{"id":75483,"date":"2023-08-09T01:55:52","date_gmt":"2023-08-09T06:55:52","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=75483"},"modified":"2023-08-09T01:55:52","modified_gmt":"2023-08-09T06:55:52","slug":"nefret-suclari-raporu-en-fazla-aleviler-ve-hiristiyanlara-yonelik-suc-isleniyor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=75483","title":{"rendered":"Nefret su\u00e7lar\u0131 raporu: En fazla Aleviler ve H\u0131ristiyanlara y\u00f6nelik su\u00e7 i\u015fleniyor"},"content":{"rendered":"
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\"\"<\/p>\n

\u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc Giri\u015fimi raporuna g\u00f6re T\u00fcrkiye\u2019de en fazla Aleviler ve H\u0131ristiyanlara y\u00f6nelik su\u00e7 i\u015fleniyor. Funda Tekin \u2018Nefret su\u00e7unun kar\u015f\u0131l\u0131\u011f\u0131 olmad\u0131\u011f\u0131nda yenisinin ya\u015fanmas\u0131 ka\u00e7\u0131n\u0131lmaz\u201d diyor.<\/strong><\/em><\/p>\n

Ceren Bayar<\/a><\/strong><\/p>\n

ANKARA \u2013<\/strong>\u00a0\u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc Giri\u015fimi, \u2018T\u00fcrkiye\u2019de Din, \u0130nan\u00e7 veya \u0130nan\u00e7s\u0131zl\u0131k Temelli Nefret Su\u00e7lar\u0131 \u2013\u00a02022 Raporu<\/a>\u2019nu yay\u0131mlad\u0131. \u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc Giri\u015fimi Proje Koordinat\u00f6r\u00fc Mine Y\u0131ld\u0131r\u0131m ve \u0130leti\u015fim Sorumlusu Funda Tekin\u2019in kaleme ald\u0131\u011f\u0131 rapora g\u00f6re 2022\u2019de din, inan\u00e7 veya inan\u00e7s\u0131zl\u0131kla ba\u011flant\u0131l\u0131 36 nefret su\u00e7u veya olay\u0131 bilgisine ula\u015f\u0131ld\u0131.<\/p>\n

\u201cHedef al\u0131nan gruba g\u00f6re\u201d ula\u015f\u0131lan nefret su\u00e7u vakalar\u0131 incelendi\u011finde bu su\u00e7lar\u0131n 15\u2019inin Alevilere, 15\u2019inin H\u0131ristiyanlara, 4\u2019\u00fcn\u00fcn Yahudilere, 1\u2019inin Ezidilere, 1\u2019inin M\u00fcsl\u00fcmanlara y\u00f6nelik oldu\u011fu tespit edildi. Raporda nefret su\u00e7lar\u0131n\u0131n ihbar edilmesi \u00f6n\u00fcnde; bu su\u00e7lar\u0131n kan\u0131ksanm\u0131\u015f olmas\u0131, ma\u011fdurlar\u0131n bu su\u00e7lar\u0131 ihbar etmesinin kendileri i\u00e7in risk yarataca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmesi gibi \u00f6nemli engeller oldu\u011fu ve bu sebeplerle elde edilen verilerin T\u00fcrkiye\u2019deki nefret su\u00e7lar\u0131n\u0131n ger\u00e7ek boyutunu yans\u0131tmad\u0131\u011f\u0131 ifade edildi.<\/p>\n

CEMEVLER\u0130, K\u0130L\u0130SELER, MEZARLIKLAR HEDEFTE<\/h2>\n

2022\u2019de i\u015flenen nefret su\u00e7lar\u0131ndan baz\u0131lar\u0131\u00a0raporda<\/a>\u00a0\u015f\u00f6yle s\u0131raland\u0131:<\/p>\n

\u2013<\/strong>\u00a0\u0130stanbul \u00dcsk\u00fcdar Surp Garabet Kilisesi kap\u0131s\u0131na \u201cMAL H\u0131ristiyan\u201d yaz\u0131ld\u0131\u011f\u0131 bildirildi.<\/p>\n

\u2013<\/strong>\u00a0Mardin Nusaybin\u2019de bir Ezidi\u2019nin evinin yak\u0131ld\u0131\u011f\u0131 aktar\u0131ld\u0131.<\/p>\n

\u2013<\/strong>\u00a0\u0130stanbul \u015ei\u015fli\u2019deki Ermeni Katolik \u0130lk ve Ortaokulu\u2019nun kap\u0131s\u0131na, kimli\u011fi belirsiz ki\u015filerce Nazi sembol\u00fc gamal\u0131 ha\u00e7\u0131n \u00e7izildi\u011fi aktar\u0131ld\u0131.<\/p>\n

\u2013<\/strong>\u00a0\u0130stanbul B\u00fcy\u00fck\u015fehir Belediyesi Ba\u015fkan\u0131 Ekrem \u0130mamo\u011flu\u2019nun Trabzon\u2019daki aile mezarl\u0131\u011f\u0131na gamal\u0131 ha\u00e7 \u00e7izildi\u011fi aktar\u0131ld\u0131.<\/p>\n

\u2013<\/strong>\u00a0Muharrem orucunun ilk g\u00fcn\u00fcnde Ankara\u2019da cemevlerine ve Alevi kurumlar\u0131na arka arkaya d\u00f6rt sald\u0131r\u0131 d\u00fczenlendi.<\/p>\n

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\u2018ALEV\u0130LERLE \u0130L\u0130\u015eK\u0130L\u0130 MEKANLARIN \u0130\u015eARETLENMES\u0130 UZUN S\u00dcRED\u0130R G\u00d6ZLEMLEN\u0130YOR\u2019<\/h2>\n

Okul, mezarl\u0131k, ibadet yeri veya ev gibi din veya inan\u00e7 topluluklar\u0131yla ili\u015fkili mekanlara y\u00f6nelik sald\u0131r\u0131lar\u0131n en s\u0131k kar\u015f\u0131la\u015f\u0131lan olaylardan oldu\u011fu ifade edilen raporda Alevilerle ili\u015fkili mekanlar\u0131n i\u015faretlenmesinin uzun s\u00fcredir g\u00f6zlemlenen yayg\u0131n \u00f6r\u00fcnt\u00fclerden biri oldu\u011fu belirtildi.<\/p>\n

Raporun ortaya koydu\u011fu tespitler \u00f6zetle bu \u015fekilde. T\u00fcrkiye\u2019deki kutupla\u015fman\u0131n her ge\u00e7en g\u00fcn artt\u0131\u011f\u0131, rapora konu olan din, inan\u00e7 ve inan\u00e7s\u0131zl\u0131k gibi kavramlar\u0131n bu kutupla\u015fman\u0131n \u201carac\u0131\u201d olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 da d\u00fc\u015f\u00fcnerek \u201cnefret su\u00e7lar\u0131\u201d meselesini raporu kaleme alanlardan Funda Tekin\u2019le konu\u015ftuk. Nefret su\u00e7unun kapsam\u0131n\u0131n ne oldu\u011funu, nas\u0131l tespit edildi\u011fini, T\u00fcrkiye\u2019nin nefret su\u00e7lar\u0131yla ilgili y\u00fck\u00fcml\u00fcl\u00fcklerinin yeterli olup olmad\u0131\u011f\u0131n\u0131, se\u00e7im d\u00f6neminde meydanlarda yap\u0131lan \u2018din, dinsizlik, etnik kimlikler\u2019e ili\u015fkin g\u00f6ndermelerin nerede durdu\u011funu Tekin\u2019e sorduk:<\/p>\n

\u00a0\u2018BAS\u0130T B\u0130R HIRSIZLIK DA NEFRET SU\u00c7U OLAB\u0130L\u0130R\u2019<\/h2>\n

\u2018Nefret\u2019 gibi soyut bir kavram\u0131n su\u00e7a d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc nas\u0131l tespit edilir, bunun ispat\u0131 nas\u0131l sa\u011flan\u0131r? Kriterleri var m\u0131?<\/strong><\/p>\n

Asl\u0131nda \u2018nefret\u2019 yerine \u2018\u00f6n yarg\u0131 saiki\u2019 demek daha iyi y\u00f6nlendirebilir. \u00c7\u00fcnk\u00fc nefret sizin de dedi\u011finiz gibi olduk\u00e7a soyut bir kavram ve ispat\u0131 da g\u00fc\u00e7. Bir eylemin nefret su\u00e7u olarak nitelendirilmesi i\u00e7in bir ki\u015finin bir gruptan nefret etmesi gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fcrt\u00fcyor bu tan\u0131m. Ama b\u00f6yle de\u011fil. Bir su\u00e7u, nefret su\u00e7una d\u00f6n\u00fc\u015ft\u00fcren; ma\u011fdurun mensubu oldu\u011fu gruba y\u00f6nelik \u00f6n yarg\u0131. Bu bilin\u00e7li de olabilir, bilin\u00e7siz de. Yani ki\u015fi o \u00f6n yarg\u0131n\u0131n fark\u0131nda olmayabilir. Mesela bir h\u0131rs\u0131zl\u0131k, basit bir h\u0131rs\u0131zl\u0131k olay\u0131 gibi g\u00f6r\u00fcn\u00fcyor olabilir. Ama ma\u011fdur bir az\u0131nl\u0131k grubuna mensupsa polise gitme ihtimali daha d\u00fc\u015f\u00fckt\u00fcr ve ma\u011fdur bu y\u00fczden se\u00e7ilmi\u015ftir. Bunu da bir nefret su\u00e7u olarak de\u011ferlendirebiliriz.<\/p>\n

Nefret su\u00e7unun olu\u015fmas\u0131 i\u00e7in \u00f6ncelikle iki unsur gerekiyor. Birincisi; ceza hukukunda d\u00fczenlenen bir su\u00e7 olmal\u0131. \u0130kincisi de ma\u011fdurlar\u0131n belli bir kimlik \u00f6zelli\u011fine dayal\u0131, \u00f6n yarg\u0131yla g\u00fcd\u00fcml\u00fc bir eylem olmas\u0131. Bu su\u00e7lar ki\u015filere veya m\u00fclke \u2013 mala y\u00f6nelik olabilir. \u00d6n yarg\u0131; ma\u011fdurun \u0131rk\u0131, dili, cinsiyeti, cinsel y\u00f6nelimi, engellili\u011finden -bunu \u00e7e\u015fitlendirebiliriz- kaynakl\u0131 olur.<\/p>\n

\u0130nan\u00e7 temelli su\u00e7lar\u0131 anlamak i\u00e7in sorabilece\u011fimiz baz\u0131 sorular var. Bir ibadet yeri mezarl\u0131k, bir inan\u00e7 grubuyla ili\u015fkili bir okul, bir inan\u00e7 grubunun \u00fcyesinin evi mi hedef al\u0131nm\u0131\u015f? \u00d6n yarg\u0131ya i\u015faret eden bir yaz\u0131lama, \u00e7izim, i\u015faret var m\u0131? Mekan daha \u00f6nce hedef al\u0131nm\u0131\u015f m\u0131? Failin ge\u00e7mi\u015finde benzer olaylar var m\u0131? Olay bir inan\u00e7 toplulu\u011fu i\u00e7in \u00f6zel bir g\u00fcnde mi ya\u015fanm\u0131\u015f? Ma\u011fdurun g\u00f6r\u00fcnt\u00fcs\u00fcnden, k\u0131yafetinden bir gruba grupla ba\u011f\u0131 anla\u015f\u0131l\u0131yor mu? Tespitleri yaparken t\u00fcm bu sorular yol g\u00f6sterici oluyor.<\/p>\n

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Funda Tekin<\/figcaption><\/figure>\n

Raporda nefret su\u00e7lar\u0131n\u0131 ihbar etmenin zorlu\u011fundan bahsetti\u011finiz bir b\u00f6l\u00fcm var. \u201c10 ki\u015fiden 9\u2019u maruz kald\u0131\u011f\u0131 sald\u0131r\u0131y\u0131 herhangi bir yere bildirmiyor\u201d gibi bir ifade kullan\u0131lm\u0131\u015f? Bunun sebepleri neler?<\/strong><\/p>\n

Uluslararas\u0131 ara\u015ft\u0131rmalardan elde edilen verilere g\u00f6re 10 ki\u015fiden 9\u2019u nefret su\u00e7lar\u0131n\u0131 bildirmekte \u00e7ekiniyor. Bunun \u00e7e\u015fitli sebepleri var. Ki\u015filer eylemleri kan\u0131ksam\u0131\u015f olabiliyor. Nefret su\u00e7u kapsam\u0131ndaki birtak\u0131m olaylar\u0131, sald\u0131r\u0131lar\u0131 su\u00e7 olarak g\u00f6rm\u00fcyor ya da \u00f6nemsiz g\u00f6r\u00fcyorlar. \u00d6rne\u011fin evinin, mekan\u0131n\u0131n ta\u015flanmas\u0131\u2026 Nefret su\u00e7unun tan\u0131m\u0131n\u0131 bilmiyor olabiliyorlar. Bazen de d\u0131\u015flanma riskini d\u00fc\u015f\u00fcnerek ihbar etmiyorlar. \u0130ddialar\u0131n ciddiye al\u0131nmayaca\u011f\u0131n\u0131; ihbarda bulunduklar\u0131nda hem polis hem de di\u011fer sorumlu ki\u015filer taraf\u0131ndan daha b\u00fcy\u00fck ma\u011fduriyete u\u011frayacaklar\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyorlar.<\/p>\n

\u2018GENEL OLARAK YAHUD\u0130LER, HR\u0130ST\u0130YANLAR, ALEV\u0130LER HEDEFTE OLUYOR\u2019<\/h2>\n

Rapor Yahudilere, Hristiyanlara, M\u00fcsl\u00fcmanlara, Alevilere, Ezidilere ve di\u011fer din veya inan\u00e7lara kar\u015f\u0131 i\u015flenen nefret su\u00e7lar\u0131n\u0131 esas al\u0131yor. Bu raporu ge\u00e7mi\u015f y\u0131llarda da haz\u0131rlad\u0131n\u0131z. Bu gruplara y\u00f6nelik nefret su\u00e7lar\u0131na ili\u015fkin nas\u0131l bir tablo \u00e7izersiniz? Hangi gruplara y\u00f6nelik hangi fiili su\u00e7lar i\u015fleniyor? Art\u0131\u015f, tekrarlanan su\u00e7lar s\u00f6z konusu mu?<\/strong><\/p>\n

Genel olarak Yahudiler, Hristiyanlar, Aleviler hedefte oluyor. S\u00fcnni M\u00fcsl\u00fcmanlara y\u00f6nelik de zaman zaman tespitlerimiz oluyor. Bu sene Ezidilere y\u00f6nelik nefret su\u00e7u i\u015flendi. Ge\u00e7ti\u011fimiz sene ateistlere y\u00f6nelik tespitlerimiz olmu\u015ftu. Olay t\u00fcrlerine bakt\u0131\u011f\u0131m\u0131zda da en \u00e7ok ibadet yeri ve mezarl\u0131klara sald\u0131r\u0131 g\u00f6zlemliyoruz. Mekan ve mallara zarar verme olaylar\u0131n\u0131n daha s\u0131k ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n

\u2018ALEV\u0130LER\u0130N EVLER\u0130N\u0130N \u0130\u015eARETLENMES\u0130 EN SIK KAR\u015eILA\u015eTI\u011eIMIZ \u00d6R\u00dcNT\u00dcLERDEN B\u0130R\u0130\u2019<\/h2>\n

Alevilerin evlerinin i\u015faretlenmesi en s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z \u00f6r\u00fcnt\u00fclerden biri. Kiliselere yaz\u0131lama yap\u0131lmas\u0131 da \u00f6yle. Zaman zaman da ayn\u0131 mekan tekrar hedef olabiliyor yani. Bu \u015fekilde bir cemevi bir de kilise \u00f6rne\u011fi var. Yani baz\u0131 olaylar sistematikle\u015fiyor.<\/p>\n

\"\"<\/figure>\n

\u2018NEFRET SU\u00c7LARININ B\u0130R KAR\u015eILI\u011eI OLMADI\u011eINDA YEN\u0130S\u0130N\u0130N YA\u015eANMASI KA\u00c7INILMAZ\u2019<\/h2>\n

Alevilerin evlerinin i\u015faretlenmesi, kiliselerin kap\u0131lar\u0131na yaz\u0131lama yap\u0131lmas\u0131n\u0131n s\u0131k kar\u015f\u0131la\u015f\u0131lan nefret su\u00e7u oldu\u011funu ifade ettiniz. Neden engellenemiyor, engellenmesi \u00e7ok mu zor?<\/strong><\/p>\n

Bu yerlerin g\u00fcvenlikleri etkili bir \u015fekilde sa\u011flanm\u0131yor. Tabii ki burada g\u00fcvenlikten kast\u0131m\u0131z o yerin izole edilmesi de de\u011fil. O gruplar\u0131 tedirgin etmeyecek bir \u00f6nlem bahsetti\u011fimiz. \u00d6te yandan olay sonras\u0131 etkili ve hassas bir s\u00fcre\u00e7 y\u00fcr\u00fct\u00fclm\u00fcyor ve \u00e7o\u011fu zaman bu olaylar cezas\u0131z kal\u0131yor veya takipsizlikle sonu\u00e7lan\u0131yor. Ayr\u0131ca hem kamu yetkileri hem de kamuoyu a\u00e7\u0131k\u00e7a bu su\u00e7lara kar\u015f\u0131 bir tav\u0131r sergilemiyor. T\u00fcm bunlar benzer olaylara zemin haz\u0131rl\u0131yor. Bu su\u00e7lar\u0131n bir kar\u015f\u0131l\u0131\u011f\u0131 olmad\u0131\u011f\u0131nda yenisinin ya\u015fanmas\u0131 ka\u00e7\u0131n\u0131lmaz.<\/p>\n

\u2018NEFRET SU\u00c7LARININ MA\u011eDURLARI T\u00dcRK\u0130YE\u2019Y\u0130 TERK EDEB\u0130L\u0130YOR\u2019<\/h2>\n

Nefret su\u00e7u ma\u011fdurlar\u0131n\u0131n psikolojisi nas\u0131l oluyor? Bu konu \u00f6zelinde \u00e7al\u0131\u015fma yapmad\u0131\u011f\u0131n\u0131z\u0131 biliyorum ama g\u00f6zlemleriniz neler?<\/strong><\/p>\n

Bu kesinlikle \u00fczerine \u00e7al\u0131\u015f\u0131lmas\u0131 gereken bir konu. Bunu yapan sivil toplum kurulu\u015flar\u0131 var; KAOS GL, SPOT gibi. Bu sadece ma\u011fdurlar\u0131 de\u011fil o inan\u00e7 grubuna \u00fcye olan t\u00fcm ki\u015filerin psikolojisini etkileyen bir durum. Toplumdan d\u0131\u015flanmalar\u0131na, e\u015fit olmad\u0131klar\u0131n\u0131 hissetmelerine sebep oluyor. Nefret su\u00e7lar\u0131n\u0131n ma\u011fduru olan ki\u015filer T\u00fcrkiye\u2019yi terk ettiklerini s\u0131kl\u0131kla g\u00f6zlemliyoruz.<\/p>\n

\"\"<\/figure>\n

\u2018M\u00dcLTEC\u0130LERE Y\u00d6NEL\u0130K NEFRET SU\u00c7LARININ DAHA B\u00dcY\u00dcK TOPLUMSAL OLAYLARA EVR\u0130LME \u0130HT\u0130MAL\u0130 VAR\u2019<\/h2>\n

T\u00fcm bu gruplar d\u0131\u015f\u0131nda farkl\u0131 kimlikleri hedef alan nefret su\u00e7lar\u0131 da g\u00f6zlemliyor musunuz T\u00fcrkiye\u2019de? Bu su\u00e7lara kar\u015f\u0131 kamuoyunun ve sorumlulu\u011fu bulunan kurumlar\u0131n tutumu nas\u0131l?\u00a0<\/strong><\/p>\n

Etnik kimli\u011fe y\u00f6nelik, m\u00fcltecilere ve g\u00f6\u00e7menlere y\u00f6nelik nefret su\u00e7lar\u0131n\u0131n art\u0131\u015fta oldu\u011funu g\u00f6zlemliyoruz. Transfobi ve homofobi temelli su\u00e7lar da \u00e7ok yayg\u0131n. \u00d6zellikle m\u00fcltecilere y\u00f6nelik nefret su\u00e7lar\u0131n\u0131n daha b\u00fcy\u00fck toplumsal olaylara evrilme ihtimali var.<\/p>\n

Kamuoyunun ve sorumlu ki\u015filerin tepkileri genel olarak zay\u0131f nefret su\u00e7lar\u0131 kar\u015f\u0131s\u0131nda. Bu su\u00e7lara kar\u015f\u0131 mesajlar\u0131n \u00e7ok daha g\u00fc\u00e7l\u00fc verilmesi ve ma\u011fdurlar\u0131n yan\u0131nda oldu\u011fumuzu bir \u015fekilde anlatmam\u0131z gerekiyor.<\/p>\n

\u0130ktidar\u0131n ge\u00e7en y\u0131l a\u00e7\u0131klad\u0131\u011f\u0131 \u0130nsan Haklar\u0131 Eylem Plan\u0131\u2019nda nefret su\u00e7lar\u0131na ili\u015fkin d\u00fczenlemeler vard\u0131. Ancak rapora g\u00f6re bu plan uygulanm\u0131yor. Uygulanmaya ba\u015flanmas\u0131 T\u00fcrkiye\u2019ye nas\u0131l bir yol ald\u0131r\u0131r?\u00a0<\/strong><\/p>\n

Eylem plan\u0131nda eksiklikler vard\u0131 ama yine de \u00f6nemli bir ad\u0131md\u0131. S\u00fcre\u00e7 \u015feffaf y\u00fcr\u00fct\u00fclmedi\u011fi i\u00e7in nas\u0131l bir \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fcl\u00fcyor, bilemiyoruz. Bu planda nefret su\u00e7uyla ilgili iki hedef vard\u0131. Biri; mevzuat\u0131n d\u00fczenlenmesi, di\u011feri de veri ve istatistiklerin daha sa\u011fl\u0131kl\u0131 bir \u015fekilde toplanmas\u0131yd\u0131. Bunlar\u0131n hayata ge\u00e7mesi i\u00e7in nas\u0131l bir d\u00fczenleme \u00f6ng\u00f6r\u00fcld\u00fc, bu a\u00e7\u0131k de\u011fildi. Bu ad\u0131mlar\u0131n at\u0131ld\u0131\u011f\u0131na dair bir bilgi de yok bas\u0131nda ya da ilgili kurumlar\u0131n a\u00e7\u0131k kaynaklar\u0131nda. Umuyoruz ki etkili bir d\u00fczenleme yap\u0131labilir.<\/p>\n

\u2018YARGI ORGANLARI AZINLIKLARI KORUMAYA Y\u00d6NEL\u0130K DE\u011e\u0130L TAM TERS\u0130 YAKLA\u015eIM \u0130\u00c7\u0130NDE\u2019<\/h2>\n

T\u00fcrkiye\u2019de nefret su\u00e7lar\u0131na ili\u015fkin mevzuat ne durumda?<\/strong><\/p>\n

T\u00fcrkiye\u2019de nefret su\u00e7lar\u0131yla ilgili \u00f6zel bir d\u00fczenleme yok. T\u00fcrk Ceza Kanunu\u2019na dahil edilmesi i\u00e7in zaman zaman kanun teklifleri verildi ama kabul edilmedi. 2014\u2019te TCK\u2019nin 122\u2019nci maddesindeki \u201cayr\u0131mc\u0131l\u0131k\u201d ifadesi \u201cnefret ve ayr\u0131mc\u0131l\u0131k\u201d olarak d\u00fczenlendi sadece ama nefret su\u00e7u olarak de\u011ferlendirebilece\u011fimiz olaylar\u0131 kapsayan net bir d\u00fczenleme olmad\u0131. Bir yandan da bu madde d\u00fczenlemesiyle ayr\u0131mc\u0131l\u0131k su\u00e7lar\u0131n\u0131n \u00fcst\u00fc \u00f6rt\u00fclm\u00fc\u015f oldu. \u00c7\u00fcnk\u00fc orada da nefret saiki aranmaya ba\u015fland\u0131. Yani o ifadenin eklenmesi ile zorla\u015fm\u0131\u015f oldu s\u00fcre\u00e7, vakalar da g\u00f6r\u00fcnmez k\u0131l\u0131nmaya ba\u015fland\u0131. Ayr\u0131ca bu maddede cinsel y\u00f6nelim ve etnik kimlik \u00f6zellikleri de korunmamas\u0131 da \u00f6nemli bir eksiklik.<\/p>\n

\u00d6zetle TCK\u2019da baz\u0131 d\u00fczenlemeler var s\u0131n\u0131rl\u0131 da olsa. Yani do\u011frudan bir nefret su\u00e7u d\u00fczenlemesi diyemeyiz ama k\u0131smi d\u00fczenlemeler var. Sonu\u00e7ta esas olan uygulama. Bu noktada da yarg\u0131 organlar\u0131n\u0131n nefret su\u00e7lar\u0131 konusunda az\u0131nl\u0131klar\u0131 korumaya y\u00f6nelik de\u011fil tam tersi bir yakla\u015f\u0131m i\u00e7inde oldu\u011funu g\u00f6rebiliyoruz. \u00d6ncelikle bu mevzuat\u0131n g\u00fcncellenmesi ama daha \u00f6nce mevcut mevzuat\u0131n etkili bir \u015fekilde uygulanmas\u0131 gerekiyor.<\/p>\n

Ayr\u0131ca T\u00fcrkiye, taraf\u0131 oldu\u011fu uluslararas\u0131 insan haklar\u0131 s\u00f6zle\u015fmeleri nedeniyle do\u011fal olarak insan haklar\u0131n\u0131n korunmas\u0131 ve nefret su\u00e7lar\u0131yla ilgili etkili bir soru\u015fturma ve yarg\u0131 s\u00fcreci y\u00fcr\u00fctme y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcne sahip. Ama tabii ki uygulanmas\u0131 konusunda yetersizliklerin oldu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n

\u2018OKULLARDA AYRIMCILI\u011eA KAR\u015eI DERS OLAB\u0130L\u0130R\u2019<\/h2>\n

E\u011fitimde, m\u00fcfredatta d\u00fczenlemeler yap\u0131lmal\u0131 m\u0131?<\/strong><\/p>\n

Ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 ve insan haklar\u0131na dair etkili, kapsaml\u0131 bir ders olabilir. Bir yandan da halihaz\u0131rda mevcut m\u00fcfredattaki ayr\u0131mc\u0131 \u00f6\u011felerin \u00e7\u0131kar\u0131lmas\u0131 gerekiyor. \u00d6rne\u011fin din k\u00fclt\u00fcr ve ahlak bilgisi dersleriyle ilgili kitaplar\u0131 inceledi\u011fimizde hala olduk\u00e7a ayr\u0131mc\u0131 s\u00f6ylemlerin, d\u0131\u015flay\u0131c\u0131 ifadelerin oldu\u011funu g\u00f6rebiliyoruz. Bunun d\u0131\u015f\u0131nda \u00f6\u011fretmenlerin de dahi oldu\u011fu nefret su\u00e7u vakalar\u0131yla s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnecek olursak \u00f6\u011fretmenlerin de bu konuda geli\u015ftirilmesi, g\u00fc\u00e7lendirilmesi gerek.<\/p>\n

\u2018S\u0130YASET\u0130N D\u0130L\u0130 ZEM\u0130N HAZIRLIYOR, ME\u015eRULA\u015eMASINI SA\u011eLIYOR\u2019<\/h2>\n

Son derece sert s\u00f6ylemlerin kullan\u0131ld\u0131\u011f\u0131 bir se\u00e7im s\u00fcrecini geride b\u0131rakt\u0131k. Rapora konu olan kimlikler, inan\u00e7lara se\u00e7im konu\u015fmalar\u0131nda s\u0131k s\u0131k g\u00f6ndermeler yap\u0131ld\u0131. Siyasetin sert dilinin nefret su\u00e7lar\u0131yla ba\u011flant\u0131s\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor musunuz?<\/strong><\/p>\n

6-7 Eyl\u00fcl olaylar\u0131n\u0131, Hrant Dink cinayetini ve benzer olaylar\u0131 d\u00fc\u015f\u00fcnecek olursak medyan\u0131n ve siyaset\u00e7ilerin bu olaylar\u0131 nas\u0131l k\u00f6r\u00fckledi\u011fini hepimiz \u00e7ok iyi biliyoruz. Her zaman do\u011frudan, anl\u0131k bir tetikleme olmayabilir ama s\u00fcrekli maruz kald\u0131\u011f\u0131m\u0131z s\u00f6ylemler zamanla t\u00fcm bu olaylar\u0131n me\u015frula\u015ft\u0131r\u0131lmas\u0131na zemin haz\u0131rlar. Se\u00e7im d\u00f6neminde \u00f6ne \u00e7\u0131kan m\u00fclteciler, LGBT\u0130Q+\u2019larla ili\u015fkin \u00f6yle ayr\u0131mc\u0131, d\u0131\u015flay\u0131c\u0131 s\u00f6ylemler var ki bir noktada toplumsal olarak k\u00f6r\u00fckleyici olabilir. Siyasetteki bu sert dilin ve ayr\u0131mc\u0131 nefret s\u00f6yleminin sona ermesi gerekiyor. Bu s\u00f6ylemler nefret su\u00e7lar\u0131na zemin haz\u0131rl\u0131yor ve toplumsal me\u015frula\u015fmay\u0131 sa\u011fl\u0131yor.<\/p>\n

\u2018\u00c7\u00d6Z\u00dcMS\u00dcZL\u00dcK TOPLUMSAL \u015e\u0130DDET SARMALINA SEBEP OLAB\u0130L\u0130R\u2019<\/h2>\n

Nefret su\u00e7lar\u0131 a\u00e7\u0131s\u0131ndan tart\u0131\u015fmal\u0131 bir yak\u0131n tarihe sahip T\u00fcrkiye gibi bir \u00fclkede mevcut durumun devam\u0131 T\u00fcrkiye\u2019yi nereye g\u00f6t\u00fcr\u00fcr, bir k\u0131r\u0131lmaya yol a\u00e7ar m\u0131?<\/strong><\/p>\n

Bu \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fcn bizi nereye g\u00f6t\u00fcrece\u011fini, herhangi bir k\u0131r\u0131lmaya yol a\u00e7\u0131p a\u00e7mayaca\u011f\u0131n\u0131 de\u011ferlendirmek biraz g\u00fc\u00e7. Ama bu su\u00e7lar hem ma\u011fdurlar hem ma\u011fdurla ili\u015fkili ki\u015filer hem de toplum \u00fczerinde di\u011fer su\u00e7lara g\u00f6re daha ciddi etkileri olan su\u00e7lar. E\u015fitlik idealini de zedeleyen su\u00e7lar. Bu su\u00e7lar\u0131n b\u00fct\u00fcn y\u00f6nleriyle soru\u015fturulmamas\u0131 ba\u015fkalar\u0131n\u0131 da benzer su\u00e7lar\u0131 i\u015flemeye y\u00f6nlendirebilir ve bu bir toplumsal \u015fiddet sarmal\u0131na sebep olabilir.<\/p>\n

\u2018NEFRET SU\u00c7LARI D\u0130\u011eER SU\u00c7LARDAN \u00c7OK DAHA FARKLI B\u0130R \u015eEK\u0130LDE ELE ALINMALI\u2019<\/h2>\n

Bunun yan\u0131nda ma\u011fdurlar ve potansiyel ma\u011fdurlar da gerekli deste\u011fi ve korumay\u0131 almay\u0131nca kamu kurum kamu kurumlar\u0131na kar\u015f\u0131 g\u00fcvenini yitirebilir. T\u00fcm bunlar\u0131 hedef al\u0131nan topluluklar\u0131n daha fazla d\u0131\u015flanmas\u0131na, i\u00e7e kapanmas\u0131na ve sosyal olarak da ya\u015fama kat\u0131lmas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ebilir. Daha olumsuz bir sonu\u00e7 olarak misilleme niteli\u011fine varacak olaylar da ya\u015fanabilir. \u0130\u00e7inden \u00e7\u0131k\u0131lmas\u0131 zor bir \u015fiddet d\u00f6ng\u00fcs\u00fcne neden olabilir. T\u00fcm bu farkl\u0131 etkiler nedeniyle de nefret su\u00e7lar\u0131n\u0131 di\u011fer su\u00e7lardan \u00e7ok daha farkl\u0131 bir \u015fekilde ele almak gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

\"\"<\/figure>\n

https:\/\/www.gazeteduvar.com.tr\/nefret-suclari-raporu-en-fazla-aleviler-ve-hiristiyanlara-yonelik-suc-isleniyor-haber-1631860<\/a><\/strong><\/em><\/p>\n<\/div>\n

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\u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc Giri\u015fimi raporuna g\u00f6re T\u00fcrkiye\u2019de en fazla Aleviler ve H\u0131ristiyanlara y\u00f6nelik su\u00e7 i\u015fleniyor. Funda Tekin \u2018Nefret su\u00e7unun kar\u015f\u0131l\u0131\u011f\u0131 olmad\u0131\u011f\u0131nda yenisinin ya\u015fanmas\u0131 ka\u00e7\u0131n\u0131lmaz\u201d diyor. Ceren Bayar ANKARA \u2013\u00a0\u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc Giri\u015fimi, \u2018T\u00fcrkiye\u2019de Din, \u0130nan\u00e7 veya \u0130nan\u00e7s\u0131zl\u0131k Temelli Nefret Su\u00e7lar\u0131 \u2013\u00a02022 Raporu\u2019nu yay\u0131mlad\u0131. \u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc Giri\u015fimi Proje Koordinat\u00f6r\u00fc Mine Y\u0131ld\u0131r\u0131m ve \u0130leti\u015fim Sorumlusu Funda Tekin\u2019in kaleme ald\u0131\u011f\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":75485,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,53],"tags":[],"class_list":["post-75483","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nNefret su\u00e7lar\u0131 raporu: En fazla Aleviler ve H\u0131ristiyanlara y\u00f6nelik su\u00e7 i\u015fleniyor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=75483\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nefret su\u00e7lar\u0131 raporu: En fazla Aleviler ve H\u0131ristiyanlara y\u00f6nelik su\u00e7 i\u015fleniyor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc Giri\u015fimi raporuna g\u00f6re T\u00fcrkiye\u2019de en fazla Aleviler ve H\u0131ristiyanlara y\u00f6nelik su\u00e7 i\u015fleniyor. Funda Tekin \u2018Nefret su\u00e7unun kar\u015f\u0131l\u0131\u011f\u0131 olmad\u0131\u011f\u0131nda yenisinin ya\u015fanmas\u0131 ka\u00e7\u0131n\u0131lmaz\u201d diyor. 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