{"id":75316,"date":"2023-07-28T03:50:49","date_gmt":"2023-07-28T08:50:49","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=75316"},"modified":"2023-07-28T03:50:49","modified_gmt":"2023-07-28T08:50:49","slug":"lozandan-sonra-ne-oldu","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=75316","title":{"rendered":"Lozan\u2019dan sonra ne oldu?"},"content":{"rendered":"

\"\"<\/p>\n

Pakrat Estukyan<\/strong><\/p>\n

D\u00f6nemin terminolojisi ile ekalliyet olarak tan\u0131mlanan dinsel az\u0131nl\u0131klar i\u00e7in tan\u0131nd\u0131\u011f\u0131 s\u00f6ylenen haklar\u0131n k\u0131sa bir s\u00fcrede kullan\u0131lmaz hale gelece\u011fini hem \u0130smet Pa\u015fa, hem de Lord Curzon \u00e7ok iyi bilmekteydi. Nitekim ilerleyen y\u0131llarda 1934 Trakya Pogromu ile Yahudiler, \u0130mroz ve Tenesos operasyonuyla adal\u0131 Rumlar, sistematik y\u0131ld\u0131rma politikalar\u0131yla Sivas, Yozgat, Malatya, Tokat, Diyarbak\u0131r Ermenileri, Mardin ve \u00e7evre illeri kapsayan TurAbdin S\u00fcryanileri anayurtlar\u0131n\u0131 terk etmek zorunda b\u0131rak\u0131ld\u0131lar.<\/strong><\/em><\/p>\n

T\u00fcrkiye Cumhuriyet\u2019inin kurucu ideolojisinin etkin oldu\u011fu y\u0131llar boyunca asla tart\u0131\u015f\u0131lmayan 24 Temmuz 1923 tarihli Lozan Antla\u015fmas\u0131, AKP iktidar\u0131 y\u0131llar\u0131nda ciddi tart\u0131\u015fmalara konu edildi.<\/p>\n

Tarihi \u00e7arp\u0131tma konusunda sicili bir hayli kabar\u0131k olan \u015foven ve yobaz \u00e7evreler, son y\u0131llarda Lozan\u2019\u0131n bir teslimiyet anla\u015fmas\u0131 oldu\u011funu s\u00fcrekli bir \u015fekilde g\u00fcndeme getirdiler. Yeni Osmanl\u0131c\u0131 ak\u0131l, imparatorlu\u011fun zaten I. D\u00fcnya Sava\u015f\u0131 sonras\u0131 fiilen \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6z ard\u0131 ederek, Osmanl\u0131\u2019n\u0131n y\u0131k\u0131l\u0131\u015f\u0131n\u0131 Lozan Antla\u015fmas\u0131\u2019na m\u00e2l etmeye \u00e7al\u0131\u015ft\u0131. Bununla da yetinmeyerek bir dizi dezenformatik iddiay\u0131 da ciddi bir \u015fekilde ortaya att\u0131. Bu iddialara g\u00f6re Lozan Antla\u015fmas\u0131, 100 y\u0131ll\u0131k bir s\u00fcre i\u00e7in imzalanm\u0131\u015ft\u0131 ve bu y\u0131l itibar\u0131yla y\u00fcr\u00fcrl\u00fckten kalkm\u0131\u015f olacakt\u0131. Dahas\u0131, T\u00fcrkiye, Lozan \u015fartlar\u0131ndan \u00f6t\u00fcr\u00fc i\u015fletemedi\u011fi bor yataklar\u0131n\u0131 ve di\u011fer yeralt\u0131 zenginliklerini i\u015fletmeye ba\u015flayacak, \u00fclke bir kalk\u0131nma seferberli\u011fi ya\u015fayacakt\u0131.<\/p>\n

Sa\u011f\u0131n fantezileri s\u0131n\u0131r tan\u0131m\u0131yor. Lozan ge\u00e7erlili\u011fini yitirince Misak-\u0131 Milli kavram\u0131 de ger\u00e7ek s\u0131n\u0131rlar\u0131na \u00e7ekilecek, Musul ve Kerk\u00fck \u00fczerinde hak iddia etmenin yolu a\u00e7\u0131lacakt\u0131. Bilindi\u011fi gibi Musul ve Kerk\u00fck demek, milliyet\u00e7i \u00e7evreler i\u00e7in petrol geliri demektir.<\/p>\n

B\u00fct\u00fcn bir Kuzey Afrika\u2019y\u0131, Orta Do\u011fu\u2019yu ve Balkan yar\u0131madas\u0131n\u0131 ecdad yadig\u00e2r\u0131 ya da Osmanl\u0131 bakiyesi gibi s\u0131fatlarla anan fa\u015fist ideoloji, imparatorluklar tarihinin kapand\u0131\u011f\u0131n\u0131 bir t\u00fcrl\u00fc sindiremiyor. Bu \u00e7arp\u0131k zihniyete g\u00f6re Avrupa devletlerinin yay\u0131lma ve s\u00f6m\u00fcrgele\u015ftirme siyaseti emperyalist bir i\u015fgal eylemiyken, Osmanl\u0131\u2019n\u0131n ayn\u0131 siyaseti bir fetih hareketidir ve me\u015frudur. \u00dclkeleri i\u015fgal edilmi\u015f halklar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ise ihanet ve nank\u00f6rl\u00fck olarak a\u00e7\u0131klan\u0131r.<\/p>\n

Ulusalc\u0131lar a\u00e7\u0131s\u0131ndan Lozan tabii ki bir ba\u015far\u0131d\u0131r. \u00c7\u00f6ken, \u00e7\u00f6kerken de anayurdunda ya\u015fayan halklar\u0131n tasfiyesi s\u00fcrecinde b\u00fcy\u00fck su\u00e7lar i\u015fleyen \u0130ttihat\u00e7\u0131 ak\u0131l, Lozan Antla\u015fmas\u0131\u2019yla nihayet kurdu\u011fu ulus devlete me\u015fruiyet sa\u011flam\u0131\u015f oldu. Bu kazan\u0131m\u0131n bir bedeli olacakt\u0131 ve yeni iktidar bu bedeli \u00f6demeye \u00e7oktan raz\u0131yd\u0131.<\/p>\n

\u0130stenen sonu\u00e7 elde edilmi\u015f, projenin bir sonraki a\u015famas\u0131na ge\u00e7mek i\u00e7in bir engel kalmam\u0131\u015ft\u0131.<\/p>\n

D\u00f6nemin terminolojisi ile ekalliyet olarak tan\u0131mlanan dinsel az\u0131nl\u0131klar i\u00e7in tan\u0131nd\u0131\u011f\u0131 s\u00f6ylenen haklar\u0131n k\u0131sa bir s\u00fcrede kullan\u0131lmaz hale gelece\u011fini hem \u0130smet Pa\u015fa, hem de Lord Curzon \u00e7ok iyi bilmekteydi. Nitekim ilerleyen y\u0131llarda 1934 Trakya Pogromu ile Yahudiler, \u0130mroz ve Tenesos operasyonuyla adal\u0131 Rumlar, sistematik y\u0131ld\u0131rma politikalar\u0131yla Sivas, Yozgat, Malatya, Tokat, Diyarbak\u0131r Ermenileri, Mardin ve \u00e7evre illeri kapsayan TurAbdin S\u00fcryanileri anayurtlar\u0131n\u0131 terk etmek zorunda b\u0131rak\u0131ld\u0131lar.<\/p>\n

\u00dclkenin M\u00fcsl\u00fcman az\u0131nl\u0131klar\u0131 ise halklar\u0131 din esas\u0131na g\u00f6re tan\u0131mlayan Lozan\u2019da herhangi bir hak elde edememi\u015flerdi. Onlar bug\u00fcn de \u2018az\u0131nl\u0131k\u2019 tan\u0131m\u0131ndan, biraz da az\u0131nl\u0131klar\u0131n ba\u015f\u0131na gelenleri bildikleri i\u00e7in \u0131srarla uzak durmaktalar. Ulus devletin in\u015fa s\u00fcrecinde, \u00f6zellikle de 1915-1922 y\u0131llar\u0131n\u0131 kapsayan b\u00fcy\u00fck su\u00e7lar d\u00f6neminde iktidarla su\u00e7 ortakl\u0131\u011f\u0131 yapanlar, 1921 Anayasas\u0131\u2019nda yer alan vaatlerin Lozan sonras\u0131 haz\u0131rlanan 1924 Anayasas\u0131\u2019nda yer almad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcler.<\/p>\n

Bu a\u015famada \u00fclkenin M\u00fcsl\u00fcman halklar\u0131na dayat\u0131lan resm\u00ee g\u00f6r\u00fc\u015f \u2018Ne mutlu T\u00fcrk\u00fcm diyene\u2019 \u00f6zdeyi\u015finde ifadesini bulmu\u015ftu. Nitekim Osmanl\u0131 \u0130mparatorlu\u011fu d\u00f6neminde a\u011f\u0131r vergi y\u00fck\u00fcnden kurtulmak i\u00e7in ihtida eden Do\u011fu Karadeniz halklar\u0131ndan Lazlar, Hem\u015finliler veya G\u00fcrc\u00fcler, cumhuriyet d\u00f6neminde de T\u00fcrkle\u015ferek asimilasyon s\u00fcrecini s\u00fcrd\u00fcrd\u00fcler. Bu d\u00fczene uyum sa\u011flamayan Dersim\u2019in K\u0131z\u0131lba\u015f Zazalar\u0131 ve b\u00f6lge Ermenileri ise 1938 y\u0131l\u0131nda ayr\u0131nt\u0131lar\u0131yla tasarlanm\u0131\u015f bir soyk\u0131r\u0131ma u\u011frad\u0131lar.<\/p>\n

Bu operasyon derin propaganda ayg\u0131t\u0131 taraf\u0131ndan uzun y\u0131llar boyunca \u2018gerici feodal bir ayaklanman\u0131n bast\u0131r\u0131lmas\u0131\u2019 olarak sunuldu. Kolayc\u0131l\u0131\u011f\u0131 ve faydac\u0131l\u0131\u011f\u0131 en ba\u015f\u0131ndan benimsemi\u015f olan T\u00fcrk solu ise bu resm\u00ee anlat\u0131y\u0131 hi\u00e7 sorgulamadan kabullenme yoluna gitti.<\/p>\n

Bu arkaplandan bak\u0131ld\u0131\u011f\u0131 zaman Lozan Antla\u015fmas\u0131\u2019n\u0131n 100. y\u0131l\u0131nda sa\u011f\u0131n ve ulusalc\u0131 cephenin suskunlu\u011fu, buna kar\u015f\u0131l\u0131k K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketinin konuyu hararetli bir \u015fekilde g\u00fcndeme ta\u015f\u0131mas\u0131n\u0131 da do\u011fal saymak gerekiyor. K\u00fcrt halk\u0131n\u0131n bir as\u0131r \u00f6nce \u2018birlikte kan d\u00f6kt\u00fck\u2019 diyerek sahiplendi\u011fi, kendisinin de su\u00e7 ortakl\u0131\u011f\u0131 yapt\u0131\u011f\u0131 s\u00fcrecin kazas\u0131z belas\u0131z atlat\u0131ld\u0131\u011f\u0131 anlam\u0131 ta\u015f\u0131yan Lozan, asl\u0131nda onun da sonunu haz\u0131rlam\u0131\u015ft\u0131.<\/p>\n

16 Temmuz\u2019da Diyarbak\u0131r\u2019da \u2018Kad\u0131nlar Lozan\u2019\u0131 konu\u015fuyor\u2019 adl\u0131 \u00e7al\u0131\u015ftay\u0131n ard\u0131ndan \u015ei\u015fli Belediyesi\u2019nin d\u00fczenledi\u011fi konferans, 23 Temmuz\u2019da Lozan\u2019da geni\u015f kat\u0131l\u0131ml\u0131 panel ve HDK\u2019nin 30 Temmuz\u2019da d\u00fczenleyece\u011fi konferansla devam ediyor.<\/p>\n

Ermeniler de d\u00e2hil olmak \u00fczere di\u011fer halklar\u0131n g\u00fcndeminden d\u00fc\u015fen tarihsel adaletsizlik, etkileri ve sonu\u00e7lar\u0131 ba\u011flam\u0131nda halen g\u00fcncelli\u011fini koruyor.<\/p>\n

\n

Agos<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Pakrat Estukyan D\u00f6nemin terminolojisi ile ekalliyet olarak tan\u0131mlanan dinsel az\u0131nl\u0131klar i\u00e7in tan\u0131nd\u0131\u011f\u0131 s\u00f6ylenen haklar\u0131n k\u0131sa bir s\u00fcrede kullan\u0131lmaz hale gelece\u011fini hem \u0130smet Pa\u015fa, hem de Lord Curzon \u00e7ok iyi bilmekteydi. Nitekim ilerleyen y\u0131llarda 1934 Trakya Pogromu ile Yahudiler, \u0130mroz ve Tenesos operasyonuyla adal\u0131 Rumlar, sistematik y\u0131ld\u0131rma politikalar\u0131yla Sivas, Yozgat, Malatya, Tokat, Diyarbak\u0131r Ermenileri, Mardin ve […]<\/p>\n","protected":false},"author":7,"featured_media":75318,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,20],"tags":[],"class_list":["post-75316","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\nLozan\u2019dan sonra ne oldu? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=75316\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lozan\u2019dan sonra ne oldu? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Pakrat Estukyan D\u00f6nemin terminolojisi ile ekalliyet olarak tan\u0131mlanan dinsel az\u0131nl\u0131klar i\u00e7in tan\u0131nd\u0131\u011f\u0131 s\u00f6ylenen haklar\u0131n k\u0131sa bir s\u00fcrede kullan\u0131lmaz hale gelece\u011fini hem \u0130smet Pa\u015fa, hem de Lord Curzon \u00e7ok iyi bilmekteydi. 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