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– \u0130sa Mesih\u2019in Do\u011fu\u015f Yortusu<\/strong><\/em>\u00a0Ermeniler, Noel’i, yani Do\u011fu\u015f Yortusu’nu, di\u011fer H\u0131ristiyan mezheplerden farkl\u0131 olarak, Vaftiz Yortusu ile birlikte 6 Ocak tarihinde kutlar. Ermeni \u00e7ocuklar, 5 Ocak gecesi “Melkon, Kaspar yev Ba\u011fdasar, avedis” \u015fark\u0131s\u0131n\u0131 s\u00f6yleyerek evleri dola\u015f\u0131r ve \u0130sa’n\u0131n do\u011fumunu m\u00fcjdelerler. Katolik Ermeniler ise Do\u011fu\u015f Yortusu’nu, di\u011fer Katolikler gibi, 24 Aral\u0131k’\u0131 25’e ba\u011flayan gece ve 25 Aral\u0131k’ta kutlar.<\/p>\n –\u00a0<\/em><\/strong>Diyarn\u0131ntara\u00e7,<\/strong><\/em>\u00a0halk aras\u0131nda “ate\u015f gecesi” olarak da bilinir. Ermeniler, \u0130sa’n\u0131n do\u011fumunun 40. g\u00fcn\u00fcn\u00fc ve tap\u0131na\u011fa sunulu\u015funu 14 \u015eubat’ta kutlar. Yortu arefesinde, g\u00fcnbat\u0131m\u0131nda, kilisedeki kutsal sofra \u00fczerindeki mumdan al\u0131nan \u0131\u015f\u0131k, ellerinde mum tutan halka da\u011f\u0131t\u0131l\u0131r. Bu \u0131\u015f\u0131\u011f\u0131n t\u00fcm uluslara y\u00f6nelik oldu\u011funu vurgulamak i\u00e7in do\u011fu, bat\u0131, kuzey ve g\u00fcneye d\u00f6n\u00fclerek kutsama yap\u0131l\u0131r. Halk kilisede yakt\u0131\u011f\u0131 mumu s\u00f6nd\u00fcrmeden g\u00f6t\u00fcr\u00fcr ve evindeki mumu onunla yakar. Bu, o ailenin Rab \u0130sa taraf\u0131ndan ayd\u0131nlat\u0131ld\u0131\u011f\u0131n\u0131 ifade eder.<\/p>\n – Vartanants<\/em><\/strong>\u00a0O d\u00f6nemde ate\u015fe tapmakta olan \u0130ranl\u0131lar’\u0131n, H\u0131ristiyanl\u0131\u011f\u0131 se\u00e7en Ermeniler’le MS 451 tarihinde yapt\u0131\u011f\u0131 din sava\u015f\u0131n\u0131n an\u0131s\u0131na kutlan\u0131r. Asl\u0131nda sava\u015f yitirilmi\u015ftir. Ancak halk\u0131n, orduyla omuz omuza sava\u015fmas\u0131 ve sava\u015f\u0131n sonunda yine H\u0131ristiyan kalm\u0131\u015f olmas\u0131 nedeniyle bu sava\u015f\u0131n Ermenilerin tarihinde, b\u00fcy\u00fck zaferlerden daha \u00f6nemli bir yeri vard\u0131r. Vartanants G\u00fcn\u00fc’nde, sava\u015fta yitirilen bini a\u015fk\u0131n insan\u0131n an\u0131s\u0131na, herhangi bir kutsal g\u00fcne ba\u011fl\u0131 isimleri olmayanlar\u0131n isim g\u00fcn\u00fc kutlan\u0131r.<\/p>\n – Pun Paregentan<\/strong><\/em>\u00a0Ermeniler, B\u00fcy\u00fck Oru\u00e7’un arefesinde Pun Paregentan ad\u0131 alt\u0131nda karnaval\u0131 kutlar. G\u00fcnbat\u0131m\u0131yla Medz Bahk’a (B\u00fcy\u00fck Oru\u00e7) girilir. Bu t\u00f6vbe d\u00f6nemidir, amac\u0131 dua ve oru\u00e7la y\u00fcrekleri s\u0131nay\u0131p, inananlar\u0131 Dirili\u015f Yortusu’na haz\u0131rlamakt\u0131r. Pun Paregentan’da yenir, i\u00e7ilir, e\u011flenilir. Herkes \u00e7e\u015fitli k\u0131l\u0131klara girip, kom\u015fular\u0131na, arkada\u015flar\u0131na \u015fakalar yapar. B\u00fcy\u00fck Oru\u00e7 7 hafta (50 g\u00fcn) s\u00fcrer. Bu s\u00fcrede hayvansal g\u0131da al\u0131nmaz. G\u00fcnde tek \u00f6\u011f\u00fcn, ak\u015fam duas\u0131ndan sonra, sadece sebze ve tah\u0131l yenir. D\u00fc\u011f\u00fcn yap\u0131lmaz, e\u011flence d\u00fczenlenmez. Hemen her kilisenin \u00f6zel g\u00fcn\u00fc vard\u0131r, buralarda ayinler yap\u0131l\u0131r, halk kiliseleri ziyaret eder. B\u00fcy\u00fck Oru\u00e7’ta darg\u0131nlar bar\u0131\u015ft\u0131r\u0131l\u0131r, yoksullara erzak yard\u0131m\u0131 yap\u0131l\u0131r.<\/p>\n – Avak \u015eapat<\/strong><\/em>\u00a0Ermenilerin “B\u00fcy\u00fck Hafta”s\u0131. Pazartesi\u2019den ba\u015flayarak her g\u00fcn, \u0130sa’n\u0131n \u00e7arm\u0131ha gerilmesi s\u00fcreciyle ilgili \u00f6nemli bir olay\u0131n an\u0131s\u0131 ya\u015fat\u0131l\u0131r. Per\u015fembe, \u0130sa’n\u0131n son ak\u015fam yeme\u011fi g\u00fcn\u00fcd\u00fcr. Ayn\u0131 g\u00fcn ak\u015fam\u00fcst\u00fc ruhaniler, kilisede k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n aya\u011f\u0131n\u0131 y\u0131kar. \u0130sa Peygamber, son g\u00fcn\u00fcnde, sevgisinin ve al\u00e7ak g\u00f6n\u00fcll\u00fc\u011f\u00fcn\u00fcn bir simgesi olarak, havarilerinin ayaklar\u0131n\u0131 y\u0131kam\u0131\u015ft\u0131r. Per\u015fembe, \u0130sa’n\u0131n Romal\u0131 askerler ve Yahudi g\u00f6revliler taraf\u0131ndan tutuklanmas\u0131 an\u0131s\u0131na gece yar\u0131s\u0131na dek ayin yap\u0131l\u0131r. Halk aras\u0131nda bu gece “Latsi Ki\u015fer” (A\u011flay\u0131\u015f Gecesi) olarak bilinir. O ak\u015fam, ye\u015fil mercimek yenir, mercime\u011fin Meryem Ana’n\u0131n g\u00f6zya\u015flar\u0131n\u0131 simgeledi\u011fine inan\u0131l\u0131r. Cuma sabah\u0131 \u0130sa’n\u0131n Ha\u00e7’a gerilmesi ve insanl\u0131\u011f\u0131n g\u00fcnahlar\u0131 i\u00e7in \u00f6lmesi, ak\u015fam\u00fcst\u00fc kaya mezar\u0131na g\u00f6m\u00fclmesi an\u0131s\u0131na ayinler d\u00fczenlenir.<\/p>\n – Surp Zadik<\/strong><\/em>\u00a0Paskalya Bayram\u0131 olarak bilinen Surp Zadik’te (\u0130sa’n\u0131n Yeniden Dirili\u015f G\u00fcn\u00fc), “Kristos hariav i merelots” (\u0130sa \u00f6l\u00fclerden dirildi) ve kar\u015f\u0131l\u0131\u011f\u0131nda “Orhniyal e harutyun Kristos’i” (Kutlu olsun \u0130sa’n\u0131n dirili\u015fi) diyerek bayramla\u015f\u0131r. Surp Zadik’te insanlar birbirlerine k\u0131rm\u0131z\u0131 yumurta arma\u011fan eder. Yumurtalar geleneksel olarak k\u0131rm\u0131z\u0131ya boyan\u0131r. Yumurta d\u00fcnyay\u0131 simgeler. D\u0131\u015f kabuk g\u00f6ky\u00fcz\u00fcn\u00fc, zar\u0131 havay\u0131, ak\u0131 denizleri, sar\u0131s\u0131 ise yery\u00fcz\u00fcn\u00fc temsil eder. K\u0131rm\u0131z\u0131 rengi ise \u0130sa’n\u0131n kan\u0131n\u0131n t\u00fcm d\u00fcnyan\u0131n kurtulu\u015fu i\u00e7in akt\u0131\u011f\u0131n\u0131 g\u00f6sterir. Surp Zadik’te ayr\u0131ca sa\u00e7 \u00f6rg\u00fcs\u00fc bi\u00e7iminde paskalya \u00e7\u00f6re\u011fi yap\u0131l\u0131r. Ertesi g\u00fcn mezarl\u0131klar ziyaret edilir.<\/p>\n – Hampartsum<\/strong><\/em>\u00a0Surp Zadik’in 40. g\u00fcn\u00fcnde Ermeniler, \u0130sa’n\u0131n g\u00f6\u011fe y\u00fckseli\u015fini, Hampartsum’u kutlar. Ayn\u0131 zamanda bu ad\u0131 ta\u015f\u0131yanlar\u0131n isim g\u00fcn\u00fcd\u00fcr. H\u0131ristiyanl\u0131k \u00f6ncesinde, bir t\u00fcr bahar kar\u015f\u0131lamas\u0131, H\u0131drellez olarak kutlan\u0131r ve Vicag (niyet) ad\u0131n\u0131 ta\u015f\u0131rd\u0131. O tarihlerde, Vicag g\u00fcn\u00fcnde gen\u00e7ler yaylalara \u00e7\u0131k\u0131p e\u011flenirler, kendi aralar\u0131nda niyet \u00e7ekerek bahtlar\u0131n\u0131 \u00f6\u011frenirlerdi. \u0130stanbul’da da Hampartsum’da Yedikule’deki marul bostanlar\u0131nda piknik yap\u0131l\u0131r ve marul yenirdi. Ermenilerin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc, bug\u00fcnde Hampartsum sofras\u0131ndan marulu eksik etmez.<\/p>\n – Vartavar<\/strong><\/em>\u00a0\u0130nan\u0131\u015fa g\u00f6re, tufan sonras\u0131nda Nuh gemiden iner, son kez hafif bir ya\u011fmur ya\u011far, ya\u015fam yeniden ba\u015flar. Ermeniler’in H\u0131ristiyanl\u0131k \u00f6ncesinden beri kutlad\u0131klar\u0131 bayram, H\u0131ristiyanl\u0131kla birlikte, Baydzaragerbutyun Diarn Yortusu’yla (\u0130sa Mesih’in Suret De\u011fi\u015ftirmesi) birle\u015fmi\u015ftir. Bu bayramda ibadet yerlerini ve \u00e7evreyi g\u00fcllerle s\u00fcsleme gelene\u011fi vard\u0131r. Nuh’un an\u0131s\u0131na halk birbirini \u0131slatarak, “sulu” \u015fakalar yaparak e\u011flenir. Baz\u0131 K\u00fcrt topluluklar\u0131 da bu bayram\u0131, kuzular\u0131n s\u00fctten kesilme zaman\u0131na rastlayan ba\u015fka bir tarihte, “Vartivar” ad\u0131 alt\u0131nda kutlar.<\/p>\n – Ha\u00e7verats<\/strong><\/em>\u00a0Pers \u0130mparatoru H\u00fcsrev, M.S. 610 tarihinde Herakleus’u yenilgiye u\u011fratarak Kudus’\u00fc i\u015fgal etmi\u015f ve Kutsal Ha\u00e7’\u0131 \u0130ran’a g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bunun \u00fczerine Herakleus Kutsal Ha\u00e7\u0131 geri almak i\u00e7in b\u00fcy\u00fck bir ordu kurarak Persler’le sava\u015f\u0131r ve H\u00fcsrev’i yener. Kutsal Ha\u00e7 628 tarihinde tekrar H\u0131ristiyanlar’a iade edilir. Kutsal Ha\u00e7’\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fmas\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fc olan bu yortuda, Ermeni kiliselerinde pazar \u00f6\u011fleden sonra t\u00f6renler yap\u0131l\u0131r ve ha\u00e7 fesle\u011fenlerle s\u00fcslenir.<\/p>\n – Tarkman\u00e7ats<\/strong><\/em>\u00a0404 y\u0131l\u0131nda, Sahag Bartev ve Mesrob Ma\u015ftotz adl\u0131 din adamlar\u0131 taraf\u0131ndan Ermeni yaz\u0131s\u0131n\u0131n bulunmas\u0131yla, Ermeni kilisesi tarihinde “Alt\u0131n \u00c7a\u011f” olarak tan\u0131mlanan d\u00f6nem ba\u015flad\u0131. Surp Mesrob ve \u00f6\u011frencileri, Kutsal Kitap ba\u015fta olmak \u00fczere bir\u00e7ok eseri Ermeni diline \u00e7evirerek b\u00fcy\u00fck bir ayd\u0131nlanma ve k\u00fclt\u00fcr hareketi yaratt\u0131lar; Yunanca ve Asurice’nin Ermeni k\u00fclt\u00fcr\u00fc \u00fczerindeki egemenli\u011fine son verdiler. Ermeniler bu nedenle, bu iki din adam\u0131n\u0131 azizlik mertebesine y\u00fckseltti ve onlar\u0131 bir bayramla (Don Tarkman\u00e7ats Vartabedats) anmaya ba\u015flad\u0131.<\/p>\n (T\u00fcrkiye Ermenileri Patrikhanesi ve G7 takviminden derlenmi\u015ftir.)<\/em><\/u><\/strong><\/p>\n http:\/\/adipanadolu.org\/sayfa-detay\/ermeni\/88\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" – \u0130sa Mesih\u2019in Do\u011fu\u015f Yortusu\u00a0Ermeniler, Noel’i, yani Do\u011fu\u015f Yortusu’nu, di\u011fer H\u0131ristiyan mezheplerden farkl\u0131 olarak, Vaftiz Yortusu ile birlikte 6 Ocak tarihinde kutlar. Ermeni \u00e7ocuklar, 5 Ocak gecesi “Melkon, Kaspar yev Ba\u011fdasar, avedis” \u015fark\u0131s\u0131n\u0131 s\u00f6yleyerek evleri dola\u015f\u0131r ve \u0130sa’n\u0131n do\u011fumunu m\u00fcjdelerler. Katolik Ermeniler ise Do\u011fu\u015f Yortusu’nu, di\u011fer Katolikler gibi, 24 Aral\u0131k’\u0131 25’e ba\u011flayan gece ve 25 […]<\/p>\n","protected":false},"author":7,"featured_media":78202,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,1],"tags":[],"class_list":["post-78200","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bayramlar","category-haberler"],"yoast_head":"\n