{"id":70631,"date":"2022-10-17T02:10:34","date_gmt":"2022-10-17T07:10:34","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=70631"},"modified":"2022-10-17T02:10:34","modified_gmt":"2022-10-17T07:10:34","slug":"agza-alinamaz-olani-konusmak","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=70631","title":{"rendered":"A\u011fza al\u0131namaz olan\u0131 konu\u015fmak"},"content":{"rendered":"

\"\"<\/p>\n

Erol K\u00f6ro\u011flu<\/strong><\/p>\n

Tam da ben ge\u00e7en hafta k\u00f6t\u00fcl\u00fc\u011f\u00fc nas\u0131l konu\u015fabiliriz sorusunun pe\u015fine d\u00fc\u015fm\u00fc\u015fken, iktidardan kaynaklanan bir sans\u00fcr ve konu\u015fturmama yasas\u0131yla kar\u015f\u0131la\u015ft\u0131k. \u201cBana uymayan\u0131, uygun g\u00f6rmedi\u011fimi konu\u015fma\u201d dendi bize. Fakat her t\u00fcr riske ra\u011fmen konu\u015fmak zorunday\u0131z. \u00c7\u00fcnk\u00fc daha farkl\u0131 bir gelecek ve irademizin iyimserli\u011fiyle bi\u00e7imlenecek bir toplumsall\u0131k d\u00fc\u015fl\u00fcyoruz.<\/strong><\/em><\/p>\n

Konu\u015faca\u011f\u0131m\u0131z konular\u0131n ba\u015f\u0131nda da k\u00f6t\u00fcl\u00fck geliyor. Ge\u00e7en hafta Maria Pia Lara\u2019n\u0131n K\u00f6t\u00fcl\u00fc\u011f\u00fc Anlatmak kitab\u0131n\u0131 tart\u0131\u015f\u0131rken, Kant\u2019\u0131n k\u00f6t\u00fcl\u00fckle ilgili son derece sade ama g\u00fc\u00e7l\u00fc ve derin s\u00f6z\u00fcn\u00fc anm\u0131\u015ft\u0131m: \u201c\u00d6zg\u00fcrl\u00fc\u011f\u00fcn tarihi k\u00f6t\u00fcl\u00fckle ba\u015flar \u00e7\u00fcnk\u00fc k\u00f6t\u00fcl\u00fck insan\u0131n eseridir.\u201d K\u00f6t\u00fcl\u00fck insanidir ve s\u0131radan insanlar k\u00f6t\u00fcl\u00fck yapar. K\u00f6t\u00fcl\u00fc\u011f\u00fc sadece sosyopat ve psikopatlara \u00f6zg\u00fcym\u00fc\u015f gibi d\u00fc\u015f\u00fcnmek kendimizi kand\u0131rmakt\u0131r ve t\u00fcm s\u0131radan insanlar\u0131n k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nelebilece\u011fini kabul etmek gerekli.<\/p>\n

Lara, k\u00f6t\u00fcl\u00fckle y\u00fczle\u015fmede edebiyat ve hik\u00e2ye anlat\u0131m\u0131n\u0131n \u00f6nemini vurgular. Lara\u2019ya g\u00f6re edebiyat ve hik\u00e2ye anlat\u0131m\u0131; tarihsel, siyasal ve hukuki kavramlar\u0131n genelden \u00f6zele y\u00f6nelen yakla\u015f\u0131m\u0131n\u0131n tam tersini ger\u00e7ekle\u015ftirir. Yani bir anlamda, t\u00fcmdengelim yerine t\u00fcmevar\u0131m\u0131 kullan\u0131r. \u00d6zelden genele, bireyselden toplumsala ilerler. K\u00f6t\u00fcl\u00fckle y\u00fczle\u015fmemizde \u00f6ncelikle izlememiz gereken yol da budur.<\/p>\n

Lara, kavramlar\u0131n ba\u015faramay\u0131p hik\u00e2yelerin ba\u015fard\u0131\u011f\u0131 \u015feyi \u201ca\u011fza al\u0131namaz,\u201d \u0130ngilizcesiyle \u201cineffable\u201d s\u00f6zc\u00fc\u011f\u00fc \u00fczerinden ortaya koyar. Lara insan ac\u0131mas\u0131zl\u0131\u011f\u0131yla ilgili eylemleri, \u201cahlaki yanl\u0131\u015flar\u201d olarak de\u011ferlendirir. Ahlaki yanl\u0131\u015flar, basit\u00e7e adaletsizlik olarak a\u00e7\u0131klanamayacak eylemlerden kaynaklan\u0131r. Bu nedenle, bir ahlaki yanl\u0131\u015f\u0131 kolayca yarg\u0131lamak ya da de\u011ferlendirmek \u00e7ok zordur. \u00c7\u00fcnk\u00fc bir ahlaki yanl\u0131\u015f durumunda su\u00e7, su\u00e7lu ve kurban\u0131 rahat\u00e7a birbirlerinden ay\u0131rmak ve h\u0131zla bir yarg\u0131ya varmak kolay de\u011fildir. \u00c7\u00fcnk\u00fc ahlaki yanl\u0131\u015flar, Adorno\u2019nun ge\u00e7en hafta al\u0131nt\u0131lad\u0131\u011f\u0131m \u201cAuschwitz\u2019den sonra \u015fiir yaz\u0131lamaz\u201d s\u00f6z\u00fcn\u00fcn i\u015faret gibi bir \u201ca\u011fza al\u0131namaz\u201d olana yol a\u00e7arlar.<\/p>\n

\u00d6te yandan hik\u00e2yeler, a\u011fza al\u0131namaz olan\u0131 anlamam\u0131za yard\u0131m ederler. A\u011fza al\u0131namaz olan, sadece kavramlarla betimlemekte zorlanaca\u011f\u0131m\u0131z bir insan deneyiminin alan\u0131d\u0131r. Kavramlarla bunu betimlemeye giri\u015fti\u011fimizde bo\u015fluk ya da \u00e7eli\u015fkilerle kar\u015f\u0131la\u015f\u0131r\u0131z. Oysa hik\u00e2yeler ya\u015famlar\u0131m\u0131z\u0131n hemen g\u00f6ze g\u00f6r\u00fcnmeyen y\u00f6nlerini ortaya \u00e7\u0131karan eylemleri betimlerler. Bilindi\u011fi gibi, \u00f6rnekler arac\u0131l\u0131\u011f\u0131yla anlamak daha kolayd\u0131r.<\/p>\n

Zul\u00fcm ve \u0131st\u0131rap sadece kavramlarla a\u00e7\u0131klanamaz. Bunun \u00f6tesinde, failin rol\u00fcn\u00fc anlamak i\u00e7in niyetine odaklanmam\u0131z da gerekmez. Ya da belirli bir eylemin bir insan\u0131 maddi ya da simgesel olarak yok etti\u011fini s\u00f6yledi\u011fimizde, s\u00f6z konusu olan\u0131n ne oldu\u011funu anlamak i\u00e7in kurban\u0131n maruz b\u0131rak\u0131ld\u0131\u011f\u0131 ac\u0131n\u0131n miktar\u0131n\u0131 \u00f6l\u00e7mek zorunda da de\u011filiz. Asl\u0131nda zul\u00fcm eylemlerine odaklanarak, neden bu eylemlerin fail ile kurban\u0131 sonsuza kadar birbirine ba\u011flad\u0131\u011f\u0131n\u0131 anlayabiliriz. Bu ba\u011flanma, ahlaki yanl\u0131\u015f denen etkile\u015fim sonucu ortaya \u00e7\u0131kar. Bunu iyi hik\u00e2yelerin betimledi\u011fi zul\u00fcm \u00fczerinden \u00f6\u011freniriz ama bunun da \u00f6tesinde, bu hik\u00e2yeler arac\u0131l\u0131\u011f\u0131yla, tan\u0131k oldu\u011fumuz bu zulm\u00fc yorumlama ve ba\u011flant\u0131lar kurma becerimiz de geli\u015fecektir<\/p>\n

Kurbanla failin birbirine ba\u011flanmas\u0131 ya da kilitlenmesi ile ilgili olarak, ge\u00e7en hafta da s\u00f6z etti\u011fim Kemal Yal\u00e7\u0131n\u2019\u0131n belge roman\u0131 Hayatta Kalanlar\u2019\u0131n kahraman\u0131 Agop Y\u0131ld\u0131z\u2019\u0131n hik\u00e2yesine bakacak ve bu vesileyle k\u00f6t\u00fcl\u00fc\u011f\u00fc konu\u015faca\u011f\u0131m a\u015fa\u011f\u0131da. Ancak buna ba\u015flamadan \u00f6nce, i\u015fin kuramsal tart\u0131\u015fmas\u0131n\u0131 belirli bir noktaya ula\u015ft\u0131rmak laz\u0131m. S\u00f6z\u00fcn\u00fc etti\u011fim kilitlenmeyi kavramlarla, adland\u0131rmalarla anlamam\u0131z m\u00fcmk\u00fcn de\u011fil. Oysa bu anlay\u0131\u015fa ihtiyac\u0131m\u0131z var.<\/p>\n

Lara, kitab\u0131n\u0131n 79 ve 80. sayfalar\u0131nda bu anlama zorunlulu\u011funu \u015f\u00f6yle tart\u0131\u015f\u0131yor: K\u00f6t\u00fcn\u00fcn bizde yaratt\u0131\u011f\u0131 \u015foka kar\u015f\u0131 verece\u011fimiz ilk insani tepki onu anlamak olacakt\u0131r. Bunun ard\u0131ndan de\u011ferlendirme ve yarg\u0131lama gelecektir. Bu do\u011frultuda, anla\u015f\u0131lmaz olan\u0131 anlamaya u\u011fra\u015fmak \u015fartt\u0131r. Ne oldu\u011funu anlamak ge\u00e7mi\u015fi silmez ama olmu\u015f olanlar\u0131n daha farkl\u0131 olabileceklerini g\u00f6rmemizi sa\u011flar. Yani ge\u00e7mi\u015f de\u011fi\u015fmez ama biz de\u011fi\u015febiliriz. K\u00f6t\u00fcl\u00fck bizim derdimiz, s\u0131nav\u0131m\u0131z olur. Zulm\u00fc anlad\u0131\u011f\u0131m\u0131zda her \u015fey g\u00fcll\u00fck g\u00fclistanl\u0131k olmayacakt\u0131r ama tahayy\u00fcl ve d\u00fc\u015f\u00fcnme, kendimizi d\u00f6n\u00fc\u015ft\u00fcr\u00fcp d\u00f6n\u00fc\u015ft\u00fcremeyece\u011fimizi g\u00f6zden ge\u00e7irebilece\u011fimiz bir ahlaki ele\u015ftirel zemin sunar. Buraya basarak insan olman\u0131n sorumlulu\u011funu ta\u015f\u0131maya, a\u015f\u0131r\u0131 zul\u00fcm alt\u0131nda \u0131st\u0131rap \u00e7eken insanlar\u0131 dinleyerek, olu\u015fturmay\u0131 arzulad\u0131\u011f\u0131m\u0131z yeni toplulu\u011fu tahayy\u00fcl etmeye ba\u015flar\u0131z.<\/p>\n

Hayatta Kalanlar\u2019\u0131n\u0131n ba\u015fkahraman\u0131 Agop Y\u0131ld\u0131z\u2019\u0131n Kemal Yal\u00e7\u0131n\u2019la yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fme kay\u0131tlar\u0131na dayanan bu belge romanda k\u00f6t\u00fcl\u00fc\u011f\u00fcn s\u0131radanl\u0131\u011f\u0131, a\u011fza al\u0131nmaz olan ve faille kurban\u0131n birbirine ba\u011flanmas\u0131 \u00fczerine pek \u00e7ok b\u00f6l\u00fcm var. Agop, 1970\u2019te Boyabat\u2019\u0131n Avlo\u011fu\u00e7 k\u00f6y\u00fcnden Hollanda\u2019ya i\u015f\u00e7i olarak gitmi\u015f. 1975 civar\u0131, Almanya\u2019daki a\u011fabeyi Artin ve aileleriyle birlikte k\u00f6ylerini, oradaki ana babalar\u0131n\u0131 ziyarete gitmi\u015fler. Bu ziyaret yar\u0131s\u0131 Ermeni, yar\u0131s\u0131 T\u00fcrk olan k\u00f6ydeki baz\u0131 T\u00fcrk kom\u015fular\u0131 k\u0131skand\u0131rm\u0131\u015f ve k\u00f6yde Cinosdu olarak bilinen babalar\u0131 Kirkor\u2019a bir k\u00f6t\u00fcl\u00fck yapmalar\u0131na sebep olmu\u015f. Kirkor\u2019un hindi al\u0131p eve gitti\u011fini g\u00f6ren birka\u00e7 k\u00f6yl\u00fc, evi bas\u0131p bu hindiyi \u00e7ald\u0131n diyerek Cinosdu\u2019yu d\u00f6vmeye ba\u015flam\u0131\u015flar. Bu dayakla da yetinmeyip, hindi kazan\u0131n\u0131 boynuna asarak \u00f6nce k\u00f6yde, sonra arabayla g\u00f6t\u00fcrd\u00fckleri Boyabat\u2019ta gezdirip rezil etmi\u015fler. Sonunda Cinosdu\u2019nun ayn\u0131 k\u00f6ydeki karde\u015finin kendilerine d\u00f6rt bin lira vermesiyle zavall\u0131 adam\u0131 serbest b\u0131rakm\u0131\u015flar.<\/p>\n

Bu olay bir saz a\u015f\u0131\u011f\u0131 ve enstr\u00fcman yap\u0131mc\u0131s\u0131 Agop\u2019un t\u00fcm ruhsal dengesinin bozulmas\u0131na, babas\u0131n\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bu k\u00f6t\u00fcl\u00fck kar\u015f\u0131s\u0131nda kilitlenmesine yol a\u00e7acakt\u0131r. Agop \u00f6nce i\u015f g\u00f6remez hale gelip i\u015finden ayr\u0131lacak, dilini do\u011fru d\u00fcr\u00fcst bilmedi\u011fi Hollandal\u0131 bir terapistin yard\u0131m\u0131 ve ila\u00e7 tedavisiyle kendisine gelmeye \u00e7al\u0131\u015facakt\u0131r. Agop\u2019un kilitlenmesine yol a\u00e7an nokta, kendisine yak\u0131\u015ft\u0131ramad\u0131\u011f\u0131 intikam duygular\u0131 ile g\u00fcnahs\u0131z babas\u0131na yap\u0131lan bu eziyetin nedenlerini bir t\u00fcrl\u00fc tam olarak anlayamamaktan kaynaklan\u0131r. Agop zamanla kendini toparlayacak, i\u015f de bulacakt\u0131r ama ta 2005\u2019te yine a\u011fabeyiyle k\u00f6y\u00fcne yapt\u0131\u011f\u0131 bir gezide, art\u0131k Ermenilerin terk etti\u011fi k\u00f6y\u00fcn Ermeni mezarl\u0131\u011f\u0131nda, \u00f6l\u00fclerinin ba\u015f\u0131nda do\u011fa\u00e7lama olarak yak\u0131p s\u00f6yleyece\u011fi t\u00fcrk\u00fc, Agop\u2019un ya\u015fad\u0131\u011f\u0131 kilitlenmenin h\u00e2l\u00e2 ne kadar etkili oldu\u011funu ortaya koyacakt\u0131r:<\/p>\n

\u00d6zlemi\u015fim topra\u011f\u0131n\u0131 ta\u015f\u0131n\u0131<\/p>\n

G\u00f6z\u00fcn ayd\u0131n Anadolum ben geldim<\/p>\n

Tutamad\u0131m g\u00f6zlerimin ya\u015f\u0131n\u0131<\/p>\n

Sel\u00e2m sana Anadolum ben geldim<\/p>\n

K\u0131vr\u0131la k\u0131vr\u0131la gider yollar\u0131n<\/p>\n

Burnumda kokusu yaban g\u00fcllerin<\/p>\n

Terc\u00fcman\u0131 bendim b\u00fct\u00fcn dillerin<\/p>\n

Sel\u00e2m sana Anadolum ben geldim<\/p>\n

Ba\u011fr\u0131na dayad\u0131m garip ba\u015f\u0131m\u0131<\/p>\n

\u0130\u00e7ime ak\u0131tt\u0131m g\u00f6z\u00fcm ya\u015f\u0131n\u0131<\/p>\n

Zul\u00fcmlere siper ettim d\u00f6\u015f\u00fcm\u00fc<\/p>\n

Sel\u00e2m sana Anadolum ben geldim<\/p>\n

Irmaklar\u0131 co\u015fkun ak\u0131p durulan<\/p>\n

D\u00fc\u011f\u00fcnlerde \u00e7ifte davul vurulan<\/p>\n

Dostlar\u0131n\u0131 kar\u015f\u0131lars\u0131n g\u00fcl ilen<\/p>\n

Sel\u00e2m sana Anadolum ben geldim<\/p>\n

\u00c7ocuk iken yollar\u0131nda ko\u015fturan<\/p>\n

Zaman zaman sevindirip co\u015fturan<\/p>\n

Bir hindiye Cinosdu\u2019yu k\u00fcst\u00fcren<\/p>\n

Sel\u00e2m sana Avlo\u011fu\u00e7um ben geldim<\/p>\n

Bazen doyurdunuz, bazen sevdiniz<\/p>\n

Zaman zaman g\u00e2vur deyip yerdiniz<\/p>\n

En sonunda bu k\u00f6yden de kovdunuz<\/p>\n

Sel\u00e2m sana Avlo\u011fu\u00e7um ben geldim<\/p>\n

Bu k\u00f6y\u00fcn meyvesi hamm\u0131\u015f olmam\u0131\u015f<\/p>\n

Bo\u015f kalan haneler ondan dolmam\u0131\u015f<\/p>\n

Bizi k\u00f6yden kovanlar da kalmam\u0131\u015f<\/p>\n

Sel\u00e2m sana Avlo\u011fu\u00e7um ben geldim (s. 244-45)<\/p>\n

Bir \u00f6zlem ifadesiyle ba\u015flayan t\u00fcrk\u00fc, hemen her d\u00f6rtl\u00fckte bir sitem ifadesiyle devam eder. Anla\u015f\u0131lan Agop, babas\u0131na yap\u0131lan k\u00f6t\u00fcl\u00fc\u011f\u00fc barda\u011f\u0131 ta\u015f\u0131ran son damla olarak ya\u015famaktad\u0131r. Agop \u201cbunu babama neden yapt\u0131lar, nas\u0131l yapabildiler?\u201d diye sorarken, asl\u0131nda t\u00fcm ailesine daha \u00f6nce yap\u0131lan t\u00fcm k\u00f6t\u00fcl\u00fckleri tespih taneleri gibi ipe dizmektedir. B\u00fct\u00fcn metin boyunca, Agop\u2019un ve yak\u0131nlar\u0131n\u0131n anlat\u0131mlar\u0131n\u0131 dinlerken say\u0131s\u0131z k\u00f6t\u00fcl\u00fckle kar\u015f\u0131la\u015f\u0131r\u0131z. Cinosdu k\u00f6yde daha \u00f6nce de d\u00f6v\u00fclm\u00fc\u015ft\u00fcr. Ermeni \u00e7ocuklar d\u0131\u015far\u0131da d\u00fczenli olarak M\u00fcsl\u00fcman kom\u015fular\u0131 taraf\u0131ndan bir \u015fey s\u00f6ylemek i\u00e7in \u00e7a\u011fr\u0131l\u0131p apans\u0131z dayak yemi\u015flerdir. Ve tabii, en a\u011f\u0131r\u0131 Agop\u2019un annesi tarlada yaln\u0131z ba\u015f\u0131na \u00e7al\u0131\u015f\u0131rken bir k\u00f6yl\u00fcn\u00fcn tecav\u00fcz\u00fcne u\u011fram\u0131\u015ft\u0131r. Anne bu travmay\u0131 kimselere anlatamaz ama hepsi de ne olup bitti\u011fini anlar ve bilirler. \u00dcstelik bu tecav\u00fczc\u00fc, \u00e7ocuk Agop\u2019u etrafta g\u00f6rd\u00fck\u00e7e s\u0131r\u0131tarak ve \u00e7ok s\u0131radan bir \u015fey yap\u0131yormu\u015f gibi \u201canana selam s\u00f6yle\u201d demektedir.<\/p>\n

Cinosdu hindi y\u00fcz\u00fcnden dayak yiyip o\u011fullar\u0131 taraf\u0131ndan k\u00f6yden \u00e7\u0131kar\u0131ld\u0131ktan sonra, Agop faillerden biriyle Boyabat\u2019ta kar\u015f\u0131la\u015fm\u0131\u015f, kendisini tan\u0131yamayan adam\u0131 \u00e7ay i\u00e7meye davet edip sonra da kim oldu\u011funu a\u00e7\u0131klam\u0131\u015ft\u0131r. Adama \u201cneden yapt\u0131n\u0131z?\u201d diye sordu\u011funda, alabildi\u011fi tek cevap muazzam derecede ezilip b\u00fcz\u00fclen k\u00f6yl\u00fcn\u00fcn, bir neden vermek yerine \u201c\u015feytana uyduk bir kere o\u011ful\u201d demesi olur. Agop adama bir \u015fey yapmaz, onu utan\u00e7la bir k\u00fcl\u00e7e gibi y\u0131\u011f\u0131ld\u0131\u011f\u0131 yerde b\u0131rak\u0131p yoluna gider. Fakat bu utanc\u0131 g\u00f6rm\u00fc\u015f olmak bile ona iyi gelmi\u015ftir.<\/p>\n

K\u00f6yl\u00fcs\u00fc olan bir Ermeniye herkesin iftira oldu\u011funu bildi\u011fi bir su\u00e7lamayla sald\u0131r\u0131p saatlerce d\u00f6ven ve etrafta gezdirerek a\u015fa\u011f\u0131layan, karde\u015finin getirdi\u011fi para sayesinde sal\u0131vermeye raz\u0131 olan d\u00f6rt ki\u015finin aile mensuplar\u0131, daha sonra Agop\u2019la kar\u015f\u0131la\u015ft\u0131klar\u0131nda hep utan\u00e7 duyacak ve ba\u015flar\u0131n\u0131 \u00f6ne e\u011feceklerdir. Burada a\u011fza al\u0131namaz k\u00f6t\u00fcl\u00fc\u011f\u00fcn, faili de ba\u011flamas\u0131 durumuyla kar\u015f\u0131la\u015f\u0131r\u0131z. Agop\u2019un ilk konu\u015ftu\u011fu fail, gen\u00e7 adamdan korktu\u011fu i\u00e7in de\u011fil, \u201cneden?\u201d sorusuyla ilk defa kar\u015f\u0131la\u015ft\u0131\u011f\u0131 i\u00e7in allak bullak olmaktad\u0131r. \u00c7\u00fcnk\u00fc o ana kadar k\u00f6t\u00fcl\u00fc\u011f\u00fc yapanlar da buna maruz kalanlar da neden diye sormam\u0131\u015flard\u0131r. 1915\u2019ten bu yana uygun r\u00fczg\u00e2r esmi\u015f ve k\u00f6t\u00fcl\u00fck bir orman yang\u0131n\u0131 gibi y\u00fcr\u00fcm\u00fc\u015ft\u00fcr. Failler, herhangi bir ihtiya\u00e7la de\u011fil, sadece ba\u015fkalar\u0131ndan \u00f6yle g\u00f6rd\u00fckleri ve k\u00f6t\u00fcl\u00fc\u011f\u00fc yapabildikleri i\u00e7in k\u00f6t\u00fcl\u00fck yapmaya devam etmi\u015flerdir. K\u00f6t\u00fcl\u00fc\u011fe dur diyecek bir toplumsall\u0131k mevcut olmam\u0131\u015ft\u0131r.<\/p>\n

Nitekim Agop \u00e7ocuklu\u011fundan itibaren ya\u015fay\u0131p sonunda babas\u0131na y\u00f6neltilen \u015fiddetle dayanma g\u00fcc\u00fcn\u00fc yitirdi\u011fi k\u00f6y, yani k\u00fc\u00e7\u00fck toplum kaynakl\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fcn devlet d\u00fczeyinde olan\u0131yla da kar\u015f\u0131la\u015facakt\u0131r. Agop ve a\u011fabeyi yurt d\u0131\u015f\u0131nda kol emekleriyle kazand\u0131klar\u0131 parayla \u0130stanbul\u2019da bir apartman yapt\u0131r\u0131rlar. Tam di\u015flerinden t\u0131rnaklar\u0131ndan artt\u0131rarak, fazla mesailere kalarak biriktirdikleri parayla ortaya \u00e7\u0131kan bu apartmandaki daireleri satacaklarken, 12 Eyl\u00fcl 1980 fa\u015fist darbecilerinin \u00fclkenin tepesine \u00e7\u00f6reklendikleri d\u00f6nemde, bir kanunla gayrim\u00fcslimlerin m\u00fclk al\u0131p satmalar\u0131 yasaklan\u0131r. Bu, Agop\u2019u maddi a\u00e7\u0131dan da iflasa ta\u015f\u0131yacak bir \u00f6rg\u00fctl\u00fc k\u00f6t\u00fcl\u00fckt\u00fcr. Fakat bu sefer Agop\u2019un \u201cneden?\u201d sorusunu sorabilece\u011fi kolayca ula\u015f\u0131labilecek bir fail yoktur ortada. Fail, kanuna ald\u0131rmayan ve istedi\u011fini yapabilece\u011fine inanan totaliter devlettir. Zaten soruya d\u00fcr\u00fcst\u00e7e cevap verecek olsa, s\u00f6yleyece\u011fi de \u015fu olurdu: \u201c1915 neden olduysa ondan. Ayr\u0131ca olabildi\u011fi ve kimse engel olmad\u0131\u011f\u0131, olamad\u0131\u011f\u0131 i\u00e7in.\u201d<\/p>\n

Ne mutlu ki, Kemal Yal\u00e7\u0131n\u2019\u0131n kitab\u0131 Agop ve ailesinin sadece tarihsel olarak \u201chayatta kalanlar\u201d olmay\u0131p, ayn\u0131 zamanda ki\u015fisel m\u00fccadeleleriyle de hayatta kalanlar olduklar\u0131n\u0131 g\u00f6steriyor. Her \u015feye ra\u011fmen hayatlar\u0131n\u0131 kurmu\u015f ve \u00e7ok sevdikleri memleketleri T\u00fcrkiye\u2019de olmasa da, ailenin gelecek nesillerini ortaya \u00e7\u0131karabilmi\u015fler. Bu hepimizi sevindirmeli ve Agop\u2019un kar\u015f\u0131la\u015ft\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fckle y\u00fczle\u015fmek ve onu gelece\u011fimizden \u00e7\u0131karmak i\u00e7in bize enerji vermeli.<\/p>\n

Gelecek hafta, bu defa Yal\u00e7\u0131n\u2019\u0131n kitaptaki hik\u00e2ye anlatma yakla\u015f\u0131m\u0131 \u00fczerinden \u201ck\u00f6t\u00fcl\u00fckle y\u00fczle\u015fmenin yollar\u0131\u201d \u00fczerinde dural\u0131m ve konuyu \u201caile ve k\u00f6t\u00fcl\u00fck\u201d alan\u0131na ta\u015f\u0131yarak a\u011fza al\u0131namaz olan\u0131 anlamak i\u00e7in \u00e7aba harcamaya devam edelim.<\/p>\n

\n

Art\u0131 Ger\u00e7ek<\/a><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Erol K\u00f6ro\u011flu Tam da ben ge\u00e7en hafta k\u00f6t\u00fcl\u00fc\u011f\u00fc nas\u0131l konu\u015fabiliriz sorusunun pe\u015fine d\u00fc\u015fm\u00fc\u015fken, iktidardan kaynaklanan bir sans\u00fcr ve konu\u015fturmama yasas\u0131yla kar\u015f\u0131la\u015ft\u0131k. \u201cBana uymayan\u0131, uygun g\u00f6rmedi\u011fimi konu\u015fma\u201d dendi bize. Fakat her t\u00fcr riske ra\u011fmen konu\u015fmak zorunday\u0131z. \u00c7\u00fcnk\u00fc daha farkl\u0131 bir gelecek ve irademizin iyimserli\u011fiyle bi\u00e7imlenecek bir toplumsall\u0131k d\u00fc\u015fl\u00fcyoruz. Konu\u015faca\u011f\u0131m\u0131z konular\u0131n ba\u015f\u0131nda da k\u00f6t\u00fcl\u00fck geliyor. Ge\u00e7en hafta […]<\/p>\n","protected":false},"author":7,"featured_media":70633,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70],"tags":[],"class_list":["post-70631","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler"],"yoast_head":"\nA\u011fza al\u0131namaz olan\u0131 konu\u015fmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=70631\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A\u011fza al\u0131namaz olan\u0131 konu\u015fmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Erol K\u00f6ro\u011flu Tam da ben ge\u00e7en hafta k\u00f6t\u00fcl\u00fc\u011f\u00fc nas\u0131l konu\u015fabiliriz sorusunun pe\u015fine d\u00fc\u015fm\u00fc\u015fken, iktidardan kaynaklanan bir sans\u00fcr ve konu\u015fturmama yasas\u0131yla kar\u015f\u0131la\u015ft\u0131k. \u201cBana uymayan\u0131, uygun g\u00f6rmedi\u011fimi konu\u015fma\u201d dendi bize. Fakat her t\u00fcr riske ra\u011fmen konu\u015fmak zorunday\u0131z. \u00c7\u00fcnk\u00fc daha farkl\u0131 bir gelecek ve irademizin iyimserli\u011fiyle bi\u00e7imlenecek bir toplumsall\u0131k d\u00fc\u015fl\u00fcyoruz. Konu\u015faca\u011f\u0131m\u0131z konular\u0131n ba\u015f\u0131nda da k\u00f6t\u00fcl\u00fck geliyor. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=70631","og_locale":"en_US","og_type":"article","og_title":"A\u011fza al\u0131namaz olan\u0131 konu\u015fmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Erol K\u00f6ro\u011flu Tam da ben ge\u00e7en hafta k\u00f6t\u00fcl\u00fc\u011f\u00fc nas\u0131l konu\u015fabiliriz sorusunun pe\u015fine d\u00fc\u015fm\u00fc\u015fken, iktidardan kaynaklanan bir sans\u00fcr ve konu\u015fturmama yasas\u0131yla kar\u015f\u0131la\u015ft\u0131k. \u201cBana uymayan\u0131, uygun g\u00f6rmedi\u011fimi konu\u015fma\u201d dendi bize. Fakat her t\u00fcr riske ra\u011fmen konu\u015fmak zorunday\u0131z. \u00c7\u00fcnk\u00fc daha farkl\u0131 bir gelecek ve irademizin iyimserli\u011fiyle bi\u00e7imlenecek bir toplumsall\u0131k d\u00fc\u015fl\u00fcyoruz. Konu\u015faca\u011f\u0131m\u0131z konular\u0131n ba\u015f\u0131nda da k\u00f6t\u00fcl\u00fck geliyor. Ge\u00e7en hafta […]","og_url":"https:\/\/akunq.net\/tr\/?p=70631","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2022-10-17T07:10:34+00:00","og_image":[{"width":1280,"height":720,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/10\/Erol-Koroglu-1.webp","type":"image\/webp"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=70631#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=70631"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"A\u011fza al\u0131namaz olan\u0131 konu\u015fmak","datePublished":"2022-10-17T07:10:34+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=70631"},"wordCount":2226,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=70631#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/10\/Erol-Koroglu-1.webp","articleSection":["Haberler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=70631#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=70631","url":"https:\/\/akunq.net\/tr\/?p=70631","name":"A\u011fza al\u0131namaz olan\u0131 konu\u015fmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=70631#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=70631#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/10\/Erol-Koroglu-1.webp","datePublished":"2022-10-17T07:10:34+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=70631#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=70631"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=70631#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/10\/Erol-Koroglu-1.webp","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/10\/Erol-Koroglu-1.webp","width":1280,"height":720},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=70631#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"A\u011fza al\u0131namaz olan\u0131 konu\u015fmak"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/70631","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=70631"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/70631\/revisions"}],"predecessor-version":[{"id":70634,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/70631\/revisions\/70634"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/70633"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=70631"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=70631"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=70631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}