{"id":81331,"date":"2024-10-25T03:28:09","date_gmt":"2024-10-25T08:28:09","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=81331"},"modified":"2024-10-25T03:28:09","modified_gmt":"2024-10-25T08:28:09","slug":"turkiyede-irkciliktan-konusmak","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=81331","title":{"rendered":"T\u00fcrkiye’de \u0131rk\u00e7\u0131l\u0131ktan konu\u015fmak"},"content":{"rendered":"
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P\u0131nar \u00d6\u011f\u00fcn\u00e7<\/a><\/span> \u00a0<\/span><\/strong><\/div>\n
Sadece T\u00fcrkiye’de de\u011fil, t\u00fcm d\u00fcnyada y\u00fckselen sa\u011f, g\u00fc\u00e7lenen \u201cfa\u015fist enternasyonel\u201d ile birlikte \u201cIrk\u00e7\u0131 de\u011filim ama…\u201d diye ba\u015flayan \u00fcrkek ton a\u015f\u0131larak \u201cmalum \u0131rk\u201d \u00e7\u0131k\u0131\u015flar\u0131n\u0131n havada u\u00e7u\u015ftu\u011fu, \u201c\u0131rk\u00e7\u0131l\u0131k hakk\u0131n\u0131n elinden al\u0131nmas\u0131na\u201d isyan edilen bir noktaya geliyor; g\u00fcndelikle\u015fmi\u015f, mizahla kar\u0131lm\u0131\u015f, hedef kitleden g\u00f6r\u00fcnmezlik de\u011fil yok olmas\u0131n\u0131 talep eden bir doz normalle\u015fiyor. \u0130stos Yay\u0131n’\u0131n the London School of Economics’in deste\u011fiyle 19-20 Ekim tarihlerinde d\u00fczenledi\u011fi \u201cT\u00fcrkiye’de Irk\u00e7\u0131l\u0131k\u201d konulu konferans t\u00fcm bunlar\u0131 masan\u0131n g\u00f6r\u00fcn\u00fcr yerine \u00e7ekme ve tart\u0131\u015fma niyeti ta\u015f\u0131yordu.<\/span><\/strong><\/em><\/div>\n
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Neden T\u00fcrkiye’de \u0131rk\u00e7\u0131l\u0131k hakk\u0131nda az konu\u015fuyoruz? Hem tarihsel k\u00f6kleri bulunan, hem g\u00fcn\u00fcn ana ak\u0131m\u0131na hakim g\u00f6r\u00fc\u015fe g\u00f6re T\u00fcrkiye’de \u0131rk\u00e7\u0131l\u0131k yoktur. Tarihin sadece \u201cresmi\u201d versiyonunu hazmetmi\u015f, kurucu milliyet\u00e7i har\u00e7la yahut bu harc\u0131n y\u0131llar i\u00e7inde d\u00f6n\u00fc\u015fen yeni k\u0131vam\u0131yla yo\u011frulmu\u015f bir bak\u0131\u015f\u0131n bu sonuca varmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 say\u0131lmaz. Fakat bu yakla\u015f\u0131ma farkl\u0131 dozlarda sorgulay\u0131c\u0131l\u0131k katanlardan dahi, \u201cbir s\u00fcr\u00fc mesele var ama en az\u0131ndan o yok\u201d minvalli bir t\u00fcr \u015f\u00fck\u00fcr c\u00fcmlesi duymak olanaks\u0131z de\u011fildir. Belki daha \u00f6nemlisi bu g\u00f6rmezden geli\u015fin, \u0131rk\u00e7\u0131l\u0131\u011fa \u201conca mesele aras\u0131nda\u201d ikincil \u00f6nem atfetmenin tezah\u00fcrleri ele\u015ftirel d\u00fc\u015f\u00fcn d\u00fcnyas\u0131nda, sol politik \u00e7evrelerde de kendini g\u00f6sterebilir.<\/p>\n

Elbette her \u015fey neyi, ne \u015fekilde, ne i\u00e7in tan\u0131mlad\u0131\u011f\u0131n\u0131zla ba\u015fl\u0131yor. Irk ve \u0131rk\u00e7\u0131l\u0131k kavramlar\u0131n\u0131n nas\u0131l tarif edildi\u011fi, nas\u0131l bir tarihsel ba\u011flama oturtuldu\u011fu \u00f6nem kazan\u0131yor; toplumsal, siyasi, iktisadi, toplumsal cinsiyet temelli di\u011fer hiyerar\u015fik kategorilerle birlikte i\u015fleyi\u015f bi\u00e7imini, gizlendi\u011fi maskeleri, ald\u0131\u011f\u0131 yeni halleri i\u015faret etmek gerekiyor. Irk\u00e7\u0131l\u0131\u011f\u0131n yap\u0131sall\u0131\u011f\u0131, yayg\u0131nl\u0131\u011f\u0131 ve k\u00f6klerinin ne denli geni\u015f alana uzand\u0131\u011f\u0131 ancak b\u00f6yle a\u015fik\u00e2r olabilir, g\u00f6r\u00fcnmezli\u011fi a\u015f\u0131labilir. Farkl\u0131 d\u00f6nemlere g\u00f6re ele al\u0131nmas\u0131 gereken ama hep bir sabit gibi duran M\u00fcsl\u00fcman olmayanlara y\u00f6nelik ayr\u0131mc\u0131l\u0131k, g\u00f6\u00e7men\/m\u00fclteci kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n \u00f6zellikle Suriyeliler nezdinde pogroma varan d\u0131\u015favurumlar\u0131, asimilasyoncu K\u00fcrt politikalar\u0131n\u0131n \u00e7ekirde\u011findeki \u0131rk\u00e7\u0131l\u0131k, Arap \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131n Filistin meselesini kavray\u0131\u015fa kadar s\u0131zan a\u011f\u0131rl\u0131\u011f\u0131, T\u00fcrkiye’deki Afrikal\u0131lara y\u00f6nelik gizlenmeyen d\u0131\u015flanma \u00f6rnekleri bu g\u00f6r\u00fcnmezlik meselesini de tart\u0131\u015f\u0131l\u0131r k\u0131l\u0131yor elbette. Sadece T\u00fcrkiye’de de\u011fil, t\u00fcm d\u00fcnyada y\u00fckselen sa\u011f, g\u00fc\u00e7lenen \u201cfa\u015fist enternasyonel\u201d ile birlikte \u201cIrk\u00e7\u0131 de\u011filim ama…\u201d diye ba\u015flayan \u00fcrkek ton a\u015f\u0131larak \u201cmalum \u0131rk\u201d \u00e7\u0131k\u0131\u015flar\u0131n\u0131n havada u\u00e7u\u015ftu\u011fu, \u201c\u0131rk\u00e7\u0131l\u0131k hakk\u0131n\u0131n elinden al\u0131nmas\u0131na\u201d isyan edilen bir noktaya geliyor; g\u00fcndelikle\u015fmi\u015f, mizahla kar\u0131lm\u0131\u015f, hedef kitleden g\u00f6r\u00fcnmezlik de\u011fil yok olmas\u0131n\u0131 talep eden bir doz normalle\u015fiyor.<\/p>\n

\"FOTO:<\/em><\/div>\n
F<\/span>OTO: Yusuf Tan Demirel<\/span><\/em><\/div>\n

\u0130stos Yay\u0131n’\u0131n the London School of Economics’in deste\u011fiyle 19-20 Ekim tarihlerinde d\u00fczenledi\u011fi \u201cT\u00fcrkiye’de Irk\u00e7\u0131l\u0131k\u201d konulu konferans t\u00fcm bunlar\u0131 masan\u0131n g\u00f6r\u00fcn\u00fcr yerine \u00e7ekme ve tart\u0131\u015fma niyeti ta\u015f\u0131yordu. Bazen bu t\u00fcr etkinliklerde tek bir ba\u015fl\u0131k se\u00e7mek onu her yerde bulmaya ba\u015ftan haz\u0131r, dolay\u0131s\u0131yla tersinden pe\u015fin h\u00fck\u00fcml\u00fc ve kendi yap\u0131l\u0131\u015f amac\u0131n\u0131 hakl\u0131 \u00e7\u0131karmak i\u00e7in b\u00fct\u00fcn alarmlar\u0131 oraya talep eden bir program do\u011furabiliyor. Ba\u011flam, sorular, ihtimaller ve tehlikeler \u00fczerine iki g\u00fcne yay\u0131lan oturumlar ise \u00e7a\u011f\u0131n y\u00fckseltti\u011fi di\u011fer ayr\u0131mc\u0131l\u0131k bi\u00e7imleriyle etkile\u015fimini, kesi\u015fimselli\u011fini ortaya koyabilmek i\u00e7in \u0131rk\u00e7\u0131l\u0131\u011f\u0131 n\u00fcanslarda i\u015faret eden sunu\u015flara yer veriyordu. Birlikte konu\u015fma ve dinleme arzusu \u00f6nemliydi. \u0130ki g\u00fcn\u00fcn yetmeyece\u011fini ba\u015ftan teslim ederek ba\u015flayan bu konferans\u0131n tevazusu, konu\u015fulanlar\u0131n tamam\u0131n\u0131 bir yaz\u0131da \u00f6zetlemeyi hayl\u0131 hayli imk\u00e2ns\u0131z k\u0131l\u0131yor. \u0130yi olan \u015fey, bu tart\u0131\u015fman\u0131n zaman i\u00e7inde bir kitaba d\u00f6n\u00fc\u015fecek olmas\u0131.<\/p>\n

Kafatas\u00e7\u0131l\u0131k k\u0131stas\u0131<\/strong><\/p>\n

\u00d6zg\u00fcr Sevgi G\u00f6ral ve Foti Benlisoy, kli\u015felere hapsolmu\u015f bir \u00e7er\u00e7evenin, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n sistemik yap\u0131s\u0131n\u0131 ve kendini yeniden \u00fcretme bi\u00e7imlerini g\u00f6zden ka\u00e7\u0131rmaya neden oldu\u011funu ifade ettikleri konu\u015fmayla a\u00e7\u0131l\u0131\u015f\u0131 yapt\u0131. \u201cKafatas\u00e7\u0131l\u0131\u011fa\u201d odaklanan bir \u0131rk\u00e7\u0131l\u0131k tahayy\u00fcl\u00fc, biyolojik \u0131rk\u00e7\u0131l\u0131ktan \u00f6tesini konu\u015fulur saymamay\u0131 getiriyordu haliyle. T\u00fcrkiye’de tarihe bakarken 1930’lar\u0131n g\u00f6r\u00fcn\u00fcr \u0131rk\u00e7\u0131l\u0131\u011f\u0131 yan\u0131nda 1912-22 aras\u0131 ilksel birikim s\u00fcrecinin \u0131rksalla\u015ft\u0131r\u0131lm\u0131\u015f m\u00fclkiyet rejimi flu kalabiliyordu.<\/p>\n

Benlisoy, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 dille ilgili s\u00f6ylemsel ya da bireysel bir mesele olarak ele alman\u0131n, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 bireysel bilin\u00e7lenmeyle, hatta e\u011fitimle \u00e7\u00f6z\u00fclebilecek bir t\u00fcr cehalet meselesine indirgemenin sorunlu yan\u0131ndan s\u00f6z etti. Irk\u00e7\u0131l\u0131\u011f\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 b\u00f6lmek \u00fczere ideolojik bir kumpas olarak kimlik siyasetine havale eden ve ikincille\u015ftiren, solun bir b\u00f6l\u00fcm\u00fcne sinmi\u015f anlay\u0131\u015fa mesafelerinin alt\u0131n\u0131 \u00e7izdi.<\/p>\n

\"FOTO:<\/em><\/div>\n
FOTO: Yusuf Tan Demirel<\/span><\/em><\/div>\n

Klasik Marksist anlat\u0131da i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n zaten \u0131rksalla\u015ft\u0131r\u0131larak olu\u015ftu\u011funa dikkat \u00e7eken G\u00f6ral da, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n t\u00fcm s\u00f6m\u00fcr\u00fc ve tahakk\u00fcm mekanizmalar\u0131yla birlikte i\u015fleyen, heteronormatif sistemle ve patriyarkayla eklemlenmi\u015f, \u00fcstelik kendini sadece bir \u015fiddet fazlas\u0131 olarak ifade etmeyen, g\u00fcndelikle\u015fmi\u015f yanlar\u0131na dikkat \u00e7ekti.<\/p>\n

Irksalla\u015ft\u0131r\u0131lm\u0131\u015f m\u00fclkiyet rejimi<\/strong><\/p>\n

Tamam\u0131na de\u011fmek m\u00fcmk\u00fcn de\u011filse de konferanstan anahtar notlar aktar\u0131rsak… Irk, S\u0131n\u0131f ve Kapitalizm ba\u015fl\u0131\u011f\u0131nda Do\u011fan \u00c7etinkaya’n\u0131n T\u00fcrkiye’nin kapitalistle\u015fme tarihini 19. y\u00fczy\u0131la kilitleyen akademik bak\u0131\u015f\u0131 17. y\u00fczy\u0131ldan itibaren ilksel birikimin \u0131rksalla\u015ft\u0131r\u0131lm\u0131\u015f olarak \u015fekilleni\u015fe kayd\u0131rmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131 ve m\u00fcbadele pratikleriyle T\u00fcrk milli kimli\u011findeki gayrim\u00fcslim kar\u015f\u0131tl\u0131\u011f\u0131na i\u015faret etmesi \u00f6nemliydi. Seda Altu\u011f da ge\u00e7 Osmanl\u0131 ve erken Cumhuriyet d\u00f6nemine m\u00fclkiyet rejimi perspektifinden, topraks\u0131zla\u015ft\u0131rma-m\u00fclks\u00fczle\u015ftirme \u00f6rnekleri \u00fczerinden bakt\u0131. Suavi Ayd\u0131n, Erol \u00dclker, Yael Navaro ve Bar\u0131\u015f \u00dcnl\u00fc T\u00fcrk milliyet\u00e7ili\u011finin \u0131rk\u00e7\u0131l\u0131kla ba\u011f\u0131na, \u00f6tekinin in\u015fas\u0131na ve \u015fiddetin ta kendisi olan kolonyal moderniteye bakmaya ba\u015fka bir oturumda devam etti. \u015eehir odakl\u0131 oturumda r\u0131za \u00fcretimi, muteber vatanda\u015f\u0131n yarat\u0131lmas\u0131 amac\u0131yla m\u00fclkiyetin bir ara\u00e7 olarak kullan\u0131lmas\u0131n\u0131n izini daha g\u00fcncel kent ve \u0131rksalla\u015fm\u0131\u015f m\u00fclks\u00fczle\u015ftirme pratiklerinde takip eden Beg\u00fcm \u00d6zden F\u0131rat, buradan do\u011fan toplumsal hareketlere bakt\u0131; \u00f6zel m\u00fclkiyet savunusuna d\u00fc\u015fmememek i\u00e7in \u201ckamu\u201dyu yeniden tan\u0131mlama gereklili\u011fine i\u015faret etmesi \u00f6nemliydi. Bahad\u0131r \u00d6zg\u00fcr ancak hiyerar\u015fi ve zorbal\u0131kla kapat\u0131labilen yeni i\u015f g\u00fcc\u00fc ihtiyac\u0131n\u0131, kentsel d\u00f6n\u00fc\u015f\u00fcm hareketlerini, kabuk de\u011fi\u015ftiren kapitalizm \u00fczerinden anlatt\u0131.<\/p>\n

Nazan \u00dcst\u00fcnda\u011f \u0131rksalla\u015ft\u0131rman\u0131n gramerini K\u00fcrtlerin zorunlu g\u00f6\u00e7\u00fc, kad\u0131n bedeninin k\u00f6lele\u015ftirilmesi ba\u011flam\u0131nda ele ald\u0131. Cenk Sara\u00e7o\u011flu, m\u00fclteciler \u00fczerinden \u0131rk\u00e7\u0131l\u0131\u011f\u0131n yayg\u0131nla\u015fmas\u0131 sayesinde kurulan paralel emek rejimine, pogromlar\u0131n dahi patoloji ele al\u0131narak sa\u011fl\u0131ktan e\u011fitime uzanan sorunlar\u0131n depolitizasyonu i\u00e7in nas\u0131l kulland\u0131\u011f\u0131na dikkat \u00e7ekti. T\u00fcrkiyeli ve Suriyeli i\u015f\u00e7ilerin birlikte \u00e7al\u0131\u015fma ve direnme pratiklerine dair sahadan tecr\u00fcbeler payla\u015fan Birtek-Sen Genel Ba\u015fkan\u0131 Mehmet T\u00fcrkmen, gerek\u00e7elerini anlatman\u0131n \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ortadan kald\u0131rmaya yetmeyi\u015finden yak\u0131nd\u0131. Keza Birlikte Ya\u015famak \u0130stiyoruz \u0130nisiyatifi’nden Ba\u015fak Kocadost da g\u00f6\u00e7\u00fcn yap\u0131sal sebeplerini s\u0131ralamay\u0131 sa\u011f\u0131n malzemeye \u00e7evirmesinden, hukuki yapt\u0131r\u0131m ya da \u015fiddet korkusuyla m\u00fcltecilerin kendilerinin \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 m\u00fccadelede yer alamay\u0131\u015f\u0131ndan s\u00f6z etti.<\/p>\n

Yine \u0131rk ve \u015fehir panelinde Waseem Ahmad Siddiqui m\u00fcltecilere y\u00f6nelik \u0131rk\u00e7\u0131l\u0131k siyasetini \u201cinsan onuru\u201d temelinden alan, kendi tecr\u00fcbesiyle \u015fekillenmi\u015f bir sunum yapt\u0131. Konferans\u0131 d\u00fczenleyen \u00e7ekirdek ekipten olan Helen Mackreath da uzun y\u0131llard\u0131r g\u00f6\u00e7 ve tezi dolay\u0131s\u0131yla \u0130stanbul’daki Suriyeliler \u00fczerine \u00e7al\u0131\u015f\u0131yor. O da kenti, Suriyelilerin bak\u0131\u015f\u0131ndan, gev\u015fek kurall\u0131 bir cezaevi olarak ele ald\u0131. Salonda az say\u0131da Suriyeli olmas\u0131n\u0131n da, kendi hik\u00e2yelerini anlat\u0131rken \u0131rk\u00e7\u0131l\u0131k kavram\u0131n\u0131 kullanmaktan imtina etmelerinin nedeni de asl\u0131nda konferans\u0131n muhtevas\u0131na dahildi, korkuyorlard\u0131.<\/p><\/div>\n

https:\/\/www.agos.com.tr\/tr\/yazi\/31195\/turkiye-de-irkciliktan-konusmak\u00a0<\/strong><\/em><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

P\u0131nar \u00d6\u011f\u00fcn\u00e7 \u00a0 Sadece T\u00fcrkiye’de de\u011fil, t\u00fcm d\u00fcnyada y\u00fckselen sa\u011f, g\u00fc\u00e7lenen \u201cfa\u015fist enternasyonel\u201d ile birlikte \u201cIrk\u00e7\u0131 de\u011filim ama…\u201d diye ba\u015flayan \u00fcrkek ton a\u015f\u0131larak \u201cmalum \u0131rk\u201d \u00e7\u0131k\u0131\u015flar\u0131n\u0131n havada u\u00e7u\u015ftu\u011fu, \u201c\u0131rk\u00e7\u0131l\u0131k hakk\u0131n\u0131n elinden al\u0131nmas\u0131na\u201d isyan edilen bir noktaya geliyor; g\u00fcndelikle\u015fmi\u015f, mizahla kar\u0131lm\u0131\u015f, hedef kitleden g\u00f6r\u00fcnmezlik de\u011fil yok olmas\u0131n\u0131 talep eden bir doz normalle\u015fiyor. \u0130stos Yay\u0131n’\u0131n the London […]<\/p>\n","protected":false},"author":7,"featured_media":81332,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,56],"tags":[],"class_list":["post-81331","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-tartismalar"],"yoast_head":"\nT\u00fcrkiye'de \u0131rk\u00e7\u0131l\u0131ktan konu\u015fmak - 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