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Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun 19\u2019uncu y\u00fczy\u0131lda yapt\u0131\u011f\u0131 demir yolu \u00e7al\u0131\u015fmalar\u0131na Fransa\u2019dan \u0130talya\u2019ya, Almanya\u2019dan Avusturya\u2019ya kadar bir\u00e7ok \u00fclkeden g\u00f6revli kat\u0131ld\u0131. Yurt d\u0131\u015f\u0131ndan gelen g\u00f6revliler i\u00e7in Karaa\u011fa\u00e7 Mahallesi\u2019nde konsolosluklar kurulurken, Yunanistan s\u0131n\u0131r\u0131na yak\u0131n bir alanda ise Katolik mezarl\u0131\u011f\u0131 olu\u015fturuldu. Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda \u00e7al\u0131\u015fan Katolik mezhebine ba\u011fl\u0131 ki\u015filerin defnedildi\u011fi, halk aras\u0131nda \u2018\u0130talyan mezarl\u0131\u011f\u0131\u2019 olarak bilinen tarihi mezarl\u0131k, uzun y\u0131llar definecilerin hedefi haline gelip, tahrip edildi.<\/strong><\/em><\/p>\n \u2018UZUN S\u00dcRED\u0130R KEND\u0130 KADER\u0130NE TERK ED\u0130LM\u0130\u015e B\u0130R ALAN\u2019<\/strong><\/p>\n Osmanl\u0131 topraklar\u0131nda g\u00f6rev alm\u0131\u015f Avusturya-Macaristan, Frans\u0131z, \u0130talyan gibi Katolik mezhebine mensup ki\u015filerin Katolik mezarl\u0131\u011f\u0131nda defnedildi\u011fini belirten Trakya \u00dcniversitesi Edebiyat Fak\u00fcltesi Sanat Tarihi B\u00f6l\u00fcm\u00fc Ba\u015fkan\u0131 Prof. Dr. Engin Beksa\u00e7, \u201cTipik bir Katolik mezarl\u0131\u011f\u0131. Kalm\u0131\u015f olan senotaf (cenotaph) ta\u015flar\u0131ndan da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Katolik geleneklerinin s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fc bir yer. Maalesef buras\u0131 \u00e7ok uzun s\u00fcredir kendi kaderine terk edilmi\u015f bir alan. Edirne\u2019deki \u00e7ok k\u00fclt\u00fcrl\u00fc, \u00e7ok etnikli ve \u00e7ok dinli yap\u0131y\u0131 g\u00f6steren \u00f6nemli belgelerden biri\u201d diye konu\u015ftu.<\/p>\n Katolik mezarl\u0131\u011f\u0131ndaki katakomp tipi mezarlar\u0131n dikkat \u00e7ekti\u011fini s\u00f6yleyen Prof. Dr. Beksa\u00e7, \u201cTipik Katolik kimli\u011fini g\u00f6steren semboller, Katolik ha\u00e7lar\u0131 var. \u00dczerindeki tarihler, bize 19\u2019uncu y\u00fczy\u0131l\u0131 veriyor. 19\u2019uncu y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131ndan ba\u015flayarak mezarl\u0131\u011f\u0131n kullan\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz\u201d dedi.<\/p>\n \u2018BURASI, \u00c7OK UZUN B\u0130R TAHR\u0130BATA MARUZ KALMI\u015e\u2019<\/strong><\/p>\n Definecilerin hedefi haline gelen mezarl\u0131ktaki tahribat\u0131n yeni olmad\u0131\u011f\u0131n\u0131 vurgulayan Prof. Dr. Beksa\u00e7, 90\u2019l\u0131 ve 2000\u2019li y\u0131llarda tarihi mezarl\u0131kla ilgili \u00e7e\u015fitli projelerin haz\u0131rland\u0131\u011f\u0131n\u0131 s\u00f6yledi. Prof. Dr. Beksa\u00e7, mezarl\u0131klar\u0131n \u0131slah edilmesi, koruma alt\u0131na al\u0131nmas\u0131 gibi \u00e7e\u015fitlerin \u00e7al\u0131\u015fmalar\u0131n g\u00fcndeme geldi\u011fini ancak hi\u00e7birinin hayata ge\u00e7irilemedi\u011fini belirtti.<\/p>\n Prof. Dr. Beksa\u00e7, \u201cBurada defineciler var, ba\u015fkalar\u0131 da var. Fakat burada define bulunmaz tahribat\u0131n s\u00fcrd\u00fcr\u00fclmesi de gereksiz. Burada defineci faaliyeti olmu\u015f. Hatta buradaki mezar ta\u015flar\u0131 kullan\u0131lmak amac\u0131yla g\u00f6t\u00fcr\u00fclm\u00fc\u015f. Baz\u0131 yerlerde kullan\u0131lm\u0131\u015f. Baz\u0131 yerlerde ev yap\u0131m\u0131nda dahil buradaki ta\u015flar kullan\u0131lm\u0131\u015f. Buras\u0131, \u00e7ok uzun bir tahribata maruz kalm\u0131\u015f. Y\u0131llard\u0131r s\u00fcren bir tahribat var\u201d diye konu\u015ftu. Prof. Dr. Beksa\u00e7, mezarl\u0131\u011f\u0131n en son 20\u2019nci y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 belirterek, \u201c\u015eu andaki ta\u015flar\u0131n hepsi, 19\u2019uncu y\u00fczy\u0131l\u0131n s\u00fcreci ile ilgili ta\u015flar. Fakat burada bir zamanlar 1905 ta\u015f\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fc hat\u0131rl\u0131yorum. Buradaki yap\u0131n\u0131n de\u011fi\u015fmesi ile birlikte de kullan\u0131m\u0131 ortadan kalkm\u0131\u015ft\u0131r\u201d dedi.<\/p>\n
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