{"id":79130,"date":"2024-04-26T01:15:54","date_gmt":"2024-04-26T06:15:54","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=79130"},"modified":"2024-04-26T01:15:54","modified_gmt":"2024-04-26T06:15:54","slug":"curm-u-azam-ve-aram-andonyan","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=79130","title":{"rendered":"‘C\u00fcrm-\u00fc \u00c2zam\u2019 ve Aram Andonyan"},"content":{"rendered":"
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\"Ohannes<\/p>\n
Ohannes K\u0131l\u0131\u00e7da\u011f\u0131<\/strong><\/a><\/div>\n
Andonyan\u2019\u0131n yaz\u0131m\u0131n\u0131 1919\u2019da tamamlad\u0131\u011f\u0131 bu kitap, yazar\u0131n kendi tecr\u00fcbelerine, sa\u011f kalan Ermenilerden toplad\u0131\u011f\u0131 bu tan\u0131kl\u0131klara ve Halep Muhacirin M\u00fcd\u00fcriyeti\u2019nde g\u00f6revli Naim Bey ismindeki bir memurdan ald\u0131\u011f\u0131 resm\u00ee belge kopyalar\u0131na dayan\u0131yor. Eser, yaz\u0131ld\u0131\u011f\u0131 anda hen\u00fcz birka\u00e7 senelik olan taze an\u0131lar\u0131 ve resm\u00ee belgeleri ihtiva etmesi a\u00e7\u0131s\u0131ndan bilhassa \u00f6nemli.<\/span><\/strong><\/em><\/div>\n<\/section>\n<\/header>\n
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Bu hafta Aras Yay\u0131nc\u0131l\u0131k\u2019tan yeni bir kitap \u00e7\u0131k\u0131yor:\u00a0\u2018C\u00fcrm-\u00fc\u00a0<\/a>\u00c2zam\u2019.<\/a>\u00a0Bu, Aram Andonyan\u2019\u0131n \u2018Medz Vocir\u0131\u2019 isimli kitab\u0131n\u0131n Ermeniceden benim yapmaya gayret etti\u011fim \u00e7evirisi. Kitap, Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda Anadolu\u2019nun d\u00f6rt bir yan\u0131ndan s\u00fcr\u00fclen Ermenilerin, \u00e7o\u011fu g\u00fcn\u00fcm\u00fcz Suriye topraklar\u0131nda kalan b\u00f6lgelerde ba\u015f\u0131na gelenleri anlat\u0131yor. Andonyan kendisi de 1916 ba\u015flar\u0131ndan itibaren Suriye ve L\u00fcbnan\u2019da ka\u00e7ak hayat\u0131 ya\u015fam\u0131\u015f. Katliamlardan, kamplardan sa\u011f \u00e7\u0131kan Ermenilerle, m\u00fctarekeden sonraki g\u00f6rece g\u00fcvenli ortamda konu\u015farak onlar\u0131n ba\u015flar\u0131ndan ge\u00e7enleri derlemi\u015f. Andonyan\u2019\u0131n yaz\u0131m\u0131n\u0131 1919\u2019da tamamlad\u0131\u011f\u0131 bu kitap, yazar\u0131n kendi tecr\u00fcbelerine, sa\u011f kalan Ermenilerden toplad\u0131\u011f\u0131 bu tan\u0131kl\u0131klara ve Halep Muhacirin M\u00fcd\u00fcriyeti\u2019nde g\u00f6revli Naim Bey ismindeki bir memurdan ald\u0131\u011f\u0131 resm\u00ee belge kopyalar\u0131na dayan\u0131yor. Eser, yaz\u0131ld\u0131\u011f\u0131 anda hen\u00fcz birka\u00e7 senelik olan taze an\u0131lar\u0131 ve resm\u00ee belgeleri ihtiva etmesi a\u00e7\u0131s\u0131ndan bilhassa \u00f6nemli.<\/p>\n

Andonyan\u2019\u0131n ele ald\u0131\u011f\u0131 sorulardan biri, kitaba yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde de belirtti\u011fi gibi, bu kadar korkun\u00e7 su\u00e7lar y\u0131llar boyunca i\u015flenirken T\u00fcrklerden\/M\u00fcsl\u00fcmanlardan di\u015fe dokunur bir itiraz\u0131n neden gelmedi\u011fi ve hatta, bu su\u00e7lara kitlesel kat\u0131l\u0131m\u0131n nas\u0131l oldu\u011fudur. Andonyan bize \u015fu ac\u0131 ger\u00e7e\u011fi hat\u0131rlat\u0131yor: \u201cH\u00fck\u00fcmet ve \u0130ttihat Komitesi, bunca insan\u0131 tek ba\u015f\u0131na m\u0131 katletti? Bu i\u015f i\u00e7in \u00f6zel ordular tahsis edilmi\u015f olsayd\u0131 bile yine de halk\u0131n yard\u0131m\u0131 olmadan bu kadar insan\u0131 katletmek m\u00fcmk\u00fcn olmazd\u0131.\u201d Andonyan\u2019\u0131n halk\u0131n bu su\u00e7a kat\u0131l\u0131m\u0131na dair cevaplar\u0131n\u0131 iki kategoriye ay\u0131rmak m\u00fcmk\u00fcn. Birincisi, bu su\u00e7lar\u0131 T\u00fcrklerin \u201cf\u0131trat\u201d\u0131yla a\u00e7\u0131klad\u0131\u011f\u0131 ifadelerdir ki bug\u00fcn i\u00e7in net bi\u00e7imde \u0131rk\u00e7\u0131 olan bu ifadelere benim kat\u0131lmam m\u00fcmk\u00fcn de\u011fildir. \u0130kinci kategori, birtak\u0131m sosyoekonomik, sosyopolitik s\u00fcre\u00e7lere ve kitle psikolojisine dayanarak verdi\u011fi cevaplard\u0131r ki as\u0131l bu t\u00fcr cevaplarda kayda de\u011fer arg\u00fcmanlar ortaya koyar. \u00d6rne\u011fin \u015f\u00f6yle diyor: \u201cBelki de hepsi bu c\u00fcr\u00fcmlerle hemfikir de\u011fildi, fakat Ruslar\u0131n b\u00fcy\u00fck ma\u011flubiyetinden sonra [Andonyan, Alman Mare\u015fal Mackensen\u2019in 1915 Nisan-May\u0131s aylar\u0131nda Do\u011fu Cephesi\u2019nde Rus ordular\u0131n\u0131 bozguna u\u011fratmas\u0131n\u0131 kastediyor olsa gerek] kesin zafere duyduklar\u0131 g\u00fcven onlar\u0131 sarho\u015f etmi\u015f ve bu sarho\u015fluk i\u00e7inde Ermeni katliam\u0131 onlar\u0131n g\u00f6z\u00fcnde me\u015fruiyet kazanm\u0131\u015f, ba\u015flar\u0131na kondu\u011funu varsayd\u0131klar\u0131 zafer tac\u0131nda fazladan bir defne yapra\u011f\u0131 halini alm\u0131\u015ft\u0131. Bel\u00e7ika ve Kuzey Fransa harabeye \u00e7evrildi\u011finde ayn\u0131 durum Alman halk\u0131 i\u00e7in de ge\u00e7erliydi.\u00a0Almanlarda da T\u00fcrklerde oldu\u011fu gibi, zaferi g\u00fcvenceye alma iste\u011fi, i\u015flenen korkun\u00e7 barbarl\u0131klar kar\u015f\u0131s\u0131nda vicdan\u0131n b\u00fct\u00fcn seslerini bo\u011fdu ve bu iki halk\u0131n bir ba\u015fka su\u00e7 daha i\u015flemesine neden oldu: Kendi adlar\u0131na yap\u0131lan b\u00fct\u00fcn k\u00f6t\u00fcl\u00fckleri kutsayan sessizlik su\u00e7unu ki art\u0131k bu r\u0131za g\u00f6stermek manas\u0131na da geliyordu.<\/strong>\u201d (s. 25 ve 26. Vurgu bana ait.)<\/p>\n

Tabii, kitleler taraf\u0131ndan ya\u011fmalanan irili ufakl\u0131 Ermeni m\u00fclklerini d\u00fc\u015f\u00fcn\u00fcnce, katliam motivasyonlar\u0131na maddi kazan\u00e7 h\u0131rs\u0131n\u0131 da eklemek gerek. \u201cT\u00fcrk halk\u0131n\u0131n susmas\u0131 veya \u0130ttihat\u2019\u0131n su\u00e7lar\u0131yla hemfikir olmas\u0131 kand\u0131r\u0131ld\u0131\u011f\u0131 veya korktu\u011fu i\u00e7in de\u011fildi. Susman\u0131n ve hemfikir olman\u0131n \u00f6tesinde onlar\u0131 \u0130ttihat\u2019\u0131n su\u00e7lar\u0131na ortak olmaya iten, Ermeni ulusunun b\u00fct\u00fcn zenginli\u011fine, mal\u0131na m\u00fclk\u00fcne, kad\u0131nlar\u0131na, k\u0131zlar\u0131na, o\u011flanlar\u0131na el koyma \u00f6zg\u00fcrl\u00fc\u011f\u00fcyd\u00fc. Ve o i\u015fbirli\u011fi olmadan \u0130ttihat bir avu\u00e7 \u00e7etesiyle o korkun\u00e7 katliam\u0131 hi\u00e7bir zaman ger\u00e7ekle\u015ftiremezdi.\u201d (s. 210, dipnot 5)<\/p>\n

Soyk\u0131r\u0131m ve sava\u015f su\u00e7lar\u0131na dair neredeyse \u015fa\u015fmaz bir ger\u00e7ek de \u015fudur ki soyk\u0131r\u0131m ve sava\u015f su\u00e7lar\u0131 faillerini yenmeden onlar\u0131 mahkemeye \u00e7\u0131karamazs\u0131n\u0131z. Sava\u015flar\u0131n sonu\u00e7lar\u0131, kimin ne i\u00e7in yarg\u0131lanabilece\u011fini de belirler. Tarih, galipleri yarg\u0131layabilen bir mahkeme g\u00f6rmedi hen\u00fcz. \u00d6rne\u011fin, \u0130kinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda Nazilerin i\u015fledi\u011fi korkun\u00e7 soyk\u0131r\u0131ma e\u015f bir eylemleri olmasa da m\u00fcttefik kuvvetleri de sava\u015f su\u00e7lar\u0131 i\u015flediler ama bundan dolay\u0131 yarg\u0131lan\u0131p mahk\u00fbm olmad\u0131lar. Sava\u015flar\u0131n sonu\u00e7lar\u0131 soyk\u0131r\u0131m ve sava\u015f su\u00e7lular\u0131n\u0131n yarg\u0131lanmas\u0131 konusunda yaln\u0131z hukuki d\u00fczlemde de\u011fil, psikolojik d\u00fczlemde de etkili olur. Andonyan bu durumu bizim \u00f6rne\u011fimizde Naim Bey\u2019in \u015fahs\u0131nda, isabetli bi\u00e7imde, \u015f\u00f6yle te\u015fhis ediyor: \u201cT\u00fcm kalbimle eminim ki e\u011fer T\u00fcrkiye sava\u015ftan zaferle \u00e7\u0131ksayd\u0131 Naim Bey\u2019in vicdan\u0131n\u0131n sesi asla feryat etmeyecekti. \u0130yi bir insan olsa da zaferin getirdi\u011fi barbarca sarho\u015fluk i\u00e7inde kendisi de yava\u015f yava\u015f ahlak\u0131 elden b\u0131rakacak, bir milyondan fazla bahts\u0131z kurban\u0131n hakl\u0131, neredeyse ilahi intikam hakk\u0131n\u0131n o zafer \u00e7\u0131\u011fl\u0131klar\u0131nda can verdi\u011fini bir an bile d\u00fc\u015f\u00fcnmeden kendi sesini T\u00fcrk \u0131rk\u0131n\u0131n genel co\u015fkusuna katacakt\u0131.\u201d (s. 29)<\/p>\n

Andonyan, 1919\u2019da bu tespitleri yaparken, bilmeden \u00fc\u00e7-d\u00f6rt y\u0131l sonraki gelecekten de haber vermi\u015f. Fakat, o gelece\u011fi Andonyan gibi bilmeden de\u011fil, \u00e2deta sihirli k\u00fcreye bakar gibi net bi\u00e7imde haber veren bir ba\u015fka biri de var kitapta. Ermeni katliamlar\u0131 vuku buldu\u011fu s\u0131ralarda, Almanlar\u0131n \u00fcnl\u00fc sava\u015f gemisi Emden\u2019in komutanlar\u0131ndan Von M\u00fccke, Resulayn\u2019dan ge\u00e7erek Cerablus\u2019a gider. O s\u0131rada, Ba\u011fdat Demiryolu\u2019nu yapan \u015firketin doktorlar\u0131ndan Doktor Hre\u015fdagyan\u2019\u0131n Alman kar\u0131s\u0131 da Cerablus\u2019tad\u0131r. Bayan Hre\u015fdagyan, Von M\u00fccke\u2019ye Ermeni katliamlar\u0131ndan bahseder ve bar\u0131\u015f yap\u0131ld\u0131ktan sonra Almanya\u2019n\u0131n g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde i\u015flenen bu barbarl\u0131klar i\u00e7in medeni d\u00fcnyaya ne cevap verece\u011fini sorar. Von M\u00fccke\u2019nin cevab\u0131 \u015fu olur: \u201cEndi\u015felenecek bir \u015fey yok han\u0131mefendi, bar\u0131\u015f yap\u0131ld\u0131ktan sonra \u00e7\u00f6z\u00fclmesi gereken o kadar \u00e7ok sorun olacak ki bir tavuk bile Ermeniler i\u00e7in t\u00fcy\u00fcn\u00fc k\u0131p\u0131rdatmayacak.\u201d (s. 63) Hemen hemen dedi\u011fi gibi de oldu.<\/p>\n

Bir yaz\u0131yla kitab\u0131n anlatt\u0131klar\u0131n\u0131 \u00f6zetlemeye imk\u00e2n yok tabii, fakat son olarak Andonyan\u2019\u0131n gene soyk\u0131r\u0131mlarda \u00f6nemli bir hususa dair ayd\u0131nlat\u0131c\u0131 olabilecek ifadelerine dikkat \u00e7ekmek istiyorum. Bu kadar \u00e7ok insan\u0131 katletmek nas\u0131l m\u00fcmk\u00fcn olabilmi\u015ftir, kurbanlar hangi psikolojiyle \u00f6l\u00fcme gitmi\u015flerdir? Bu sorular\u0131n cevaplar\u0131, insan ruhunun ve kitle psikolojisinin derinliklerine inmeyi gerektirir. \u0130\u015fte Andonyan\u2019\u0131n kurbanlar aras\u0131nda yapt\u0131\u011f\u0131 g\u00f6zlemler bize buna dair ipu\u00e7lar\u0131 veriyor. Andonyan\u2019\u0131n son derece kuvvetli ifadelerinden uzunca bir al\u0131nt\u0131, san\u0131r\u0131m demek istedi\u011fimi daha iyi anlatacakt\u0131r:<\/p>\n

\u201cD\u00f6rt bir yanlar\u0131n\u0131 ayn\u0131 anda ku\u015fatm\u0131\u015f \u00f6l\u00fcm tehlikesi kar\u015f\u0131s\u0131nda insanlar afallam\u0131\u015f, aptalla\u015fm\u0131\u015f, boynu b\u00fck\u00fck kalm\u0131\u015flard\u0131. Bu tehlike o kadar ger\u00e7ek ve yak\u0131nd\u0131 ki bir han\u00e7erin \u00e7eli\u011fini, bir t\u00fcfe\u011fin mermisini, bir sopan\u0131n topuzunu tenlerinde hissediyor gibiydiler. Hepsinin d\u00fc\u015f\u00fcncesinde bu vard\u0131. B\u00fct\u00fcn sesler, b\u00fct\u00fcn yank\u0131lar, hatta hayat\u0131n ve do\u011fan\u0131n en bilindik ifadeleri; yeni do\u011fan bir bebe\u011fin a\u011flamas\u0131, ya\u015fl\u0131 bir kad\u0131n\u0131n m\u0131r\u0131ldanmas\u0131, gen\u00e7 bir kad\u0131n\u0131n \u015fark\u0131s\u0131, bir hastan\u0131n inlemesi, bir \u00e7ocu\u011fun g\u00fcl\u00fc\u015f\u00fc, b\u00fct\u00fcn i\u00e7 \u00e7ekmeler \u2013\u00f6zellikle i\u00e7 \u00e7ekmeler, \u00e7\u00fcnk\u00fc herkes i\u00e7 \u00e7ekiyordu\u2013, r\u00fczg\u00e2r\u0131n \u0131sl\u0131\u011f\u0131, F\u0131rat\u2019\u0131n hain u\u011fultusu, k\u00f6peklerin havlamas\u0131, bir kargan\u0131n gaklamas\u0131, hepsi, hepsi \u00f6l\u00fcm\u00fc \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yordu. \u00d6l\u00fcm fikri her yerde ve her \u015feyin i\u00e7indeydi ve \u00f6l\u00fcm\u00fcn kendisinden daha korkun\u00e7 ve \u00fcrk\u00fct\u00fcc\u00fcyd\u00fc; \u00e7\u00fcnk\u00fc \u00f6l\u00fcm ya\u015famaz, y\u0131ld\u0131r\u0131m gibi \u00e7arpar ve y\u0131ld\u0131r\u0131m gibi d\u00fc\u015fer. Halbuki \u00f6l\u00fcm bir fikir olarak o kadar devaml\u0131yd\u0131 ki art\u0131k canl\u0131 bir \u015fey haline gelmi\u015fti, ya\u015f\u0131yordu; korkun\u00e7 yok etme i\u015fini adeta a\u011f\u0131r a\u011f\u0131r, bir bo\u015f zaman e\u011flencesi gibi yaparak. \u00d6l\u00fcm\u00fcn a\u011f\u0131nda insanlar, kedinin kaprisli pen\u00e7elerindeki fare gibiydiler\u2026 \u0130nsanlar art\u0131k birbirlerinin y\u00fczlerine bile bakm\u0131yordu. Korkuyorlard\u0131. Zaten her yerde, d\u00fc\u015f\u00fcncelerde, duygularda olan itiraz edilemez \u00f6l\u00fcm h\u00fckm\u00fcn\u00fc bir de birbirlerinin bak\u0131\u015flar\u0131nda okumaya ne gerek vard\u0131? Hepsinin g\u00f6z kapaklar\u0131, g\u00f6zlerinin ferinde hen\u00fcz s\u00f6nmemi\u015f umudun son k\u0131v\u0131lc\u0131mlar\u0131 \u00fczerine yava\u015f yava\u015f kapanan a\u011f\u0131r bir mezar ta\u015f\u0131 gibi kapan\u0131yordu. […] Ve hayrete \u015fayand\u0131r ki art\u0131k sona, B\u00fcy\u00fck Son\u2019a, her \u015feyin sonuna gelindi\u011fine dair korkun\u00e7 d\u00fc\u015f\u00fcnce bile onlar\u0131 hain bir batakl\u0131k gibi yava\u015f yava\u015f g\u00f6m\u00fclmekte olduklar\u0131 uyu\u015fukluktan uyand\u0131ram\u0131yordu. O \u00e7ad\u0131rlarda ger\u00e7ekten insan var m\u0131yd\u0131? Ac\u0131lar ve b\u00fcy\u00fck tehlikeler esnas\u0131nda, hapishanede veya bunal\u0131mdayken, \u0131st\u0131rapl\u0131 a\u011f\u0131r hastal\u0131klar s\u0131ras\u0131nda hepimizi dolduran kar\u015f\u0131 konulamaz huzur arzusuyla g\u00f6lgeler gibi k\u0131vr\u0131lan bu yarat\u0131klar ger\u00e7ekten insan m\u0131yd\u0131? […] Onlar\u0131n hepsi de art\u0131k ya\u015fayan \u00f6l\u00fclerdi. Bedenlerinin canl\u0131 derisi alt\u0131nda \u00f6l\u00fcm\u00fcn kendisinden de hazin \u00f6l\u00fcm fikrinden ba\u015fka ya\u015fayan hi\u00e7bir \u015fey yoktu, hi\u00e7bir \u015fey. Ve bir tabuta girer gibi teslim olduklar\u0131 hayvani kay\u0131ts\u0131zl\u0131\u011f\u0131n verdi\u011fi s\u00fck\u00fbnet bu merhametsiz \u00f6l\u00fcm fikrinin afyonu oluyordu.\u201d<\/em>\u00a0(s. 77, 78)<\/p>\n

Bunlar\u0131 okuyunca insan, uzun s\u00fcreli kitlesel zul\u00fcm alt\u0131nda ya\u015fayanlar\u0131n belli bir s\u00fcre sonra g\u00fc\u00e7s\u00fczl\u00fck ve umutsuzluk sebebiyle kendilerini nas\u0131l teslimiyetin bir \u00e7e\u015fit huzuruna terk ettiklerini anl\u0131yor. Andonyan\u2019\u0131n bu erken d\u00f6nem \u00e7al\u0131\u015fmas\u0131 soyk\u0131r\u0131m\u0131n komplike y\u00f6nlerini daha iyi anlamam\u0131za yard\u0131mc\u0131 oluyor.
\nSoyk\u0131r\u0131m kurbanlar\u0131n\u0131n an\u0131s\u0131 daim olsun!<\/p>\n

https:\/\/www.agos.com.tr\/tr\/yazi\/30180\/curm-u-zam-ve-aram-andonyan\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ohannes K\u0131l\u0131\u00e7da\u011f\u0131 Andonyan\u2019\u0131n yaz\u0131m\u0131n\u0131 1919\u2019da tamamlad\u0131\u011f\u0131 bu kitap, yazar\u0131n kendi tecr\u00fcbelerine, sa\u011f kalan Ermenilerden toplad\u0131\u011f\u0131 bu tan\u0131kl\u0131klara ve Halep Muhacirin M\u00fcd\u00fcriyeti\u2019nde g\u00f6revli Naim Bey ismindeki bir memurdan ald\u0131\u011f\u0131 resm\u00ee belge kopyalar\u0131na dayan\u0131yor. Eser, yaz\u0131ld\u0131\u011f\u0131 anda hen\u00fcz birka\u00e7 senelik olan taze an\u0131lar\u0131 ve resm\u00ee belgeleri ihtiva etmesi a\u00e7\u0131s\u0131ndan bilhassa \u00f6nemli. Bu hafta Aras Yay\u0131nc\u0131l\u0131k\u2019tan yeni bir […]<\/p>\n","protected":false},"author":7,"featured_media":79131,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54,70,20],"tags":[],"class_list":["post-79130","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\n'C\u00fcrm-\u00fc \u00c2zam\u2019 ve Aram Andonyan - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=79130\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"'C\u00fcrm-\u00fc \u00c2zam\u2019 ve Aram Andonyan - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ohannes K\u0131l\u0131\u00e7da\u011f\u0131 Andonyan\u2019\u0131n yaz\u0131m\u0131n\u0131 1919\u2019da tamamlad\u0131\u011f\u0131 bu kitap, yazar\u0131n kendi tecr\u00fcbelerine, sa\u011f kalan Ermenilerden toplad\u0131\u011f\u0131 bu tan\u0131kl\u0131klara ve Halep Muhacirin M\u00fcd\u00fcriyeti\u2019nde g\u00f6revli Naim Bey ismindeki bir memurdan ald\u0131\u011f\u0131 resm\u00ee belge kopyalar\u0131na dayan\u0131yor. 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