{"id":79199,"date":"2024-04-29T01:21:45","date_gmt":"2024-04-29T06:21:45","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=79199"},"modified":"2024-04-29T01:21:45","modified_gmt":"2024-04-29T06:21:45","slug":"uc-istanbul","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=79199","title":{"rendered":"\u00dc\u00e7 \u0130stanbul"},"content":{"rendered":"
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\"\"<\/h1>\n

\u00c7i\u011fdem Mater Utku<\/a><\/strong><\/h1>\n<\/header>\n
\u0130ki y\u0131ld\u0131r zorunlu ikametg\u00e2h\u0131m Bak\u0131rk\u00f6y Kad\u0131n Cezaevi\u2019nde, haliyle okumaktan ba\u015fka, pek bir \u015feyim yok. Arka arkaya sekiz sezon dizi izler gibi, arka arkaya durmadan okuyabiliyor insan. Kendince s\u0131ralamalar yap\u0131yor, bazen de hayat s\u00fcrprizler yap\u0131p kendi s\u0131ralamalar\u0131n\u0131 yarat\u0131yor, ge\u00e7en hafta da b\u00f6yle oldu. Hayat kendi s\u0131ralamas\u0131n\u0131 yapt\u0131. \u00d6n\u00fcmde \u00fc\u00e7 kitap, \u00fc\u00e7\u00fcn\u00fc de Aras basm\u0131\u015f, \u00fc\u00e7\u00fcn\u00fcn de s\u0131rt\u0131nda \u201can\u0131\u201d yaz\u0131yor. Biri Zabel Yesayan\u2019\u0131n \u2018Silahtar Bah\u00e7eleri\u2019, biri Hra\u00e7 K\u0131rm\u0131z\u0131yan\u2019\u0131n \u2018Nereden Nereye\u2019si, sonuncusu da Michael Asderis\u2019in \u2018Dersaadet\u2019i.<\/span><\/div>\n
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\u00d6n\u00fcmdeki \u00fc\u00e7 kitab\u0131n \u015fehrim \u0130stanbul\u2019un son 150 y\u0131l\u0131n\u0131 \u00f6n\u00fcme serece\u011finin fark\u0131nda de\u011fildim tabii. Bir kad\u0131n ve iki erke\u011fin an\u0131lar\u0131ndan Konstantinopolis\u2019i, Dersaadet\u2019i, Polis\u2019i, Asitane\u2019yi bir b\u00fct\u00fcn olarak g\u00f6rmek ve memleketin bug\u00fcn\u00fcne bak\u0131p ah etmemek m\u00fcmk\u00fcn de\u011fil. Hem \u00e7ok \u00f6\u011fretici hem de \u00e7ok \u00fcz\u00fcc\u00fc\u2026<\/p>\n

Zabel Yesayan 1878\u2019de \u00dcsk\u00fcdar\u2019da, Hra\u00e7 K\u0131rm\u0131z\u0131yan 1929\u2019de k\u00fc\u00e7\u00fck bir Rumen \u015fehri olan Ploie\u015fti\u2019de, Michael Asderis ise 1950\u2019de Ni\u015fanta\u015f\u0131\u2019nda do\u011fuyor. Bu birbirini muhtemelen hi\u00e7 tan\u0131mayan \u00fc\u00e7 insan\u0131n hik\u00e2yeleri \u00f6n\u00fcme \u015fehrimin, Polis\u2019in 150 y\u0131l\u0131n\u0131 seriyor.<\/p>\n

\"\"<\/div>\n

Yesayan\u2019\u0131n \u2018Silahtar Bah\u00e7eleri\u2019 yazar\u0131n \u00e7ocuklu\u011funa ve ilk gen\u00e7li\u011fine dair. O g\u00fcnlerin \u0130stanbuluna, \u00dcsk\u00fcdar\u0131na g\u00f6t\u00fcr\u00fcyor bizi. Yesayan \u2018Silahtar Bah\u00e7eleri\u2019ni 1935\u2019te Sovyet Ermenistan\u2019\u0131nda kaleme al\u0131yor, hayata dair -\u00e7o\u011fu ac\u0131- hemen her \u015feyi \u00f6\u011frenmi\u015f art\u0131k, yine de \u00e7ocuklu\u011funa bir \u00e7ocuk g\u00f6z\u00fcyle bakabiliyor h\u00e2l\u00e2. D\u00f6nemda\u015f\u0131 Halide Edib\u2019in \u2018Mor Salk\u0131ml\u0131 Evi\u2019yle b\u00fcy\u00fck\u00e7e bir edebi karde\u015fli\u011fi var bence, muazzam bir dil Esayan\u2019\u0131n dili, sarih, s\u0131n\u0131fsall\u0131ktan okuma, 1915\u2019in sinyalleri.<\/p>\n

K\u0131rm\u0131z\u0131yan ve Nansen Pasaportu<\/strong>
\n1929\u2019da yakla\u015f\u0131k 50 Ermeni ailenin ya\u015fad\u0131\u011f\u0131 Ploie\u015fti\u2019de do\u011fan Hra\u00e7 K\u0131rm\u0131z\u0131yan, soyk\u0131r\u0131mdan kurtulmu\u015f bir ailenin o\u011flu. \u201cYazg\u0131n\u0131z d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na savrulan bir milletin \u00fcyesi olmaksa, kader size net bir kimli\u011fe sahip olma hakk\u0131 tan\u0131m\u0131yor\u201d diye anlat\u0131yor hayatlar\u0131n\u0131n sonuna kadar Nansen Pasaportu ile ya\u015famak zorunda kalan annesiyle babas\u0131n\u0131. Annesi \u015enorhig 1903\u2019te \u00c7anakkale\u2019de do\u011fmu\u015f, hayat\u0131n\u0131 d\u00f6nemin Trabzon kaymakam\u0131 (-ve ailesinin tan\u0131\u015f\u0131) Samih R\u0131fat\u2019a bor\u00e7lu. O zamanlar, hi\u00e7 de olacak i\u015f de\u011fil ama, 1920\u2019ler \u0130stanbulunda kendi trikotaj at\u00f6lyesini kuruyor. 1903\u2019te Sivas\u2019ta do\u011fan ve yolu \u015enorhig\u2019le \u0130stanbul\u2019da kesi\u015fen baba Vahram ise, 1920\u2019ler \u0130stanbulunda\u00a0 Ermeniler i\u00e7in hayat iyice zorla\u015f\u0131nca Romanya\u2019ya gidiyor. \u015enorhig yine bir kad\u0131ndan beklenmeyeni yap\u0131yor, sevdi\u011fi adam\u0131n pe\u015finden gidiyor Romanya\u2019ya.\u00a0 1934-1950 aras\u0131, yurtd\u0131\u015f\u0131ndaki Ermeniler T\u00fcrkiye uyru\u011fundan \u00e7\u0131kar\u0131l\u0131nca, 20.y\u00fczy\u0131l\u0131n en \u201ctuhaf\u201d belgelerinden biri K\u0131rm\u0131z\u0131yanlar i\u00e7in de devreye giriyor: Nansen Pasaportu. Rusya\u2019n\u0131n b\u00fcy\u00fck yazar\u0131 (-ve Nansen Pasaportu sahibi) Nabokov\u2019un anlat\u0131m\u0131yla \u201c\u00e7ok a\u015fa\u011f\u0131l\u0131k bir belge\u201d Nansen Pasaportu. Bu pasaportu ta\u015f\u0131yanlar \u015fartl\u0131 tahliye edilmi\u015f bir su\u00e7ludan biraz daha iyi muamele g\u00f6r\u00fcrlerdi.<\/p>\n

Zabel Yesayan 1915 sonras\u0131 kendini \u00f6nce bir T\u00fcrk kad\u0131n\u0131, sonra bir Rum dantelac\u0131 diye tan\u0131tarak Bulgaristan\u2019a ka\u00e7may\u0131 ba\u015far\u0131yor, oradan Paris\u2019e ge\u00e7iyor, 1933\u2019te Sovyet Ermenistan\u2019\u0131na yerle\u015fiyor. \u2018Silahtar Bah\u00e7eleri\u2019ni kaleme ald\u0131ktan iki y\u0131l sonra, 1937\u2019de Stalin kovu\u015fturmalar\u0131 s\u0131ras\u0131nda tutuklan\u0131yor, 1942 ya da 1943\u2019te, bilinmeyen bir zamanda, bilinmeyen bir yerde \u00f6l\u00fcyor\u2026<\/p>\n

\"\"<\/div>\n

Michael Arsedis ve Tatavla Yang\u0131n\u0131<\/strong><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc hem\u015ferim Michael Arsedis ise bu tarihlerde hen\u00fcz do\u011fmam\u0131\u015f ama farkl\u0131 uyruklardan, baz\u0131lar\u0131 Yunan, baz\u0131lar\u0131 Osmanl\u0131 vatanda\u015f\u0131 Rum Ortodoks baba taraf\u0131yla, Ermeni, \u0130talyan, Bulgar ve Yunan kar\u0131\u015f\u0131m\u0131 anne taraf\u0131 19.y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131ndan itibaren Polis\u2019te. Bu \u015fahane karman\u00e7orman ailelerin Bizans oldu\u011funu s\u00f6yleyenler varm\u0131\u015f, haks\u0131zlar diyemeyece\u011fim\u2026<\/p>\n

Michael 1950\u2019de do\u011fuyor ama annesi babas\u0131 Cumhuriyet\u2019ten \u00f6nce ve sonra M\u00fcsl\u00fcman olmayanlar\u0131n \u00e7ekti\u011fi b\u00fct\u00fcn ac\u0131lar\u0131, endi\u015feleri, korkular\u0131 kolektif haf\u0131zalar\u0131nda elbette sonraki ku\u015faklara (- ve Michael\u2019e) ta\u015f\u0131yorlar. Michael\u2019in hayata bak\u0131\u015f\u0131 \u201cpasaportlar ve milletler umurumda olmaz\u201d \u015fiar\u0131yla \u015fekillenen anneannesi Arus mesela, M\u00fcbadele karar\u0131n\u0131n al\u0131nmas\u0131ndan sonra \u00e7ok zor zamanlar ge\u00e7iriyor, zira kimin gidip kimin kalaca\u011f\u0131 konusunda rivayetin bini bir para.\u00a0 \u0130lk \u00f6nce Tatavla m\u00fcbadeleye t\u00e2bi deniyor, sonra olmad\u0131\u011f\u0131 ortaya \u00e7\u0131k\u0131yor, sonra \u201coldu\u011fu yerde kalmaya\u201d Polis do\u011fumlu olma \u00f6nko\u015fulu getiriliyor. Sonunda \u0130smet \u0130n\u00f6n\u00fc \u201cRum az\u0131nl\u0131k rahats\u0131zl\u0131k vermemek ko\u015fuluyla \u015fehirde kalabilir\u201d diyor. Michael\u2019in Tatavla\u2019da ya\u015fayan Polis do\u011fumlu annesi Eleni, bunu duyunca\u00a0 rahatl\u0131yor, \u00e7\u00fcnk\u00fc kimseyi rahats\u0131z etmedi\u011finden emin. Eleni kal\u0131yor. Mahallesi Tatavla\u2019da b\u00fcy\u00fck bir yang\u0131n \u00e7\u0131k\u0131yor, kilise itfaiyelerinin m\u00fcdahalelerine izin verilmiyor, o gece be\u015f y\u00fcz kadar ev yan\u0131yor, sokaklar\u0131n, caddelerin ad\u0131 de\u011fi\u015fiyor bir iki ay i\u00e7inde, T\u00fcrkle\u015fiyor. Tatavla Kurtulu\u015f oluyor, \u201cgayri M\u00fcsl\u00fcm n\u00fcfustan kurtulu\u015f\u201d.<\/p>\n

1920\u2019ler \u0130stanbulunun sokaklar\u0131nda hala Ermenice, Rumca, Ladino, T\u00fcrk\u00e7e karman\u00e7orman bir dil konu\u015fuluyor, hepsini bilmezsen ne dendi\u011fini anlaman\u0131n pek de m\u00fcmk\u00fcn olmad\u0131\u011f\u0131. 1800\u2019lerin sonu 1900\u2019lerin ba\u015f\u0131ndaki \u0130stanbul\u2019a dair Yesayan\u2019\u0131n anlatt\u0131klar\u0131n\u0131 da \u00e7ok farkl\u0131 de\u011fil: \u201cRum olsun, Ermeni olsun, insanlar sorunlar\u0131n\u0131 sokakta \u00e7\u00f6zerdi\u201d diyor, yazd\u0131klar\u0131 bana eski Yunan\u2019\u0131n agoralar\u0131n\u0131 an\u0131msat\u0131yor, her \u015fey ortal\u0131kta konu\u015fuluyor, herkes her \u015feye kar\u0131\u015f\u0131yor, yorum yap\u0131yor.<\/p>\n

\"\"<\/div>\n

Michael\u2019in do\u011fumuyla Hra\u00e7\u2019\u0131n \u0130stanbul\u2019a geli\u015fi hemen hemen ayn\u0131 zamanlar. Michael 1950\u2019de do\u011fuyor, Hra\u00e7 karde\u015fi Agop\u2019la okumak i\u00e7in 1952\u2019de \u0130stanbul\u2019a geliyor, \u0130stanbul Teknik \u00dcniversitesi\u2019nde elektrik okumaya ba\u015fl\u0131yor, \u201cev T\u00fcrk\u00e7esi\u201dni geli\u015ftiriyor. \u0130stanbul\u2019daki e\u011fitimin ard\u0131ndan bir aya\u011f\u0131n\u0131 T\u00fcrkiye\u2019den hi\u00e7 \u00e7ekmeden Romanya\u2019da, Fransa\u2019da ya\u015f\u0131yor. \u201cBug\u00fcnk\u00fc halini\u201d hep \u0130stanbul\u2019da ge\u00e7irdi\u011fi gen\u00e7li\u011fine ba\u011fl\u0131yor. Hra\u00e7 \u00fcniversitedeyken hen\u00fcz \u00e7ocuk olan Michael ise 1964\u2019te s\u00fcrg\u00fcn yollar\u0131na d\u00fc\u015fen bir ailenin ferdi oluyor, hen\u00fcz 14 ya\u015f\u0131ndayken.\u00a0 Avusturya Lisesi\u2019nde \u00f6\u011frenciyken, kendini bir anda Frankfurt\u2019ta buluyor, \u0130stanbul\u2019un Rum d\u00fckkanlar\u0131na as\u0131lan \u201cBesle kargay\u0131 oysun g\u00f6z\u00fcn\u00fc. \u0130\u00e7imizdeki mikrop Rumlard\u0131r. Rumlardan al\u0131\u015fveri\u015f etme\u201d afi\u015flerinden sonra, \u0130stiklal Caddesi\u2019nde kuma\u015f\u00e7\u0131l\u0131k yapan babas\u0131n\u0131n art\u0131k daha fazla \u015fans\u0131 kalmad\u0131\u011f\u0131 i\u00e7in,\u00a0 ki\u015fi ba\u015f\u0131 20 dolarla yollara d\u00fc\u015f\u00fcyorlar ailecek. Yanlar\u0131na sadece annesine, zaman\u0131nda yengesinin arma\u011fan etti\u011fi on santimlik sedef bir ha\u00e7\u0131 al\u0131yorlar eski hayatlar\u0131na dair ve Frankfurt\u2019ta yeni bir hayat kuruyorlar.<\/p>\n

\u00dc\u00e7 hayat, \u00fc\u00e7 d\u00f6nem, \u00fc\u00e7 yazar<\/strong>
\n\u0130stanbul\u2019un bu birbirinden farkl\u0131 \u00fc\u00e7 zaman\u0131n\u0131 ve \u00fc\u00e7 hayat\u0131n\u0131 anlatan \u00fc\u00e7 yazar, \u015fehrin (-herkesin) ba\u015f\u0131na farkl\u0131 zamanlarda gelen felaketleri o kadar benzer kelimelerle anlat\u0131yorlar ki\u2026<\/p>\n

Yesayan 1800\u2019lerin sonundaki hayat\u0131 anlat\u0131rken \u201cbirka\u00e7 y\u0131l sonra Ermeni bir ailenin g\u00fcvenli bir \u015fekilde yaln\u0131zca T\u00fcrklerin ya\u015fad\u0131\u011f\u0131 bir yere gitmesi imkans\u0131z bir hale gelecekti\u201d diyor.\u00a0 Hra\u00e7, 1915\u2019i anarken \u201dmedeni tan\u0131mlanan \u00fclkeler, sava\u015f esnas\u0131nda baz\u0131 milletlerin yok edilmesine seyirci kald\u0131lar\u201d diye yaz\u0131yor.\u00a0 Michael, Rumlar\u0131n \u201colaylar\/yegenota\u201d diye and\u0131\u011f\u0131, hen\u00fcz be\u015f ya\u015f\u0131ndayken tan\u0131k oldu\u011fu 6-7 Eyl\u00fcl pogromundan s\u00f6z ederken \u201cKimse destek olmad\u0131. T\u00fcrkiye\u2019de ma\u011fdurlar\u0131n taraf\u0131n\u0131 tutacak kimse yoktu\u201d diyor.<\/p>\n

Mithat Cemal Kuntay\u2019\u0131n \u201c\u00dc\u00e7 \u0130stanbul\u201dunun muharriri Adnan roman\u0131n ba\u015flar\u0131nda \u015f\u00f6yle diyor: \u201cMuhacir gidece\u011fi yer olmadan biteviye y\u00fcr\u00fcyen hayalettir.\u201d<\/p>\n

\u201cGideni\u201d \u00e7ok olmu\u015f topraklarda giden yan\u0131nda en fazla bir ha\u00e7 g\u00f6t\u00fcrebilmi\u015f, bir de anadilini.\u00a0 Hannah Arendt \u2018Almanya\u2019dan ayr\u0131l\u0131rken yan\u0131ma alabilece\u011fim tek \u015fey Almancayd\u0131\u2019 demi\u015fti, \u201cDil varl\u0131\u011f\u0131n evidir\u201d diyen hocas\u0131 Heidegger\u2019i takiben. Hra\u00e7 K\u0131rm\u0131z\u0131yan \u2018dillerini\u2019 anlat\u0131rken \u201cBildi\u011fim b\u00fct\u00fcn dillerde beni b\u00fcy\u00fcleyen e\u015fsiz kelimeler ke\u015ffettim, bunlardan baz\u0131lar\u0131 \u00e7eviri yap\u0131lamayacak kadar g\u00fc\u00e7l\u00fc kelimelerdi.\u201d diyor \u00e7ok dilli biri olarak.<\/p>\n

Hayat\u0131 boyunca bir aya\u011f\u0131 hep \u0130stanbul\u2019da olan Hra\u00e7\u2019\u0131n aksine Michael \u0130stanbul\u2019a 1964\u2019ten sonra ilk kez 1988\u2019de, 24 y\u0131l sonra geliyor. Sonraki ziyareti ise 2009\u2019da. On y\u0131llar sonra Polis\u2019e geli\u015fini anlat\u0131yor: \u201cRoma imparatorlu\u011funda tan\u0131nm\u0131\u015f ki\u015filere verilen\u00a0 \u00f6zel cezalardan biri \u2018an\u0131s\u0131n\u0131 lanetlemek\u2019. Bu ki\u015fiyi hat\u0131rlatan ne var ne yoksa yokediliyordu. Bana \u00f6yle geliyor ki, sanki mensubu oldu\u011fum toplulu\u011fa da bu ceza verilmi\u015fti.\u00a0 Mezarlarda yatanlar\u0131n yas\u0131n\u0131 tutacak\u00a0 pek kimse yok ama ben bu \u015fehre aitim, buras\u0131 benim vatan\u0131m\u2026\u201d<\/p>\n

Mezarl\u0131klar\u0131n tan\u0131kl\u0131\u011f\u0131<\/strong>
\nTuhaf biliyorum ama ben mezarl\u0131klar\u0131 \u00e7ok severim. Hi\u00e7 bilmedi\u011fim bir kente gitti\u011fimde, sokaklar\u0131nda kaybolurken ayaklar\u0131m beni mutlaka bir mezarl\u0131\u011fa g\u00f6t\u00fcr\u00fcr.\u00a0 \u00c7o\u011funlukla dilini, bazen alfebesini bile bilmedi\u011fim mezar ta\u015flar\u0131na bakar\u0131m uzun uzun. \u00c7\u00fcnk\u00fc mezarl\u0131klar, o kasabaya, kente, \u00fclkeye dair, saklanmak istenseler de saklanamayacak hakikatleri ta\u015f\u0131r.\u00a0 Tan\u0131kt\u0131r mezarl\u0131klar\u2026 Hra\u00e7 K\u0131rm\u0131z\u0131yan da mezarl\u0131k sevenlerden, benim gibi, Zabel Yesayan da \u00f6yleymi\u015f.<\/p>\n

\"BGST'nin<\/div>\n
BGST’nin ‘Zabel’ oyunundan bir sahne<\/span><\/em><\/div>\n

Zabel hen\u00fcz gen\u00e7 k\u0131z, bir fl\u00f6rt\u00fc var, Mihran. Mihran, Ermenicenin b\u00fcy\u00fck \u015fairi Bedros Turyan\u2019\u0131n \u015fiirlerini her \u015feyden \u00fcst\u00fcn tutuyor. Zabel Mihran\u2019\u0131n solgun y\u00fcz\u00fcndeki yay gibi ka\u015flar\u0131na bakarak Turyan\u2019\u0131 d\u00fc\u015f\u00fcn\u00fcyor. \u0130ki gen\u00e7 Turyan\u2019\u0131n mezar\u0131na gitmeye karar veriyorlar. Zabel Mihran\u2019a g\u00fc\u00e7 vermek i\u00e7in elini tutuyor: \u201cArd\u0131ndan her \u015feyi unuttum, Turyan\u2019\u0131n g\u00fc\u00e7l\u00fc hat\u0131ras\u0131n\u0131n tesiri alt\u0131na girdim. Derin bir duygu beni tamamen ku\u015fatt\u0131. Daha sonra s\u0131k s\u0131k o mezar\u0131 ziyarete gitmi\u015f, orada hep bir ba\u015f\u0131na ya da grup halinde gen\u00e7ler g\u00f6rm\u00fc\u015ft\u00fcm.\u00a0 O kabir, o zaman\u0131n ve gelecek nesil gen\u00e7lerinin kutsal ziyaret yeri haline gelmi\u015fti.\u201d<\/p>\n

Hra\u00e7, Zabel\u2019in \u00dcsk\u00fcdar mezarl\u0131\u011f\u0131na ve Turyan\u2019a dair, 100 y\u0131l \u00f6ncesinden gelen bu sat\u0131rlar\u0131n\u0131 okumu\u015f muydu bilmiyorum. Ailesinin \u0130stanbul kanad\u0131 \u00dcsk\u00fcdar-Ba\u011flarba\u015f\u0131 mezarl\u0131\u011f\u0131nda yatan Hra\u00e7, kabir ziyaretleri s\u0131ras\u0131nda Osmanl\u0131\u2019n\u0131n b\u00fcy\u00fck mimar ailesi Balyanlar\u0131n mezarlar\u0131n\u0131 g\u00f6r\u00fcnce, mezarl\u0131klar\u0131n d\u00fczenlenmesi gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyor.\u00a0 \u0130\u015fe kalk\u0131\u015f\u0131nca \u201cAkraba m\u0131s\u0131n\u0131z\u201d diye soran\u0131 \u00e7ok oluyor, \u201cHay\u0131r\u201d diyor, \u201cBalyanlarla kan ba\u011f\u0131m\u0131z yok, ancak bize b\u0131rakt\u0131klar\u0131na bakacak olursak, hepimiz onlar\u0131n miras\u00e7\u0131s\u0131y\u0131z\u201d. Balyanlar\u0131n an\u0131t mezar\u0131 2016\u2019da a\u00e7\u0131ld\u0131ktan sonra bu kez de, Balyanlara kom\u015fu Bedros Turyan\u2019\u0131n mezar\u0131n\u0131 yapt\u0131r\u0131yor Hra\u00e7. Kar\u0131s\u0131n\u0131n esprili s\u00f6zleriyle: \u201cE\u011fer bu tempoda \u00e7al\u0131\u015fmaya devam ederse eninde sonunda bir g\u00fcn kendisini mezarl\u0131\u011fa m\u00fcd\u00fcr olarak tayin ettirebilecek\u2026\u201d<\/p>\n

Yerinde kalmas\u0131na izin verilmeyen ku\u015faklar\u0131n, yerinden edilen halklar\u0131n \u00e7ocuklar\u0131n\u0131n, torunlar\u0131n\u0131n, mezarlara, mezarl\u0131klara atfettikleri \u00f6nem, verdikleri de\u011fer, hi\u00e7 de tesad\u00fcfi de\u011fil bence.\u00a0 \u00d6yle olmad\u0131\u011f\u0131n\u0131 iktidar da erk de gayet fark\u0131nda.\u00a0 Michael 6-7 Eyl\u00fcl pogromunu anlat\u0131rken Bal\u0131kl\u0131 Rum Mezarl\u0131\u011f\u0131\u2019n\u0131n t\u00fcm belgelerinin yand\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor, gaye belli\u2026 Taksim Gezi Park\u0131, bir mezarl\u0131\u011f\u0131n \u00fczerinde. Adana\u2019n\u0131n b\u00fcy\u00fck Ermeni mezarl\u0131\u011f\u0131n\u0131n \u00fczerinde alt\u0131 minareli Sabanc\u0131 Camii y\u00fckseliyor.\u00a0 Michael\u2019e haks\u0131z diyebilir miyiz, \u201can\u0131s\u0131n\u0131 lanetlemek\u201d bahsinden dolay\u0131?<\/p>\n

\u00d6yle bir yer ki g\u00f6z\u00fcn\u00fc sevdi\u011fimin memleketi, halklar\u0131 durmaks\u0131z\u0131n ya\u015fad\u0131klar\u0131n\u0131 ve \u00f6ld\u00fcklerini kan\u0131tlamaya \u00e7al\u0131\u015f\u0131yorlar, bir yandan ya\u015fad\u0131klar\u0131 ink\u00e2r ediliyor, bir yandan \u00f6ld\u00fckleri\u2026 O y\u00fczden, mezarlar\u0131 olabilen \u201c\u015fansl\u0131lar\u201d\u0131n\u00a0 mezarlar\u0131n\u0131 korumak bile, varolu\u015fu, hayatta kal\u0131\u015f\u0131 ve \u00f6l\u00fcm\u00fc kan\u0131tlaman\u0131n bir yolu. Mezar\u0131 bilinmeyen Zabel, aile b\u00fcy\u00fckleri \u0130stanbul\u2019dan Romanya\u2019ya Paris\u2019ten Almanya\u2019ya, nar tanesi gibi da\u011f\u0131larak g\u00f6m\u00fclm\u00fc\u015f Hra\u00e7 ve Michael… Mezarl\u0131klar varl\u0131klar\u0131 ve yokluklar\u0131yla tarihsel kan\u0131tlar bence, niyetiniz ink\u00e2r de\u011filse.<\/p>\n

KAYNAKLAR<\/strong><\/p>\n

– \u2018Silahtar Bah\u00e7eleri\u2019, Zabel Yesayan\/ \u00d6zg\u00fcn dili: Ermenice\/ \u00c7eviri: Sarin Akba\u015f\/ Edit\u00f6r. Rober Kopta\u015f\/ Kapak tasar\u0131m\u0131: Aret G\u0131c\u0131r\/ Temmuz 2023\/ Aras<\/em><\/p>\n

– \u2018Nereden Nereye\u2019, Hra\u00e7 K\u0131rm\u0131z\u0131yan (Anu\u015favan), \u00d6zg\u00fcn dili: Frans\u0131zca\/ \u00c7eviri: Armen Tanikyan\/ Edit\u00f6r. Onur Ko\u00e7yi\u011fit\/ Kapak tasar\u0131m\u0131: Melisa Arsenyan\/ Kas\u0131m 2022\/ Aras<\/em><\/p>\n

– \u2018Dersaadet\u2019, Michael Asderis\/ \u00d6zg\u00fcn dili: Almanca\/ \u00c7eviri: Zeynep Ta\u015fk\u0131n\/ Edit\u00f6r: Nazan Maksudyan, Lora Sar\u0131\/ Kapak tasar\u0131m\u0131: Melisa Arsenyan\/ Eyl\u00fcl 2023\/\u00a0 Aras<\/em><\/p>\n

– \u2018\u00dc\u00e7 \u0130stanbul\u2019, Mithat Cemal Kuntay, O\u011flak<\/em><\/p>\n

– \u2018Karanl\u0131k Zamanlarda \u0130nsanlar\u2019\/ Hannah Arendt\/ May\u0131s 2022\/ \u0130leti\u015fim.<\/em><\/p>\n

https:\/\/www.agos.com.tr\/tr\/yazi\/30191\/uc-istanbul\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c7i\u011fdem Mater Utku \u0130ki y\u0131ld\u0131r zorunlu ikametg\u00e2h\u0131m Bak\u0131rk\u00f6y Kad\u0131n Cezaevi\u2019nde, haliyle okumaktan ba\u015fka, pek bir \u015feyim yok. Arka arkaya sekiz sezon dizi izler gibi, arka arkaya durmadan okuyabiliyor insan. Kendince s\u0131ralamalar yap\u0131yor, bazen de hayat s\u00fcrprizler yap\u0131p kendi s\u0131ralamalar\u0131n\u0131 yarat\u0131yor, ge\u00e7en hafta da b\u00f6yle oldu. Hayat kendi s\u0131ralamas\u0131n\u0131 yapt\u0131. \u00d6n\u00fcmde \u00fc\u00e7 kitap, \u00fc\u00e7\u00fcn\u00fc de Aras […]<\/p>\n","protected":false},"author":7,"featured_media":79200,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54],"tags":[],"class_list":["post-79199","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\n\u00dc\u00e7 \u0130stanbul - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=79199\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00dc\u00e7 \u0130stanbul - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u00c7i\u011fdem Mater Utku \u0130ki y\u0131ld\u0131r zorunlu ikametg\u00e2h\u0131m Bak\u0131rk\u00f6y Kad\u0131n Cezaevi\u2019nde, haliyle okumaktan ba\u015fka, pek bir \u015feyim yok. Arka arkaya sekiz sezon dizi izler gibi, arka arkaya durmadan okuyabiliyor insan. Kendince s\u0131ralamalar yap\u0131yor, bazen de hayat s\u00fcrprizler yap\u0131p kendi s\u0131ralamalar\u0131n\u0131 yarat\u0131yor, ge\u00e7en hafta da b\u00f6yle oldu. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=79199","og_locale":"en_US","og_type":"article","og_title":"\u00dc\u00e7 \u0130stanbul - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"\u00c7i\u011fdem Mater Utku \u0130ki y\u0131ld\u0131r zorunlu ikametg\u00e2h\u0131m Bak\u0131rk\u00f6y Kad\u0131n Cezaevi\u2019nde, haliyle okumaktan ba\u015fka, pek bir \u015feyim yok. 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