{"id":80100,"date":"2024-06-26T02:51:55","date_gmt":"2024-06-26T07:51:55","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=80100"},"modified":"2024-06-26T02:51:55","modified_gmt":"2024-06-26T07:51:55","slug":"bir-serhat-romani-zilanin-dengbejleri","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=80100","title":{"rendered":"Bir Serhat roman\u0131: Zilan\u2019\u0131n Dengb\u00eajleri"},"content":{"rendered":"
Zilan\u2019\u0131n Dengb\u00eajleri roman\u0131ndaki olaylar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n ge\u00e7ti\u011fi yer Van y\u00f6resindeki Zilan Vadisi. Bu y\u00f6re ve mekanlar bug\u00fcn Serhat diye adland\u0131r\u0131lan daha b\u00fcy\u00fck bir s\u0131n\u0131r b\u00f6lgesinde bulunuyor.<\/strong><\/em><\/p>\n<\/header>\n
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\"Bir<\/picture><\/figure>\n<\/div>\n
\"Rohat<\/a><\/div>\n
Rohat Alakom<\/strong><\/a><\/div>\n
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Berjin Haki\u2019nin\u00a0Tersine Akan Zaman<\/em>\u00a0\u00fc\u00e7l\u00fcs\u00fcn\u00fcn bir y\u0131l \u00f6nce \u00e7\u0131kan\u00a0Me\u015fe A\u011fac\u0131<\/em>\u00a0adl\u0131 birinci kitab\u0131n\u0131n (cild) ard\u0131ndan bir ay \u00f6nce de ikinci kitab\u0131\u00a0Zilan\u2019\u0131n Dengb\u00eajleri<\/em>\u00a0ad\u0131yla yay\u0131mland\u0131 (S\u0131n\u0131rs\u0131z Yay\u0131nlar\u0131, \u00a0May\u0131s 2024). Zilan ad\u0131 daha ziyade A\u011fr\u0131 Da\u011f\u0131 Ayaklanmas\u0131 s\u0131ras\u0131nda K\u00fcrtlere y\u00f6nelik olarak Van\u2019\u0131n Erci\u015f il\u00e7esi y\u00f6resinde ayn\u0131 adla an\u0131lan vadide 13 Temmuz 1930 tarihinde ba\u015flat\u0131lan bir soyk\u0131r\u0131m ile tan\u0131n\u0131r. Ayr\u0131ca K\u00fcrt\u00e7ede a\u015firet ve k\u0131z ad\u0131 olarak da bilinir. K\u0131zlara verilen ad bu y\u00f6re veya a\u015firetten nakledilmi\u015ftir. Zilan s\u00f6zc\u00fc\u011f\u00fc birinci anlam\u0131na atfen roman\u0131n ad\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Roman\u0131n ilerde \u00e7\u0131kacak olan \u00fc\u00e7\u00fcnc\u00fc ve son kitab\u0131nda Zilan\u2019\u0131n ba\u015f\u0131na neler gelece\u011fini kestirmek g\u00fc\u00e7 olmayacakt\u0131r. Do\u011fald\u0131r roman\u0131n \u00fc\u00e7\u00fcnc\u00fc kitab\u0131 \u00e7\u0131kmadan ve okunmadan en az\u0131ndan edebi ba\u011flam\u0131nda \u015fimdilik Zilan\u2019\u0131n \u00e7izilecek imaj\u0131 hakk\u0131nda herhangi bir yorumda bulunmak olduk\u00e7a g\u00fc\u00e7t\u00fcr. Son y\u0131llarda Kuzey K\u00fcrdistan\u2019da artan bir Zilan literat\u00fcr\u00fcne de tan\u0131k olmaktay\u0131z. Y\u00f6rede g\u00f6zlemlerde bulunan gazeteci ve yazarlar \u00f6zellikle bu soyk\u0131r\u0131m\u0131n son tan\u0131klar\u0131n\u0131n an\u0131lar\u0131na odaklanm\u0131\u015flard\u0131r.<\/p>\n

ROMANIN CO\u011eRAFYASI<\/h2>\n

Zilan\u2019\u0131n Dengb\u00eajleri\u00a0<\/em>roman\u0131ndaki olaylar Van G\u00f6l\u00fc kuzeyinde ge\u00e7mesine ra\u011fmen \u015fehir olarak ayn\u0131 adla an\u0131lan Van\u2019dan pek o kadar s\u00f6z edilmez: \u201cVan \u00e7ok g\u00fczel bir yerdi. \u015eehrin g\u00fczelli\u011fini g\u00f6renler anlatmakla bitiremiyorlard\u0131. Lakin Artin Bey \u00f6ng\u00f6r\u00fcs\u00fcyle bu g\u00fczelli\u011fe Mo\u011follar\u0131n ve Sel\u00e7uklular\u0131n g\u00f6z dikece\u011finden emindi<\/em>\u201d (s.32). Y\u00f6renin en b\u00fcy\u00fck g\u00f6l\u00fc romanda \u201cVan Denizi\u201d olarak bilinir. Van G\u00f6l\u00fc K\u00fcrt \u015fark\u0131lar\u0131nda \u201cK\u00fcrdistan\u2019\u0131n Y\u00fcre\u011fi\u201d (Dil\u00ea Kurdistan\u00ea) olarak da tan\u0131mlan\u0131r.\u00a0Zilan\u2019\u0131n Dengb\u00eajleri\u00a0<\/em>roman\u0131ndaki olaylar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n ge\u00e7ti\u011fi yer Van y\u00f6resindeki Zilan Vadisi\u2019dir. Bu y\u00f6re ve mekanlar bug\u00fcn Serhat diye adland\u0131r\u0131lan daha b\u00fcy\u00fck bir s\u0131n\u0131r b\u00f6lgesinde bulunuyor. K\u00fcrt kaynaklar\u0131nda yer alan da\u011fl\u0131k ve y\u00fcksek arazileri olan Serhat boylar\u0131 dengb\u00eajleriyle tan\u0131nm\u0131\u015ft\u0131r. Bu durum roman\u0131n\u0131n ad\u0131na da yans\u0131r. Roman ad\u0131n\u0131n se\u00e7imi bence isabetli. Belki de yazar Serhat\u2019\u0131n bu folklorik yan\u0131n\u0131n bir minyat\u00fcr\u00fcn\u00fc de getirip Van y\u00f6resine yerle\u015ftirmek istemi\u015ftir. Romanda sadece birka\u00e7 yerde Serhat ad\u0131 ge\u00e7er: \u201cDengbej, Emin S\u00eeyabend \u00fb Xec\u00ea\u2019yi anlat\u0131p t\u00fcm Serhad\u2019ta g\u00f6n\u00fcllere taht kurmu\u015ftu. M\u00eerler e\u011fer l\u00fctfederse dengbejler, onlar\u0131n divan\u0131nda yer alabiliyorlard\u0131. Eskisi gibi m\u00eerler dengbejleri \u00f6nemsemiyordu. Halk kendi aras\u0131nda divan kuruyor, dengbejine sahip \u00e7\u0131k\u0131yor, yedi\u011fini onlarla payla\u015f\u0131yordu<\/em>\u201d (s.166).<\/p>\n

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Zilan’\u0131n Dengbejleri, Berjin Haki, 204 syf., S\u0131n\u0131rs\u0131z Kitap, May\u0131s 2024<\/em><\/figcaption><\/figure>\n
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Burada ad\u0131 verilen S\u00eeyabend ve Xec\u00ea destan\u0131 y\u00f6renin da\u011flar\u0131ndan S\u00fcphan\u2019\u0131 da y\u00fcceltip halk\u0131n belle\u011fine ve k\u00fclt\u00fcr\u00fcne kaz\u0131m\u0131\u015ft\u0131r. Bu \u00fcnl\u00fc destan hep Van y\u00f6resindeki S\u00fcphan ile birlikte an\u0131l\u0131r. 1878 y\u0131l\u0131nda Van y\u00f6resini ziyaret eden Ermeni etnologu Garegin Srvandztiants, S\u00fcphan Da\u011f\u0131\u2019n\u0131 kutsal Yunan da\u011flar\u0131 Parnas ve Olimpos\u2019a benzetir ve daha sonra \u015fu belirlemede bulunur: \u201c<\/span>E\u011fer yaylalarda gen\u00e7 bir o\u011flan bir k\u0131z\u0131 at\u0131n\u0131n terkisine al\u0131p S\u00fcphan\u2019\u0131n yama\u00e7lar\u0131na ka\u00e7\u0131r\u0131rsa, bu da\u011f\u0131n hat\u0131r\u0131 i\u00e7in kimse arkalar\u0131na d\u00fc\u015fmez. S\u00fcphan onlar\u0131 murad\u0131na kavu\u015fturur<\/em>\u201d. Ermeni \u015fair Hovhanes \u015eiraz (1914-1984) da S\u00eeyabend ve Xec\u00ea \u00fczerine yazd\u0131\u011f\u0131 poemde, S\u00eeyabend\u2019i tan\u0131t\u0131rken a\u011fa\u00e7tan yap\u0131lan kaval\u0131 hakk\u0131nda \u201c<\/span>O y\u00fcre\u011finin g\u00f6zya\u015flar\u0131n\u0131 kaval\u0131n yedi deli\u011finden \u00e7\u0131kar\u0131rd\u0131<\/em>\u201d der (R\u00eaya Teze). G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Zilan y\u00f6resi co\u011frafya olarak hem yollara d\u00fc\u015fen insanlar i\u00e7in romanda bir bar\u0131nak olmu\u015f, hem de farkl\u0131 k\u00fclt\u00fcrlere kucak a\u00e7arak beraberlerinde getirdikleri fidelerle yeni a\u011fa\u00e7 ve bitkilerin bu bereketli topraklarda yeniden ye\u015fermesine olanak yaratm\u0131\u015ft\u0131r. Zilan canlan\u0131r. Yazar belki de bu topraklarda k\u00fclt\u00fcr s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u201cekmek\u201d fiilinden t\u00fcredi\u011fini bir kez daha okuyucuya hat\u0131rlatmak ister. K\u00fcrt\u00e7edeki k\u00fclt\u00fcr s\u00f6zc\u00fc\u011f\u00fcn\u00fcn kar\u015f\u0131l\u0131\u011f\u0131 olan \u201c\u00e7and\u201d da ayn\u0131 etimolojik temel \u00fczerine t\u00fcretilmi\u015ftir.<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

K\u00dcRTLERIN DO\u011eU\u015e VE YARATILI\u015e \u00d6YK\u00dcLER\u0130<\/h3>\n

Roman\u0131n ba\u015f\u0131nda uzun bir yolculuktan sonra Zilan y\u00f6resine varan K\u00fcrtlerin do\u011fu\u015f ve yarat\u0131l\u0131\u015f \u00f6yk\u00fclerine de yer verilir. K\u00fcrtlerin ortaya \u00e7\u0131kt\u0131klar\u0131 en eski yurtlar\u0131 olan Zagros Da\u011flar\u0131 ve \u00e7evresini zamanla terk etmek zorunda kalan insanlardan bir kafile y\u00f6nlerini Bat\u0131ya \u00e7evirmi\u015f, bug\u00fcnk\u00fc Van G\u00f6l\u00fc\u2019n\u00fcn kuzey taraflar\u0131na y\u00f6nelmi\u015flerdir. Yazar Berjin Haki kitab\u0131n\u0131n ilk b\u00f6l\u00fcmlerinde bu kafilenin daha Zilan Vadisi\u2019ne gelmeden \u00f6nce ya\u015fad\u0131klar\u0131 y\u00f6re \u00fczerinde de durur. A\u011fa\u00e7lar\u0131n belle\u011fine g\u00f6re kitapta de\u011fi\u015fik yarat\u0131l\u0131\u015f \u00f6yk\u00fcleri anlat\u0131l\u0131r. Birinci kitapta ge\u00e7en Me\u015fe A\u011fac\u0131 yani Gen\u00e7 Me\u015fe olarak adland\u0131r\u0131lan a\u011fa\u00e7 \u00fc\u00e7 kitab\u0131n anlat\u0131c\u0131s\u0131d\u0131r. \u015eimdi Entelekt\u00fcel Kay\u0131n\u2019\u0131n Ya\u015fl\u0131 Sedir\u2019den dinledi\u011fi s\u00f6zlere kulak verelim:\u00a0\u201cYa\u015fl\u0131 Sedir\u2019in dedi\u011fine g\u00f6re, Loristan t\u00fcm canl\u0131lar\u0131n ilk olu\u015ftu\u011fu toprakt\u0131r. Uzak okyanuslardan kopan b\u00fcy\u00fck kayalar\u0131n bulundu\u011fumuz bu sonsuz toprak par\u00e7as\u0131na \u00e7arpmas\u0131 sonucu olu\u015fmu\u015f da\u011f silsilesinin do\u011fu taraf\u0131nda bulunur. O da\u011f s\u0131ras\u0131n\u0131n ismine Zagros derler. G\u00fcne\u015f do\u011fdu\u011funda d\u00fcnya \u00fczerinde ayd\u0131nlanan ilk yer buras\u0131d\u0131r. \u00d6nce Zagros ayd\u0131nlan\u0131r, sonra d\u00fcnyan\u0131n geri kalan k\u0131sm\u0131na ula\u015f\u0131r. Bu da\u011flarda yeti\u015fen ilk bitkiler, a\u011fa\u00e7lar ve di\u011fer t\u00fcm canl\u0131lar ilk atalar\u0131m\u0131zd\u0131r. \u0130ster bitki cismi olsun, ister hayvan, ister mantar, ister insan\u2026 Hepsi ilk bu da\u011flarda do\u011fdu ve d\u00fcnyaya yay\u0131ld\u0131<\/em>\u201d (s.19).<\/p>\n

Nar a\u011fac\u0131, \u00e7i\u00e7e\u011fi ve meyvesine anlam kazand\u0131ran, ona adeta tapan K\u00fcrtler, Zilan\u2019\u0131n yolunu tutan insanlar\u0131n en eski atalar\u0131 olarak bilinirler. Onlar bu muhte\u015fem g\u00fczellikteki a\u011fac\u0131, \u00e7i\u00e7e\u011fi ve meyvesini kendi yarat\u0131l\u0131\u015f \u00f6yk\u00fc ve efsanelerine de katm\u0131\u015flard\u0131r. Kitapta \u201cS\u00fcrg\u00fcne g\u00f6nderilen a\u011fa\u00e7\u201d olarak tan\u0131mlanan Nar A\u011fac\u0131 da s\u00f6z al\u0131r:\u00a0\u201cSize buraya nereden ve nas\u0131l geldi\u011fimi anlatabilmem i\u00e7in b\u00fcy\u00fck b\u00fcy\u00fckannemin hik\u00e2yesinden ba\u015flamam gerekiyor. \u0130lk Nar a\u011fac\u0131 \u015eehrez\u00fbr isimli \u015fehirde hayat buldu. Loristan\u2019\u0131 var eden Zendi-rud gibi \u015eehrez\u00fbr\u2019a da hayat veren Dicle Nehri\u2019dir. Soyumun annesi olan bu Nar a\u011fac\u0131 Dicle\u2019nin kenar\u0131nda yeti\u015fmi\u015f, onun bereketli besiniyle y\u00fccelmi\u015fti. Zaman i\u00e7inde en geni\u015f g\u00f6vdeye sahip olan tek a\u011fa\u00e7t\u0131. \u00c7i\u00e7e\u011fe kesip bol meyve verince tabiat\u0131n g\u00f6zdesi oldu. A\u011fac\u0131n k\u0131ymeti ve \u015fan\u0131 daha \u00e7ok insanlar\u0131n bu topraklarda yer edinmesiyle artt\u0131<\/em>\u201d (s.25).<\/p>\n

DENGB\u00caJLER:\u00a0Y\u00dcZYILLARIN K\u00dcLT\u00dcR TA\u015eIYICILARI<\/h4>\n

Burada g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi\u00a0Zilan\u2019\u0131n Dengb\u00eajleri\u00a0<\/em>roman\u0131 ad\u0131ndan da anla\u015f\u0131labilece\u011fi gibi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde K\u00fcrt tarihinin k\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131lar\u0131 olarak bilinen hikaye ve destan anlat\u0131c\u0131lar\u0131 dengb\u00eajler konusunu i\u015fler. Dengb\u00eaj s\u00f6zc\u00fc\u011f\u00fc roman\u0131n y\u00fcz\u00fcn \u00fczerindeki sayfas\u0131nda ge\u00e7er. B\u00f6ylece roman\u0131n bir dengb\u00eajler roman\u0131 oldu\u011fu g\u00f6r\u00fcl\u00fcr. Baz\u0131 b\u00f6l\u00fcmler sadece dengb\u00eajler, folklor ve m\u00fczik konular\u0131n\u0131 ele al\u0131r. A\u015fa\u011f\u0131daki k\u0131sa tan\u0131t\u0131mda daha ziyade romandaki bu dengb\u00eaj temas\u0131 \u00fczerinde duruluyor. D\u00fcnyan\u0131n en eski dillerinden K\u00fcrt\u00e7enin bir ya\u015fam alan\u0131na kavu\u015fmas\u0131 konusunda dengb\u00eajler y\u00fczy\u0131llar boyunca bir okul i\u015flevini g\u00f6rm\u00fc\u015f, K\u00fcrt medreseleri \u00f6rne\u011finde oldu\u011fu gibi b\u00fcy\u00fck bir \u00f6nem kazanm\u0131\u015flard\u0131r. Yazar daha kitab\u0131n ba\u015f\u0131nda: \u201cZilan\u2019\u0131n Dengb\u00eajlerine…\u201d<\/em>\u00a0s\u00f6zc\u00fckleriyle bu roman\u0131n\u0131 onlara adad\u0131\u011f\u0131n\u0131 belirtir. Roman\u0131n de\u011fi\u015fik b\u00f6l\u00fcmlerinde yazar ona yak\u0131n dengb\u00eajin ad\u0131n\u0131 vererek k\u0131saca onlar\u0131 bize tan\u0131t\u0131r. Berjin Haki roman\u0131n son ana b\u00f6l\u00fcm\u00fcn\u00fc de \u00fcnl\u00fc dengb\u00eaj H\u00fbso ve sevgilisi Naz\u00ea\u2019nin h\u00fcz\u00fcn dolu \u00f6yk\u00fcs\u00fcne ay\u0131r\u0131r. E\u015fsiz bir g\u00fczellikteki Naz\u00ea romanda \u201c…Dengb\u00eajlerin hayalini s\u00fcsleyen<\/em>\u201d (s.10) bir kad\u0131n olarak tan\u0131t\u0131l\u0131r. \u0130lerde g\u00f6rece\u011fimiz gibi yazar onu roman\u0131n di\u011fer kad\u0131n kahraman\u0131 Berz\u00ea\u2019ye benzetir. D\u00fczenlenen \u015fevbih\u00eark, \u015fark\u0131l\u0131 e\u011flence ve divanlar\u0131n sayg\u0131n konuklar\u0131 hi\u00e7 ku\u015fkusuz y\u00f6rede \u00e7ok tan\u0131nm\u0131\u015f bu ses sanat\u00e7\u0131lar\u0131 dengb\u00eajlerdir. Romandaki bir dipnotta \u015fevbih\u00eark s\u00f6zc\u00fc\u011f\u00fc \u015f\u00f6yle tan\u0131mlan\u0131r: \u201cGeleneksel K\u00fcrt k\u00fclt\u00fcr\u00fcnde, ak\u015famlar\u0131 kurulan ve gece yar\u0131lar\u0131na kadar s\u00fcren gece meclisleridir<\/em>\u201d (s.169).<\/p>\n

A\u011eA\u00c7LAR, DENGB\u00caJLER<\/h5>\n

Romanda Dengb\u00eaj H\u00fbso hari\u00e7 bir\u00e7ok hayali dengb\u00eajin ad\u0131 verilir, \u00f6rne\u011fin Dengb\u00eaj Musa, Dengb\u00eaj Bedo, Dengb\u00eaj S\u0131lo, Dengb\u00eaj Haco, Dengb\u00eaj Em\u00een, Dengb\u00eaj Dodo ve Dengb\u00eaj H\u00fbso. Gen\u00e7 Me\u015fe\u2019ye g\u00f6re: \u201dHer ak\u015fam gelip g\u00f6vdemin dibinde yatan Dengb\u00eaj Bedo\u2026 Akl\u0131n\u0131 klamlarla ve kaval\u0131ndaki na\u011fmelerle bozmu\u015ftu<\/em>\u201d (s.119). Romanda bir o kadar da a\u011fa\u00e7 ad\u0131 ge\u00e7mektedir: Ergin Me\u015fe, Mavi Ladin, K\u0131rm\u0131z\u0131 Al\u0131\u00e7lar, \u00c7am, M\u00fcrver, Ard\u0131\u00e7, Gen\u00e7 Me\u015fe, Ukala Me\u015fe, Nar, Pars Kaidesi. A\u011fa\u00e7lar roman\u0131n birinci kitab\u0131nda oldu\u011fu gibi ikinci kitab\u0131nda da de\u011fi\u015fik i\u015flevler g\u00f6r\u00fcrler. Bu ye\u015fil yarat\u0131klar roman\u0131n erkek ve kad\u0131n kahramanlar\u0131yla farkl\u0131 ili\u015fkiler de geli\u015ftir, Aralar\u0131nda konu\u015fur ve birbirlerini yeniden adland\u0131r\u0131rlar \u00f6rne\u011fin \u201cDengb\u00eajlerin A\u011fac\u0131\u201d (s.167) gibi. Zamam zaman s\u0131rtlar\u0131n\u0131 bu a\u011fa\u00e7lara veren dengb\u00eaj veya bil\u00fbrvanlar (kaval \u00e7alan kimse) da vard\u0131r. Baz\u0131 \u00e7alg\u0131 aletlerinin a\u011fa\u00e7tan yap\u0131lmas\u0131n\u0131n ister istemez m\u00fczik ve a\u011fa\u00e7 d\u00fcnyas\u0131n\u0131 birbirine yak\u0131nla\u015ft\u0131rd\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Romanda \u00f6rne\u011fin \u201cArd\u0131\u00e7 dal\u0131ndan yap\u0131lan Mam Dodo\u2019nun kaval\u0131….\u201d<\/em>ndan s\u00f6z edilir (s.163). A\u011fa\u00e7tan yap\u0131lm\u0131\u015f kavallar\u0131n zaman zaman ba\u015fka kaynaklarda, K\u00fcrt\u00e7e \u015fark\u0131larda an\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr, \u00f6rne\u011fin Derw\u00ea\u015f\u00ea Evd\u00ee adl\u0131 \u015fark\u0131da k\u0131z taraf\u0131 a\u015f\u0131k oldu\u011fu erkek sevgilisinin kaval \u00fczerindeki \u00e7ok \u00e7almaktan uyu\u015fan parmaklar\u0131na hayran kald\u0131\u011f\u0131n\u0131 poetik bir bi\u00e7imde \u015f\u00f6yle dile getirir: \u201cKaval odunu \u00fczerinde uyu\u015fan sar\u0131 zeytin parmaklar\u0131na hayran oldu\u011fum\u201c<\/em>\u00a0(Ez\u00ea bi heyrana til\u00ee \u00fb p\u00ea\u00e7iy\u00ean zere zeyt\u00fbn\u00ee qerim\u00eene li ser dar\u00ea bil\u00fbr\u00ea de).<\/p>\n

Z\u0130LAN\u2019DA \u00c7OKK\u00dcLT\u00dcRL\u00dcL\u00dcK<\/h6>\n

Romanda de\u011fi\u015fik baz\u0131 halk temsilcilerinin 17. y\u00fczy\u0131lda Van\u2019\u0131n Zilan y\u00f6resindeki vadiye yerle\u015ftikleri g\u00f6r\u00fcl\u00fcr. Ba\u015fta K\u00fcrt, Ermeni ve Asuriler olmak \u00fczere farkl\u0131 halklardan tiplere romanda rastl\u0131yoruz. Surxab Bey ve Berz\u00ea Han\u0131m K\u00fcrt, Artin Bey ve \u015eu\u015fan Han\u0131m Ermeni k\u00f6kenli. Bunladan Berz\u00ea Han\u0131m, Gen\u00e7 Me\u015fe\u2019nin de dikkatini \u00e7ekmi\u015ftir:\u00a0 \u201cZaman i\u00e7inde \u00e7ok g\u00fczel, g\u00f6steri\u015fli, al\u0131ml\u0131, nadide hatta destanlara ismini yazd\u0131ran, dengb\u00eajlerin hayalini s\u00fcsleyen ve size ileride anlataca\u011f\u0131m Naz\u00ea\u2019yi g\u00f6rd\u00fc\u011f\u00fcmde bile Berz\u00ea Han\u0131m\u2019daki \u0131\u015f\u0131\u011f\u0131 bulamayacakt\u0131m. Ona verilmi\u015f ‘y\u00fcce’ anlam\u0131na gelen isim sahibini bulmu\u015ftu<\/em>\u201d (s.10). K\u00fcrt\u00e7ede y\u00fcce ve ulu anlam\u0131ndaki berz s\u00f6zc\u00fc\u011f\u00fc y\u00fcksek anlam\u0131na da gelmektedir. Bir Ermeni ailesi buralara geldi\u011finde Nune adl\u0131 S\u00fcryani evlatl\u0131k k\u0131z\u0131 da beraberinde getirir: \u201cYolculuk s\u0131ras\u0131nda \u015eu\u015fan Han\u0131m, Berz\u00ea Han\u0131m\u2019a b\u00fcy\u00fck k\u0131z olan Nune\u2019nin S\u00fcryani dostlar\u0131n\u0131n k\u0131z\u0131 oldu\u011funu itiraf etti. Ailesi katledilince Nune\u2019yi evin gizli bir k\u00f6\u015fesinden \u00e7\u0131kar\u0131p yanlar\u0131na ald\u0131klar\u0131n\u0131 g\u00f6zya\u015f\u0131 i\u00e7inde anlatt\u0131<\/em>\u201d (s.33). Bir yerde S\u00fcryani ve roman\u0131n ba\u015fka yerlerinde bu k\u0131z\u0131n Asuri k\u00f6kenli oldu\u011fu belirtilir: \u201cAsuri h\u0131ristiyan bir ailenin emaneti<\/em>\u201d (s.61). Nune ve Hezarerf aras\u0131ndaki a\u015fk romanda baz\u0131 engellerle kar\u015f\u0131la\u015f\u0131r. Bask\u0131, zul\u00fcm ve yoksulluktan ka\u00e7\u0131p yollara d\u00fc\u015fen insanlar en sonunda Zilan Vadisi\u2019ne ula\u015f\u0131rlar:<\/p>\n

\u201cSurxab Bey ve Artin Bey\u2019in anlatt\u0131klar\u0131, g\u00f6rd\u00fckleri zul\u00fcm, burada ya\u015fayanlar\u0131n y\u00fcreklerini da\u011flad\u0131. Dengb\u00eajler gelip Surxab Bey ve Artin Bey i\u00e7in klamlar yakt\u0131lar. Kalplerinin ac\u0131s\u0131n\u0131, gam\u0131n\u0131 ald\u0131lar. Surxab Bey de tamburunu eline ald\u0131 ve stranlar\u0131yla onlar\u0131n g\u00f6n\u00fcllerini y\u00fcceltti. Mir Cem\u015fit\u2019e haber verildi. Mir \u00fc\u015fenmeden konuklar\u0131n yan\u0131na geldi. Mir yol yorgunu konuklar\u0131na, ‘Zilan\u2019da herkese yetebilecek kadar yer ve toprak var’ dedi.<\/em>\u201d (s.34).<\/p>\n

DENGB\u00caJ H\u00dbSO VE NAZ\u00ca\u2019N\u0130N KARA ALIN YAZILARI<\/h6>\n

H\u00fbso ve Naz\u00ea \u00f6yk\u00fcs\u00fc halk aras\u0131nda g\u00fcn\u00fcm\u00fcze kadar ula\u015f\u0131r. D\u00f6rt ana b\u00f6l\u00fcmden olu\u015fan\u00a0Zilan\u2019\u0131n Dengb\u00eajleri<\/em>\u00a0roman\u0131n\u0131n son d\u00f6rd\u00fcnc\u00fc ana b\u00f6l\u00fcm\u00fcnde Dengb\u00eaj H\u00fbso ve Mir \u0130so\u2019nun k\u0131z\u0131 Naz\u00ea aras\u0131nda mutsuz bir son ile biten a\u015fk \u00f6yk\u00fcs\u00fcne yer verilir. G\u00fczelli\u011fi ile nam salan Naz\u00ea romanda \u015f\u00f6yle tan\u0131mlan\u0131r:<\/p>\n

\u201cG\u00fcn do\u011farken Naz\u00ea\u2019nin mahmur g\u00f6zleri h\u00e2l\u00e2 parl\u0131yordu. Ayd\u0131nl\u0131k oturanlar aras\u0131nda onun y\u00fcz\u00fcn\u00fc tamamen \u00f6zel k\u0131ld\u0131. Dengb\u00eaj H\u00fbso\u2019yu susturan g\u00fcn de\u011fil, nefesini kesen tamamen ortaya \u00e7\u0131kan Naz\u00ea\u2019nin g\u00fczel y\u00fcz\u00fc oldu. Naz\u00ea dengb\u00eaji hayranl\u0131kla dinledi. Nedense sabah ilk kez H\u00fbso\u2019nun g\u00f6zlerinin i\u00e7ine i\u00e7ine bakt\u0131. Kalbinde k\u0131m\u0131ldan\u0131\u015f\u0131 o s\u0131ra hissetti. Divan \u015fimdilik da\u011f\u0131l\u0131p ak\u015fam\u0131 bekleyecekti…\u201d<\/em>\u00a0(s.174).<\/p>\n

Babas\u0131 k\u0131z\u0131n\u0131 Dengb\u00eaj H\u00fbso\u2019ya vermek istemez, di\u011fer yandan Colem\u00earg Eyaletinin Beyi Xalit Bey de Naz\u00ea\u2019yi istemeye gelir. K\u0131z\u0131n\u0131n inat\u00e7\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda \u015fa\u015f\u0131ran babas\u0131 en sonunda 7 y\u0131l yan\u0131nda \u00e7oban olarak \u00e7al\u0131\u015fmak ko\u015fuluyla k\u0131z\u0131n\u0131 Dengb\u00eaj H\u00fbso\u2019ya verir. Daha sonra H\u00fbso, c\u00fczzam hastal\u0131\u011f\u0131na yakalan\u0131r, g\u00f6t\u00fcr\u00fcl\u00fcp bir ma\u011faraya konulur. Daha sonra Naz\u00ea H\u00fbso\u2019nun \u00f6l\u00fcm haberini al\u0131r. Yazar bu durum kar\u015f\u0131s\u0131nda a\u011fa\u00e7 kahramanlar\u0131na usta bir bi\u00e7imde ruh ve can kazand\u0131r\u0131p, onlar\u0131 H\u00fbso\u2019nun bu amans\u0131z hastal\u0131ktan kurtulmas\u0131 i\u00e7in seferber eder. Gen\u00e7 Me\u015fe, a\u011fa\u00e7lar\u0131n g\u00f6z kama\u015ft\u0131r\u0131c\u0131 ve hayranl\u0131k uyand\u0131r\u0131c\u0131 bu hareketleni\u015fini romanda \u015f\u00f6yle rapor eder:<\/p>\n

\u201c\u015eifalans\u0131n diye esintimi ondan esirgemedim. Di\u011fer a\u011fa\u00e7lara durumu iletince onlar da nebatlar\u0131ndaki rayihay\u0131 sundu. M\u00fcrver hen\u00fcz \u00e7i\u00e7ek a\u00e7m\u0131\u015ft\u0131. Polenlerini H\u00fbso i\u00e7in savurdu. Kokusuyla canland\u0131. Lakin bir sonu \u00f6nleyemeyece\u011fimi anlad\u0131m. H\u00fbso\u2019nun \u00e7ok ge\u00e7meden hastal\u0131\u011f\u0131 derinle\u015fti. \u00c7a\u011f\u0131n hastal\u0131\u011f\u0131na yakaland\u0131. C\u00fczzam olmu\u015ftu<\/em>\u201d(s.194).<\/p>\n

Yoksulluk ve H\u00fbso\u2019nun hastal\u0131\u011f\u0131 Naz\u00ea\u2019yi her y\u00f6n\u00fcyle sarsar ama umutlar t\u00fcm\u00fcyle romanda t\u00fckenmi\u015f de\u011fildir:<\/p>\n

\u201cO g\u00fcnden sonra Sar\u0131 Al\u0131\u00e7 \u015fifa arayanlar\u0131n, \u00e2\u015f\u0131klar\u0131n, fakirlerin ve Zilan\u2019\u0131n Dilek A\u011fac\u0131 oldu. Naz\u00ea\u2019nin mendilini a\u011fa\u00e7ta g\u00f6ren her ki\u015fi mendilini a\u011fac\u0131n dal\u0131na asarak dilekte bulunacakt\u0131. Naz\u00ea\u2019nin yapt\u0131\u011f\u0131 merhem i\u015fe yaram\u0131\u015f olmal\u0131 ki, birka\u00e7 kez daha gelip Mavi Ladin ve Sar\u0131 Al\u0131\u00e7\u2019a dua edip \u015f\u00fckranda bulundu<\/em>\u201d (s.196).<\/p>\n

Rengareng mendiller ve kuma\u015f par\u00e7ac\u0131klar\u0131yla s\u00fcslenen dilek a\u011fa\u00e7lar\u0131 (K\u00fcrt\u00e7e: dara miraza, dara mirada) \u00f6zellikle yaylalarda (zozan) kuts\u00ee ziyaret yerlerine yak\u0131n noktalarda bulunur. Romanda Sar\u0131 Al\u0131\u00e7 A\u011fac\u0131 b\u00f6yle bir \u201cDilek A\u011fac\u0131\u201d i\u015flevi g\u00f6r\u00fcr, onlarca renk ve tonlar\u0131ndan olu\u015fan bu g\u00f6r\u00fcnt\u00fc ayr\u0131ca g\u00f6rmeye de\u011ferdir.<\/p>\n

VAN VE \u00c7EVRES\u0130 \u00dcZER\u0130NE YARATILAN EDEB\u0130YAT<\/h6>\n

Ya\u015far Kemal ve \u0130sve\u00e7 \u015fairi Gunnar Ekel\u00f6f\u2019\u00fcn roman ve \u015fiirlerinde de g\u00fcn\u00fcm\u00fcz Van\u2019\u0131na benzemeyen d\u00fc\u015fsel g\u00fczellikteki bir Van ile kar\u015f\u0131la\u015f\u0131r\u0131z. \u0130nsanlar Van\u2019\u0131n yolunu tutar. Ya\u015far Kemal\u2019de \u00c7ukurova y\u00f6resinde zor ko\u015fullarda ya\u015fam m\u00fccadelesi veren, buraya s\u00fcrg\u00fcn edilen K\u00fcrtler b\u00fcy\u00fck bir Van hasreti ile tutu\u015fur. Gunnar Ekel\u00f6f de bir divan\u0131nda Konstantinopolis\u2019teki Bizans zindanlar\u0131nda tutsak edilen, daha sonra b\u00fcy\u00fck bir i\u015fkence g\u00f6ren ve g\u00f6zlerine mil \u00e7ekilen Vanl\u0131 bir K\u00fcrt beyinin \u00f6yk\u00fcs\u00fcn\u00fc ve memleket hasretini \u00e7ok co\u015fkulu bir dille anlat\u0131r. Bir an \u00f6nce Van\u2019a ula\u015fmak ister. Yaya olarak bir kad\u0131n\u0131n rehberli\u011finde \u00fclkesine Van\u2019a geri d\u00f6ner. Yazar Berjin Haki\u2019nin bu Serhat ve Van roman\u0131nda da bir k\u00fcme insan uzun bir yolculu\u011fa \u00e7\u0131kar ve y\u00f6nlerini Van\u2019a \u00e7evirir. Van onlar i\u00e7in bir bar\u0131nakt\u0131r. Yazar\u0131n Zilan Dengb\u00eajleri<\/em>\u00a0roman\u0131n\u0131 okurken biraz da d\u00fcnyaca tan\u0131nm\u0131\u015f iki Van hayran\u0131 yazar\u0131 Ya\u015far Kemal ve \u0130sve\u00e7 \u015fairi Gunnar Ekel\u00f6f\u2019in muhte\u015fem Van anlat\u0131mlar\u0131 ve tan\u0131mlamalar\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f veya g\u00f6z \u00f6n\u00fcne getirmi\u015fimdir. Bu durum belki de Van\u2019\u0131 edebiyat d\u00fcnyalar\u0131na ta\u015f\u0131yan bu her iki \u00fcnl\u00fc yazar \u00fczerine birer kitap \u00e7al\u0131\u015fmam\u0131n olmas\u0131ndan kaynaklan\u0131yor. Bu \u00e7al\u0131\u015fmalar\u0131m\u0131n ge\u00e7mi\u015fi 1990 y\u0131llara kadar uzan\u0131r. B\u00f6ylece Van edebiyat\u0131na yak\u0131n bu duru\u015fum hep s\u00fcr\u00fcp gitmi\u015ftir. Berjin Haki’nin \u00fc\u00e7 kitaptan olu\u015facak olan bu roman \u00fc\u00e7lemesi Van literat\u00fcr\u00fcne b\u00fcy\u00fck bir katk\u0131 olarak da g\u00f6r\u00fclebilir. Van \u00fczerine yarat\u0131lan bu ve ba\u015fka edebi yap\u0131tlar\u0131n ilerde kar\u015f\u0131la\u015ft\u0131rmal\u0131 edebiyat ara\u015ft\u0131rmalar\u0131na konu olabilece\u011fini de umut ediyoruz.<\/p>\n

SONU\u00c7<\/h6>\n

Roman\u0131n sonlar\u0131na do\u011fru bir yerde \u015fu \u00f6nemli belirlemeye rastlar\u0131z: \u201cZilanl\u0131lar hik\u00e2ye yazmaya bay\u0131l\u0131rd\u0131. Buray\u0131 memleket yapan i\u015fte bu hik\u00e2yelerin kendisiydi..<\/em>.\u201d (s.186). Kendisi Vanl\u0131 olan yazar Berjin Haki\u2019yi de bu Zilanl\u0131 anlat\u0131c\u0131lara dahil edebiliriz. Yazar roman\u0131nda ayn\u0131 y\u00f6redeki birka\u00e7 dengb\u00eajin \u00f6yk\u00fcs\u00fcn\u00fc \u00f6n plana \u00e7\u0131kartarak okuyucunun ilgi ve merak\u0131n\u0131\u00a0 dengb\u00eajlik sanat\u0131 \u00fczerine kayd\u0131r\u0131r. Yazar, zaman zaman dengb\u00eajler d\u0131\u015f\u0131ndaki \u00e7alg\u0131c\u0131lar, masal anlat\u0131c\u0131lar\u0131 ve \u015fairleri de bu ses ve s\u00f6z d\u00fcnyas\u0131 ustalar\u0131 aras\u0131na katarak insanlar\u0131n g\u00fcndelik ya\u015famlar\u0131n\u0131 romanda daha da renklendirir.<\/p>\n

\"\"\u00a0<\/em><\/strong><\/figure>\n

https:\/\/www.gazeteduvar.com.tr\/bir-serhat-romani-zilanin-dengbejleri-haber-1701337\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Zilan\u2019\u0131n Dengb\u00eajleri roman\u0131ndaki olaylar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n ge\u00e7ti\u011fi yer Van y\u00f6resindeki Zilan Vadisi. Bu y\u00f6re ve mekanlar bug\u00fcn Serhat diye adland\u0131r\u0131lan daha b\u00fcy\u00fck bir s\u0131n\u0131r b\u00f6lgesinde bulunuyor. Rohat Alakom Berjin Haki\u2019nin\u00a0Tersine Akan Zaman\u00a0\u00fc\u00e7l\u00fcs\u00fcn\u00fcn bir y\u0131l \u00f6nce \u00e7\u0131kan\u00a0Me\u015fe A\u011fac\u0131\u00a0adl\u0131 birinci kitab\u0131n\u0131n (cild) ard\u0131ndan bir ay \u00f6nce de ikinci kitab\u0131\u00a0Zilan\u2019\u0131n Dengb\u00eajleri\u00a0ad\u0131yla yay\u0131mland\u0131 (S\u0131n\u0131rs\u0131z Yay\u0131nlar\u0131, \u00a0May\u0131s 2024). Zilan […]<\/p>\n","protected":false},"author":7,"featured_media":80101,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54],"tags":[],"class_list":["post-80100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nBir Serhat roman\u0131: Zilan\u2019\u0131n Dengb\u00eajleri - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=80100\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bir Serhat roman\u0131: Zilan\u2019\u0131n Dengb\u00eajleri - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Zilan\u2019\u0131n Dengb\u00eajleri roman\u0131ndaki olaylar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n ge\u00e7ti\u011fi yer Van y\u00f6resindeki Zilan Vadisi. Bu y\u00f6re ve mekanlar bug\u00fcn Serhat diye adland\u0131r\u0131lan daha b\u00fcy\u00fck bir s\u0131n\u0131r b\u00f6lgesinde bulunuyor. Rohat Alakom Berjin Haki\u2019nin\u00a0Tersine Akan Zaman\u00a0\u00fc\u00e7l\u00fcs\u00fcn\u00fcn bir y\u0131l \u00f6nce \u00e7\u0131kan\u00a0Me\u015fe A\u011fac\u0131\u00a0adl\u0131 birinci kitab\u0131n\u0131n (cild) ard\u0131ndan bir ay \u00f6nce de ikinci kitab\u0131\u00a0Zilan\u2019\u0131n Dengb\u00eajleri\u00a0ad\u0131yla yay\u0131mland\u0131 (S\u0131n\u0131rs\u0131z Yay\u0131nlar\u0131, \u00a0May\u0131s 2024). 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