{"id":7692,"date":"2011-08-26T08:19:43","date_gmt":"2011-08-26T13:19:43","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=7692"},"modified":"2011-08-26T10:56:06","modified_gmt":"2011-08-26T15:56:06","slug":"istanbul-diyaspora-midir-degil-midir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=7692","title":{"rendered":"Istanbul diyaspora m\u0131d\u0131r, de\u011fil midir?"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Vartan Matiossian<\/strong><\/p>\n

Nor Haratch (Paris) \u2013 Ermenistan\u2019\u0131n Diyaspora Bakan\u0131 Hranu\u015f Hagopyan\u2019\u0131n \u0130stanbul ziyaretinde bir bardak su i\u00e7inde \u00e7\u0131kan f\u0131rt\u0131nan\u0131n arka plan\u0131, olanlar\u0131n kendisinden daha \u00f6nemli. 9 May\u0131s\u2019ta yay\u0131mlanan \u0130ngilizce\u00a0H\u00fcrriyet<\/em>\u2019te\u00a0 Vercihan Ziflio\u011flu, Bakan\u2019\u0131n \u0130stanbullu Ermenilerden birka\u00e7\u0131na \u00f6d\u00fcl verdi\u011fi t\u00f6rende \u00f6d\u00fcl alanlardan baz\u0131lar\u0131 diyasporan\u0131n bir par\u00e7as\u0131 olmaktan duyduklar\u0131 rahats\u0131zl\u0131\u011f\u0131 dile getirdiklerini ve kendilerinin zaten atalar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 topraklarda ya\u015fad\u0131klar\u0131n\u0131 ifade ettiklerini yazm\u0131\u015ft\u0131.\u00a0 Tan\u0131nm\u0131\u015f \u0130stanbullu Ermeni yazar M\u0131g\u0131rdi\u00e7 Margosyan \u00f6rne\u011fin,\u00a0\u201eErmenistan\u2019dan herhangi bir Bakan olabilir, fakat ben bir Diyaspora Bakan\u0131\u2019n\u0131n T\u00fcrkiye\u2019de olmas\u0131n\u0131 istemezdim. Ben, binlerce y\u0131ld\u0131r ya\u015fad\u0131\u011f\u0131m topraklarda ya\u015f\u0131yorum, bu ya\u015fanan korkun\u00e7 bir ironi\u201c demi\u015fti. Hat\u0131rlatmakta fayda var, Margosyan Diyarbak\u0131r\u2019da do\u011fmu\u015f b\u00fcy\u00fcm\u00fc\u015f ve 1950\u2019li y\u0131llarda \u0130stanbul\u2019a gelmi\u015ftir.<\/p>\n

T\u00fcrkolog Rupen Melkonyan Ermenistan\u2019da yay\u0131mlanan \u201eAzg\u201c gazetesinde, 11 May\u0131s\u2019ta yazd\u0131\u011f\u0131 yaz\u0131da \u201eS\u0131radan T\u00fcrk yanl\u0131\u015f bilgilendirmesi\u201c ba\u015fl\u0131\u011f\u0131 alt\u0131nda bir yaz\u0131 kaleme ald\u0131 ve yap\u0131lan haberi Ziflio\u011flu\u2019nun ismini vermeden \u201etuzak\u201c olarak nitelendirdi. \u201eT\u00fcrk gazetesi\u00a0H\u00fcrriyet<\/em>, Diyaspora Bakan\u0131\u2019n\u0131n ziyaretine ili\u015fkin yapt\u0131\u011f\u0131 haberde, \u0130stanbul cemaatinin pek \u00e7ok temsilcisinin bu ziyaretten rahats\u0131zl\u0131k duydu\u011funu,\u00a0\u00e7\u00fcnk\u00fc Bakan\u2019\u0131n kendilerini diyasporaErmenisi olarak nitelendirdi\u011fini, halbuki onlar\u0131n atalar\u0131n\u0131n topraklar\u0131n\u0131 ya\u015fad\u0131klar\u0131ndan, kendilerini diyaspora saymad\u0131klar\u0131n\u0131\u201c yazd\u0131.<\/p>\n

Burada belirtmek gerekir ki,\u00a0H\u00fcrriyet<\/em>\u2019in \u0130ngilizce haberinde ne Bakan\u2019\u0131n b\u00f6yle bir fikri ifade etti\u011fi yaz\u0131lm\u0131\u015ft\u0131 ne de \u201eBakan\u201c kelimesi kullan\u0131lm\u0131\u015ft\u0131. \u201eDiyasporan\u0131n bir par\u00e7as\u0131 olmak\u201c meselesi sonu\u00e7ta Bakan\u2018\u0131n titrinden kaynaklanabilir, bu konuda bir a\u00e7\u0131klama yapm\u0131\u015f olmas\u0131 da gerekmez. Melkonyan\u2019a g\u00f6re \u201ecemaatle temaslar\u0131 s\u0131ras\u0131nda Hranu\u015f Hakobyan, T\u00fcrkiye\u2019deki Ermeni toplumunu diyaspora olarak g\u00f6rmedi\u011fini belirtmi\u015f, bu toplumu diyasporan\u0131n do\u011fdu\u011fu toplum\u00a0<\/em>olarak nitelendirmi\u015fti. Bu tan\u0131mlama da hakl\u0131d\u0131r \u00e7\u00fcnk\u00fc Diyaspora, T\u00fcrkiye\u2019deki Ermenilerden hayatta kalanlar\u0131yla meydana geldi\u201c diyor. Melkonyan, bu konuda Bakan\u2019a e\u015flikeden T\u00fcrkolog A\u015fot So\u011fomonyan\u2019\u0131n da tan\u0131kl\u0131\u011f\u0131na ba\u015fvurarak, bu s\u00f6zlerin \u0130stanbul\u2019daki Ermeni toplumu taraf\u0131ndan \u00e7ok olumlu kar\u015f\u0131land\u0131\u011f\u0131n\u0131 belirtiyor.<\/p>\n

Ziflio\u011flu\u2019nun yaz\u0131s\u0131 \u0130stanbul Ermenilerinin tepkilerinden ziyade, \u0130stanbul Ermenili\u011finin tan\u0131mlanmas\u0131na ili\u015fkindi. Onlar diyaspora m\u0131d\u0131r, de\u011fil midir? Bu soru etraf\u0131nda, \u0130ngiltere\u2019de ya\u015fayan tarih\u00e7i Ara Sarafyan\u2019\u0131n fikirlerine \u00f6zetle yer verilmi\u015f, Sarafyan\u2019\u0131n bu sorular\u0131 neden \u00f6d\u00fcller al\u0131n\u0131rken sorulmad\u0131\u011f\u0131n\u0131\u00a0 (muhtemelen bu soru \u00f6d\u00fcl t\u00f6reni s\u0131ras\u0131nda a\u00e7\u0131k\u00e7a konu\u015fulmam\u0131\u015ft\u0131) ve\u00a0 \u201e\u0130stanbul Ermenilerinin, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na da\u011f\u0131lm\u0131\u015f Ermenilerin k\u00fclt\u00fcr\u00fcnde nas\u0131l bir kilometreta\u015f\u0131 olduklar\u0131\u201cn\u0131 Ermenistan\u2019\u0131n\u00a0 ne kadar anlad\u0131\u011f\u0131n\u0131 ve teslim etti\u011fini sormu\u015ftu. Buna ek olarak,\u00a0Horizon<\/em>\u00a0dergisinin Genel Yay\u0131n Y\u00f6netmeni Vakahn Karaka\u015fyan, \u0130stanbul Ermenilerinin diyaspora olarak tan\u0131mlanmamas\u0131 gerekti\u011fini s\u00f6ylerken, Halep\u2019ten gazeteci Harut Ekmanyan, tam tersini s\u00f6ylemi\u015fti. \u201e\u0130stanbul Ermenilerinin asl\u0131nda diyasporaolduklar\u0131n\u0131 s\u00f6yleyebiliriz. Fakate\u011fer Diyarbak\u0131rl\u0131 ya da Malatyal\u0131larsa, kimse onlara diyaspora diyemez.\u201c<\/p>\n

19 May\u0131s\u2019ta ArmeniaNow\u2019dan gazeteci Kayane Aprahamyan imzal\u0131 yaz\u0131n\u0131n ana ekseninde Ziflio\u011flu ile yap\u0131lan bir r\u00f6portaj yer al\u0131yordu. Bu r\u00f6portajda Ziflio\u011flu yanl\u0131\u015f bilgilendirme su\u00e7lamas\u0131na cevap vermi\u015f ve Ermenistanl\u0131 uzmanlar\u0131n ve g\u00f6revlilerin \u0130stanbullu Ermenilere y\u00f6nelik tavr\u0131n\u0131 ele\u015ftirmi\u015fti. \u0130stanbullu Ermenilerin nas\u0131l tan\u0131mlanaca\u011f\u0131na ili\u015fkin: \u201e\u0130stanbul diyaspora de\u011fildir. Ermenistan bunu anlamad\u0131r. \u00dcstelik Ermenistan\u2019\u0131, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda ya\u015fayan Ermenileri diyaspora sayabiliriz ama \u0130stanbullu Ermenileri asla. \u00c7arents\u2019in, Medzarents\u2019in, Turyan\u2019\u0131n nefes ald\u0131\u011f\u0131 ve ya\u015fad\u0131\u011f\u0131 topraklar nas\u0131l diyaspora say\u0131labilir.\u201c<\/p>\n

\u0130stanbullu Ermenilerin diyaspora olma durumunu reddeden duru\u015fu daha \u00f6nceden de biliyoruz. Bununla ilgili yap\u0131lm\u0131\u015f tek teorik analiz, \u0130sve\u00e7li sosyal bilimci Ulf Bj\u00f6rklund\u2019un, Atina ve \u0130stanbul Ermenilerini kar\u015f\u0131la\u015ft\u0131rarak yapt\u0131\u011f\u0131 ve\u00a0Global Network<\/em>dergisinin Temmuz 2003 say\u0131s\u0131nda yay\u0131mlanan makaledir. Bj\u00f6rklund saha ara\u015ft\u0131rmas\u0131n\u0131 bu konuda\u00a0 yapm\u0131\u015f. Bu makalede dile getirilen fikirleri etrafl\u0131ca tart\u0131\u015fmay\u0131 ba\u015fka bir yaz\u0131ya b\u0131rakarak, \u015fimdilik sadece birka\u00e7 noktaya de\u011finmekle yetinece\u011fiz.<\/p>\n

Bilindi\u011fi \u00fczere\u00a0 \u201ediyaspora\u201cn\u0131n klasik tan\u0131mlamalar\u0131 (Yahudi, Ermeni ve Rum) son bir ka\u00e7 on y\u0131ll\u0131k s\u00fcre i\u00e7inde \u00f6nemli \u00f6l\u00e7\u00fcde de\u011fi\u015fti. 1991 y\u0131l\u0131ndan beri Khachig T\u00f6l\u00f6lyan\u2019\u0131n edit\u00f6rl\u00fc\u011f\u00fcnde ve Zoryan Vakf\u0131 taraf\u0131ndan \u0130ngilizce olarak yay\u0131mlananDiyaspora<\/em>\u00a0bilimsel dergisi,\u00a0 \u201ediyaspora\u201c ve \u201eulus-\u00f6tesilik\u201c kavramlar\u0131n\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fcnde, analizler ve uygulamalar alan\u0131na getirdi\u011fi yeniliklerle \u00f6nemli katk\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

\u0130stanbul Ermenilerinin tan\u0131mlamas\u0131na gelince, burada \u201e\u0130stanbul\u201cu iki farkl\u0131 d\u00f6neme ay\u0131rabiliriz. Bizans d\u00f6nemindeki \u0130stanbul ve Osmanl\u0131 ile sonras\u0131ndaki T\u00fcrkiye\u2018deki \u0130stanbul. \u015eimdi, Bizans\u2019\u0131n \u015fu ya da bu zamanda isteyerek ya da zorla Ermeni asillerini ve askerlerini bir yerden bir yere g\u00f6ndermesini \u201ediyaspora\u201c sayacak m\u0131y\u0131z? Ya da g\u00f6\u00e7 yeri, g\u00f6\u00e7 yurdu, cemaat gibi kavramlar ve onlar\u0131n t\u00fcrevleriyle mi adland\u0131raca\u011f\u0131z\u00a0 onlar\u0131? Komik bir soru gibi gelebilir ama bu sorunun temelinde yatan mant\u0131k, bug\u00fcn \u0130stanbullu Ermenileri diyaspora olarak tan\u0131mlamaman\u0131n gerek\u00e7esidir ayn\u0131 zamanda. \u00d6rne\u011fin, 867 \u2013 1056 tarihlerinde Bizans taht\u0131nda oturan Ermeni k\u00f6kenli \u201eMakedonyal\u0131[1]<\/a>\u201cn\u0131n (imparatorluk soyuna ait olmayan ve taht\u0131 ele ge\u00e7iren imparatorlar da \u00f6yle) kendi Ermeni kimli\u011fini koruyorduysa e\u011fer, kendini tarihsel anayurdunda m\u0131 tahayy\u00fcl ediyordu? Sonu\u00e7 olarak Bizans \u0130mparatorlu\u011fu tarihi Ermenistan\u2019\u0131n da bir k\u0131sm\u0131n\u0131 i\u00e7ine alm\u0131\u015ft\u0131. Bizans \u0130mparatoru \u00c7emizkezekli\u00a0 Hovhannes \u00c7m\u015fig (Jean Tzimisces, 969 \u2013 976) kendini nas\u0131l tan\u0131mlayacakt\u0131?<\/p>\n

II. Mehmed\u2019in 1453\u2019de \u0130stanbul\u2019u almas\u0131yla \u0130stanbul\u2019un T\u00fcrklerin hakimiyetine ge\u00e7ti\u011fi d\u00f6nem ba\u015flad\u0131. Peki bu\u00a0 neyi de\u011fi\u015ftirdi? Y\u00fczy\u0131llar boyunca s\u0131rt\u0131n\u0131 ta\u015fraya dayam\u0131\u015f \u0130stanbul, 1850\u2019lerden sonra \u0130stanbul\u2019a gelen Ermeni g\u00f6\u00e7menleri k\u00fc\u00e7\u00fcmsemi\u015f \u0130stanbul, nas\u0131l tarihsel olarak Ermenistan\u2019\u0131n bir par\u00e7as\u0131 say\u0131yordu kendini? 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda \u0130stanbul Ermenilerinin ta\u015fra edebiyat\u0131n\u0131n ve \u201eyar\u0131n\u0131n edebiyat\u0131n\u0131n\u201c gereklili\u011fini konu\u015fuyorlard\u0131, ama 1911\u2019de Ermenice konusunda \u201eAzadamard\u201c gazatesindeki ara\u015ft\u0131rma, dili ta\u015fran\u0131n dilinin zenginli\u011fiyle a\u015f\u0131laman\u0131n krizinden bahsediyordu. \u0130stanbul\u2019un kendini bu a\u015famada \u201efarkl\u0131\u201c konumland\u0131rd\u0131\u011f\u0131 a\u00e7\u0131k de\u011fil miydi?<\/p>\n

\u015e\u00fcphesiz, Felaket\u2019e (A\u011fed) kadar \u0130stanbul, Bat\u0131 Ermenilerinin kalbinin att\u0131\u011f\u0131 yerdi. Bat\u0131 Ermenilerinin siyasi ve edebi k\u00fclt\u00fcr\u00fc, dili, orada ula\u015fm\u0131\u015ft\u0131 zirvesine. Ayn\u0131 \u015feyTiflisi\u00e7in Do\u011fu Ermenileri ba\u011flam\u0131nda s\u00f6ylenebilir; k\u0131sa \u00f6m\u00fcrl\u00fc ilk Ermenistan Cumhuriyeti\u2019ne ve sonras\u0131nda SSCB Ermenistan\u2019\u0131n\u0131n kurulu\u015funa kadar olan zamanda<\/p>\n

Yani, \u015fu anda \u0130stanbul\u2019da ya\u015fayan Ermenileri, T\u00fcrkiye co\u011frafyas\u0131ndaki son organize cemaat olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fczde (K\u00fc\u00e7\u00fck Asya\u2019n\u0131n \u00e7e\u015fitli yerlerinde ya da \u00fclkenin \u00e7e\u015fitli yerlerine da\u011f\u0131lm\u0131\u015f M\u00fcsl\u00fcmanla\u015fm\u0131\u015f ya da M\u00fcsl\u00fcmanla\u015fmam\u0131\u015f Ermenileri d\u0131\u015far\u0131da tutarak) onlar\u0131 tarihi Ermenistan\u2019\u0131n bir par\u00e7as\u0131 olarak tan\u0131mlayabilir miyiz?E\u011ferb\u00f6yle bakarsak, Tiflis Ermenileri de tarihi Ermenistan\u2019\u0131n ya da Do\u011fu Ermenistan\u2019\u0131n bir par\u00e7as\u0131 olmazlar m\u0131? Do\u011fal olarak, tarihi ve co\u011frafi anlamda, iki iddia da mesnetsizdir. Kald\u0131 ki, Tiflis Ermenistan\u2019\u0131n do\u011fu s\u0131n\u0131rlar\u0131na, \u0130stanbul\u2019un F\u0131rat Nehri\u2019ne oldu\u011fundan \u00e7ok daha yak\u0131nd\u0131r<\/p>\n

\u0130kinci bir sorun daha var. Bug\u00fcnk\u00fc \u0130stanbul Ermeni cemaati, t\u0131rnak i\u00e7inde \u201e\u0130stanbullu\u201cdur. Nitekim, bug\u00fcn \u0130stanbul cemaatini olu\u015fturanlar bir ku\u015fak \u00f6nce farkl\u0131 \u015fehirlerden, k\u00f6ylerden \u0130stanbul\u2019a gelmi\u015ftir. \u0130stanbul\u2019da ya\u015fayan Malatyal\u0131, Diyarbak\u0131rl\u0131, Hem\u015finli ya da Musada\u011fl\u0131 sakinleri, tarihi Ermenistan\u2019\u0131n \u015fu ya da bu k\u00f6\u015fesinden kopmu\u015f ve bir zamanlar Osmanl\u0131\u2019n\u0131n ba\u015fkenti olmu\u015f \u015fehre gelmi\u015f insanlar olarak \u201ebantukht\u201c (do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc yerden uzakta olan ki\u015fi, s\u00fcrg\u00fcn) ya da yeni kavram\u0131yla diyasporal\u0131la\u015fm\u0131\u015f de\u011filler midir? Onlar\u0131n Kanada, L\u00fcbnan ya da Arjantin\u2019e giden akrabalar\u0131ndan fark\u0131 \u015fu anda halen ayn\u0131 \u00fclke s\u0131n\u0131rlar\u0131 i\u00e7inde ya\u015f\u0131yor olmalar\u0131d\u0131r. \u0130stanbul\u2019dan ge\u00e7sin ge\u00e7mesin, Avusturalya\u2019da ya\u015fayan Malatyal\u0131 diyasporal\u0131d\u0131r, \u00e7\u00fcnk\u00fc T\u00fcrkiye\u2019den \u00e7\u0131km\u0131\u015ft\u0131r. Ama \u0130stanbul\u2019da ya\u015fayan Malatyal\u0131 diyasporal\u0131 de\u011fildir, \u00f6yle mi? Evet T\u00fcrkiye\u2019den \u00e7\u0131kmam\u0131\u015ft\u0131r ancak tarihi Ermenistan olan topraklardan \u00e7\u0131km\u0131\u015ft\u0131r. 1915 \u2013 1923 aras\u0131nda, \u201ediyaspora olu\u015fturan\u201c cemaat ile 2011\u2019deki cemaat ayn\u0131 m\u0131d\u0131r? \u0130stanbul\u2019un 20. y\u00fczy\u0131l boyunca diyasporal\u0131la\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil midir?<\/p>\n

\u201e\u00c7arentsin, Medzarentsin, Turyan\u2019\u0131n nefes ald\u0131\u011f\u0131, ya\u015fad\u0131\u011f\u0131 topraklar\u201c tabii ki, b\u00fcy\u00fck bir farkl\u0131l\u0131\u011fa i\u015faret eder.Karsya da E\u011fin, \u00c7arents\u2019in ya da Medzarents\u2019in do\u011fduklar\u0131 yerler, yani tarihi Ermenistan\u2019a dahil olmu\u015f b\u00f6lgeler ba\u015fka, \u00f6te yandan Turyan\u2019\u0131n do\u011fdu\u011fu ve mezar\u0131n\u0131n bulundu\u011fu \u0130stanbul ba\u015fka bir\u015feydir. Bue\u011fer, \u0130stanbul\u2019u diyaspora olarak tan\u0131mlamamay\u0131 ve bunun kar\u015f\u0131s\u0131nda Ermenistan\u2019\u0131 ya da t\u00fcm d\u00fcnyadaki Ermenileri diyaspora olarak g\u00f6rmeyi gerektiren yegane sebepse, son derece zay\u0131f, hatta g\u00fcl\u00fcn\u00e7 bir sebep oldu\u011funu s\u00f6ylemek gerekir. Herhalde kimse, Kars\u2019a ya da E\u011fin\u2019e diyaspora demeyecekti, peki ya \u0130stanbul\u2019a?<\/p>\n

Harut Ekmanyan\u2019\u0131n H\u00fcrriyet\u2019te Ziflio\u011flu\u2019na s\u00f6yledi\u011fi \u0130stanbul\u2019un diyaspora olmamas\u0131na ili\u015fkin siyasi temkinlilik hali, ister istemez T\u00fcrkiye\u2019nin ony\u0131llar boyunca y\u00fcr\u00fctt\u00fc\u011f\u00fc diyasporay\u0131 \u201e\u015feytanla\u015ft\u0131rma\u201c siyasetiyle ilgilidir. Talin Suciyan ile Ayda Erbal\u2019\u0131n (\u201eA Hundred Years of Abandonment\u201c Armenian Weekly, 24 Nisan 2011) yaz\u0131s\u0131 geni\u015f bir bi\u00e7imde bunun nas\u0131l bir mecburiyet oldu\u011funu, Ermeni toplumunun nas\u0131l kendi kendini yaln\u0131zla\u015ft\u0131rmaya mecbur kald\u0131\u011f\u0131n\u0131 anlat\u0131yor. 100 y\u0131l \u00f6nce \u0130stanbul\u2019un Ermeniler a\u00e7\u0131s\u0131ndan nas\u0131l tan\u0131mlad\u0131\u011f\u0131n\u0131n bir \u00f6nemi yok. Bug\u00fcn Turyan ve Medzarents\u2019in mezarlar\u0131, art\u0131k yabanc\u0131l\u0131\u011f\u0131n ortas\u0131nda kalm\u0131\u015ft\u0131r.<\/p>\n

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[1]<\/a>Bizans \u0130mparatorlu\u011fu\u2019na 867-1056 y\u0131llar\u0131 aras\u0131nda h\u00fckmeden Makedonya Hanedan\u0131\u2019n\u0131n kurucusu I. Basil, Ermeni k\u00f6kenliydi. Makedonya\u2019dan geldi\u011fi i\u00e7in, hanedan \u0130ngilizce\u2019de \u201eMakedon\u201c olarak an\u0131l\u0131yor.<\/p>\n

Ermenice\u2019den \u00e7eviren Talin Suciyan.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Vartan Matiossian Nor Haratch (Paris) \u2013 Ermenistan\u2019\u0131n Diyaspora Bakan\u0131 Hranu\u015f Hagopyan\u2019\u0131n \u0130stanbul ziyaretinde bir bardak su i\u00e7inde \u00e7\u0131kan f\u0131rt\u0131nan\u0131n arka plan\u0131, olanlar\u0131n kendisinden daha \u00f6nemli. 9 May\u0131s\u2019ta yay\u0131mlanan \u0130ngilizce\u00a0H\u00fcrriyet\u2019te\u00a0 Vercihan Ziflio\u011flu, Bakan\u2019\u0131n \u0130stanbullu Ermenilerden birka\u00e7\u0131na \u00f6d\u00fcl verdi\u011fi t\u00f6rende \u00f6d\u00fcl alanlardan baz\u0131lar\u0131 diyasporan\u0131n bir par\u00e7as\u0131 olmaktan duyduklar\u0131 rahats\u0131zl\u0131\u011f\u0131 dile getirdiklerini ve kendilerinin zaten atalar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 topraklarda […]<\/p>\n","protected":false},"author":7,"featured_media":7697,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,34],"tags":[],"class_list":["post-7692","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-istanbul"],"yoast_head":"\nIstanbul diyaspora m\u0131d\u0131r, de\u011fil midir? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=7692\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Istanbul diyaspora m\u0131d\u0131r, de\u011fil midir? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Vartan Matiossian Nor Haratch (Paris) \u2013 Ermenistan\u2019\u0131n Diyaspora Bakan\u0131 Hranu\u015f Hagopyan\u2019\u0131n \u0130stanbul ziyaretinde bir bardak su i\u00e7inde \u00e7\u0131kan f\u0131rt\u0131nan\u0131n arka plan\u0131, olanlar\u0131n kendisinden daha \u00f6nemli. 9 May\u0131s\u2019ta yay\u0131mlanan \u0130ngilizce\u00a0H\u00fcrriyet\u2019te\u00a0 Vercihan Ziflio\u011flu, Bakan\u2019\u0131n \u0130stanbullu Ermenilerden birka\u00e7\u0131na \u00f6d\u00fcl verdi\u011fi t\u00f6rende \u00f6d\u00fcl alanlardan baz\u0131lar\u0131 diyasporan\u0131n bir par\u00e7as\u0131 olmaktan duyduklar\u0131 rahats\u0131zl\u0131\u011f\u0131 dile getirdiklerini ve kendilerinin zaten atalar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 topraklarda […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=7692\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2011-08-26T13:19:43+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2011-08-26T15:56:06+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2011\/08\/Hakobyan-Istanbul-2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"399\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=7692\",\"url\":\"https:\/\/akunq.net\/tr\/?p=7692\",\"name\":\"Istanbul diyaspora m\u0131d\u0131r, de\u011fil midir? 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