{"id":73803,"date":"2023-04-28T03:39:21","date_gmt":"2023-04-28T08:39:21","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=73803"},"modified":"2023-04-28T03:39:21","modified_gmt":"2023-04-28T08:39:21","slug":"1915-ve-sonrasi-arap-cografyasinda-nasil-yasandi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=73803","title":{"rendered":"1915 ve sonras\u0131, Arap co\u011frafyas\u0131nda nas\u0131l ya\u015fand\u0131?"},"content":{"rendered":"
\"\"<\/div>\n
Yetvart Danzikyan<\/a><\/span>\u00a0 <\/span><\/strong><\/div>\n
Agos’un eski \u00e7al\u0131\u015fanlar\u0131ndan tarih\u00e7i Emre Can Da\u011fl\u0131o\u011flu\u2019nun derledi\u011fi ve bir makaleyle katk\u0131da bulundu\u011fu \u201cAraplar\u0131n 1915\u2019i- Soyk\u0131r\u0131m, Kimlik, Co\u011frafya\u201d ba\u015fl\u0131kl\u0131 kitap, 2021 y\u0131l\u0131n\u0131n sonlar\u0131nda \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131km\u0131\u015ft\u0131. Kitap, Ermeni soyk\u0131r\u0131m\u0131 c\u0327al\u0131s\u0327malar\u0131na yeni bir bak\u0131s\u0327 ac\u0327\u0131s\u0131 kazand\u0131r\u0131yor, soyk\u0131r\u0131m\u0131n tarihlendig\u0306i 1915 ve sonras\u0131n\u0131 Arap cog\u0306rafyas\u0131 ac\u0327\u0131s\u0131ndan ele al\u0131yor. Kitapta, Hamit Bozarslan, Nora Arissian, Victoria Abrahamyan, Rashid Khalidi, Anna Aleksanyan, Narine Margaryan, Keith David Watenpaugh, Samuel Dolbee, \u015eule Can gibi isimlerin makaleleri bulunuyor. Da\u011fl\u0131o\u011flu ile Araplar\u0131n 1915\u2019ini konu\u015ftuk.<\/span><\/em><\/div>\n
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\n
\n

Soyk\u0131r\u0131m\u0131n b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Arap co\u011frafyas\u0131nda cereyan etti\u011fi bilinir, ancak konunun Araplar ile ilgisi pek mercek alt\u0131na al\u0131nmam\u0131\u015ft\u0131r. Seni b\u00f6yle bir derleme olu\u015fturmaya sevk eden neydi?<\/strong><\/p>\n

2015 y\u0131l\u0131nda Agos\u2019ta \u00e7al\u0131\u015f\u0131rken Faiz el \u011e\u00fcseyin\u2019in soyk\u0131r\u0131ma dair anlat\u0131s\u0131na rastlam\u0131\u015ft\u0131m. \u011e\u00fcseyin\u2019in b\u00f6yle bir kitab\u0131 neden yazd\u0131\u011f\u0131na dair sorular\u0131ma cevap ararken, ilgili literat\u00fcrde yaln\u0131zca soyk\u0131r\u0131m\u0131n Arap co\u011frafyas\u0131nda nas\u0131l cereyan etti\u011fine dair tasvirler bulabildim. Bunun d\u0131\u015f\u0131nda soyk\u0131r\u0131m\u0131n bug\u00fcnk\u00fc Orta Do\u011fu\u2019nun in\u015fas\u0131na nas\u0131l etki etti\u011fine ve Araplar\u0131n bu s\u00fcre\u00e7 i\u00e7erisinde ald\u0131\u011f\u0131 pozisyonlara dair \u00e7ok az \u00e7al\u0131\u015fma vard\u0131. Bunun \u00fczerine b\u00f6yle bir derlemenin soyk\u0131r\u0131ma dair alg\u0131m\u0131z\u0131 co\u011frafi ve zamansal anlamda ve kaynaklar ba\u011flam\u0131nda geni\u015fletebilecek bir katk\u0131 sunaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp bu kitap i\u00e7in \u00e7al\u0131\u015fmaya ba\u015flad\u0131m.<\/p>\n

Genel bir alg\u0131 vard\u0131r. ‘Araplar, Osmanl\u0131 ve \u0130ttihat Terakki y\u00f6netiminden kopu\u015f s\u00fcrecinde olduklar\u0131 i\u00e7in Ermenilere de hay\u0131rhah davranm\u0131\u015ft\u0131r’ \u015feklinde. Bu do\u011fru mu, ne kadar do\u011fru ve “Araplar” diye ayn\u0131 \u015fekilde d\u00fc\u015f\u00fcnen bir gruptan bahsedebilir miyiz?<\/strong>
\nAsl\u0131nda epey yanl\u0131\u015f bir alg\u0131, zira bahsetti\u011finiz gibi, o d\u00f6nem i\u00e7in Araplar diye genelleyebilece\u011fimiz bir gruptan bahsetmek \u00e7ok m\u00fcmk\u00fcn de\u011fil. Evet, Suriye, L\u00fcbnan ve M\u0131s\u0131r\u2019da birbirinden ayr\u0131 duran reformist hareketler mevcut ve \u00f6te yandan I. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131ndaki isyanla ortaya \u00e7\u0131kan Mekke \u015eerifi H\u00fcseyin liderli\u011finde y\u00fckselen ayr\u0131l\u0131k\u00e7\u0131 bir Ha\u015fimi hareketi var. Bunlara kar\u015f\u0131l\u0131k, kitapta yer ald\u0131\u011f\u0131 gibi, \u00f6zellikle \u0130ttihat\u00e7\u0131lar\u0131n gayet g\u00fc\u00e7l\u00fc olduklar\u0131 Suriye\u2019de Osmanl\u0131c\u0131 ajanday\u0131 her y\u00f6n\u00fcyle takip eden bir grup da var. \u00d6te yandan, Arap i\u00e7 b\u00f6lgesindeki \u00e7\u00f6llere hakim yerle\u015fik, yar\u0131-yerle\u015fik ve g\u00f6\u00e7ebe Bedevi a\u015firetlerinin siyasi pozisyonlar\u0131 da s\u00fcre\u00e7 i\u00e7erisinde bir hayli de\u011fi\u015fken. Bu gruplar aras\u0131nda reformist hareketlerin ve Ha\u015fimilerin Ermenilere yakla\u015f\u0131m\u0131 daha olumlu olsa da, a\u015firetlerin baz\u0131lar\u0131n\u0131n ve \u0130ttihat\u00e7\u0131 Araplar\u0131n soyk\u0131r\u0131mda aktif rol ald\u0131\u011f\u0131n\u0131 da biliyoruz. Dolay\u0131s\u0131yla, soyk\u0131r\u0131m bahsinde t\u00fcm gruplar i\u00e7in ge\u00e7erli oldu\u011fu gibi, Araplar\u0131n ald\u0131klar\u0131 pozisyonlar da \u00e7ok \u00e7e\u015fitli, de\u011fi\u015fken ve basit\u00e7e failli\u011fe ve izleyicili\u011fe indirgenemeyecek kadar karma\u015f\u0131k. Kitap da bu durumu ortaya koyan makalelerden olu\u015fuyor zaten.<\/p>\n

\"Emir<\/div>\n
Emir Faysal<\/span><\/em><\/div>\n

Bir de i\u015fin propaganda y\u00f6n\u00fc var. Senin makalen de bunlardan birini konu al\u0131yor. Ermeni Soyk\u0131r\u0131m\u0131, zaten Osmanl\u0131 y\u00f6netiminden \u00e7eken kimi Arap \u00e7evreleri i\u00e7in Osmanl\u0131’ya kar\u015f\u0131 bir propaganda arac\u0131 haline gelmi\u015f mi? Tabii buna o d\u00f6nemki literat\u00fcrde, katliamlara kat\u0131lan kimi Arap gruplardan pek bahsedilmemesini de eklemek laz\u0131m belki.\u00a0<\/strong>
\nAsl\u0131nda Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n Orta Do\u011fu\u2019yu \u015fekillendiren s\u00fcre\u00e7lerden biri olmas\u0131n\u0131n sebeplerinden biri de s\u00f6ylemsel a\u011f\u0131rl\u0131\u011f\u0131. Makalemde konu ald\u0131\u011f\u0131m Faiz el \u011e\u00fcseyin\u2019in \u2018Madabih fi Erminya\u2019 kitab\u0131, bu s\u00f6ylemsel d\u00fczlemde Ermenilere uygulanan \u015fiddeti, Ha\u015fimi hareketi ad\u0131na siyasi anlamda Osmanl\u0131 idaresine kar\u015f\u0131 kullanmak amac\u0131yla yaz\u0131lm\u0131\u015f bir metin. Britanya \u0130mparatorlu\u011fu\u2019nun sava\u015f propagandas\u0131 siyaseti i\u00e7in de k\u0131ymetli bir metin olarak g\u00f6r\u00fcl\u00fcp derhal \u0130ngilizceye ve t\u00fcm Bat\u0131 dillerine \u00e7evriliyor. \u00c7\u00fcnk\u00fc soyk\u0131r\u0131m Bat\u0131 d\u00fcnyas\u0131 i\u00e7in de hem b\u00fcy\u00fck bir kriz hem de Almanya ve Osmanl\u0131\u2019y\u0131 su\u00e7lamak i\u00e7in bir f\u0131rsat. Ha\u015fimi hareketi de bu f\u0131rsat\u0131 lehine \u00e7evirmek i\u00e7in ad\u0131mlar at\u0131yor. Zira, B\u00fcy\u00fck G\u00fc\u00e7ler nezdinden kendilerini \u2018do\u011fru \u0130slam\u2019\u0131n savunucusu\u2019 olarak g\u00f6sterme gibi bir aray\u0131\u015f i\u00e7indeler. \u00d6te yandan, Osmanl\u0131 sonras\u0131nda kurulan kolonyal idarelerin de manda y\u00f6netimlerini Ermeni Soyk\u0131r\u0131m\u0131\u2019yla me\u015frula\u015ft\u0131r\u0131yorlar.<\/p>\n

\"Madabih<\/div>\n
Madabih fi Erminya kitab\u0131n\u0131n Arapc\u0327a orijinali<\/span><\/em><\/div>\n

Fakat bu s\u00f6ylemsel boyutun \u00f6tesinde, genel olarak Arap reformistlerine bakt\u0131\u011f\u0131m\u0131zda Ermenilere uygulanan \u015fiddete dair bir korku var. Ermenilere yap\u0131lanlar\u0131n benzerinin kendilerine kar\u015f\u0131 da yap\u0131labilece\u011fini ciddi anlamda d\u00fc\u015f\u00fcn\u00fcyorlar. Nora Arissian\u2019\u0131n kitaptaki makalesinde ismini and\u0131\u011f\u0131 entelekt\u00fcellerin gazetelerde yay\u0131nlanan yaz\u0131lar\u0131n\u0131n yan\u0131 s\u0131ra, Halil Cibran veya Emir Faysal gibi \u00f6nemli isimlerin ki\u015fisel yaz\u0131\u015fmalar\u0131na da bu korkunun sindi\u011fini g\u00f6r\u00fcyoruz. Cibran, L\u00fcbnan\u2019da ya\u015fanan k\u0131tl\u0131\u011f\u0131n getirdi\u011fi \u00f6l\u00fcmleri, soyk\u0131r\u0131ma benzetirken, Faysal da Cemal Pa\u015fa\u2019ya yazd\u0131\u011f\u0131 mektupta Araplar\u0131n T\u00fcrklerden korktu\u011fundan bahsederken, \u2018Milletimin Ermeniler gibi olmas\u0131n\u0131 istemem\u2019 diyor. Dolay\u0131s\u0131yla, Arap se\u00e7kinlerinin bir b\u00f6l\u00fcm\u00fcn\u00fcn duygusal olarak ve fikren Osmanl\u0131 d\u00fc\u015f\u00fcncesinden kopmas\u0131n\u0131n sebeplerinden biri de soyk\u0131r\u0131m ger\u00e7ekten. Ama bu metinlerin \u00e7ok \u00f6nemli bir k\u0131sm\u0131nda, katliamlarda aktif rol alan Araplar\u0131n bahsinin ge\u00e7medi\u011fi de bir ger\u00e7ek elbette.<\/p>\n

\"\"<\/div>\n

Pek \u00e7ok ilgin\u00e7 makale var. Bunlardan biri de Narine Margaryan’\u0131n makalesi. Margaryan Emir Faysal bin H\u00fcseyin’in Ermenilere y\u00f6nelik olumlu politikalar\u0131na odaklan\u0131rken 1919’da Halep’te cereyan eden Ermenilere y\u00f6nelik katliama ayr\u0131ca dikkat \u00e7ekiyor ve Emir Faysal’\u0131n bu katliama net bi\u00e7imde kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirtiyor. Dikkatimi \u00e7eken, bu katliama kar\u0131\u015fanlar\u0131n sert bi\u00e7imde cezaland\u0131r\u0131lmalar\u0131. Bunlar\u0131 nas\u0131l yorumlars\u0131n?<\/strong>
\nBiraz \u00f6nce de bahsettim, Margaryan\u2019\u0131n da yorumlad\u0131\u011f\u0131 gibi, Ha\u015fimi hareketinin ba\u015f\u0131ndan beri Ermenilere y\u00f6nelik tutumu b\u00fcy\u00fck \u00f6l\u00e7\u00fcde olumlu. \u015eerif H\u00fcseyin\u2019in isyan\u0131 ba\u015flatmas\u0131n\u0131n ard\u0131ndan Ermenilere y\u00f6nelik \u015fiddeti k\u0131nad\u0131\u011f\u0131 bildirileri mevcut, ayr\u0131ca M\u00fcsl\u00fcmanlar\u0131 Ermenilere sahip \u00e7\u0131kmaya \u00e7a\u011f\u0131rd\u0131\u011f\u0131 bir fetvas\u0131 da var. Faysal, May\u0131s 1915\u2019te \u0130stanbul\u2019dan Ermeni toplum liderlerinin tehcirine bizzat \u015fahit oluyor ve \u015eam\u2019da Arap entelekt\u00fcellerin tutukland\u0131\u011f\u0131n\u0131 duydu\u011funda bu benzerlikten ciddi anlamda etkileniyor. Faysal g\u00fc\u00e7leri, sava\u015f s\u0131ras\u0131nda Suriye\u2019de Ermenilere her t\u00fcrl\u00fc yard\u0131m\u0131 sa\u011flamaya \u00e7al\u0131\u015f\u0131yorlar. Bu durumun daha \u00f6nce anlatt\u0131\u011f\u0131m global boyutlar\u0131 da var elbette. Sava\u015ftan sonra da Emir Faysal 1919\u2019da Orta Do\u011fu\u2019da s\u0131n\u0131rlar\u0131 belirleyebilecek Paris Konferans\u0131\u2019na gitti\u011finde onun y\u00f6netti\u011fi bir Arap Krall\u0131\u011f\u0131 kurulmas\u0131na y\u00f6nelik en b\u00fcy\u00fck ele\u015ftiri \u2018bu kadar heterojen bir n\u00fcfusu M\u00fcsl\u00fcmanlar\u0131n y\u00f6netemeyece\u011fi\u2019. Bunun sebebi olarak da soyk\u0131r\u0131m g\u00f6steriliyor. Bunun yan\u0131 s\u0131ra, Faysal Suriye\u2019de muktedir olarak kendisini ilan etse de oradaki n\u00fcfus taraf\u0131ndan Suriye\u2019nin yabanc\u0131s\u0131 olarak g\u00f6r\u00fcl\u00fcyor. Bu b\u00f6lgede iktidar\u0131n\u0131n yaslanaca\u011f\u0131 sosyal tabakalar olduk\u00e7a zay\u0131f. Dolay\u0131s\u0131yla, \u00f6zellikle Ermeni n\u00fcfusun ciddi anlamda yo\u011fun oldu\u011fu ve \u0130ttihat\u00e7\u0131 iktidar a\u011f\u0131n\u0131n hala a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissettirdi\u011fi Halep\u2019te bu grubu kendi yan\u0131na \u00e7ekme stratejisi, hem Bat\u0131 d\u00fcnyas\u0131na \u2018ben Ermenileri \u00f6ld\u00fcrenlerden de\u011filim\u2019i g\u00f6stermek, hem de kendi iktidar\u0131n\u0131 sa\u011flamla\u015ft\u0131rmak ad\u0131na mant\u0131kl\u0131 ad\u0131mlar. Bu \u00e7er\u00e7evede, \u015eubat 1919\u2019da Faysal Paris\u2019teyken Halep\u2019te ya\u015fanan katliam, Faysal\u2019\u0131n iktidar\u0131n\u0131 zedeleyen ve kurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 sosyal a\u011flar\u0131 ve siyasi imaj\u0131n\u0131 y\u0131kan bir olay. O y\u00fczden, h\u0131zl\u0131ca sert bir cevapla olaylar\u0131 bast\u0131rmay\u0131 ve failleri cezaland\u0131rmay\u0131 tercih ediyor. Bu \u00f6nlemler Halep Ermeni toplumunun ileri gelenlerini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde tatmin etse de, Fransa\u2019n\u0131n Suriye\u2019yi kolonile\u015ftirme plan\u0131n\u0131n \u00f6nemli bir gerek\u00e7esi olarak kullan\u0131l\u0131yor.<\/p>\n

\"Emre<\/div>\n
Emre Can Da\u011fl\u0131o\u011flu (FOTO: Berge Arabian)<\/span><\/em><\/div>\n

Bir di\u011fer ilgin\u00e7 makale de Samuel Dolbee taraf\u0131ndan yaz\u0131lm\u0131\u015f. Dolbee “\u0130mparatorlu\u011fun Sonundaki \u00c7\u00f6l: Ermeni Soyk\u0131r\u0131m\u0131n\u0131n \u00c7evre Tarihi” ba\u015fl\u0131kl\u0131 makalesinde Talat Pa\u015fa’n\u0131n Ermeniler i\u00e7in “Art\u0131k sadece \u00e7\u00f6lde ya\u015fayabilirler” s\u00f6z\u00fcne at\u0131fta bulunuyor, ancak \u00e7\u00f6l\u00fcn bir \u00f6l\u00fcm dura\u011f\u0131 oldu\u011fu kadar, \u00f6zellikle de Ermeni \u00e7ocuklar i\u00e7in soyk\u0131r\u0131mdan ka\u00e7ma ve hayatta kalma alan\u0131 oldu\u011funu s\u00f6yl\u00fcyor. Asl\u0131nda gayet ilgin\u00e7 bir yakla\u015f\u0131m, bu konuda senin de\u011ferlendirmen nas\u0131l?<\/strong>
\nDolbee\u2019nin makalesi bir\u00e7ok a\u00e7\u0131dan literat\u00fcre \u00e7ok \u00f6zg\u00fcn bir katk\u0131. \u00d6ncelikle, \u00e7evre tarihinin a\u00e7t\u0131\u011f\u0131 yeni perspektifleri soyk\u0131r\u0131m ba\u011flam\u0131nda ele alarak \u00e7ok farkl\u0131 bir a\u00e7\u0131dan bak\u0131yor \u015fiddet tarihine. Ayn\u0131 zamanda, \u00e7\u00f6l\u00fcn hakl\u0131 olarak yaln\u0131zca \u00f6l\u00fcmle ili\u015fkilendirilmesine bir anlamda kar\u015f\u0131 \u00e7\u0131k\u0131yor. Zira, dedi\u011finiz gibi, \u00e7\u00f6l bir yandan farkl\u0131 hayatta kalma imkanlar\u0131 veriyor buraya s\u00fcr\u00fclen Ermenilere. Bunu yaparken, d\u00f6nemin \u0131rksal bak\u0131\u015f\u0131n\u0131n s\u00fcrecin t\u00fcm akt\u00f6rlerini etkisi alt\u0131na ald\u0131\u011f\u0131n\u0131 g\u00f6stermesi bak\u0131m\u0131ndan da \u00f6zel bir makale. Ermenileri kurtarmaya y\u00f6nelen insanlar\u0131n kolonyalist motivasyonlar\u0131n\u0131 ortaya koymas\u0131 anlam\u0131nda da gayet \u00f6nemli.<\/p>\n

1915 sonras\u0131 s\u00fcre\u00e7te Araplarla zorla evlendirilen ya da hayatta kalmak i\u00e7in evlenmek durumunda kalan \u00e7ok say\u0131da Ermeni kad\u0131n var. Anna Aleksanyan’\u0131n bu konudaki makalesi hayli \u00e7arp\u0131c\u0131. Ermeni kad\u0131nlar i\u00e7in sava\u015ftan sonra ba\u015flat\u0131lan \u00d6zg\u00fcrle\u015ftirme ve Kurtarma Misyonlar\u0131n\u0131n \u00e7abalar\u0131na da de\u011finiyor. Ancak hi\u00e7 kolay olmam\u0131\u015f ve pek \u00e7ok Ermeni kad\u0131n zorla ya da mecbur kalarak evlendikleri kocalar\u0131yla kalmay\u0131 tercih etmi\u015fler \u00e7\u00fcnk\u00fc d\u00f6nd\u00fckten sonra damgalanmak da ayn\u0131 derecede zor olmu\u015f. Kimi Arap erkekler ise zaten bu misyona ciddi bi\u00e7imde direnmi\u015fler. \u00c7ok b\u00fcy\u00fck bir hikaye var burada ve biz baz\u0131 insan hikayelerini bilsek de tablonun tamam\u0131na hakim de\u011filiz sanki, ne dersin?<\/strong><\/p>\n

\"L\u00fctfiye<\/div>\n
L\u00fctfiye Bilenciyan. Halep Ermeni Yetimhanesi kay\u0131tlar\u0131ndan<\/span><\/em><\/div>\n

Tablonun tamam\u0131na hakim olmam\u0131z \u00e7ok zor asl\u0131nda, \u00e7\u00fcnk\u00fc biraz \u00f6nce bahsetti\u011fim gibi, her ne kadar \u0130ngiliz g\u00fc\u00e7leri ve Ha\u015fimi hareketi Suriye ve Irak\u2019a hakim olduklar\u0131n\u0131 iddia etseler de bu b\u00f6lgelere ger\u00e7ekten hakim olan bir g\u00fc\u00e7 yok o s\u0131rada. Kurtarma misyonlar\u0131n\u0131n i\u015fini kolayla\u015ft\u0131rmaya \u00e7al\u0131\u015fmalar\u0131na ra\u011fmen, \u00f6zellikle g\u00f6\u00e7ebe a\u015firetlere ula\u015fmak ve el koyduklar\u0131 kad\u0131n ve \u00e7ocuklar\u0131 onlardan almak o d\u00f6nem i\u00e7in \u00e7ok zor. Aleksanyan\u2019\u0131n makalesinde odakland\u0131\u011f\u0131 gibi, asl\u0131nda esas b\u00fcy\u00fck hikaye, bu siyasi \u00e7er\u00e7eveden ve kurtarma misyonunda yer alan erkeklerden \u00e7ok, el konulan kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n ya\u015fad\u0131klar\u0131. Ka\u00e7\u0131r\u0131lan veya hayatta kalmak i\u00e7in ba\u015fka se\u00e7ene\u011fi olmayan kad\u0131nlar\u0131n bu hikayede \u00f6zne haline getirilmesi gerekiyor ve Aleksanyan\u2019\u0131n makalesi de tam olarak bunu yap\u0131yor.<\/p>\n

Son olarak \u015funu soray\u0131m g\u00fcn\u00fcm\u00fczde bu konuda Arap\u00e7a literat\u00fcr nas\u0131l, kapsaml\u0131 ara\u015ft\u0131rmalar var m\u0131?<\/strong>
\nSoyk\u0131r\u0131mla ilgili Arap\u00e7a literat\u00fcr anlat\u0131 d\u00fczeyinde olduk\u00e7a zengin. \u00d6zellikle d\u00f6nemin \u00f6nemli entelekt\u00fcellerinin hat\u0131ratlar\u0131nda soyk\u0131r\u0131mla ilgili tan\u0131kl\u0131klara s\u0131kl\u0131kla yer veriliyor. Ara\u015ft\u0131rmalar d\u00fczeyinde bakt\u0131\u011f\u0131m\u0131zda ise hem Araplar\u0131n hem de Arap co\u011frafyas\u0131nda ya\u015fayan Ermenilerin kar\u015f\u0131l\u0131kl\u0131 olarak siyasi pozisyonlar\u0131n\u0131 destekleyen metinler g\u00f6r\u00fcyoruz \u00e7o\u011fu zaman. Arap ara\u015ft\u0131rmac\u0131lar i\u00e7in, bu \u015fiddet s\u00fcreci, Araplar\u0131n bu su\u00e7a bula\u015fmad\u0131klar\u0131n\u0131 ve Ermenilere nas\u0131l sahip \u00e7\u0131kt\u0131klar\u0131n\u0131 yeniden kurgulamak i\u00e7in \u00f6nemli bir zemin. Ayn\u0131 \u015fekilde, Orta Do\u011fu Ermenileri i\u00e7in de ayn\u0131 anlat\u0131y\u0131 yeniden \u00fcreterek Araplara minnettarl\u0131klar\u0131n\u0131 tekraren dile getirdikleri metinler g\u00f6r\u00fcyoruz daha \u00e7ok.<\/p>\n

https:\/\/www.agos.com.tr\/tr\/yazi\/28506\/1915-ve-sonrasi-arap-cografyasinda-nasil-yasandi\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Yetvart Danzikyan\u00a0 Agos’un eski \u00e7al\u0131\u015fanlar\u0131ndan tarih\u00e7i Emre Can Da\u011fl\u0131o\u011flu\u2019nun derledi\u011fi ve bir makaleyle katk\u0131da bulundu\u011fu \u201cAraplar\u0131n 1915\u2019i- Soyk\u0131r\u0131m, Kimlik, Co\u011frafya\u201d ba\u015fl\u0131kl\u0131 kitap, 2021 y\u0131l\u0131n\u0131n sonlar\u0131nda \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131km\u0131\u015ft\u0131. Kitap, Ermeni soyk\u0131r\u0131m\u0131 c\u0327al\u0131s\u0327malar\u0131na yeni bir bak\u0131s\u0327 ac\u0327\u0131s\u0131 kazand\u0131r\u0131yor, soyk\u0131r\u0131m\u0131n tarihlendig\u0306i 1915 ve sonras\u0131n\u0131 Arap cog\u0306rafyas\u0131 ac\u0327\u0131s\u0131ndan ele al\u0131yor. Kitapta, Hamit Bozarslan, Nora Arissian, Victoria Abrahamyan, Rashid […]<\/p>\n","protected":false},"author":7,"featured_media":73805,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,71,20,53],"tags":[],"class_list":["post-73803","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar","category-tarih-sayfalari","category-turkiyede-azinliklar"],"yoast_head":"\n1915 ve sonras\u0131, Arap co\u011frafyas\u0131nda nas\u0131l ya\u015fand\u0131? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=73803\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"1915 ve sonras\u0131, Arap co\u011frafyas\u0131nda nas\u0131l ya\u015fand\u0131? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Yetvart Danzikyan\u00a0 Agos’un eski \u00e7al\u0131\u015fanlar\u0131ndan tarih\u00e7i Emre Can Da\u011fl\u0131o\u011flu\u2019nun derledi\u011fi ve bir makaleyle katk\u0131da bulundu\u011fu \u201cAraplar\u0131n 1915\u2019i- Soyk\u0131r\u0131m, Kimlik, Co\u011frafya\u201d ba\u015fl\u0131kl\u0131 kitap, 2021 y\u0131l\u0131n\u0131n sonlar\u0131nda \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131km\u0131\u015ft\u0131. Kitap, Ermeni soyk\u0131r\u0131m\u0131 c\u0327al\u0131s\u0327malar\u0131na yeni bir bak\u0131s\u0327 ac\u0327\u0131s\u0131 kazand\u0131r\u0131yor, soyk\u0131r\u0131m\u0131n tarihlendig\u0306i 1915 ve sonras\u0131n\u0131 Arap cog\u0306rafyas\u0131 ac\u0327\u0131s\u0131ndan ele al\u0131yor. 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- Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=73803","og_locale":"en_US","og_type":"article","og_title":"1915 ve sonras\u0131, Arap co\u011frafyas\u0131nda nas\u0131l ya\u015fand\u0131? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Yetvart Danzikyan\u00a0 Agos’un eski \u00e7al\u0131\u015fanlar\u0131ndan tarih\u00e7i Emre Can Da\u011fl\u0131o\u011flu\u2019nun derledi\u011fi ve bir makaleyle katk\u0131da bulundu\u011fu \u201cAraplar\u0131n 1915\u2019i- Soyk\u0131r\u0131m, Kimlik, Co\u011frafya\u201d ba\u015fl\u0131kl\u0131 kitap, 2021 y\u0131l\u0131n\u0131n sonlar\u0131nda \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131km\u0131\u015ft\u0131. 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