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Peki ama, bu farkl\u0131l\u0131klar\u0131n sebebi neydi? Terc\u00fcme eden kendi inisiyatifini kullanarak olaylar\u0131, ki\u015fileri ve kitab\u0131n sonunu m\u0131 de\u011fi\u015ftirmi\u015fti? Yoksa, eser Odyan\u2019\u0131n da bilgisi dahilinde, Osmanl\u0131caya terc\u00fcme edilirken mi de\u011fi\u015ftirilmi\u015fti? Ya da Osmanl\u0131cas\u0131 yeni ba\u015ftan farkl\u0131 olarak m\u0131 yaz\u0131lm\u0131\u015ft\u0131? Ya da\u2026<\/strong><\/em><\/p>\n \u00dcnl\u00fc Ermeni yazar \u015eirvanzade\u2019nin \u201cmizah i\u00e7in do\u011fmu\u015f en b\u00fcy\u00fck Ermeni mizah ustas\u0131\u201d diye tan\u0131mlad\u0131\u011f\u0131 Yervant Odyan, ayn\u0131 zamanda romanc\u0131, ele\u015ftirmen, k\u00f6\u015fe yazar\u0131 ve \u00e7evirmen kimli\u011fi ile de tan\u0131nm\u0131\u015ft\u0131r. Yaz\u0131n hayat\u0131na ba\u015flad\u0131\u011f\u0131 tarihler, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun t\u00fcm unsurlar\u0131n\u0131n Me\u015frutiyet etraf\u0131nda birle\u015fmek i\u00e7in m\u00fccadele etti\u011fi, ancak ayn\u0131 zamanda ayr\u0131\u015fma sanc\u0131lar\u0131n\u0131n da beraber ya\u015fand\u0131\u011f\u0131 d\u00f6neme rastlam\u0131\u015ft\u0131r. Bu sebeple eserleri; daha ziyade \u00f6zg\u00fcrl\u00fck, sosyal m\u00fccadele, halklar\u0131n karde\u015fli\u011fi, devrimcilik, Ermeni toplumunun kaderi gibi konulardan olu\u015fmu\u015ftur. Bug\u00fcnk\u00fc yaz\u0131m\u0131z\u0131n konusu Yervant Odyan\u2019\u0131n \u201cAbd\u00fclhamit ve Sherlock Holmes\u201d, \u201cSaliha Han\u0131m veya Ordu M\u00fcstebide Kar\u015f\u0131\u201d adlar\u0131yla bilinen ve birbirinin devam\u0131 olan iki tarihi-polisiye roman\u0131 ile ilgili. \u201cAbd\u00fclhamit ve Sherlock Holmes\u201d ba\u015fl\u0131kl\u0131 ilk roman 1911 y\u0131l\u0131nda Reteos Sakayan matbaas\u0131nda Ermenice olarak yay\u0131mlanm\u0131\u015ft\u0131r. Onun devam\u0131 niteli\u011findeki ikinci kitap olan \u201cSaliha Han\u0131m veya Ordu M\u00fcstebide Kar\u015f\u0131\u201d ise 1912 y\u0131l\u0131nda \u00f6nce P\u00fczantion adl\u0131 Ermenice gazetede tefrika edilmi\u015f, sonra ayn\u0131 y\u0131l Reteos Sakayan matbaas\u0131nda kitap olarak bas\u0131lm\u0131\u015ft\u0131r. Eser daha sonra S\u00fcleyman Tevfik taraf\u0131ndan Osmanl\u0131caya \u00e7evrilerek Rumi 1328 (1912-Mart- Aral\u0131k\/1913 y\u0131l\u0131 Ocak-Mart) tarihinde yay\u0131mlanm\u0131\u015f. Odyan, tarihi roman-polisiye tarz\u0131ndaki bu iki ciltlik eserde, Sultan Abd\u00fclhamid d\u00f6neminin 1904-1908 tarihleri aras\u0131ndaki zaman dilimini, yani J\u00f6n T\u00fcrklerin eski rejimi y\u0131k\u0131p yerine Me\u015frutiyet\u2019i kurma \u00e7abalar\u0131nda bulundu\u011fu zaman\u0131 yans\u0131tmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u0130kinci kitaptaki ba\u015fkahraman\u0131n kad\u0131n olmas\u0131 ise ayr\u0131ca dikkat \u00e7ekicidir. Saliha Han\u0131m\u2019\u0131n ki\u015fili\u011finde \u00f6rnek bir e\u015f ve anne modelini yans\u0131tman\u0131n yan\u0131 s\u0131ra, onun devrimci bir kimli\u011fe b\u00fcr\u00fcn\u00fc\u015f hikayesini de anlatm\u0131\u015ft\u0131r. Roman\u0131n yaz\u0131ld\u0131\u011f\u0131 d\u00f6nem g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda yazar\u0131n ikinci ciltteki ba\u015fkahraman\u0131 kad\u0131n olarak se\u00e7mesi ilgin\u00e7tir. Kahraman\u0131n\u0131 g\u00fczelli\u011fi ile de\u011fil de y\u00fcksek ahlaki de\u011ferleri, terakkiperver d\u00fc\u015f\u00fcnceleri, g\u00fc\u00e7l\u00fc karakteri, feodaliteye ve istibdata besledi\u011fi nefret ve \u00f6nc\u00fc yap\u0131s\u0131 ile tan\u0131tmas\u0131, bug\u00fcn hala kad\u0131n\u0131n toplum i\u00e7indeki yerinin tart\u0131\u015f\u0131ld\u0131\u011f\u0131 \u00fclkemizde, yazar\u0131n kad\u0131nlara bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ortaya koymas\u0131 a\u00e7\u0131s\u0131ndan da \u00f6nemlidir.\u0130ki kitap aras\u0131nda farkl\u0131l\u0131klarBuraya kadar hik\u00e2yede \u00e7ok da ola\u011fan\u00fcst\u00fc bir durum s\u00f6z konusu de\u011fil. Hik\u00e2yenin ilgin\u00e7 y\u00f6n\u00fc benim bu iki cildi yay\u0131na haz\u0131rlad\u0131\u011f\u0131m esnada ya\u015fad\u0131klar\u0131mla ilgili. Edebiyat merakl\u0131lar\u0131 2014 Y\u0131l\u0131nda Everest Yay\u0131nlar\u0131 taraf\u0131ndan Odyan imzal\u0131 \u2018Abd\u00fclhamid ve Sherlock Holmes\u2019 adl\u0131 bir roman\u0131n yay\u0131mland\u0131\u011f\u0131n\u0131 hat\u0131rlayacaklard\u0131r. Benden \u00f6nce yay\u0131nlanmas\u0131n\u0131 \u2018k\u0131smette yokmu\u015f\u2019 diye niteledim. Ancak yay\u0131nlanan kitab\u0131 okumaya ba\u015flad\u0131\u011f\u0131m esnada birtak\u0131m gariplikler ortaya \u00e7\u0131kmaya ba\u015flad\u0131 ve sayfalar ilerledik\u00e7e bunlar giderek artt\u0131. Ermenice orijinalinden terc\u00fcme etti\u011fim 1000 sayfadaki hik\u00e2ye ile bas\u0131lan kitaptaki hik\u00e2yedeki farkl\u0131l\u0131klar olduk\u00e7a fazlayd\u0131. \u0130ki kitap gerek kullan\u0131lan dil, gerek \u00f6rg\u00fc, gerek kahramanlar\u0131n kimlikleri, gerekse hikayenin biti\u015fi a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemli farkl\u0131l\u0131klar ta\u015f\u0131maktayd\u0131. \u0130lk fark dilde g\u00f6r\u00fcl\u00fcyordu. Ermenice orijinalinde okuyucuyu zorlamayan ak\u0131c\u0131, polisiye yaz\u0131m\u0131na uygun, Osmanl\u0131cas\u0131nda ise edebiyat kayg\u0131s\u0131n\u0131n daha y\u00fcksek oldu\u011fu a\u011fdal\u0131 bir dil kullan\u0131lm\u0131\u015ft\u0131. Nitekim Everest yay\u0131nlar\u0131 roman\u0131n anla\u015f\u0131labilmesi i\u00e7in bitimine bir Osmanl\u0131ca-T\u00fcrk\u00e7e s\u00f6zl\u00fck ekleme gere\u011fi hissetmi\u015fti. Odyan\u2019\u0131n, Aras\u2019tan yay\u0131nlanm\u0131\u015f \u2018Yolda\u015f Pan\u00e7uni\u2019 ve \u2018Lanetli Y\u0131llar\u2019 adl\u0131 eserlerine a\u015fina olan okuyucular, yazar\u0131n \u00e7ok sade ve ak\u0131c\u0131 bir dili oldu\u011funu zaten biliyorlar. \u015eu anda Odyan\u2019\u0131n ayn\u0131 tarz\u0131nda bir ba\u015fka eserini \u00e7evirirken, yine ayn\u0131 ak\u0131c\u0131 dile \u015fahit olunca \u2018Abd\u00fclhamid ve Sherlock Holmes\/Saliha Han\u0131m\u2019 adl\u0131 eserlerini ve onlarla ilgili bu ilgin\u00e7 bilgileri okuyucularla payla\u015fma gere\u011fi hissettim. Dil d\u0131\u015f\u0131nda, romandaki b\u00f6l\u00fcm ba\u015fl\u0131klar\u0131 ve \u015fah\u0131s isimlerinde de benzemezlikler vard\u0131. B\u00f6l\u00fcm say\u0131lar\u0131 ve b\u00f6l\u00fcm ba\u015fl\u0131klar farkl\u0131yd\u0131. Bazen ayn\u0131 fig\u00fcrler farkl\u0131 isimlerle ve farkl\u0131 mekanlarda yer al\u0131yorlard\u0131. Veya Ermenicede orijinalde hi\u00e7 olmayan tipler, Osmanl\u0131ca terc\u00fcmede mevcuttu vs vs. Ermenice metinde olmayan b\u00f6l\u00fcmlerEn \u00f6nemli fark ise Osmanl\u0131ca metinde, Ermenice metinde olmayan farkl\u0131 konu eklemelerinin bulunmas\u0131 idi. \u00dcstelik bu ekli b\u00f6l\u00fcmlerin romanla \u00e7ok da ba\u011flant\u0131s\u0131 yoktu ve roman\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc bozan, konudan tamamen kopuk konularla ilgiliydi. Mesela o tarihlerde kendisinden \u00e7ok konu\u015fulan Fehim Pa\u015fa ile Margrit isimli cambaz k\u0131z aras\u0131ndaki g\u00f6n\u00fcl ili\u015fkisi eserin Ermenice orijinalinde yer alm\u0131yordu. \u00dcstelik romanla hi\u00e7bir ba\u011flant\u0131s\u0131 olmayan bu k\u0131s\u0131m uzun sayfalar boyunca devam ediyordu.En b\u00fcy\u00fck fark ise roman\u0131n biti\u015f k\u0131sm\u0131nda yer al\u0131yordu. Kitab\u0131n Ermenicesi ile Osmanl\u0131cas\u0131 tamamen farkl\u0131 sonlarla bitmekteydiler.Peki ama, bu farkl\u0131l\u0131klar\u0131n sebebi neydi? Terc\u00fcme eden kendi inisiyatifini kullanarak olaylar\u0131, ki\u015fileri ve kitab\u0131n sonunu m\u0131 de\u011fi\u015ftirmi\u015fti? Yoksa, eser Odyan\u2019\u0131n da bilgisi dahilinde, Osmanl\u0131caya terc\u00fcme edilirken mi de\u011fi\u015ftirilmi\u015fti? Ya da Osmanl\u0131cas\u0131 yeni ba\u015ftan farkl\u0131 olarak m\u0131 yaz\u0131lm\u0131\u015ft\u0131? Ya da\u2026Polisiye kitaplar konusunda uzman ara\u015ft\u0131rmac\u0131 yazar Erol \u00dcyepazarc\u0131 ile sohbetimizde eserin Rumca terc\u00fcmesinde de ilave k\u0131s\u0131mlar\u0131n olmad\u0131\u011f\u0131n\u0131 ifade etti. \u00dcyepazarc\u0131\u2019n\u0131n konu hakk\u0131ndaki g\u00f6r\u00fc\u015f\u00fc; Ermenice metinde olmayan \u00fc\u00e7 y\u00fcz k\u00fcsur sayfal\u0131k b\u00f6l\u00fcm\u00fcn yazar taraf\u0131ndan T\u00fcrk\u00e7e metne sonradan ilave edilmi\u015f olabilece\u011fi y\u00f6n\u00fcnde. Sebebinin ne oldu\u011fu konusunda yan\u0131t\u0131 bilemeyece\u011fimizi belirten \u00dcyepazarc\u0131, o tarihlerde Selanik\u2019te s\u00fcrg\u00fcn hayat\u0131 ya\u015fayan padi\u015faha s\u00f6vmenin ge\u00e7erli modas\u0131na Odyan\u2019\u0131n da uymu\u015f olabilece\u011fini belirtiyor. Belki de Odyan T\u00fcrk\u00e7e metne bu b\u00f6l\u00fcmleri d\u00f6nemin atmosferi i\u00e7inde T\u00fcrk okuyucular\u0131n ho\u015funa gitmesi i\u00e7in ilave etmi\u015fti, kim bilir! Bu durumda, \u2018Kitap Osmanl\u0131ca \u00fczerinden terc\u00fcme edilip bas\u0131lm\u0131\u015f iken Ermenice orijinalinden terc\u00fcmesi de yay\u0131nlanmal\u0131 m\u0131?\u2019 sorusu geliyor akla. G\u00f6n\u00fcl tabii ki orijinali \u00fczerinden terc\u00fcmesinin yay\u0131nlanmas\u0131n\u0131 istiyor. Bu konuda say\u0131n \u00dcyepazarc\u0131 ile ayn\u0131 g\u00f6r\u00fc\u015f\u00fc payla\u015f\u0131yoruz. Ermenice asl\u0131ndan terc\u00fcmesinde okuyucu t\u00fcm bu farklar\u0131 g\u00f6rebilecek. \u0130lave ve ilgisiz b\u00f6l\u00fcmler olmadan \u00f6zg\u00fcn metni okuma olana\u011f\u0131n\u0131 bulacak. G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi ile polisiyeye uygun bir dille yaz\u0131ld\u0131\u011f\u0131 i\u00e7in de seri ve zevkli bir okuma yapabilecek. \u00dcyepazarc\u0131\u2019n\u0131n ki\u015fisel kan\u0131s\u0131 eserin o haliyle \u00e7ok daha eli y\u00fcz\u00fc d\u00fczg\u00fcn bir polisiye roman olarak kar\u015f\u0131m\u0131za \u00e7\u0131kaca\u011f\u0131 y\u00f6n\u00fcnde. B\u00f6ylece Odyan\u2019\u0131n eserinin, T\u00fcrk Polisiye Edebiyat\u0131\u2019ndaki ilk eserlerden biri olarak, hakk\u0131 olan yeri de kazanaca\u011f\u0131n\u0131 ifade ediyor. Ne yaz\u0131k ki yay\u0131nevlerinin ekonomik kayg\u0131lar\u0131 y\u00fcz\u00fcnden bu iki ciltlik eserin Ermenice orijinalinden T\u00fcrk\u00e7e \u00e7evirisinin yay\u0131nlanmas\u0131 \u015fu anda m\u00fcmk\u00fcn olam\u0131yor. Umudu yitirmemek gerekir\u2026 Belki bir g\u00fcn yay\u0131nlan\u0131r\u2026 Neden olmas\u0131n! Biz en az\u0131ndan okuyucular\u0131 ayd\u0131nlatmak ad\u0131na bu kadar\u0131n\u0131 yazmakla yetinelim.<\/p>\n