{"id":77749,"date":"2024-01-16T05:41:08","date_gmt":"2024-01-16T10:41:08","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=77749"},"modified":"2024-01-16T05:41:08","modified_gmt":"2024-01-16T10:41:08","slug":"trabzonun-yilbasi-gelenegi-kalandar-gecesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=77749","title":{"rendered":"Trabzon’un y\u0131lba\u015f\u0131 gelene\u011fi: Kalandar Gecesi"},"content":{"rendered":"

\"\"<\/p>\n

Karadeniz B\u00f6lgesinde \u00f6zellikle Trabzon ve \u00e7evresinde halen varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir y\u0131lba\u015f\u0131 gelene\u011fi olan Kalandar, Ocak ay\u0131n\u0131n 13\u2019\u00fcn\u00fc 14\u2019\u00fcnc\u00fc g\u00fcn\u00fcne ba\u011flayan gecede kutlan\u0131yor.<\/strong><\/em><\/p>\n

\u00d6zg\u00fcr Kalyoncu<\/strong><\/p>\n

TRABZON<\/strong> – Kalandar, Trabzon ve \u00e7evresinde miladi takvime g\u00f6re 14 Ocak\u2019a denk gelen y\u0131l\u0131n ilk g\u00fcn\u00fcn\u00fc yerel takvimde y\u0131l\u0131n ilk ay\u0131 olan Ocak ay\u0131n\u0131 tan\u0131mlamak i\u00e7in kullan\u0131lan terim olarak bilinir. Latincede \u2018calendea\u2019 \u015feklinde ge\u00e7en bu s\u00f6zc\u00fck ay\u0131n ilk g\u00fcn\u00fc anlam\u0131nda olup hesap tutulan defter ve bat\u0131 dillerinde \u2018calender\u2019 \u015feklinde yaz\u0131l\u0131p \u2018takvim\u2019 anlam\u0131na gelmektedir.<\/p>\n

Trabzon ve y\u00f6resinde, Rumi takvime g\u00f6re yeni y\u0131l\u0131n ilk ay\u0131n\u0131n ad\u0131 olan ‘Kalandar’\u0131n ilk g\u00fcn\u00fcnde, y\u00f6re halk\u0131 \u00e7e\u015fitli etkinlikler d\u00fczenliyor. Rumi y\u0131l\u0131n\u0131n ilk gecesinde baz\u0131 evlerde karalahana sarmas\u0131, m\u0131s\u0131r ve patates ha\u015flamas\u0131, kabak dilimi, f\u0131nd\u0131k, ceviz, elma, armut, ayva gibi \u00f6zel yiyecekler haz\u0131rlan\u0131yor.<\/p>\n

Kom\u015fular\u0131n kap\u0131s\u0131na \u00e7anta atma e\u011flencesinin de yap\u0131ld\u0131\u011f\u0131 Kalandar gecesinde, ucuna uzun bir ip ba\u011flanan \u00e7anta kom\u015fu kap\u0131s\u0131na b\u0131rak\u0131l\u0131yor. \u00c7antay\u0131 a\u00e7an kom\u015fu \u00f6nceden haz\u0131rlam\u0131\u015f oldu\u011fu yiyecekleri \u00e7antaya koyuyor. \u0130ple \u00e7antay\u0131 geri \u00e7ekerek alan ki\u015fi, bu s\u0131rada kom\u015fular\u0131n\u0131n kendisini tan\u0131mamas\u0131 i\u00e7in y\u00fcz\u00fcn\u00fc boyuyor ve ilgin\u00e7 k\u0131yafetler giyiyor.<\/p>\n

RUMLARDAN KALMA B\u0130R GELENEK<\/h2>\n

Kalandar gelene\u011fi hakk\u0131nda ara\u015ft\u0131rmalar ve derlemeler yapan e\u011fitimci yazar G\u00fcltekin Y\u00fccesan gecenin bir Rum gelene\u011fi oldu\u011funu s\u00f6yl\u00fcyor. Do\u011fu Karadeniz’de Rumlar, Ermeniler, Lazlar, G\u00fcrc\u00fcler ve Hem\u015finliler ba\u015fta olmak \u00fczere bir\u00e7ok halk\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 belirten Y\u00fccesan, “Bir\u00e7ok halk \u00e7e\u015fitli sebeplerden dolay\u0131 bu topraklardan ayr\u0131ld\u0131lar. Ge\u00e7mi\u015fte Rumlar\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemde 13 Ocak\u2019\u0131 14\u2019\u00fcne ba\u011flayan ak\u015fam Rumi olarak y\u0131lba\u015f\u0131 gecesiydi. Bu gelenek zamanla s\u00fcrd\u00fcr\u00fclmeye ba\u015fland\u0131. Hatta oyunlar i\u00e7erisinde sadece 13 Ocak ak\u015fam\u0131 evlerin kap\u0131s\u0131ndan \u00e7anta atmak \u015feklindeki oyun kalm\u0131\u015ft\u0131” dedi.<\/p>\n

Kalandar gelene\u011fi ile derlemeler yapt\u0131ktan sonra oyunlar\u0131n ne anlama geldi\u011fini merak eden G\u00fcltekin Y\u00fccesan ise Pontus Halk Tiyatrosu kitab\u0131n\u0131 okudu\u011funu ve \u00f6\u011frendikleri kar\u015f\u0131s\u0131nda \u00e7ok etkilendi\u011fini s\u00f6yledi.<\/p>\n

\"\"
E\u011fitimci-Yazar G\u00fcltekin Y\u00fccesan<\/em><\/figcaption><\/figure>\n

Oyunlar\u0131n hi\u00e7bir anlam\u0131n\u0131 halk\u0131n tam olarak bilmedi\u011fini ve b\u00fcy\u00fcklerinden \u00f6\u011frenerek bug\u00fcne ta\u015f\u0131d\u0131klar\u0131n\u0131 kaydeden Y\u00fccesan, “Bunlar\u0131n anlam\u0131n\u0131 \u00f6\u011frenebilmek i\u00e7in 2 bin sayfaya yak\u0131n Pontus Halk Tiyatrosu kitab\u0131n\u0131 okumak zorunda kald\u0131m. Oyunlarda anlat\u0131lmak isteneni merak ettim. 13 Ocak g\u00fcn\u00fc ak\u015fam\u0131 7 ki\u015fiden olu\u015fan ve koncolos ad\u0131 verilen oyuncular Kalandar etkinliklerini bulunduklar\u0131 mahalle ve k\u00f6ylerden ba\u015flat\u0131rlar. Koncoloslar; momoyer, momoyerin sahibi, gelin, gelinin iki koruyucusu, doktor ve \u00e7antac\u0131 rollerini payla\u015f\u0131rken, onlara kemen\u00e7eci de e\u015flik eder. Koncoloslar kad\u0131n k\u0131l\u0131\u011f\u0131na girip y\u00fczlerini tan\u0131nmayacak kadar boyat\u0131rlar. Burada ama\u00e7lanan y\u0131lda bir kez de olsa kad\u0131n erkek ayr\u0131m\u0131n\u0131 ortadan kald\u0131rmakt\u0131r\u2019\u2019 s\u00f6zlerini kulland\u0131.<\/p>\n

Y\u00fccesan, Kalandar gelene\u011findeki karakterleri ve oyunlar\u0131 \u015f\u00f6yle anlatt\u0131:<\/p>\n

“Kalandar gelene\u011fi i\u00e7inde; oyunlar, \u015fenlikler, hediyele\u015fmeler, ilgin\u00e7 kost\u00fcmler, seyirlik oyunlar, ezgiler, halk danslar\u0131 ve mani gibi pek \u00e7ok somut veya soyut de\u011ferler var. Koncoloslar g\u00fcndemdeki olaylar\u0131 ve ge\u00e7mi\u015ften aktar\u0131lanlar\u0131 tiyatral bir dille sergilerler. Koncoloslar son olarak \u00e7anta atma oyunu ile etkinli\u011fi sonland\u0131r\u0131rlar. Bu gecede yeni y\u0131la ula\u015fman\u0131n mutlulu\u011fu geleneksel e\u011flence ve seyirlik k\u00f6y oyunlar\u0131yla kutlan\u0131r.<\/p>\n

Oynanan oyunlarda karakterlerin g\u00f6rev ve rolleri \u015f\u00f6yle:<\/p>\n

\"\"Kemen\u00e7eci<\/strong>: Do\u011fal elbisesi ile kemen\u00e7e \u00e7al\u0131p t\u00fcrk\u00fc s\u00f6yleyerek horon oynat\u0131r.<\/p>\n

Momoyer<\/strong>: Kaba yarat\u0131k, ay\u0131 anlam\u0131na gelen bir s\u00f6zc\u00fck. Trabzon Rumcas\u0131d\u0131r. Momoyer rol\u00fcn\u00fc \u00fcstlenen koncolos y\u00f6rede ya\u015fayan farkl\u0131 do\u011fa hayvanlar\u0131ndan (ay\u0131, geyik, deve gibi) birini simgeleyen maske takar. Momoyerin beline tak\u0131lan kelekler, t\u0131rnaklar ve \u00e7anlar\u0131n olu\u015fturdu\u011fu armoni oyunlara renk katar.<\/p>\n

Gelin<\/strong>: Kad\u0131n kal\u0131\u011f\u0131na girip tan\u0131nmayacak kadar de\u011fi\u015fip y\u00fcz\u00fcn\u00fc ya\u015fmakla \u00f6rten koncolostur.<\/p>\n

Koruyucu<\/strong>: Koncoloslardan ikisi koruyucu rol\u00fcn\u00fc \u00fcstlenip ellerindeki tahta k\u0131l\u0131\u00e7larla gelini sark\u0131nt\u0131l\u0131k yapanlardan korur.<\/p>\n

Doktor<\/strong>: Belinde kocaman ila\u00e7 \u015fi\u015fesi ta\u015f\u0131yan ve edevat\u0131 olan koncolostur.<\/p>\n

\u00c7antac\u0131<\/strong>: Kalandar oyunlar\u0131n\u0131n oynand\u0131\u011f\u0131 evlerin kap\u0131lar\u0131ndan \u00e7anta ve \u00e7uval at\u0131larak bunlara konulan f\u0131nd\u0131k, ceviz, elma, mandalina armut ve f\u0131r\u0131nlanm\u0131\u015f hurma gibi yiyecekleri \u00e7uval\u0131yla ta\u015f\u0131y\u0131p e\u011flencenin bitiminde t\u00fcm oyunculara payla\u015ft\u0131ran koncolostur.<\/p>\n

Momoyer oyununun oynan\u0131\u015f\u0131<\/strong>: Oyunun ad\u0131 y\u00f6rede ya\u015fayan hayvanlar\u0131n ad\u0131yla belirlenir. Momoyerin zincirinden tutan momoyer sahibi onu horon halkas\u0131na katar.<\/p>\n

\u00d6lme dirilme sahnesi:<\/strong>\u00a0Horon oynan\u0131rken momoyer rahats\u0131zlan\u0131p, yere d\u00fc\u015ferek \u00f6l\u00fc taklidi yapar. Bu s\u0131rada doktor ona yana\u015farak belindeki kocaman ila\u00e7 \u015fi\u015fesinden ila\u00e7 verir. \u0130zleyicilerden baz\u0131lar\u0131 doktora, \u201cYaras\u0131 nerede?\u201d diye sorduklar\u0131nda, doktor da momoyerin ba\u015f\u0131na, poposuna vurarak, \u201cYaras\u0131 buralarda\u201d diye g\u00fcld\u00fcr\u00fcr. Oyundaki \u00f6lme ve dirilme motifi oyunun en \u00f6nemli motifi say\u0131l\u0131r.<\/p>\n

Ters y\u00f6nde namaz k\u0131ld\u0131rma:<\/strong>\u00a0Bu g\u00fcld\u00fcr\u00fcn\u00fcn esprisi M\u00fcsl\u00fcman olduklar\u0131n\u0131 an\u0131msay\u0131p, ge\u00e7mi\u015fe g\u00f6ndermede bulunurlar.<\/p>\n

\u00c7anta atma:<\/strong>\u00a0Ev sahipleri kap\u0131 ard\u0131na gizlenmi\u015f olan \u00e7antac\u0131n\u0131n \u00e7uval\u0131na arma\u011fanlar koyarken, koncoloslar da Kalandar manileri s\u00f6ylerler.<\/p>\n

Ev gezmesi:<\/strong>\u00a0Trabzon y\u00f6resinde Kalandar ak\u015fam\u0131, kad\u0131nl\u0131 erkekli gruplar olu\u015fturularak ev ev dola\u015f\u0131l\u0131r. Yiyeceklerle birlikte un, tuz ve ya\u011f toplan\u0131r. Bunun ard\u0131ndan ba\u015fka evlerde toplan\u0131larak \u00e7ok tuzlu kuymak ve \u00e7\u00f6rekler yap\u0131l\u0131r. B\u00fcy\u00fck zahmetlerle pi\u015fmaniye a\u00e7\u0131l\u0131p tekerleme ve maniler s\u00f6ylenir. \u00c7ok tuzlu yiyecekler yap\u0131lmas\u0131n\u0131n nedeni gen\u00e7lerin geceleyin r\u00fcyalar\u0131nda sevdiklerini g\u00f6receklerine inan\u0131lmas\u0131d\u0131r.\u2019\u2019<\/p>\n

KALANDAR KIRMA<\/h3>\n

Kalandar gelene\u011fi yaln\u0131zca 13 Ocak gecesi yap\u0131lan kutlama uygulamalar\u0131 ile sona ermez, inan\u0131\u015flar ve uygulamalar 14 Ocak\u2019ta da s\u00fcrer. ‘Kalandar k\u0131rma’ 14 Ocak g\u00fcn\u00fc ger\u00e7ekle\u015ftirilen bir uygulamad\u0131r. Trabzon\u2019un Tonya il\u00e7esinde ya\u015fayan 86 ya\u015f\u0131ndaki Ha\u00e7er \u015eahin \u2018Kalandar K\u0131rma\u2019y\u0131 \u015f\u00f6yle anlat\u0131yor:<\/p>\n

“Kalandar’\u0131n ilk sabah\u0131 eve gelen ilk ki\u015fi ya da misafir Kalandar’\u0131 k\u0131rar. Kalandar’\u0131 k\u0131ran u\u011furlu birisi ise, o y\u0131l i\u015fler d\u00fczg\u00fcn gider, ekinler bol olur, inekler y\u00fcklenir. U\u011fursuz ise ailenin b\u00fct\u00fcn i\u015fleri bozuk gider. Bu y\u00fczden Kalandar sabah\u0131 eve d\u0131\u015far\u0131dan ilk gelen misafir \u00e7ok \u00f6nemlidir. Baz\u0131lar\u0131 u\u011fursuz biri gelmesin diye bu u\u011fursuzluk tehlikesini \u00f6nlemek i\u00e7in, sabah\u0131n erken vaktinde bir kuzu yahut bir di\u015fi buza\u011f\u0131 eve sokarlar ve Kalandar’\u0131 onlara k\u0131rd\u0131r\u0131rlar.<\/p>\n

<\/em>
Hacer \u015eahin<\/em><\/figcaption><\/figure>\n

Kalandar g\u00fcn\u00fc eve giren ilk ki\u015fi \u015f\u00f6yle der:<\/p>\n

‘Ah\u0131rda di\u015fi buzaklar
\n\u00dcst\u00fcnde erkek u\u015faklar’<\/p>\n

Bu s\u00f6z \u015fu anlama geliyor; ine\u011finin buza\u011f\u0131\u00a0di\u015fi olsun ki evin y\u0131l boyu yiyecekle dolsun. Bereketli olsun evin. Ah\u0131r\u0131n \u00fcst\u00fcnde ki odada erkek \u00e7ocu\u011fun olsun ki soyun y\u00fcr\u00fcs\u00fcn.”<\/p>\n

KALANDAR ATMA<\/h4>\n

Y\u00f6rede yapt\u0131\u011f\u0131 derlemelerde gelene\u011fin art\u0131k silikle\u015fti\u011fini dile getiren halkbilimci \u00c7a\u011fla Y\u0131lmaz, Kalandar’\u0131n en me\u015fhur gelene\u011finin ‘torba atma’ oldu\u011funu dile getirdi. K\u00f6y\u00fcn gen\u00e7lerinin genelde deve, kurt, imam, koncoloz k\u0131l\u0131klar\u0131na girerek kap\u0131 kap\u0131 dola\u015ft\u0131\u011f\u0131n\u0131 aktaran Y\u0131lmaz, kad\u0131nlar\u0131n erkek, erkeklerin de kad\u0131n k\u0131l\u0131\u011f\u0131na girdi\u011fini s\u00f6yledi.<\/p>\n

\"\"
Halkbilimci \u00c7a\u011fla Y\u0131lmaz<\/em><\/figcaption><\/figure>\n

\u00c7a\u011fla Y\u0131lmaz, gelene\u011fi \u015f\u00f6yle anlatt\u0131:<\/p>\n

“Kalandar ekipleri kap\u0131lar\u0131 dola\u015farak gittikleri evin kap\u0131s\u0131na torba atarlar. Bu torbaya ev sahibinin o an evde olan yiyeceklerden bir \u015feyler b\u0131rak\u0131lmas\u0131 beklenmektedir. Bunlar genelde mevsim meyveleri ya da f\u0131nd\u0131kt\u0131r. Eve giden ekip elinde y\u00f6rede ‘kelek’ olarak an\u0131lan koca bir \u00e7an ta\u015f\u0131r ve ev halk\u0131 Kalandarc\u0131lardan \u00f6nce o kele\u011fin sesini i\u015fitir. Kap\u0131ya gelen ekipten o kele\u011fin \u00e7al\u0131nmas\u0131 da ev sahibinin g\u00f6revidir. E\u011fer ev sahibi kele\u011fi Kalandar ekibinden alabilirse ba\u015far\u0131l\u0131 olmu\u015f say\u0131l\u0131r ancak ekip kele\u011fi vermez. Kap\u0131ya at\u0131lan torbaya zaman zaman \u00e7er\u00e7\u00f6p ve kedi at\u0131ld\u0131\u011f\u0131 da y\u00f6reden derlenen hikayeler aras\u0131ndad\u0131r. Kalandar ekibi karanl\u0131kta bunu g\u00f6remedi\u011fi i\u00e7in daha sonra ganimetler b\u00f6l\u00fc\u015f\u00fclmek i\u00e7in ortaya d\u00f6k\u00fcld\u00fc\u011f\u00fcnde ac\u0131 ger\u00e7ek fark edilir.”<\/p>\n

Gelene\u011fin uygulamas\u0131nda baz\u0131 de\u011fi\u015fiklikleri beraberinde getirmi\u015f oldu\u011funu s\u00f6yleyen Y\u0131lmaz, \u2018\u2019Kalandar ekipleri eskiden k\u00f6y\u00fcn ya\u015f\u00e7a b\u00fcy\u00fck delikanl\u0131lar\u0131ndan olu\u015furken bug\u00fcn i\u015fin daha \u00e7ok \u00e7ocuk etkinli\u011fine d\u00f6nm\u00fc\u015f olmas\u0131. \u00d6rne\u011fin eskiden k\u00f6ylerde dolanan farkl\u0131 Kalandar ekipleri kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda biriktirdikleri ganimetleri birbirlerinden almak i\u00e7in kavgaya tutu\u015furlarm\u0131\u015f. Bug\u00fcn b\u00f6yle bir \u015feyi g\u00f6remiyoruz. Ayr\u0131ca genelde k\u00f6ylerde karanl\u0131kta yap\u0131lan ve ki\u015filerin tan\u0131nmamas\u0131 i\u00e7in \u00e7abalanan kap\u0131 gezmelerinde bug\u00fcn tan\u0131n\u0131p tan\u0131nmamaya \u00e7ok bir \u00f6nem verilmedi\u011fi g\u00f6zlemlenmektedir\u2019\u2019 \u015feklinde konu\u015ftu.<\/p>\n

\"\"<\/p>\n

GELENEK YOK OLMAK \u00dcZERE<\/h5>\n

Kalandar gelene\u011finin korunmas\u0131 ve ya\u015fat\u0131lmas\u0131 gerekti\u011fini s\u00f6yleyen \u00c7a\u011fla Y\u0131lmaz, gelene\u011fin \u00f6nemli bir yerel de\u011fer oldu\u011funu ve aktar\u0131lmaya devam edilmesi gerekti\u011fini vurgulad\u0131.<\/p>\n

Her \u015feyin birbirine benzeyerek t\u00fckendi\u011fi modern d\u00fcnya ko\u015fullar\u0131nda Kalandar renkli i\u00e7eri\u011fi ile ba\u015fl\u0131 ba\u015f\u0131na bir \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 kaydeden Y\u0131lmaz, “UNESCO taraf\u0131ndan 2005 y\u0131l\u0131nda kabul edilen ‘K\u00fclt\u00fcrel \u0130fadelerin \u00c7e\u015fitlili\u011finin Korunmas\u0131 ve Geli\u015ftirilmesi S\u00f6zle\u015fmesi’nin de \u00f6nerdi\u011fi gibi yerel k\u00fclt\u00fcrler korunmal\u0131d\u0131r ki \u00fclkenin b\u00fct\u00fcn renkleri g\u00f6r\u00fcn\u00fcr k\u0131l\u0131ns\u0131n ve uygulamalar devam etsin. B\u00f6ylece tek tiple\u015fen k\u00fclt\u00fcr\u00fcn \u00f6n\u00fcne ge\u00e7ilsin. Y\u0131lba\u015f\u0131 kutlamas\u0131 \u00f6zelinde T\u00fcrkiye\u2019ye bakt\u0131\u011f\u0131m\u0131zda her y\u00f6renin kendine has birka\u00e7 kutlamas\u0131 tespit edilebiliyor ancak ulusala bakt\u0131\u011f\u0131m\u0131zda yaln\u0131zca pop\u00fcler y\u0131lba\u015f\u0131 kutlamalar\u0131n\u0131n g\u00f6r\u00fcn\u00fcr oldu\u011funu g\u00f6zlemleniyor. Bu da yerel k\u00fclt\u00fcrel de\u011ferlerin pop\u00fclerle\u015fememesinin bir sonucudur” diye konu\u015ftu.<\/p>\n

Y\u0131lmaz, s\u00f6zlerini \u015f\u00f6yle s\u00fcrd\u00fcrd\u00fc:<\/p>\n

“Trabzon kenti i\u00e7in s\u00f6yleyebiliriz ki yerel y\u00f6netimlerin, e\u011fitim kurumlar\u0131n\u0131n ve yerel medyan\u0131n bu konuyu ele alarak Trabzon kent k\u00fclt\u00fcr\u00fcn\u00fcn k\u0131ymetli bir par\u00e7as\u0131 olan Kalandar kutlamalar\u0131n\u0131 daha g\u00f6r\u00fcn\u00fcr k\u0131lmas\u0131 elzemdir. Bu hem kent k\u00fclt\u00fcr\u00fcne katk\u0131da bulunacak hem de belki bir Kakava \u015fenlikleri bir Ah\u0131rkap\u0131 H\u0131d\u0131rellez \u015fenlikleri gibi ulusal \u00e7apta g\u00f6r\u00fcn\u00fcr bir turizm kap\u0131s\u0131 olacakt\u0131r. Aksi takdirde dilek a\u011fa\u00e7lar\u0131n\u0131 kesti\u011fimiz evlere nas\u0131l ki k\u00fclt\u00fcr emperyalizmi ile \u00e7am a\u011fa\u00e7lar\u0131 girdiyse g\u00f6rmezden gelinen goncolozun yerine de cad\u0131lar\u0131n bayramlar\u0131 ile gelmesi ve bizim bayramlar\u0131m\u0131z\u0131 yok etmesi ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n

Kalandar gecesinin yerel y\u00f6netimler ba\u015fta olmak \u00fczere bir fark\u0131ndal\u0131k \u00e7al\u0131\u015fmas\u0131 ile g\u00fcndeme getirilmesi \u015fartt\u0131r. Trabzon gibi kentlerin bu t\u00fcrden geleneksel kutlamalar\u0131na \u00f6zellikle de\u011fer vermesi gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.”<\/p>\n

https:\/\/www.gazeteduvar.com.tr\/trabzonun-yilbasi-gelenegi-kalandar-gecesi-haber-1661781<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Karadeniz B\u00f6lgesinde \u00f6zellikle Trabzon ve \u00e7evresinde halen varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir y\u0131lba\u015f\u0131 gelene\u011fi olan Kalandar, Ocak ay\u0131n\u0131n 13\u2019\u00fcn\u00fc 14\u2019\u00fcnc\u00fc g\u00fcn\u00fcne ba\u011flayan gecede kutlan\u0131yor. \u00d6zg\u00fcr Kalyoncu TRABZON – Kalandar, Trabzon ve \u00e7evresinde miladi takvime g\u00f6re 14 Ocak\u2019a denk gelen y\u0131l\u0131n ilk g\u00fcn\u00fcn\u00fc yerel takvimde y\u0131l\u0131n ilk ay\u0131 olan Ocak ay\u0131n\u0131 tan\u0131mlamak i\u00e7in kullan\u0131lan terim olarak bilinir. Latincede […]<\/p>\n","protected":false},"author":7,"featured_media":77751,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,53],"tags":[],"class_list":["post-77749","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nTrabzon'un y\u0131lba\u015f\u0131 gelene\u011fi: Kalandar Gecesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=77749\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Trabzon'un y\u0131lba\u015f\u0131 gelene\u011fi: Kalandar Gecesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Karadeniz B\u00f6lgesinde \u00f6zellikle Trabzon ve \u00e7evresinde halen varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir y\u0131lba\u015f\u0131 gelene\u011fi olan Kalandar, Ocak ay\u0131n\u0131n 13\u2019\u00fcn\u00fc 14\u2019\u00fcnc\u00fc g\u00fcn\u00fcne ba\u011flayan gecede kutlan\u0131yor. \u00d6zg\u00fcr Kalyoncu TRABZON – Kalandar, Trabzon ve \u00e7evresinde miladi takvime g\u00f6re 14 Ocak\u2019a denk gelen y\u0131l\u0131n ilk g\u00fcn\u00fcn\u00fc yerel takvimde y\u0131l\u0131n ilk ay\u0131 olan Ocak ay\u0131n\u0131 tan\u0131mlamak i\u00e7in kullan\u0131lan terim olarak bilinir. 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