Bu konuyu i\u015flememe vesile olan ise, gazeteci Vercihan Ziflio\u011flu\u2019nun, \u0130stanbul\u2019daki Rum toplumunun gelece\u011fine y\u00f6nelik endi\u015feleri konu\u015fmak \u00fczere, Rum Vak\u0131flar\u0131 Derne\u011fi\u2019nin eski ba\u015fkan\u0131 ve e\u011fitimci Andonis Parizyanos\u2019la yapt\u0131\u011f\u0131 ve Gazete Duvar\u2019da yay\u0131mlanan s\u00f6yle\u015fisi.<\/span><\/strong><\/em><\/p>\nT\u00fcrkiye\u2019de gayrim\u00fcslim az\u0131nl\u0131klar dendi\u011fi zaman akla ilk olarak \u0130stanbul ve Rumlar, Ermeniler ve Yahudiler geliyor. Oysa S\u00fcryaniler, Keldaniler, Arap Ortodokslar\u0131n da en az di\u011fer \u00fc\u00e7 grup kadar ge\u00e7mi\u015fi var bu topraklarda. Bu alg\u0131y\u0131 biraz olsun k\u0131rmak i\u00e7in bug\u00fcn Antakyal\u0131 Rum Ortodokslar veya Arap Ortodokslar olarak nitelenen toplumu ele alaca\u011f\u0131m. Bu konuyu i\u015flememe vesile olan ise, gazeteci Vercihan Ziflio\u011flu\u2019nun, \u0130stanbul\u2019daki Rum toplumunun gelece\u011fine y\u00f6nelik endi\u015feleri konu\u015fmak \u00fczere, Rum Vak\u0131flar\u0131 Derne\u011fi\u2019nin eski ba\u015fkan\u0131 ve e\u011fitimci Andonis Parizyanos\u2019la yapt\u0131\u011f\u0131 ve Gazete Duvar\u2019da yay\u0131mlanan s\u00f6yle\u015fisi.<\/p>\n
Antakyal\u0131 Ortodokslar, seslerini duyurabilmek, belki de kendilerini b\u00fcy\u00fck topluma \u2018tan\u0131tabilmek\u2019 i\u00e7in 2021 y\u0131l\u0131nda bir kolektif platform kurdu. Arap\u00e7ada \u2018Biz\u2019 anlam\u0131na gelen Nehna isimli bu platform, kuruldu\u011fu g\u00fcnden bu yana Antakyal\u0131 Ortodokslar\u0131n hem k\u00fclt\u00fcrel hem g\u00fcndelik ya\u015fant\u0131lar\u0131na dair \u00e7ok say\u0131da i\u00e7eri\u011fe imza att\u0131. Platform, \u00f6zellikle 6 \u015eubat 2023\u2019teki depremlerde Antakya\u2019n\u0131n yeniden in\u015fas\u0131, b\u00f6lgenin sesinin duyulmas\u0131 gibi \u00e7ok \u00f6nemli konularda b\u00fcy\u00fck rol oynad\u0131.<\/p>\n
Ancak Antakyal\u0131 Ortodokslar\u0131n kendi aralar\u0131nda dahi ayr\u0131\u015ft\u0131\u011f\u0131 bir konu var: Araplar m\u0131, yoksa Rumlar m\u0131? Bir k\u0131sm\u0131 kendini Arap olarak tan\u0131mlayan Antakyal\u0131 Ortodokslar\u0131n bir k\u0131sm\u0131 da kendine \u2018Rum\u2019 diyor. \u00d6yle ki, Antakyal\u0131 H\u0131ristiyanlar kiliseye g\u00f6re Rum say\u0131l\u0131rken, g\u00fcndelik hayatta kimlikleri birden \u2018Arapla\u015f\u0131yor\u2019. Ziflio\u011flu\u2019nun s\u00f6yle\u015fisinde Parizyanos\u2019un Antakyal\u0131 Ortodokslar\u0131 \u0130stanbul Rum cemaati i\u00e7in bir \u2018sorun\u2019 olarak nitelemesi bu meseleyi yeniden g\u00fcndeme getirdi. Nehna\u2019n\u0131n kurucular\u0131ndan tarih\u00e7i Emre Can Da\u011fl\u0131o\u011flu\u2019yla bu meseleyi ve Antakyal\u0131 Ortodokslar\u0131n \u0130stanbul\u2019da ya\u015fad\u0131\u011f\u0131 e\u015fitsizlikleri konu\u015ftuk.<\/p>\n
\u0130stanbul Rum toplumu ile Ek\u00fcmenik Patrikhane\u2019nin Antakyal\u0131 Ortodokslara bak\u0131\u015f\u0131 hakk\u0131nda neler s\u00f6ylenebilir? Antakyal\u0131 Ortodokslar, \u0130stanbul\u2019daki toplum ve Patrikhane\u2019nin g\u00f6z\u00fcnde ne kadar ve ne zaman \u2018Rum\u2019, ne kadar ve ne zaman \u2018Arap\u2019?<\/strong><\/p>\n\u0130stanbul Rum toplumunun bizim topluma bak\u0131\u015f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde akl\u0131ma gelen ilk \u00f6rnek, T\u00fcrkiye\u2019nin farkl\u0131 b\u00f6lgelerine \u00e7al\u0131\u015fmaya giden mevsimlik K\u00fcrt i\u015f\u00e7iler oluyor. Tarlada, bah\u00e7ede, toprakta ucuza emek verirlerken farkl\u0131l\u0131klar\u0131 sorun te\u015fkil etmiyorken, mesele herhangi bir \u015fekilde hak ve temsiliyet talep etmeye geldi\u011finde farkl\u0131 olduklar\u0131, alt s\u0131n\u0131ftan K\u00fcrtler olduklar\u0131 akla geliyor. Antakyal\u0131 Ortodokslar\u0131n \u0130stanbul\u2019a g\u00f6\u00e7\u00fc de ekonomik sebeplerin te\u015fvik etti\u011fi bir hareketlenmeye m\u00fcmk\u00fcn oldu.<\/p>\n
1974 K\u0131br\u0131s Harek\u00e2t\u0131\u2019ndan sonra \u0130stanbul\u2019da Rum n\u00fcfusunun art\u0131k tam anlam\u0131yla erime noktas\u0131na gelmesi, kurumlar\u0131n devaml\u0131l\u0131\u011f\u0131 i\u00e7in insan g\u00fcc\u00fc ihtiyac\u0131n\u0131 ortaya \u00e7\u0131kar\u0131nca, zaten ekonomik ko\u015fullardan \u00f6t\u00fcr\u00fc yurtd\u0131\u015f\u0131na ciddi \u00f6l\u00e7\u00fcde g\u00f6\u00e7 veren Antakyal\u0131 Ortodokslar, \u00f6zellikle Alt\u0131n\u00f6z\u00fcl\u00fclerin bir k\u0131sm\u0131 \u0130stanbul\u2019u tercih etmeye ba\u015flad\u0131lar. 1979\u2019dan itibaren Antakyal\u0131 Ortodokslar\u0131n da Rum okullar\u0131na kay\u0131t yapt\u0131rmalar\u0131na izin verilince bu g\u00f6\u00e7 i\u00e7in ba\u015fka bir te\u015fvik daha ortaya \u00e7\u0131kt\u0131. Yani Antakyal\u0131 Ortodokslar, Rum kiliselerinde, okullar\u0131nda \u00e7al\u0131\u015fmak, \u00e7ocuklar\u0131n\u0131 okullara g\u00f6ndermek ve bunun kar\u015f\u0131l\u0131\u011f\u0131nda bar\u0131nma imk\u00e2n\u0131 ve \u00e7ocuklar\u0131na burs sa\u011flayabilmek i\u00e7in \u0130stanbul\u2019a gelmeye ba\u015flad\u0131lar. Rum toplumunda insan g\u00fcc\u00fcne ihtiya\u00e7 artt\u0131k\u00e7a \u00f6zellikle 1990\u2019larda bu g\u00f6\u00e7 h\u0131zland\u0131.<\/p>\n
Uzaktan bak\u0131ld\u0131\u011f\u0131nda burada bir kazan-kazan durumu var elbette ama biraz yak\u0131ndan bak\u0131ld\u0131\u011f\u0131nda ili\u015fkilerin dinamikleri \u00e7ok daha \u00e7etrefilli. Kiliseyi ayakta tutacak zango\u00e7 veya okulu a\u00e7\u0131k tutacak \u00f6\u011frenci olduklar\u0131nda k\u00e2\u011f\u0131t \u00fczerinde Rum kabul edilen insanlar, mesele toplumsal hayata gelince k\u00fclt\u00fcrel ve s\u0131n\u0131fsal \u00f6nyarg\u0131lar\u0131 ve farkl\u0131l\u0131klar\u0131 bir t\u00fcrl\u00fc a\u015famad\u0131lar. Toplumsal hayatta \u00f6nemli \u00f6l\u00e7\u00fcde ta\u015fral\u0131l\u0131klar\u0131 ve e\u011fitimsizlikleriyle a\u015fa\u011f\u0131land\u0131lar, kilise cemaatlerine kar\u0131\u015fmalar\u0131 \u00e7ok kolay olmad\u0131 ve hatta \u00e7o\u011fu durumda m\u00fcmk\u00fcn dahi olmad\u0131. \u00c7ocuklar\u0131 okullarda ayn\u0131 a\u015fa\u011f\u0131laman\u0131n kurban\u0131 oldu, ailelerinden utanmak zorunda b\u0131rak\u0131ld\u0131lar. Bu durum en \u00e7ok dil politikalar\u0131nda g\u00f6ze \u00e7arp\u0131yor. \u00c7ocuklar\u0131n ayn\u0131 a\u015fa\u011f\u0131lamaya maruz kalmamas\u0131 i\u00e7in aileler b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Arap\u00e7adan uzak tuttular \u00e7ocuklar\u0131n\u0131. Bu da Arap\u00e7an\u0131n neredeyse kaybolmas\u0131na yol a\u00e7t\u0131. Bu duruma Rum okullar\u0131n\u0131n kurumsal politikalar\u0131 da hi\u00e7 yard\u0131mc\u0131 olmad\u0131. Belirli bir noktadan sonra \u00f6\u011frencilerin \u00e7o\u011funun Antakyal\u0131lardan olu\u015fmas\u0131 bile m\u00fcfredata Arap\u00e7ay\u0131 da dahil etme fikrini g\u00fcndeme getiremedi. Hatta tersine \u00e7ocuklar Yunanca \u00f6\u011frenmekte zorland\u0131klar\u0131 i\u00e7in ailelerine \u00fccretsiz Yunanca kursu verme denemeleri bile yap\u0131ld\u0131. Nihayetinde dedesi, nenesi Arap\u00e7adan ba\u015fka dil bilmeyen, hayat\u0131nda Antakya\u2019n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmam\u0131\u015f bir ku\u015fa\u011f\u0131n memleket olarak \u0130stanbul\u2019u g\u00f6rmesi ve kendisini oral\u0131 bir Rum zannetmesi gibi bir durum ortaya \u00e7\u0131kt\u0131. Kimli\u011fin ak\u0131\u015fkanl\u0131\u011f\u0131 y\u00f6n\u00fcnden bakarsak, buna yeni olu\u015fan bir kimlik diyebiliriz elbette. Ama bu g\u00f6n\u00fcll\u00fc\/zorunlu asimilasyon bile \u0130stanbul Rum toplumunun ve kurumlar\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131na h\u00e2kim \u00f6nyarg\u0131lar\u0131 tam olarak k\u0131ramad\u0131.<\/p>\n
Antakyal\u0131 Ortodokslar Rum Kilisesi\u2019ne kay\u0131tl\u0131 olmalar\u0131na ra\u011fmen \u00f6zellikle \u0130stanbul\u2019daki belirli bir kesim taraf\u0131ndan Rum olarak kabul edilmiyorlar. Bunun sebepleri sizce neler?<\/strong><\/p>\n![\"Emre](\"https:\/\/i0.wp.com\/admin.agos.com.tr\/Upload\/Agos\/Images\/2024\/%C5%9Eubat\/Ekran%20Resmi%202024-02-24%2012.27.25.png?resize=450%2C300&ssl=1\")
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Emre Can Da\u011fl\u0131o\u011flu. Foto\u011fraf: Berge Arabian<\/em><\/p>\n\u00d6ncelikle bence bunun \u015f\u00f6yle basit bir sebebi var: \u0130stanbullu de\u011filler. Bunu Ermeni toplumundan da biliyoruz, \u00f6zellikle Sivasl\u0131 ve Malatyal\u0131 Ermenilerin \u0130stanbul toplumuyla entegrasyonu \u00e7ok kolay olmad\u0131. Ayn\u0131 \u015fekilde, \u0130stanbul Rum toplumunun \u0130mrozlu Rumlara kar\u015f\u0131 \u00f6nyarg\u0131s\u0131, belki de \u00e7ocukken giydi\u011fi y\u00fcn \u00e7oraplar\u0131ndan \u00f6t\u00fcr\u00fc \u0130stanbul\u2019da a\u015fa\u011f\u0131lanan bir \u0130mrozlu patrik olana kadar k\u0131r\u0131lamam\u0131\u015ft\u0131. Bizim toplumda da \u00f6nemli say\u0131da insan i\u00e7in \u00f6zellikle Alt\u0131n\u00f6z\u00fcl\u00fc olmak, Antakyal\u0131lar ve \u0130skenderunlular taraf\u0131ndan a\u015fa\u011f\u0131lanmak demek. Ama bunun \u00f6tesinde Antakyal\u0131lar\u0131n \u0130stanbul\u2019da \u2018ayn\u0131 cemaatin insan\u0131\u2019 olarak g\u00f6r\u00fclmemesinin ba\u015fka sebepleri de var bence. Bunlardan ilki, biraz \u00f6nce anlatt\u0131\u011f\u0131m gibi alt s\u0131n\u0131ftan olmalar\u0131. \u0130kincisi ise 19. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda Yunanistan ve 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda T\u00fcrkiye kurulurken s\u0131n\u0131rlar\u0131 iyice belirginle\u015ftirilen Rum kimli\u011fiyle ili\u015fkilendirilen Elen k\u00fclt\u00fcr\u00fcyle hi\u00e7bir ili\u015fkileri olmamas\u0131. Mersin\u2019de ya\u015fayan Arap Ortodokslar\u0131n M\u00fcbadele\u2019de Yunanistan\u2019a g\u00f6nderilmeleri g\u00fcndeme gelince Yunan ve T\u00fcrk heyetlerinin tart\u0131\u015fmalar\u0131ndan biliyoruz, \u2018Rum\u2019 tabiri \u0130stanbul Patrikhanesi\u2019ne ba\u011fl\u0131 Yunanca konu\u015fan Ortodokslara indirgeniyor b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Yunanistan taraf\u0131ndan. Belirli etnisiteyi tan\u0131mlar hale getiriliyor. T\u00fcrkiye de Yunanistan ve K\u0131br\u0131s meselelerinde tansiyon y\u00fckseldik\u00e7e bu ili\u015fkilendirmeyi g\u00fc\u00e7lendirecek hamleler yap\u0131yor. Antakyal\u0131lar ise \u015eam\u2019daki Antakya Patrikhanesi\u2019ne ba\u011fl\u0131 Arap\u00e7a konu\u015fan Ortodokslar, dolay\u0131s\u0131yla siyasi tarifiyle zaten Rum de\u011filler.<\/p>\n
\u0130stanbul Rum toplumuyla Antakyal\u0131 Ortodokslar\u0131n e\u015fit olmad\u0131\u011f\u0131 \u015fartlara dair neler s\u00f6ylenebilir?<\/strong><\/p>\nBu kar\u015f\u0131la\u015ft\u0131rmay\u0131 \u0130stanbul \u00f6zelinde yapacaksak, bir ku\u015fak \u00f6ncesinde en bariz farkl\u0131l\u0131\u011f\u0131n s\u0131n\u0131fsal oldu\u011funu s\u00f6yleyebilirim. Daha \u00f6nce s\u00f6yledi\u011fim gibi, \u0130stanbul\u2019a yo\u011fun g\u00f6\u00e7\u00fcn ilk ku\u015fa\u011f\u0131 bu \u015fehre kiliselerde zango\u00e7, okullarda hizmetli, kurumlarda kap\u0131c\u0131 olmak i\u00e7in geldiler. Rum okullar\u0131ndan mezun olan \u00e7ocuklar\u0131n \u00f6nemli bir k\u0131sm\u0131, sosyo-ekonomik olarak daha iyi durumda olsa da toplumlar aras\u0131ndaki bu patronaj ili\u015fkisinin i\u00e7indeler h\u00e2l\u00e2. \u0130stanbul Rum toplumuyla bir \u015fekilde ili\u015fkideler. Ama ilk ku\u015fa\u011fa yap\u0131\u015ft\u0131r\u0131lan ta\u015fral\u0131 ve e\u011fitimsiz etiketlerini bir \u00f6l\u00e7\u00fcde a\u015fsalar da sonraki ku\u015faklar\u0131n da halen \u0130stanbullu Rumlar\u0131n e\u015fiti kabul edildiklerini s\u00f6ylemek g\u00fc\u00e7. Bence kurumlardaki temsiliyet durumuna bakarak bunun \u00fczerine konu\u015fmak m\u00fcmk\u00fcn. \u0130stanbul\u2019da iki toplumun tahmin edilen n\u00fcfuslar\u0131na bak\u0131nca, \u0130stanbul Rumlar\u0131 lehine en iyimser kabulle ikiye bir gibi bir oran var diyebiliriz. Yani, \u0130stanbul Rum toplumunun n\u00fcfusu 2 bin ise Antakyal\u0131 Ortodokslar\u0131n n\u00fcfusu bindir. \u00d6zellikle \u015eubat 2023 depremlerinden sonra Antakyal\u0131 Ortodokslar\u0131n n\u00fcfusunun bu say\u0131dan epey daha fazla oldu\u011funu tahmin edenler de var. Yine de bu ikiye bir oran\u0131n\u0131 kabul edelim. \u0130stanbul\u2019daki 37 Rum vakf\u0131n\u0131n y\u00f6netimlerine bakt\u0131\u011f\u0131m\u0131zda, Antakyal\u0131 Ortodokslar\u0131n n\u00fcfuslar\u0131na oranla g\u00f6rev ald\u0131klar\u0131n\u0131 s\u00f6ylemek \u00e7ok zor. Hatta bu kurumlarda y\u00f6netici olarak g\u00f6rev alan Antakyal\u0131 Ortodokslar belki on ki\u015fiden ibarettir. \u0130stanbul\u2019da art\u0131k e\u011fitimli ve bu \u015fehirde b\u00fcy\u00fcm\u00fc\u015f bu kadar Antakyal\u0131 varken bile kurumsal temsiliyetin ziyadesiyle d\u00fc\u015f\u00fck oranda kalmas\u0131, halen \u0130stanbul Rumlar\u0131yla e\u015fit g\u00f6r\u00fclmediklerinin \u00f6nemli bir emaresi bence.<\/p>\n
Yak\u0131n gelecekte Antakyal\u0131 Ortodokslar\u0131 neler bekliyor? \u00d6zellikle depremden sonra \u0130stanbul\u2019a g\u00f6\u00e7 artacak m\u0131? Artarsa, bahsetti\u011finiz sorunlar daha belirgin hale gelecek. Size g\u00f6re g\u00fcn\u00fcm\u00fczde ve yak\u0131n gelecekte Antakyal\u0131 Ortodokslar i\u00e7in en b\u00fcy\u00fck tehlike nedir?<\/strong><\/p>\nAntakyal\u0131 Ortodokslar\u0131 bekleyen en b\u00fcy\u00fck tehlike yersiz-yurtsuzla\u015fma. Depremden sonra iktidar taraf\u0131ndan y\u00fcr\u00fct\u00fclen yeniden in\u015fa \u00e7al\u0131\u015fmalar\u0131nda, \u00e2\u015fikar ki Hatay\u2019\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131 bo\u015f arazi olarak g\u00f6r\u00fcl\u00fcyor ve depremden \u00f6nce burada ya\u015fayanlar\u0131n geri d\u00f6n\u00fc\u015f\u00fcn\u00fc imkans\u0131zla\u015ft\u0131r\u0131yor. Zaten bir gecede evsiz kalan insanlar, kararnamelerle, imar planlar\u0131yla, rezerv alan ilanlar\u0131yla m\u00fclks\u00fczle\u015ftiriliyorlar. Antakya ve \u00e7evresi alt-orta s\u0131n\u0131flar\u0131n ya\u015famayaca\u011f\u0131 bir yer olarak yeniden in\u015fa ediliyor. Kilisenin etraf\u0131nda ya\u015fayan insanlar\u0131n hayatlar\u0131n\u0131n bir par\u00e7as\u0131 de\u011fil, bir a\u00e7\u0131k hava m\u00fczesinde turistik bir yap\u0131ya d\u00f6n\u00fc\u015fmesi \u00e7ok ger\u00e7ek bir tehlike. \u00d6te yandan, Alt\u0131n\u00f6z\u00fc, Samanda\u011f, \u0130skenderun ve Arsuz\u2019da kalan toplum i\u00e7in de hayat 7 \u015eubat 2023\u2019ten beri bir g\u00fcn bile daha iyiye gitmedi. Halen zehir soluyorlar, y\u0131k\u0131nt\u0131lar\u0131n i\u00e7inde ya\u015f\u0131yorlar, elektrik ve suya d\u00fczenli ula\u015fam\u0131yorlar. Dolay\u0131s\u0131yla, bu \u015fartlar alt\u0131nda \u00f6zellikle toplumun gen\u00e7leri \u00f6zellikle Almanya ve Fransa diasporalar\u0131ndaki akrabalar\u0131 vas\u0131tas\u0131yla yurtd\u0131\u015f\u0131na g\u00f6\u00e7 etmek istiyorlar. Depremden sonra elbette ki Ankara, \u0130stanbul ve Mersin\u2019e de az\u0131msanmayacak say\u0131da insan g\u00f6\u00e7 etti, bir k\u0131sm\u0131 yapamay\u0131p geri d\u00f6nd\u00fc. Ama yine de b\u00f6lgedeki n\u00fcfusun hat\u0131r\u0131say\u0131l\u0131r bir \u015fekilde d\u00fc\u015fmesi halen s\u00f6z konusu. Zaten T\u00fcrkiye\u2019de H\u0131ristiyan olman\u0131n getirdi\u011fi y\u00fckleri ta\u015f\u0131mak kolay de\u011filken, bir de b\u00f6lgedeki kolektivitenin bir daha in\u015fa edilemeyecek \u015fekilde da\u011f\u0131lmas\u0131 yak\u0131n gelecekteki en b\u00fcy\u00fck tehlike.<\/p>\n
https:\/\/www.agos.com.tr\/tr\/yazi\/29869\/istanbulda-antakyali-ortodokslar-emekciyken-rum-temsiliyette-arap<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Vartan Estukyan Bu konuyu i\u015flememe vesile olan ise, gazeteci Vercihan Ziflio\u011flu\u2019nun, \u0130stanbul\u2019daki Rum toplumunun gelece\u011fine y\u00f6nelik endi\u015feleri konu\u015fmak \u00fczere, Rum Vak\u0131flar\u0131 Derne\u011fi\u2019nin eski ba\u015fkan\u0131 ve e\u011fitimci Andonis Parizyanos\u2019la yapt\u0131\u011f\u0131 ve Gazete Duvar\u2019da yay\u0131mlanan s\u00f6yle\u015fisi. T\u00fcrkiye\u2019de gayrim\u00fcslim az\u0131nl\u0131klar dendi\u011fi zaman akla ilk olarak \u0130stanbul ve Rumlar, Ermeniler ve Yahudiler geliyor. Oysa S\u00fcryaniler, Keldaniler, Arap Ortodokslar\u0131n da […]<\/p>\n","protected":false},"author":7,"featured_media":78411,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,71,53],"tags":[],"class_list":["post-78410","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\n
\u0130stanbul\u2019da Antakyal\u0131 Ortodokslar: Emek\u00e7iyken Rum, temsiliyette Arap - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=78410\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130stanbul\u2019da Antakyal\u0131 Ortodokslar: Emek\u00e7iyken Rum, temsiliyette Arap - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Vartan Estukyan Bu konuyu i\u015flememe vesile olan ise, gazeteci Vercihan Ziflio\u011flu\u2019nun, \u0130stanbul\u2019daki Rum toplumunun gelece\u011fine y\u00f6nelik endi\u015feleri konu\u015fmak \u00fczere, Rum Vak\u0131flar\u0131 Derne\u011fi\u2019nin eski ba\u015fkan\u0131 ve e\u011fitimci Andonis Parizyanos\u2019la yapt\u0131\u011f\u0131 ve Gazete Duvar\u2019da yay\u0131mlanan s\u00f6yle\u015fisi. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=78410","og_locale":"en_US","og_type":"article","og_title":"\u0130stanbul\u2019da Antakyal\u0131 Ortodokslar: Emek\u00e7iyken Rum, temsiliyette Arap - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Vartan Estukyan Bu konuyu i\u015flememe vesile olan ise, gazeteci Vercihan Ziflio\u011flu\u2019nun, \u0130stanbul\u2019daki Rum toplumunun gelece\u011fine y\u00f6nelik endi\u015feleri konu\u015fmak \u00fczere, Rum Vak\u0131flar\u0131 Derne\u011fi\u2019nin eski ba\u015fkan\u0131 ve e\u011fitimci Andonis Parizyanos\u2019la yapt\u0131\u011f\u0131 ve Gazete Duvar\u2019da yay\u0131mlanan s\u00f6yle\u015fisi. T\u00fcrkiye\u2019de gayrim\u00fcslim az\u0131nl\u0131klar dendi\u011fi zaman akla ilk olarak \u0130stanbul ve Rumlar, Ermeniler ve Yahudiler geliyor. 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