{"id":70990,"date":"2022-11-04T03:06:38","date_gmt":"2022-11-04T08:06:38","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=70990"},"modified":"2022-11-04T03:06:38","modified_gmt":"2022-11-04T08:06:38","slug":"asimilasyon-reasimilasyon-ve-hemsinliler","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=70990","title":{"rendered":"Asimilasyon, reasimilasyon ve Hem\u015finliler"},"content":{"rendered":"

\"\"<\/p>\n

Mahir \u00d6zkan<\/a><\/span><\/strong><\/p>\n

Sinan \u00d6zbek, asimilasyon \u00fczerine yazd\u0131\u011f\u0131 makalede; bir halk\u0131n, onu kendi ba\u015f\u0131na bir halk olarak tan\u0131mlamay\u0131 gerektiren \u00fc\u00e7 \u00f6zelli\u011fini, yani dilini, gelene\u011fini ve kendine has hukuk sistemini kaybetti\u011finde asimile olmu\u015f kabul edilmesi gerekti\u011fini s\u00f6yl\u00fcyor. Bug\u00fcn Hem\u015finlilerin bir k\u0131sm\u0131 b\u00fcy\u00fck oranda asimile olmu\u015flard\u0131r. Bu durum dil bilenler i\u00e7in farkl\u0131 d\u00fczeylerde ve bi\u00e7imlerde, dil bilmeyenlerde farkl\u0131 d\u00fczeylerde ve bi\u00e7imlerde kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Her ne kadar dilin korunmas\u0131 asimilasyonun hen\u00fcz ger\u00e7ekle\u015fmedi\u011finin bir kan\u0131t\u0131 gibi dursa da yeni ku\u015faklarda h\u0131zl\u0131 bir dil kayb\u0131 ya\u015fand\u0131\u011f\u0131 ortada. \u00d6te yandan dili yitirmi\u015f olan Hem\u015finli gruplar\u0131nda gelene\u011fe ve kimli\u011fe ba\u011fl\u0131 olan ve yitirilmi\u015f dilinden kalm\u0131\u015f par\u00e7alar\u0131 derleyip toparlamaya, hatta daha fazlas\u0131n\u0131 \u00f6\u011frenmeye \u00e7al\u0131\u015fan bir ku\u015fa\u011f\u0131n olu\u015fmaya ba\u015flad\u0131\u011f\u0131n\u0131 da s\u00f6ylemek laz\u0131m.\u00a0\u00a0<\/strong><\/em><\/p>\n

Asimilasyon neden h\u0131zlan\u0131yor?\u00a0<\/strong><\/h4>\n

Ayn\u0131 makalede Sinan \u00d6zbek, Otto Bauer\u2019in ortaya koydu\u011fu \u201cAsimilasyonun yasalar\u0131\u201dn\u0131 payla\u015f\u0131yor. Bu yasalara g\u00f6re Hem\u015finlilerin durumunu de\u011ferlendirirsek Hem\u015finlileri bekleyen asimilasyon tehlikesinin boyutlar\u0131n\u0131 ve buna kar\u015f\u0131 neler yap\u0131labilece\u011fini ortaya koyabiliriz.<\/span>\u00a0<\/span><\/p>\n

1- \u201cAz\u0131nl\u0131\u011f\u0131n k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fc oran\u0131nda asimilasyon kolayla\u015f\u0131r.\u201d<\/span>\u00a0<\/span><\/p>\n

Hem\u015finlilerin genel n\u00fcfusa oran\u0131 d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde k\u00fc\u00e7\u00fckl\u00fck bak\u0131m\u0131ndan asimilasyon tehlikesinin ne kadar b\u00fcy\u00fck oldu\u011fu anla\u015f\u0131l\u0131r.\u00a0<\/span>\u00a0<\/span><\/p>\n

2- \u201cAsimilasyon en kolay az\u0131nl\u0131k par\u00e7aland\u0131\u011f\u0131nda ve \u00e7o\u011funlu\u011fun yerle\u015fim alanlar\u0131na yuvaland\u0131\u011f\u0131nda ger\u00e7ekle\u015fir. Asimilasyon, az\u0131nl\u0131k birbirine kenetlendi\u011fi ve \u00e7o\u011funlu\u011fun yerle\u015fim alanlar\u0131ndan ayr\u0131ld\u0131\u011f\u0131 oranda g\u00fc\u00e7le\u015fir. Asimilasyon, az\u0131nl\u0131\u011f\u0131n yerle\u015fim alan\u0131 \u00e7o\u011funlu\u011fun yerle\u015fim alan\u0131ndan tamamen ayr\u0131 bir dil adas\u0131 olu\u015fturdu\u011funda imk\u00e2ns\u0131z hale gelir.\u201d<\/span>\u00a0<\/span><\/p>\n

\"\"1980\u2019li y\u0131llara kadar belli b\u00f6lgelere do\u011fru bir da\u011f\u0131lma ya\u015fanm\u0131\u015fsa da Hem\u015finlilerin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc kendi k\u00f6ylerinde birlikte ya\u015fam\u0131\u015flard\u0131r. Bu asimilasyonu zorla\u015ft\u0131ran bir etkendi. Ancak 80 sonras\u0131 h\u0131zl\u0131 kentle\u015fme Hem\u015finli n\u00fcfusun da b\u00fcy\u00fck oranda b\u00fcy\u00fck \u015fehirlere da\u011f\u0131lmas\u0131na neden oldu. B\u00fcy\u00fck \u015fehirlere gitmeyen n\u00fcfus ise kendi \u015fehir merkezlerine yerle\u015fmeye ba\u015flad\u0131. Buralarda birlikte ya\u015famaya ba\u015flayan Lazlar Hem\u015finliler i\u00e7in, Hem\u015finliler ise Lazlar i\u00e7in \u00e7o\u011funluk k\u00fclt\u00fcr\u00fc i\u015flevi g\u00f6r\u00fcyorlar. Kentin ortak dili ve k\u00fclt\u00fcr\u00fc egemen \u00e7o\u011funluk dili ve k\u00fclt\u00fcr\u00fc ile belirlendi\u011fi \u00f6l\u00e7\u00fcde Lazlar ve Hem\u015finliler birbirlerini T\u00fcrkle\u015ftiriyorlar. Hem\u015fincenin kendine bir \u201cdil adas\u0131\u201d olu\u015fturmas\u0131 m\u00fcmk\u00fcn m\u00fc peki? Bug\u00fcn bu \u00e7ok zor g\u00f6r\u00fcn\u00fcyor. Ancak Hopa ve Kemalpa\u015fa gibi \u015fehirlerde Lazca ile birlikte \u00e7okdilli bir alan olu\u015fturmak m\u00fcmk\u00fcn olabilir. Bunun d\u0131\u015f\u0131nda dilin k\u00f6ylerde kaybetti\u011fi alan\u0131 telafi edebilece\u011fi alternatif mek\u00e2n, sosyal medya alan\u0131 olabilir gibi. Bu alanlar\u0131n asimilasyonu kendi ba\u015f\u0131na geri \u00e7evirmesi ise imk\u00e2ns\u0131za yak\u0131n g\u00f6r\u00fcn\u00fcyor.\u00a0<\/span>\u00a0<\/span><\/p>\n

3- \u201cAz\u0131nl\u0131kla \u00e7o\u011funlu\u011fun \u0131rk, k\u00fclt\u00fcr, din ve dil alan\u0131nda yak\u0131nl\u0131\u011f\u0131 asimilasyonu kolayla\u015ft\u0131r\u0131r.\u201d<\/span>\u00a0<\/span><\/p>\n

Hem\u015finlilerin \u00e7o\u011funluk din ve mezhebinden olmas\u0131 asimilasyonu kolayla\u015ft\u0131ran en \u00f6nemli unsurlardan biri. H\u0131ristiyan ge\u00e7mi\u015fi hat\u0131rlatan baz\u0131 an\u0131lar\u0131n, dilsel, k\u00fclt\u00fcrel kal\u0131nt\u0131lar\u0131n olmas\u0131 bu durumu de\u011fi\u015ftirmiyor. Verili durumda S\u00fcnni-\u0130slam inanc\u0131na mensup olmak \u00e7o\u011funlu\u011fa kabul edilme ve kendini \u00e7o\u011funluktan sayma s\u00fcrecinin en \u00f6nemli belirleyicisi durumunda. Hem\u015finliler ve di\u011fer S\u00fcnni az\u0131nl\u0131k halklar b\u00fcy\u00fck oranda din \u00fczerinden T\u00fcrkle\u015ftirilmektedir.\u00a0<\/span>\u00a0<\/span><\/p>\n

4- \u201cEkonomik, sosyal, politik ve dinsel m\u00fccadeleler asimilasyonu kolayla\u015ft\u0131r\u0131rken, ulusal m\u00fccadele zorla\u015ft\u0131r\u0131r.\u201d<\/span>\u00a0<\/span><\/p>\n

Ulusal talepler i\u00e7in m\u00fccadelenin d\u0131\u015f\u0131ndaki m\u00fccadelelerde \u00e7o\u011funluk halk\u0131 ile ka\u00e7\u0131n\u0131lmaz olarak geli\u015fecek ili\u015fkiler, insanlar i\u00e7in \u00f6nceli\u011fin bu m\u00fccadelelerin talepleri haline gelmesine yol a\u00e7ar do\u011fal olarak. Bu da zaman i\u00e7inde az\u0131nl\u0131k halklardan olanlar\u0131n \u00e7o\u011funluk i\u00e7inde erimesine ve asimile olmas\u0131na neden olur. Ancak Hem\u015finlilerin kimliklerini korumas\u0131na y\u00f6nelik m\u00fccadele eden insanlar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fcn sol siyasal geleneklerden gelen insanlar olduklar\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu bir \u00e7eli\u015fki gibi g\u00f6r\u00fcnse de asl\u0131nda mant\u0131kl\u0131 bir a\u00e7\u0131klamas\u0131 var. K\u00fcrt ulusal hareketinin ulusal sorunu \u00fclkenin ve solun g\u00fcndemine sokmas\u0131n\u0131n ba\u015fka halklardan solcular\u0131n, sosyalistlerin de kendi halklar\u0131n\u0131n sorunlar\u0131 \u00fczerine d\u00fc\u015f\u00fcnmeye ve pozisyon almaya ba\u015flamalar\u0131n\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 s\u00f6ylersek yanl\u0131\u015f olmaz. Dolay\u0131s\u0131yla ekonomik, sosyal, politik veya dinsel m\u00fccadele alanlar\u0131n\u0131n asimilasyonu h\u0131zland\u0131rd\u0131\u011f\u0131 do\u011frudur. Ancak tersine ona kar\u015f\u0131 m\u00fccadelenin de alanlar\u0131 haline gelebilir. Asimilasyon tehlikesi alt\u0131ndaki halklar\u0131n bu m\u00fccadelelerini kendi dilleri ve k\u00fclt\u00fcrleri ile y\u00fcr\u00fctmeleri durumunda tam tersi bir etki de ortaya \u00e7\u0131kabilir. Karadeniz ve Dersim\u2019deki ekoloji m\u00fccadeleleri ayn\u0131 zamanda dillerin ve k\u00fclt\u00fcrlerin ya\u015fam alanlar\u0131n\u0131n korunmas\u0131 m\u00fccadeleleri olarak bu duruma \u00f6rnek verilebilir. Sonu\u00e7 olarak halklar\u0131n dilinden ve k\u00fclt\u00fcr\u00fcnden kopuk, tamamen \u00e7o\u011funluk dili ve k\u00fclt\u00fcr\u00fc zemininde verilecek sosyal m\u00fccadeleler asimilasyonu h\u0131zland\u0131r\u0131r. Ancak sosyal m\u00fccadeleler ayn\u0131 zamanda az\u0131nl\u0131k halklar\u0131n\u0131n kendi kimlikleri ile kat\u0131labildikleri, kendilerini ifade edebildikleri bi\u00e7imlerde y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fcnde asimilasyona hizmet etmeyecektir.<\/span>\u00a0<\/span><\/p>\n

5- \u201cBir ulus n\u00fcfusuyla, zenginli\u011fiyle, g\u00fcc\u00fc ve k\u00fclt\u00fcr\u00fcyle ne kadar b\u00fcy\u00fckse kendi topraklar\u0131nda ya\u015fayan az\u0131nl\u0131klar\u0131 o derecede kendine \u00e7eker. Ayr\u0131ca b\u00f6yle bir ulusun yabanc\u0131 topraklarda ya\u015fayan kendi az\u0131nl\u0131\u011f\u0131n\u0131n asimilasyona kar\u015f\u0131 direnme g\u00fcc\u00fc de daha b\u00fcy\u00fckt\u00fcr.\u201d\u00a0<\/span>\u00a0<\/span><\/p>\n

Hem\u015finlilerin bu bak\u0131mdan \u00f6n\u00fcndeki en b\u00fcy\u00fck engel dilsel ve k\u00fclt\u00fcrel geli\u015fimine kaynakl\u0131k edebilecek tarihi k\u00f6kleri ile dinsel farkl\u0131l\u0131k i\u00e7ine d\u00fc\u015fm\u00fc\u015fken asimile olmaya ba\u015flad\u0131\u011f\u0131 \u00e7o\u011funlukla ayn\u0131 dini payla\u015f\u0131yor olmas\u0131d\u0131r. K\u00f6kleri ile kurulabilecek dilsel ve k\u00fclt\u00fcrel ba\u011f asimilasyonu durdurmak a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck avantajlar sa\u011flayacakt\u0131r.\u00a0<\/span>\u00a0<\/span><\/p>\n

Asimilasyon yasalar\u0131n\u0131n birka\u00e7 ba\u015fka maddesi de var makalede. Ancak yaz\u0131n\u0131n boyutlar\u0131n\u0131 a\u015ft\u0131\u011f\u0131 i\u00e7in merakl\u0131s\u0131 inceleyecektir diye d\u00fc\u015f\u00fcnerek buraya alm\u0131yorum.\u00a0<\/span>\u00a0<\/span><\/p>\n

Reasimilasyon m\u00fcmk\u00fcn m\u00fc?\u00a0<\/strong><\/h4>\n

Asimile olmakta olan bir halk\u0131n b\u00fcnyesinde ortaya \u00e7\u0131kan s\u0131n\u0131fsal farkl\u0131la\u015fmalara ba\u011fl\u0131 olarak gen\u00e7 bir burjuva s\u0131n\u0131f\u0131 yaratmas\u0131 durumunda, bu halk\u0131n asimile olmu\u015f par\u00e7alar\u0131 yeniden eski ulusal aidiyetlerine d\u00f6n\u00fcyor ve buna sahip \u00e7\u0131k\u0131yor. Bauer bu s\u00fcreci reasimilasyon kavram\u0131yla a\u00e7\u0131kl\u0131yor. Sinan \u00d6zbek makalesinde Rohat Alakom\u2019dan ald\u0131\u011f\u0131 bilgilere dayanarak \u0130sve\u00e7\u2019te ya\u015fayan Orta Anadolu K\u00fcrtlerinin durumunu \u00f6rnek veriyor. \u0130sve\u00e7\u2019e gittiklerinde dillerini unutmu\u015f, b\u00fcy\u00fck oranda asimile olmu\u015fken, y\u0131llar i\u00e7erisinde anadillerini \u00f6\u011frenme \u00e7abas\u0131na giriyor, \u00e7ocuklar\u0131na K\u00fcrt\u00e7e isimler veriyorlar. Bir anlamda Avrupa\u2019da K\u00fcrtler yeniden K\u00fcrt oluyorlar.\u00a0<\/span>\u00a0<\/span><\/p>\n

Bauer\u2019e g\u00f6re, reasimilasyon s\u00fcreci ulusal edebiyat\u0131, ulusal bas\u0131n\u0131 ve ulusal politik hareketleri olu\u015fturan bir ulusal dirayet yarat\u0131yor.<\/span>\u00a0<\/span><\/p>\n

T\u00fcrkiye\u2019de ya\u015fad\u0131\u011f\u0131m\u0131z s\u00fcrecin de g\u00f6sterdi\u011fi \u00fczere, politik ve ekonomik ko\u015fullar asimilasyonu h\u0131zland\u0131r\u0131rken bir yandan da ona kar\u015f\u0131 dinamikleri ortaya \u00e7\u0131kar\u0131yor ve hatta yer yer s\u00fcreci tersine \u00e7evirmek m\u00fcmk\u00fcn olabiliyor.<\/span>\u00a0<\/span><\/p>\n

Peki, Hem\u015finliler a\u00e7\u0131s\u0131ndan asimilasyonu durdurmak ve asimile olmu\u015f b\u00f6l\u00fcklerinin reasimilasyonu m\u00fcmk\u00fcn m\u00fc?<\/span>\u00a0<\/span><\/p>\n

Bunun kolay bir cevab\u0131 yok. Cevab\u0131 b\u00fcy\u00fck oranda enerjilerini ekolojik, sosyal, s\u0131n\u0131fsal m\u00fccadelelere aktaran Hem\u015finlilerin, bu m\u00fccadeleler i\u00e7erisinde bir \u00e7o\u011funluk bireyi olarak m\u0131 bir Hem\u015finli olarak m\u0131 konumlanacaklar\u0131na ba\u011fl\u0131 olacak g\u00f6r\u00fcn\u00fcyor.<\/span><\/p>\n

\n
Mahir \u00d6zkan<\/a><\/span><\/em><\/div>\n
Artvin \u0130li Makriyal \/ No\u011fedi (Kemalpa\u015fa ) il\u00e7esinde 1978 y\u0131l\u0131nda d\u00fcnyaya geldi. \u00c7ukurova \u00dcniversitesi Felsefe \u00d6\u011fretmenli\u011fi B\u00f6l\u00fcm\u00fc’nden 1999 y\u0131l\u0131nda mezun oldu. 2008-2011 tarihleri aras\u0131nda Agos gazetesinde yay\u0131nlanan \u00f6yk\u00fcleri 2014 Eyl\u00fcl’\u00fcnde ‘Hem\u015fin \u00d6yk\u00fcleri’ ad\u0131yla Aras Yay\u0131nc\u0131l\u0131k taraf\u0131ndan yay\u0131nland\u0131. 2016’da Hem\u015fince \u00e7evirisini yapt\u0131\u011f\u0131 K\u00fc\u00e7\u00fck Prens, ‘Bidzig Pirens’ ad\u0131yla yine Aras Yay\u0131nc\u0131l\u0131k taraf\u0131ndan yay\u0131nland\u0131. Derlemelerini U\u011fur Biryol’un yapt\u0131\u011f\u0131 \u0130leti\u015fim Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131nlanan ‘Karard\u0131 Karadeniz’ ve ‘Karadeniz’in Kaybolan Kimli\u011fi’ adl\u0131 kitaplara makaleleri ile ve Leyla \u00c7elik ile Elif Y\u0131ld\u0131r\u0131m’\u0131n derledi\u011fi, Nika Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131nlanan ‘Ye\u015filden Maviye Karadeniz’den Kad\u0131n Portreleri’ adl\u0131 ortak kitaba bir \u00f6yk\u00fcs\u00fc ile katk\u0131da bulundu. 2009-2014 y\u0131llar\u0131 aras\u0131nda Norradyo adl\u0131 internet radyosunda ‘Hem\u015fin \u00d6yk\u00fcleri’ adl\u0131 bir program haz\u0131rlay\u0131p sundu. 2014 y\u0131l\u0131nda bu yana yay\u0131nlanan Gor dergisinin yay\u0131n ekibinde yer al\u0131yor. Evli ve bir k\u0131z \u00e7ocu\u011fu babas\u0131.<\/em><\/div>\n
<\/div>\n
https:\/\/jinepsgazetesi.com\/2022\/11\/asimilasyon-reasimilasyon-ve-hemsinliler\/?fbclid=IwAR3eeszVZzEJrYHwXsqEXLu8zY15-VRjVJWkUTSg0QGXON66sdPeMJeQtlc\u00a0<\/strong><\/em><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Mahir \u00d6zkan Sinan \u00d6zbek, asimilasyon \u00fczerine yazd\u0131\u011f\u0131 makalede; bir halk\u0131n, onu kendi ba\u015f\u0131na bir halk olarak tan\u0131mlamay\u0131 gerektiren \u00fc\u00e7 \u00f6zelli\u011fini, yani dilini, gelene\u011fini ve kendine has hukuk sistemini kaybetti\u011finde asimile olmu\u015f kabul edilmesi gerekti\u011fini s\u00f6yl\u00fcyor. Bug\u00fcn Hem\u015finlilerin bir k\u0131sm\u0131 b\u00fcy\u00fck oranda asimile olmu\u015flard\u0131r. Bu durum dil bilenler i\u00e7in farkl\u0131 d\u00fczeylerde ve bi\u00e7imlerde, dil bilmeyenlerde farkl\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":70992,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,64,70],"tags":[],"class_list":["post-70990","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-hemsin-ve-hemsinliler","category-makaleler"],"yoast_head":"\nAsimilasyon, reasimilasyon ve Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=70990\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Asimilasyon, reasimilasyon ve Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Mahir \u00d6zkan Sinan \u00d6zbek, asimilasyon \u00fczerine yazd\u0131\u011f\u0131 makalede; bir halk\u0131n, onu kendi ba\u015f\u0131na bir halk olarak tan\u0131mlamay\u0131 gerektiren \u00fc\u00e7 \u00f6zelli\u011fini, yani dilini, gelene\u011fini ve kendine has hukuk sistemini kaybetti\u011finde asimile olmu\u015f kabul edilmesi gerekti\u011fini s\u00f6yl\u00fcyor. Bug\u00fcn Hem\u015finlilerin bir k\u0131sm\u0131 b\u00fcy\u00fck oranda asimile olmu\u015flard\u0131r. 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Bug\u00fcn Hem\u015finlilerin bir k\u0131sm\u0131 b\u00fcy\u00fck oranda asimile olmu\u015flard\u0131r. Bu durum dil bilenler i\u00e7in farkl\u0131 d\u00fczeylerde ve bi\u00e7imlerde, dil bilmeyenlerde farkl\u0131 […]","og_url":"https:\/\/akunq.net\/tr\/?p=70990","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2022-11-04T08:06:38+00:00","og_image":[{"width":1000,"height":667,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/11\/Mahir-Ozkan-1.png","type":"image\/png"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=70990#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=70990"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Asimilasyon, reasimilasyon ve Hem\u015finliler","datePublished":"2022-11-04T08:06:38+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=70990"},"wordCount":1556,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=70990#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/11\/Mahir-Ozkan-1.png","articleSection":["G\u00fcn\u00fcm\u00fczde Bat\u0131 Ermenileri","Haberler","Hem\u015fin ve Hem\u015finliler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=70990#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=70990","url":"https:\/\/akunq.net\/tr\/?p=70990","name":"Asimilasyon, reasimilasyon ve Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=70990#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=70990#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/11\/Mahir-Ozkan-1.png","datePublished":"2022-11-04T08:06:38+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=70990#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=70990"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=70990#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/11\/Mahir-Ozkan-1.png","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/11\/Mahir-Ozkan-1.png","width":1000,"height":667},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=70990#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Asimilasyon, reasimilasyon ve Hem\u015finliler"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/70990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=70990"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/70990\/revisions"}],"predecessor-version":[{"id":70993,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/70990\/revisions\/70993"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/70992"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=70990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=70990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=70990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}