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Ge\u00e7en hafta Ya\u015far Kemal\u2019in Kar\u0131ncan\u0131n Su \u0130\u00e7ti\u011fi roman\u0131ndaki kimsesiz \u00e7ocuk s\u00fcr\u00fcleri \u00fczerinden tart\u0131\u015ft\u0131\u011f\u0131m Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda katledilen gayrim\u00fcslimlerin \u00e7ocuklar\u0131na ne oldu\u011fu konusunu bu hafta s\u00fcrd\u00fcrece\u011fimi belirtmi\u015f ve yaz\u0131y\u0131 \u015f\u00f6yle bitirmi\u015ftim:<\/p>\n
\u201cGelecek hafta aileleri katledilmi\u015f gayrim\u00fcslim \u00e7ocuklar\u0131n\u0131n ba\u015flar\u0131na gelenleri iki ayr\u0131 hik\u00e2ye \u00fczerinden konu\u015fmaya devam edece\u011fiz. Ele alaca\u011f\u0131m \u00f6yk\u00fcler kurmaca da olmayacak. S\u00f6zl\u00fc tarih y\u00f6ntemleriyle kaydedilmi\u015f birincil a\u011f\u0131zdan anlat\u0131lar olacak. Birinci \u00f6yk\u00fcde bir Ermeni k\u0131z \u00e7ocu\u011funun yolu bir \u00c7erkes k\u00f6y\u00fcne, di\u011ferinde yine Ermeni olan bir erkek \u00e7ocu\u011funun ki bir K\u00fcrt k\u00f6y\u00fcne d\u00fc\u015fecek. Militarist anlay\u0131\u015f\u0131n kurumsal ili\u015fkiler i\u00e7inde g\u00f6r\u00fcnmez k\u0131ld\u0131\u011f\u0131 bu \u00f6yk\u00fcler bize neler s\u00f6yleyecek? K\u0131s\u0131rd\u00f6ng\u00fcy\u00fc k\u0131rmam\u0131za yard\u0131m edebilecek ne t\u00fcrden tehlikeli, riskli ili\u015fkiler sunacak? Haftaya g\u00f6relim.\u201d<\/p>\n
\u0130lk \u00f6yk\u00fcn\u00fcn kayna\u011f\u0131 Elbruz Aksoy\u2019un 2018\u2019de \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan yay\u0131mlad\u0131\u011f\u0131 Benim Ad\u0131m 1864: \u00c7erkes Hik\u00e2yeleri. Elbruz Aksoy \u00f6nem verdi\u011fim bir \u00c7erkes kimli\u011fi ara\u015ft\u0131rmac\u0131s\u0131. Kendisiyle 21 May\u0131s tarihli \u201cS\u00f6z\u00fcn Yar\u0131s\u0131\u201d program\u0131mda 1864 \u00c7erkes Soyk\u0131r\u0131m ve S\u00fcrg\u00fcn\u00fc olgular\u0131n\u0131\u00a0konu\u015fmu\u015ftuk.<\/a>\u00a0Ayr\u0131ca Benim Ad\u0131m 1864 kitab\u0131n\u0131 Bar\u0131\u015f \u00dcnl\u00fc\u2019n\u00fcn T\u00fcrkl\u00fck S\u00f6zle\u015fmesi \u00e7al\u0131\u015fmas\u0131yla ili\u015fkilendirerek de\u011ferlendiren bir yaz\u0131ma academi.edu sayfamdan\u00a0ula\u015f\u0131labilir.<\/a><\/p>\n ARAKS\u0130\u2019YE \u00c7ERKES\u00c7E A\u011eIT<\/strong><\/p>\n Aksoy\u2019un bu kitaptaki \u00f6yk\u00fcleri, asl\u0131nda kendi ger\u00e7ekle\u015ftirdi\u011fi kapsaml\u0131 s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131na dayanarak olu\u015fturdu\u011fu metinler. Yani belge ile kurmaca aras\u0131nda bir yerde duruyorlar. Burada \u00fczerinde duraca\u011f\u0131m\u0131z \u201c\u00c7erkes Araksi\u201d \u00f6yk\u00fcs\u00fc, Aksoy oldu\u011funu varsayaca\u011f\u0131m\u0131z bir ben-anlat\u0131c\u0131 ile e\u015finin Moda\u2019daki Ermeni ev sahibine misafir olmas\u0131yla ba\u015fl\u0131yor. Ermeni ev sahibi, b\u00fcy\u00fckannesi Araksi\u2019nin foto\u011fraf\u0131n\u0131 \u00c7erkes anlat\u0131c\u0131ya \u201casl\u0131nda benim de\u011fil senin anneannen\u201d diyerek takdim ediyor ve buradan sonra Araksi\u2019nin \u00f6yk\u00fcs\u00fcn\u00fc izliyoruz. \u00d6nce \u015fehirleraras\u0131 yolda bir trafik s\u0131k\u0131\u015fmas\u0131 s\u0131ras\u0131nda, pencereyi a\u00e7arak torunlar\u0131n\u0131n anlamad\u0131\u011f\u0131 ve eski Ermenice sand\u0131klar\u0131 bir dilde \u015fark\u0131 s\u00f6yleyen b\u00fcy\u00fckanne, tesad\u00fcfen orada bulunan bir \u00c7erkes genci taraf\u0131ndan fark ediliyor ve yan\u0131ndakileri de \u00e7a\u011f\u0131r\u0131nca Araksi Han\u0131m ile \u00c7erkesler, \u00c7erkes\u00e7e muhabbete koyuluyorlar. Araksi Han\u0131m, \u00c7erkes\u00e7e muhabbetinin i\u00e7inde arada bir T\u00fcrk\u00e7e \u201c\u00c7erkes Beyim\u201d diyor.<\/p>\n Oradaki \u00c7erkeslerden biri gidip ba\u015fka bir arabadan 90 ya\u015flar\u0131nda bir ya\u015fl\u0131 adam getiriyor ve Araksi bu adam\u0131 \u201c\u00c7erkes Beyim\u201d diye kucakl\u0131yor. Araksi ile \u00c7erkes Beyi, yar\u0131m y\u00fczy\u0131la yak\u0131n bir s\u00fcre sonra hi\u00e7 olmad\u0131k bir yerde bulu\u015fup sarma\u015f dola\u015f oluyorlar. Me\u011fer 1910\u2019da S\u0131vas\u2019\u0131n bir Ermeni k\u00f6y\u00fcnde do\u011fan Araksi\u2019nin k\u00f6y\u00fc 1915\u2019te sald\u0131r\u0131ya u\u011fram\u0131\u015f ve annesi onu belki \u00f6l\u00fcmden kurtulur diye soban\u0131n i\u00e7ine saklam\u0131\u015f. Bir daha anne ve babas\u0131n\u0131 hi\u00e7 g\u00f6remeyecek olan Araksi, bir s\u00fcre sonra soban\u0131n kapa\u011f\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f ve ona bakan bir adam onu kapt\u0131\u011f\u0131 gibi at\u0131n\u0131n terkisine at\u0131p yanmakta olan k\u00f6yden uzakla\u015fm\u0131\u015f.<\/p>\n Araksi\u2019yi kurtar\u0131p Uzunyayla\u2019daki \u00c7erkes k\u00f6y\u00fcne getiren ki\u015fi, 1970\u2019te \u015fehirleraras\u0131 yolda Araksi ile kucakla\u015fan \u00c7erkes beyidir. Araksi 11 y\u0131l bu k\u00f6yde ya\u015far ve 1926 civar\u0131nda \u00c7erkes Beyi taraf\u0131ndan, Araksi art\u0131k bir par\u00e7as\u0131 oldu\u011fu bu k\u00f6yden ayr\u0131lmak istememesine ra\u011fmen, \u0130stanbul\u2019a getirilerek bir Ermeni kilisesine teslim edilir. Ya\u015f\u0131 zaten b\u00fcy\u00fcm\u00fc\u015f olan Araksi, bir y\u0131l sonra \u00f6nde gelen bir Ermeni ailesine gelin gider.<\/p>\n Kurtar\u0131c\u0131s\u0131 ve manevi babas\u0131yla beklenmedik bir bi\u00e7imde bulu\u015ftuklar\u0131nda, ya\u015fl\u0131 \u00c7erkes Araksi\u2019ye y\u0131llarca saklad\u0131\u011f\u0131 bir s\u0131rr\u0131 s\u00f6yler:<\/p>\n \u201c\u2018Araksi, k\u0131z\u0131m iyi dinle beni. Sana verece\u011fim emanetim asl\u0131nda en b\u00fcy\u00fck s\u0131rr\u0131md\u0131r. Seneler \u00f6nce seni kurtard\u0131\u011f\u0131m o k\u00f6yde baban\u0131 ve anneni ben\u2026\u2019<\/p>\n \u2018Babam sus! Ne olur sus! Sus\u2026\u2019<\/p>\n \u2018Araksi k\u0131z\u0131m! Affet beni, affet\u2026\u2019\u201d (s. 229)<\/p>\n \u00d6LD\u00dcRMEMEY\u0130 SE\u00c7MEK<\/strong><\/p>\n Resmi tarih yaz\u0131m\u0131 ve tarihsel belle\u011fin dayand\u0131\u011f\u0131 kurumsal ili\u015fkilere dahil olamayacak bir bilgiyle kar\u015f\u0131la\u015f\u0131yoruz burada. B\u00fcy\u00fck ihtimalle 1915\u2019in mimarlar\u0131 ve uygulay\u0131c\u0131lar\u0131ndan ald\u0131\u011f\u0131 emirle Kayseri\u2019nin Uzunyayla\u2019s\u0131ndan \u00e7\u0131k\u0131p S\u0131vas\u2019taki bir Ermeni k\u00f6y\u00fcn\u00fc vuran bir \u00c7erkes \u00f6nde geleni, bir hanedeki erkek ve kad\u0131n\u0131 \u00f6ld\u00fcrd\u00fckten sonra, tesad\u00fcfen soban\u0131n i\u00e7inde buldu\u011fu k\u0131z \u00e7ocu\u011funun hayat\u0131n\u0131 kurtar\u0131yor. K\u00f6le ya da besleme haline getirmiyor, k\u00f6y\u00fcnde b\u00fcy\u00fcrken dinini de\u011fi\u015ftirmeye kalk\u0131\u015fm\u0131yor, k\u00f6yden biriyle evlendirmeye kalkm\u0131yor. \u00c7ocuklu\u011fu geride b\u0131rakana kadar ona evin k\u0131z\u0131 muamelesi yap\u0131p yeti\u015ftiriyor ve gen\u00e7 k\u0131z oldu\u011funda Ermeni yetimler i\u00e7in olabilecek tek g\u00fcvenli yer olan \u0130stanbul\u2019a getirip kiliseye teslim ediyor.<\/p>\n Araksi\u2019nin \u00c7erkes Beyi, belki de istemeden dahil oldu\u011fu, yukar\u0131dan gelen emirle giri\u015fti\u011fi k\u0131y\u0131c\u0131l\u0131\u011f\u0131n bedelini \u00f6demeye \u00e7al\u0131\u015fm\u0131\u015f olsa gerek. Belki de ama\u00e7 ya\u011fmayd\u0131 ve yanmayan o soban\u0131n i\u00e7ine de, belki alt\u0131n ve ba\u015fka de\u011ferli e\u015fya saklanm\u0131\u015f m\u0131 diye bak\u0131yordu. Fakat orada be\u015f ya\u015f\u0131ndaki bir sabinin korku dolu g\u00f6zleriyle kar\u015f\u0131la\u015f\u0131nca i\u015fledi\u011fi g\u00fcnah\u0131n a\u011f\u0131rl\u0131\u011f\u0131 alt\u0131nda ezilmi\u015f de olabilir. Durum her nas\u0131l idiyse, hayat\u0131n\u0131n 55 y\u0131l\u0131nda bu nedameti s\u0131rt\u0131nda ta\u015f\u0131m\u0131\u015f \u00c7erkes beyi. Burada bana laf d\u00fc\u015fmez, umar\u0131m Araksi Han\u0131m as\u0131l ana babas\u0131n\u0131 katleden babal\u0131\u011f\u0131n\u0131n taksirat\u0131n\u0131 affedebilmi\u015f olsun.<\/p>\n BU \u00d6YK\u00dcY\u00dc OKUMAYIN!<\/strong><\/p>\n Nereden, kimin taraf\u0131ndan baksan\u0131z ta\u015f\u0131nmaz y\u00fckler bunlar. Fakat aktaraca\u011f\u0131m di\u011fer \u00f6yk\u00fc daha korkun\u00e7 olacak. Ben bunu okuduk\u00e7a t\u00fcylerim diken diken oluyor, sizlere aktar\u0131rken Ya\u015far Kemal\u2019in Kotey\u2019in \u00f6yk\u00fcs\u00fcn\u00fc \u201cinsanlara k\u0131ymak olurdu\u201d diye yazmay\u0131 ertelemesini hat\u0131rl\u0131yorum. Gel g\u00f6r ki, bu \u00f6yk\u00fc de yaz\u0131lm\u0131\u015f, yay\u0131mlanm\u0131\u015f, birden fazla bask\u0131 yapm\u0131\u015f bir kitapta yer al\u0131yor.<\/p>\n Bu defaki kayna\u011f\u0131m Kemal Yal\u00e7\u0131n ve Seninle G\u00fcler Y\u00fcre\u011fim kitab\u0131. Yaz\u0131lar\u0131m\u0131n takip\u00e7ileri, daha \u00f6nce Yal\u00e7\u0131n\u2019\u0131n Hayatta Kalanlar belge-roman\u0131n\u0131 \u201ca\u011fza al\u0131namaz k\u00f6t\u00fcl\u00fck\u201d kavram\u0131 a\u00e7\u0131s\u0131ndan tart\u0131\u015ft\u0131\u011f\u0131m\u0131 hat\u0131rlayacaklard\u0131r. Seninle G\u00fcler Y\u00fcre\u011fim, Yal\u00e7\u0131n\u2019\u0131n 1924 T\u00fcrk-Yunan M\u00fcbadelesi hakk\u0131ndaki ilk belge-roman\u0131 Emanet \u00c7eyiz\u2019in ard\u0131ndan yay\u0131mlad\u0131\u011f\u0131 kitab\u0131. \u00c7oksatar haline gelen bu ilk kitab\u0131n ard\u0131ndan, o zamanki yay\u0131mc\u0131s\u0131 Do\u011fan Kitap taraf\u0131ndan 2000\u2019de yay\u0131mlanm\u0131\u015f. Fakat kitab\u0131n Ermeni Soyk\u0131r\u0131m\u0131 hakk\u0131nda oldu\u011funu ge\u00e7 fark eden yay\u0131nevi ikinci bir bask\u0131ya gitmemi\u015f. Kitab\u0131n yeni bask\u0131lar\u0131n\u0131 2001 ve 2003\u2019te kendi yapan Yal\u00e7\u0131n, 2004\u2019te kitab\u0131 Birzamanlar Yay\u0131nc\u0131l\u0131\u011fa vermi\u015f. Elimdeki n\u00fcsha 2006 tarihli 4. bas\u0131mdan.<\/p>\n Bu kitap Kemal Yal\u00e7\u0131n\u2019\u0131n 1915 ile tan\u0131\u015fmas\u0131n\u0131n \u00f6yk\u00fcs\u00fc ve bu tan\u0131\u015fma s\u0131ras\u0131nda pek \u00e7ok insan\u0131n anlat\u0131m\u0131n\u0131 belge-roman yap\u0131s\u0131 i\u00e7erisine oturtuyor. Bunlardan sadece birine, Yal\u00e7\u0131n\u2019\u0131n g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc M\u00fcsl\u00fcman olmu\u015f bir Ermeninin \u00e7ekti\u011fi bir video kayd\u0131na ve bu kay\u0131tta konu\u015fan, 1915\u2019teki ad\u0131yla Minas ve sonraki ad\u0131yla Veli Dede\u2019nin anlatt\u0131klar\u0131na yo\u011funla\u015faca\u011f\u0131z. 1900 do\u011fumlu Veli Dede\u2019nin video kayd\u0131 1990\u2019da Kahta\u2019da al\u0131nm\u0131\u015f ve Veli Dede bu kay\u0131ttan birka\u00e7 ay sonra \u00f6lm\u00fc\u015f (s. 344).<\/p>\n 1915\u2019te tehcir ba\u015flad\u0131\u011f\u0131nda Minas\/Veli Kahta\u2019n\u0131n 1960\u2019tan sonra ad\u0131 S\u00fctl\u00fcce\u2019ye \u00e7evrilen Holbi\u015f k\u00f6y\u00fcndedir. Amcas\u0131 Kirkor A\u011fa b\u00f6lgenin en sayg\u0131de\u011fer a\u011falar\u0131ndand\u0131r fakat t\u00fcm k\u00f6y\u00fcn tehcir edilmesini engelleyemez. Askerler e\u015fli\u011finde y\u00fcr\u00fct\u00fclen tehcirin as\u0131l y\u00f6neticisi M\u00fcsl\u00fcman bir a\u011fad\u0131r. Kirkor A\u011fa, sorumlu oldu\u011fu insanlar\u0131 kurtaramayaca\u011f\u0131n\u0131 anlad\u0131\u011f\u0131 bir anda var\u0131n\u0131 yo\u011funu etrafa da\u011f\u0131t\u0131r ve son iki alt\u0131n\u0131n\u0131 \u00f6zel olarak birine verir. Bu ki\u015fi, intihar etmek i\u00e7in atlayaca\u011f\u0131 nehirden fikir de\u011fi\u015ftirerek \u00e7\u0131kmaya kalkarsa, Kirkor A\u011fa\u2019y\u0131 bo\u011facakt\u0131r.<\/p>\n \u201cKARDE\u015e\u0130M UMUT I\u015eI\u011eIM\u201d<\/strong><\/p>\n Kirkor A\u011fa bu \u015fekilde intihar ettikten sonra, bir M\u00fcsl\u00fcman k\u00f6yl\u00fc gelip para \u00f6deyerek Minas\u2019\u0131n g\u00fczel bir kad\u0131n olan annesini al\u0131p g\u00f6t\u00fcr\u00fcr. Minas, iki \u00fc\u00e7 ya\u015f\u0131nda olan karde\u015fiyle birlikte ortada kalm\u0131\u015ft\u0131r. Kafiledekilerin araya girmesiyle, mola verilen bir k\u00f6ydeki Osman\u0131 Mahmud A\u011fa, bu iki \u00e7ocu\u011fu almaya ikna edilir. Minas ve karde\u015fi b\u00f6ylece tehcirden kurtulurlar ve Minas Osman\u0131 Mahmud A\u011fa\u2019n\u0131n \u00e7obanl\u0131\u011f\u0131n\u0131 yapmaya ba\u015flar.<\/p>\n Ne var ki, Osman\u0131 Mahmud A\u011fa gaddar biridir. En b\u00fcy\u00fck gaddarl\u0131\u011f\u0131n\u0131 Minas\u2019\u0131n k\u00fc\u00e7\u00fck karde\u015fi o s\u0131rada \u201cErmeni hastal\u0131\u011f\u0131\u201d denen a\u011f\u0131r bir ishale yakalan\u0131nca yapar ve Minas\u2019a karde\u015fini g\u00f6t\u00fcr\u00fcp nehre atmas\u0131n\u0131 emreder. \u00d6yk\u00fcn\u00fcn bu k\u0131sm\u0131n\u0131 Veli Dede\u2019nin a\u011fz\u0131ndan duyal\u0131m:<\/p>\n \u201cKarde\u015fimi kucaklad\u0131m. Sanki anlam\u0131\u015ft\u0131 ba\u015f\u0131na gelecekleri. S\u0131ms\u0131k\u0131 sar\u0131l\u0131yordu bana. A\u011fl\u0131yordu. Ben de a\u011fl\u0131yordum. Koskoca d\u00fcnyada yapayaln\u0131zd\u0131m. Annem kimbilir neredeydi \u015fimdi\u2026 Kendimi de g\u00f6le atar\u0131m diye d\u00fc\u015f\u00fcnd\u00fcm. Atamad\u0131m.<\/p>\n Dibinden F\u0131rat\u2019\u0131n akt\u0131\u011f\u0131 kayan\u0131n ba\u015f\u0131na vard\u0131m. Karde\u015fim a\u011fl\u0131yor, ben a\u011fl\u0131yordum. Neydi bu ba\u015f\u0131ma gelenler? Annem nerdeydi? Babam nerdeydi?<\/p>\n Karde\u015fimin g\u00fc\u00e7s\u00fcz elleri, g\u00fc\u00e7lenmi\u015fti sanki. Beni b\u0131rakm\u0131yordu. Bir anda \u00fczerimden s\u0131y\u0131rd\u0131m, baca\u011f\u0131ndan tuttum, iki \u00fc\u00e7 sefer sallad\u0131m, g\u00f6z\u00fcm\u00fc yumdum, f\u0131rlatt\u0131m kayan\u0131n dibinden akan F\u0131rat\u2019a.<\/p>\n Karde\u015fim bir \u00e7\u0131\u011fl\u0131k att\u0131\u2026 bir \u00e7\u0131\u011fl\u0131k att\u0131! \u00c7\u0131\u011fl\u0131k yank\u0131land\u0131 kayalarda. Ben d\u00fc\u015f\u00fcp d\u00fc\u015fmedi\u011fine bile bakamadan h\u0131zla oradan ka\u00e7maya ba\u015flad\u0131m. Ne kadar ko\u015ftum? Ne kadar a\u011flad\u0131m? Bilmiyorum.<\/p>\n Eve de gidemiyordum. Gitmek istemiyordum. Kimsenin y\u00fcz\u00fcn\u00fc g\u00f6rmek istemiyordum. Ak\u015fama kadar a\u011flad\u0131m, s\u0131zlad\u0131m. Karde\u015fim benim umut \u0131\u015f\u0131\u011f\u0131md\u0131. Onunla konu\u015fuyor, onunla oyna\u015f\u0131yor, onunla g\u00fcl\u00fc\u015f\u00fcyordum. Karde\u015fimi suya at\u0131nca tamamiyle kimsesiz kald\u0131m. Kolum kanad\u0131m k\u0131r\u0131ld\u0131. Ke\u015fke ben de karde\u015fimle birlikte \u00f6lseydim. Hayat bu! \u00d6leyim demekle \u00f6l\u00fcnm\u00fcyor.\u201d (s. 355)<\/p>\n 15 ya\u015f\u0131ndaki bir \u00e7ocu\u011fa iki \u00fc\u00e7 ya\u015f\u0131ndaki karde\u015fini, bula\u015f\u0131c\u0131 hastal\u0131k ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in \u00f6ld\u00fcrten bu tarih kar\u015f\u0131s\u0131nda insan\u0131n dili dama\u011f\u0131 kuruyor. Kurumsalla\u015fm\u0131\u015f ili\u015fkiler bir yana, tehlikeli ili\u015fki kuracak mecal bile kalm\u0131yor. B\u00f6ylesi bir ac\u0131ya neden olanlara lanet olsun!<\/p>\n Yine de Veli Dede\u2019nin \u00f6yk\u00fcs\u00fcn\u00fc bitireyim. Karde\u015fi hastal\u0131k yayar diye \u00f6l\u00fcm emrini veren Osman\u0131 Mahmud A\u011fa da, t\u00fcm ailesi de bu hastal\u0131\u011fa yine de yakalan\u0131p \u00f6l\u00fcyorlar. Cenazesini Minas topra\u011fa veriyor. Bir s\u00fcre sonra eski k\u00f6y\u00fcne geri d\u00f6n\u00fcp \u00e7al\u0131\u015fa \u00e7abalaya yeni bir hayat kuruyor. Fakat karde\u015finin \u00e7\u0131\u011fl\u0131\u011f\u0131 asla kula\u011f\u0131ndan gitmiyor. Annesini de bir daha hi\u00e7 g\u00f6remiyor ve 90 ya\u015f\u0131na geldi\u011finde bile annesini g\u00f6rmeyi hayal ediyor.<\/p>\n Ey atalar! Siz \u00e7ocuklara ne yapt\u0131n\u0131z? \u0130nsan olup di\u011fer insanlara nas\u0131l k\u0131yd\u0131n\u0131z? Dilerim bir g\u00fcn hak etti\u011finiz bi\u00e7imlerde an\u0131l\u0131rs\u0131n\u0131z.<\/p>\n Erol K\u00f6ro\u011flu:<\/strong> Bo\u011fazi\u00e7i \u00dcniversitesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fc\u2019nde \u00f6\u011fretim \u00fcyesi. Edebiyat\u0131, maddi \u00fcretim ko\u015fullar\u0131 ile ayn\u0131 derecede maddi okuma ve al\u0131mlanma bi\u00e7imleri \u00fczerinden anlamaya \u00e7al\u0131\u015fan bir edebi k\u00fclt\u00fcr tarih\u00e7isi. T\u00fcrk\u00e7e roman, anlat\u0131 kuramlar\u0131, milliyet\u00e7ilik kuramlar\u0131 ve tarih-edebiyat etkile\u015fimi ana ilgi alanlar\u0131. \u00c7al\u0131\u015fmalar\u0131n\u0131n pek \u00e7o\u011funa academia.edu sayfas\u0131ndan eri\u015filebilir.<\/em><\/p>\n https:\/\/artigercek.com\/makale\/1915te-cocuklara-olanlar-257022?fbclid=IwAR3DUtDoH-RfeUzW9VojMm5kouMeZpc7zVZGvGv7kBcHWRzkulhUPxBnaGA\u00a0<\/strong><\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":" Erol K\u00f6ro\u011flu 15 ya\u015f\u0131ndaki bir \u00e7ocu\u011fa iki \u00fc\u00e7 ya\u015f\u0131ndaki karde\u015fini, bula\u015f\u0131c\u0131 hastal\u0131k ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in \u00f6ld\u00fcrten bir tarih kar\u015f\u0131s\u0131nda insan\u0131n dili dama\u011f\u0131 kuruyor. Kurumsalla\u015fm\u0131\u015f ili\u015fkiler bir yana, tehlikeli ili\u015fki kuracak mecal bile kalm\u0131yor. Ge\u00e7en hafta Ya\u015far Kemal\u2019in Kar\u0131ncan\u0131n Su \u0130\u00e7ti\u011fi roman\u0131ndaki kimsesiz \u00e7ocuk s\u00fcr\u00fcleri \u00fczerinden tart\u0131\u015ft\u0131\u011f\u0131m Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda katledilen gayrim\u00fcslimlerin \u00e7ocuklar\u0131na ne oldu\u011fu konusunu […]<\/p>\n","protected":false},"author":7,"featured_media":75046,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54,70],"tags":[],"class_list":["post-75044","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler","category-makaleler"],"yoast_head":"\n
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