu\u011fu etnik temizlik ba\u015flad\u0131. Hi\u00e7bir zaman tam olarak iyile\u015fmeyen soyk\u0131r\u0131m yaralar\u0131n\u0131n tekrar a\u00e7\u0131lmas\u0131 i\u00e7in bu yeter de artard\u0131. Zehir dolu \u0131rmaklar, eski d\u00fc\u015fmanl\u0131k denizlerini tekrar besliyordu. Ermeniler ve T\u00fcrkler aras\u0131ndaki u\u00e7urumu bir kez daha geni\u015fletiyordu.<\/em>\u201d<\/p>\n

Dikranagerd, Daron, Garin<\/h3>\n

Hadjian, ara\u015ft\u0131rmas\u0131 kapsam\u0131nda, t\u00fcm bu k\u00f6t\u00fc iklime ra\u011fmen deyim yerindeyse k\u00f6y k\u00f6y, kasaba kasaba dola\u015f\u0131yor. Gezileri vesilesiyle olu\u015fturdu\u011fu haritayla da kitab\u0131n\u0131 10 b\u00f6l\u00fcme ay\u0131r\u0131yor:\u00a0Sason, Kommagene, Dikranagerd, Daron, Garin, Sepasdia ve K\u00fc\u00e7\u00fck Asya, Kharpet, Van, Kilikya, Karadeniz ve Hem\u015fin<\/em>. Hadjian’\u0131n oda\u011f\u0131ndaki kentler ise Sasun, Ad\u0131yaman, Diyarbak\u0131r, Siirt, Bitlis, Mu\u015f, Erzurum, Kars, Sivas, Kayseri, Kastamonu, Yozgat, Amasya, Ankara, Dersim, Elaz\u0131\u011f, Van, Urfa, Mara\u015f, Adana, Kilis, Antep ve Rize.<\/p>\n

Kommagene, Karadeniz ve Hem\u015fin gibi istisnalar bulunsa da her b\u00f6l\u00fcm\u00fcn ba\u015fl\u0131\u011f\u0131 tarihi Ermeni vilayetlerine kar\u015f\u0131l\u0131k geliyor. \u015eehirler ve b\u00f6lgeler, ge\u00e7mi\u015f ya da g\u00fcn\u00fcm\u00fczdeki idari birimlerle tam \u00f6rt\u00fc\u015fm\u00fcyor; \u00f6rne\u011fin Ankara, Yozgat ve Amasya, Sepasdia (Sivas) vilayetine dahil de\u011fil. Yazar\u0131n belirtti\u011fine g\u00f6re b\u00f6l\u00fcmlerin uzunlu\u011fu da b\u00f6lgedeki Ermeni n\u00fcfusunun yo\u011funlu\u011funu yans\u0131tm\u0131yor; sadece yazar\u0131n toplayabildi\u011fi hik\u00e2ye say\u0131s\u0131n\u0131 g\u00f6steriyor. Kitapta tarihsel isimler ise resm\u00ee T\u00fcrk\u00e7e adlar\u0131yla kullan\u0131l\u0131yor. \u00d6rne\u011fin Erzurum i\u00e7in Garin, Diyarbak\u0131r i\u00e7in Dikranagerd ad\u0131 tercih ediliyor.<\/p>\n

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Elbette ve ne yaz\u0131k ki, yazar T\u00fcrkiye siyasetindeki dalgalanmalar\u0131n az\u0131nl\u0131klar \u00fczerindeki etkisini s\u0131n\u0131rlamak i\u00e7in g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc ki\u015filere takma isimler veriyor ve k\u00f6y adlar\u0131n\u0131 da ayn\u0131 \u015fekilde de\u011fi\u015ftiriyor. Kitap, y\u00fcz y\u0131l boyunca Ermenilerin Anadolu topraklar\u0131nda ya\u015fad\u0131\u011f\u0131 ayr\u0131mc\u0131l\u0131\u011f\u0131, korkuyu ve hayatta kalabilmek i\u00e7in sarf etti\u011fi \u00e7abalar\u0131 g\u00f6zler \u00f6n\u00fcne sermesiyle \u015fimdiden ba\u015fucu bir kayna\u011fa d\u00f6n\u00fc\u015fse de her tan\u0131kl\u0131kla size ba\u015fka bir keder y\u00fckl\u00fcyor. Hadjian ise daha kitab\u0131n \u00f6ns\u00f6z\u00fcnde sizi bu hisle yakal\u0131yor.<\/p>\n

Kitab\u0131, Sasun\u2019daki Maruta Da\u011f\u0131\u2019n\u0131n eteklerinde g\u00f6rd\u00fc\u011f\u00fc k\u00fc\u00e7\u00fck bir hac yolcusu i\u00e7in yazd\u0131\u011f\u0131n\u0131 belirten yazar, s\u00f6z\u00fcn\u00fc \u015f\u00f6yle bitiriyor:<\/p>\n

\u201cBu kitap Sason\u2019daki Maruta Da\u011f\u0131\u2019n\u0131n eteklerinde g\u00f6rd\u00fc\u011f\u00fcm k\u00fc\u00e7\u00fck bir hac yolcusu i\u00e7in yaz\u0131lm\u0131\u015f bir tan\u0131kl\u0131kt\u0131r. Bir yabanc\u0131, \u00e7antas\u0131na i\u015flenmi\u015f b\u00fcy\u00fck, k\u0131rm\u0131z\u0131 ve pembe Ermeni hacc\u0131n\u0131 g\u00f6r\u00fcnce korkuyla irkilen, \u00e7antay\u0131 ters \u00e7eviren ve foto\u011fraf\u0131n\u0131n \u00e7ekilmesine izin vermeyen k\u0131z i\u00e7in. Bu kitap onun ve T\u00fcrkiye\u2019nin genelindeki soyda\u015flar\u0131n\u0131n \u00f6yk\u00fcs\u00fcn\u00fc anlat\u0131yor. \u0130lk versiyonlar\u0131ndan birinde bu Giri\u015f \u015fu sat\u0131rla sona eriyordu: \u2018Korkmana gerek yok Sasonlu k\u00fc\u00e7\u00fck k\u0131z. Yaln\u0131z de\u011filsin.\u2019 Kula\u011fa g\u00fczel gelen bu s\u00f6zler, sorumsuzca s\u00f6ylenmi\u015f laflar olmasa bile ba\u015fka hi\u00e7bir anlam ta\u015f\u0131m\u0131yorlar. Belki de onu ve atalar\u0131n\u0131 bu\u0131raya kadar getiren \u015fey korku, o do\u011fal ve isabetli tetikte olma mekanizmas\u0131yd\u0131. Yine de son c\u00fcmle h\u00e2l\u00e2 do\u011fru. K\u00fc\u00e7\u00fck Sasonlu k\u0131z, yaln\u0131z de\u011filsin.\u201d\u00a0<\/em><\/p>\n

B\u00f6lgelerin Ermenice ve T\u00fcrk\u00e7e isimleri:\u00a0Sasun (Sason), Dikranagerd (Diyarbak\u0131r), Daron (Mu\u015f), Garin (Erzurum), Sepasdia (Sivas) ve K\u00fc\u00e7\u00fck Asya, Kharpet (Harput)<\/strong>. (TY)<\/em><\/p>\n

https:\/\/bianet.org\/yazi\/korkmana-gerek-yok-sasonlu-kucuk-kiz-yalniz-degilsin-303578\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Avedis Hadjian, \u201cT\u00fcrkiye’nin Gizli Ermenileri\u201d kitab\u0131nda 1915\u2019ten sonra hayatta kalmaya \u00e7al\u0131\u015fan Anadolulu Ermenilerin izini s\u00fcr\u00fcyor. Tu\u011f\u00e7e Y\u0131lmaz “Maruta” ya da T\u00fcrk\u00e7esiyle “Mereto” Da\u011f\u0131, Foto\u011fraf: Batman Sons\u00f6z Gazetesi. \u201cSu alt\u0131nda kalm\u0131\u015f bir d\u00fcnyada yolculuk yaparken hayat\u0131n\u0131 tek bir gemi ask\u0131da tutuyormu\u015f. Ard\u0131ndan Sason da\u011flar\u0131n\u0131 \u00f6rten sularda bir kaya Nuh\u2019un gemisini bat\u0131rm\u0131\u015f: Bu kaya Maruta Da\u011f\u0131\u2019n\u0131n ucuymu\u015f […]<\/p>\n","protected":false},"author":7,"featured_media":82081,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,22,1,54,70],"tags":[],"class_list":["post-82080","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-gunumuzde-bati-ermenistan","category-haberler","category-kitaplar-elestiriler","category-makaleler"],"yoast_head":"\n\u201cKorkmana gerek yok Sasonlu k\u00fc\u00e7\u00fck k\u0131z, yaln\u0131z de\u011filsin\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=82080\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cKorkmana gerek yok Sasonlu k\u00fc\u00e7\u00fck k\u0131z, yaln\u0131z de\u011filsin\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Avedis Hadjian, \u201cT\u00fcrkiye’nin Gizli Ermenileri\u201d kitab\u0131nda 1915\u2019ten sonra hayatta kalmaya \u00e7al\u0131\u015fan Anadolulu Ermenilerin izini s\u00fcr\u00fcyor. 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