https:\/\/tele1.com.tr\/bir-alevi-bir-zenci-ve-baskanlik-saraylari-800635\/<\/a>) hem olumlu hem de olumsuz pek \u00e7ok tepki geldi. \u00d6zetle \u201cMezhep\u00e7ilik, ay\u0131r\u0131mc\u0131l\u0131k yapmayal\u0131m\u201d temas\u0131yla yazd\u0131\u011f\u0131m sat\u0131rlara \u201cMezhep\u00e7ilik yapma\u201d diye sald\u0131ranlar\u0131 g\u00f6r\u00fcnce s\u00f6yleyecek s\u00f6z bulam\u0131yor insan. Psikolojide buna yans\u0131tma deniyor: Kendi duygular\u0131n\u0131 ba\u015fkas\u0131n\u0131n \u00fczerine yap\u0131\u015ft\u0131rmak.<\/strong><\/em><\/p>\nMillet \u0130ttifak\u0131\u2019n\u0131n cumhurba\u015fkan\u0131 aday\u0131 Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun \u2018Alevi\u2019 videosu \u00fczerine yine ayn\u0131 \u2018yans\u0131tma\u2019 mekanizmas\u0131n\u0131n devreye girdi\u011fini g\u00f6rd\u00fck.<\/p>\n
Amin Maalouf\u2019un \u2018\u00d6l\u00fcmc\u00fcl Kimlikler\u2019 kitab\u0131n\u0131 herkesin 20 ya\u015f\u0131na girmeden \u00f6nce bir kez, 40 ya\u015f\u0131n\u0131 bitirmeden \u00f6nce de ikinci kez okumas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
Kimlik ve aidiyet ili\u015fkisini sorunsalla\u015ft\u0131ran Maalouf\u2019tan ba\u015fkas\u0131 bu denemeyi yazamazd\u0131. L\u00fcbnan\u2019da do\u011fan, atalar\u0131 aras\u0131nda T\u00fcrkler (annesi T\u00fcrk k\u00f6kenli M\u0131s\u0131rl\u0131) bulunan, anadili Arap\u00e7a olan, Dumas ve Dickens\u2019\u0131 Arap\u00e7a \u00e7evirilerinden okuyarak yaz\u0131na ilgi duyan, dini Hristiyan olan, g\u00f6\u00e7t\u00fc\u011f\u00fc Fransa\u2019da ya\u015fay\u0131p b\u00fct\u00fcn eserlerini Frans\u0131zca yazan Maaoluf\u2026<\/p>\n
Yazara g\u00f6re kimlik n\u00fcfus c\u00fczdan\u0131nda g\u00f6r\u00fcnenle s\u0131n\u0131rl\u0131 de\u011fildir ve i\u00e7inde pek \u00e7ok aidiyeti bar\u0131nd\u0131r\u0131r. Bu aidiyetler dine, ulusa, \u00e7evreye, mesle\u011fe, vb. ba\u011fl\u0131l\u0131k olarak a\u00e7\u0131klan\u0131yor. Aidiyetlerin bir k\u0131sm\u0131 do\u011fu\u015ftan geliyor ancak \u00e7o\u011fu sonradan ediniliyor.<\/p>\n
Her insan\u0131n kafas\u0131 kar\u0131\u015f\u0131kt\u0131r ama Ortado\u011fulular\u0131n kafas\u0131 biraz daha kar\u0131\u015f\u0131kt\u0131r.<\/p>\n
***<\/p>\n
\u0130nsanlar\u0131n sosyal medya hesaplar\u0131nda kendileriyle ilgili yazd\u0131klar\u0131n\u0131 ilgin\u00e7 bulmamak imkans\u0131z. Kimi i\u00e7in do\u011fdu\u011fu \u015fehir \u00f6nemli bir aidiyeti temsil ediyor, kimi i\u00e7in mezun oldu\u011fu okullar, kimi i\u00e7in ise tuttu\u011fu futbol tak\u0131m\u0131. Kimi s\u00f6zlendi\u011fi, ni\u015fanland\u0131\u011f\u0131, evlendi\u011fi tarihi detaylar\u0131yla payla\u015f\u0131yor, kimi i\u00e7in annelik\/babal\u0131k birinci s\u0131rada yer al\u0131yor. X\u2019in e\u015fi, XX\u2019in annesi\/babas\u0131 diyerek kendini ba\u015fka biriyle ili\u015fkisi \u00fczerinden anlatanlar da az de\u011fil. Kimi i\u00e7in ise destekledi\u011fi siyasi parti veya lideri kimli\u011finin \u00f6nemli bir par\u00e7as\u0131. Hatta bazen bir lidere, onu profil foto\u011fraf\u0131 yapacak kadar aidiyet hissediyorlar. Bu kendi kimliklerini, benliklerini yok edip, o liderin varl\u0131\u011f\u0131nda kendini var etmek olarak da okunabilir.<\/p>\n
***<\/p>\n
Makro kimlikler ve aidiyetler oldu\u011fu gibi mikro kimlikler ve aidiyetler de var. E\u011fer kimlik veya aidiyet \u2018\u00f6l\u00fcmc\u00fcl\u2019 -belki de burada \u00f6ld\u00fcr\u00fcc\u00fc demek daha do\u011fru- hale gelirse \u00e7at\u0131\u015fmadan ba\u015fka hi\u00e7bir i\u015fe yaram\u0131yor. Yery\u00fcz\u00fcndeki b\u00fct\u00fcn sava\u015flar b\u00f6l\u00fc\u015fememekten \u00e7\u0131kt\u0131 ama daha fazlas\u0131n\u0131 almak i\u00e7in dinleri, mezhepleri, milliyetleri, ideolojileri yani \u00e7e\u015fitli kimlikleri ve aidiyetleri hep bahane ettiler.<\/p>\n
Slav \u0131rk\u0131n\u0131n uzant\u0131s\u0131 Bo\u015fnaklar ile S\u0131rplar ve H\u0131rvatlar dinleri farkl\u0131 diye sava\u015ft\u0131.<\/p>\n
Dinleri ayn\u0131 T\u00fcrkler ve K\u00fcrtler ise milliyetleri farkl\u0131 diye\u2026<\/p>\n
Ayn\u0131 dinin farkl\u0131 mezheplerine mensup ve farkl\u0131 ulusal kimlikleri olan Irak ve \u0130ran y\u0131llarca sava\u015fmaktan geri durmad\u0131. S\u00fcnni M\u00fcsl\u00fcmanlar ile \u015eii M\u00fcsl\u00fcmanlar\u0131, en b\u00fcy\u00fck d\u00fc\u015fmanlar\u0131 \u0130srail devletine kar\u015f\u0131tl\u0131klar\u0131 bile bir araya getiremedi.<\/p>\n
Ruanda\u2019da Hutular ve Tutsiler aras\u0131nda \u00e7\u0131kan i\u00e7 sava\u015fta 800.000 Tutsi ve \u0131l\u0131ml\u0131 Hutu \u00f6ld\u00fcr\u00fcld\u00fc. Her iki grup da siyaht\u0131. Dinleri ve mezhepleri ayn\u0131yd\u0131. K\u00fclt\u00fcrleri aras\u0131nda hi\u00e7bir fark yoktu. Soyk\u0131r\u0131ma neden olan ayr\u0131mc\u0131l\u0131k sosyo-ekonomik ve politik nedenlere dayan\u0131yordu.<\/p>\n
Kore\u2019yi kuzey ve g\u00fcney olarak ikiye b\u00f6len ideolojik ayr\u0131l\u0131kt\u0131r.<\/p>\n
Hindistan\u2019dan bir Pakistan ve bir Banglade\u015f \u00e7\u0131karan din farkl\u0131l\u0131\u011f\u0131d\u0131r.<\/p>\n
T\u00fcrkiye\u2019den bakan biri i\u00e7in Barselonal\u0131 biriyle Madridli biri aras\u0131nda hi\u00e7 fark yoktur. Fakat Barseonal\u0131, bir Katalan oldu\u011funu ve farkl\u0131 bir dil konu\u015ftu\u011funu s\u00f6yleyecektir. Her iki dil de Latin k\u00f6kenli oldu\u011fu ve pek \u00e7ok ortak kelime bar\u0131nd\u0131rd\u0131\u011f\u0131 halde\u2026 Bizim buradan onlar\u0131 bir g\u00f6rmemiz ayr\u0131, onlar\u0131n aralar\u0131nda farkl\u0131l\u0131k g\u00f6rmeleri ayr\u0131\u2026<\/p>\n
Bir T\u00fcrk ile bir K\u00fcrt \u00e7ok benzerdir ama \u00e7ok ayr\u0131 da olabilirler. Bir Ermeni\u2019ye bu d\u00fcnyada k\u00fclt\u00fcrel olarak en yak\u0131n olanlar -dinleri farkl\u0131 olmas\u0131na ra\u011fmen- T\u00fcrkler ve K\u00fcrtlerdir. Bir Yunan, Egeli bir T\u00fcrk ile Milanolu bir \u0130talyan\u2019a k\u0131yasla k\u00fclt\u00fcrel olarak daha yak\u0131nd\u0131r. Ayn\u0131 Yunan, bir Rus ile ayn\u0131 din ve mezhebe sahip olmas\u0131na ra\u011fmen bir T\u00fcrk\u2019e k\u0131yasla daha az benzerlik hisseder. Bir Portekizli, Akdeniz\u2019e k\u0131y\u0131s\u0131 olmad\u0131\u011f\u0131 halde bir \u0130srailliden daha Akdenizlidir.<\/p>\n
M\u00fcbadeleyle T\u00fcrkiye\u2019ye gelenler \u2018muhacir\u2019 ad\u0131n\u0131 al\u0131rken, Yunan anakaras\u0131nda T\u00fcrkiye\u2019den oraya yerle\u015fen soyda\u015flar\u0131n\u0131 a\u015fa\u011f\u0131lamak i\u00e7in \u2018yo\u011furt yiyenler\u2019 denmi\u015ftir (Yo\u011furdun T\u00fcrk icad\u0131 oldu\u011fu bir kez daha kayda ge\u00e7sin).<\/p>\n
Almanya\u2019da T\u00fcrk olan adam, T\u00fcrkiye\u2019de \u2018Alamanc\u0131\u2019 olmu\u015ftur. \u00c7o\u011fu kendini \u2018gurbet\u00e7i\u2019 olarak anm\u0131\u015f, \u00f6ld\u00fcklerinde T\u00fcrkiye\u2019ye g\u00f6m\u00fclmek istemi\u015ftir.<\/p>\n
\u201cSuriyeliler gelmesin\u201d diyen Hatayl\u0131 Arap, \u201cBen T\u00fcrk Arab\u0131m, onlar ba\u015fka Arap\u201d s\u00f6zleriyle vatanda\u015fl\u0131k aidiyetini vurgulam\u0131\u015ft\u0131r.<\/p>\n
Kimliklerimiz ve aidiyetlerimiz bizim sand\u0131\u011f\u0131m\u0131zdan \u00e7ok daha geni\u015f, kapsaml\u0131, karma\u015f\u0131k ve birbiriyle ba\u011flant\u0131l\u0131d\u0131r. Kimlikleri ve aidiyetleri, \u00f6l\u00fcmc\u00fcl ve \u00f6ld\u00fcr\u00fcc\u00fc hale getirmedi\u011fimiz s\u00fcrece zenginliktir.<\/p>\n
***<\/p>\n
Hele T\u00fcrkiye gibi kesi\u015fen k\u00fcmelerle her kimli\u011fin ba\u015fka bir aidiyetin, her aidiyetin de ba\u015fka bir kimli\u011fin i\u00e7inden ge\u00e7ti\u011fi bir \u00fclkede kimseyi eline al\u0131p karpuz gibi ortadan ikiye b\u00f6lemezsin. Belki de s\u0131rf bu y\u00fczden bunca kutupla\u015ft\u0131rmaya, \u00e7at\u0131\u015fmaya ra\u011fmen ayr\u0131lam\u0131yoruz birbirimizden. Birine ulus kimli\u011fiyle ba\u011fl\u0131y\u0131z, \u00f6tekine din, ba\u015fka birine mezhep, di\u011ferine ideoloji, berikine ya\u015fam bi\u00e7imi, ba\u015fkas\u0131na k\u00fclt\u00fcr\u2026 Ya binlerce y\u0131ld\u0131r omuz omuzay\u0131z ya da sonradan gelip s\u0131k\u0131ca kucakla\u015fm\u0131\u015f\u0131z.<\/p>\n
Hangi T\u00fcrk? \u00dcmmet\u00e7i olan m\u0131, ulusalc\u0131 olan m\u0131, laiklik hassasiyeti y\u00fcksek olup demokratik hukuk devleti isteyen mi? Hangi K\u00fcrt? \u015eeriat isteyen mi, \u00e7\u00f6z\u00fcm\u00fc \u00e7at\u0131\u015fmada g\u00f6ren mi, \u00e7areyi Meclis\u2019te arayan m\u0131? Hangi M\u00fcsl\u00fcman? Kendisi i\u00e7in istedi\u011fi inan\u00e7 h\u00fcrriyetini b\u00fct\u00fcn di\u011fer inan\u00e7lar i\u00e7in de talep eden mi yoksa bir tek kendine M\u00fcsl\u00fcman olan m\u0131? Hangi milliyet\u00e7i? Emperyalistlerle dost-arkada\u015f olan m\u0131, \u00fcmmet\u00e7i olan m\u0131, s\u0131rt\u0131na do\u011fuda bir duvar arayan m\u0131?<\/p>\n
\u201cBen T\u00fcrk Ermeniyim\u201d, \u201cBen Rum T\u00fcrk\u00fcm\u201d, \u201cBen Musevi T\u00fcrk\u00fcm\u201d diyenleri de duydum, \u2018T\u00fcrkl\u00fc\u011fe\u2019 nefret kusanlar\u0131 da.<\/p>\n
Sorun ne? Sorun birine hangi kimli\u011fi ta\u015f\u0131yaca\u011f\u0131n\u0131, hangi aidiyetleri hissedece\u011fini dayatmak\u2026<\/p>\n
Hangi kimli\u011fin, hangi aidiyetin ki\u015fi i\u00e7in \u00f6nemli oldu\u011fu\/ ne kadar \u00f6nemli oldu\u011fu da ba\u015fka hi\u00e7 kimseyi ilgilendirmeyecek pek s\u00fcbjektif bir konu\u2026 Peki, konu ne? Konu; kimliklerin\/aidiyetlerin ayr\u0131mc\u0131l\u0131\u011fa neden olmamas\u0131\u2026 Konu; bir kimli\u011fin\/aidiyetin \u00f6tekilere \u00fcst\u00fcn say\u0131lmamas\u0131 veya a\u015fa\u011f\u0131lanmamas\u0131\u2026 Konu; kimlik\/aidiyet dayatmas\u0131 veya kimlikten\/aidiyetten vazge\u00e7meye zorlanmak\u2026 Konu \u015fu: Cumhuriyet, demokrasi, g\u00fc\u00e7ler ayr\u0131l\u0131\u011f\u0131, \u00f6zg\u00fcrl\u00fck, laiklik (inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve din-devlet i\u015flerinin ayr\u0131lmas\u0131), adalet, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc ve sosyal devlet\u2026<\/p>\n
Benim kendi ad\u0131ma \u00f6nemsedi\u011fim\/\u00f6ncelikledi\u011fim tek aidiyet vatanda\u015fl\u0131k aidiyeti. Fakat benim bana ait bir kimli\u011fi \u00f6nemsememem sana onu yok sayma hakk\u0131 vermez. Benim bir aidiyeti hissetmemen sana onu a\u015fa\u011f\u0131lama, k\u00fc\u00e7\u00fcmseme hakk\u0131 vermez.<\/p>\n
Tam\u0131 tam\u0131na 13 y\u0131l her f\u0131rsatta -\u00fcstelik a\u015fa\u011f\u0131lamak ve hedef g\u00f6stermek i\u00e7in- bir adam\u0131n Alevi oldu\u011funu meydanlarda ba\u011f\u0131r\u0131rsan\u0131z, televizyon programlar\u0131nda tekrarlarsan\u0131z o adam da \u00e7\u0131kar \u201cBen Aleviyim\u201d der. \u00dcstelik bunu \u00f6yle g\u00fczel s\u00f6yler ki Alevili\u011fin do\u011fu\u015ftan gelen bir kimlik oldu\u011funu ancak insan\u0131n se\u00e7ebilece\u011fi iyi bir insan olmak, do\u011fruluk, d\u00fcr\u00fcstl\u00fck, ahlak, vicdan, adalet gibi de\u011ferler bulundu\u011funu hat\u0131rlatarak.<\/p>\n
Evet, o bir Alevi.<\/p>\n
NOT:<\/strong>\u00a0\u00c7ok soruldu\u011fu i\u00e7in cevap vermek zorunda hissediyorum. Hay\u0131r, Alevi de\u011filim. Hi\u00e7bir din ve dolay\u0131s\u0131yla mezhep kimli\u011fimin bir par\u00e7as\u0131 de\u011fil. B\u00f6yle bir aidiyet hissetmiyorum. Bunu a\u00e7\u0131klamak zorunda b\u0131rak\u0131lmaktan da ho\u015flanm\u0131yorum.<\/em><\/p>\nhttps:\/\/tele1.com.tr\/olumcul-kimlikler-831660\/<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Demet Cengiz Neredeyse iki ay \u00f6nce kaleme ald\u0131\u011f\u0131m yaz\u0131ma (https:\/\/tele1.com.tr\/bir-alevi-bir-zenci-ve-baskanlik-saraylari-800635\/) hem olumlu hem de olumsuz pek \u00e7ok tepki geldi. \u00d6zetle \u201cMezhep\u00e7ilik, ay\u0131r\u0131mc\u0131l\u0131k yapmayal\u0131m\u201d temas\u0131yla yazd\u0131\u011f\u0131m sat\u0131rlara \u201cMezhep\u00e7ilik yapma\u201d diye sald\u0131ranlar\u0131 g\u00f6r\u00fcnce s\u00f6yleyecek s\u00f6z bulam\u0131yor insan. Psikolojide buna yans\u0131tma deniyor: Kendi duygular\u0131n\u0131 ba\u015fkas\u0131n\u0131n \u00fczerine yap\u0131\u015ft\u0131rmak. Millet \u0130ttifak\u0131\u2019n\u0131n cumhurba\u015fkan\u0131 aday\u0131 Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun \u2018Alevi\u2019 videosu \u00fczerine yine ayn\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":73776,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,53],"tags":[],"class_list":["post-73774","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-turkiyede-azinliklar"],"yoast_head":"\n
\u00d6l\u00fcmc\u00fcl kimlikler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=73774\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00d6l\u00fcmc\u00fcl kimlikler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Demet Cengiz Neredeyse iki ay \u00f6nce kaleme ald\u0131\u011f\u0131m yaz\u0131ma (https:\/\/tele1.com.tr\/bir-alevi-bir-zenci-ve-baskanlik-saraylari-800635\/) hem olumlu hem de olumsuz pek \u00e7ok tepki geldi. \u00d6zetle \u201cMezhep\u00e7ilik, ay\u0131r\u0131mc\u0131l\u0131k yapmayal\u0131m\u201d temas\u0131yla yazd\u0131\u011f\u0131m sat\u0131rlara \u201cMezhep\u00e7ilik yapma\u201d diye sald\u0131ranlar\u0131 g\u00f6r\u00fcnce s\u00f6yleyecek s\u00f6z bulam\u0131yor insan. 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