{"id":70310,"date":"2022-09-27T02:19:05","date_gmt":"2022-09-27T07:19:05","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=70310"},"modified":"2022-09-27T02:19:05","modified_gmt":"2022-09-27T07:19:05","slug":"pasaportu-eline-vermek-resmen-kovulmanin-hikayesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=70310","title":{"rendered":"\u201cPasaportu Eline Vermek\u201d\/ resmen kovulman\u0131n hikayesi"},"content":{"rendered":"

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Do<\/em>\u011fdu\u011fumuz yerlerde, nesnelerin bizler daha se\u00ad\u00e7im yap\u0131na zahmetini tan\u0131madan g\u00f6nl\u00fcm\u00fcz\u00fc fethet\u00adti\u011fi yerlerde, d\u0131\u015f d\u00fcnyan\u0131n yaln\u0131zca ki\u015fili\u011fimizin bir <\/strong>uzant\u0131s\u0131 gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc yerlerde hissetti\u011fimiz rahatl\u0131k gibisi yoktur.<\/em><\/p>\n

GEORGE ELIOT,<\/em> The Mili on tl<\/em>\u0131e Floss<\/em><\/p>\n

Sait \u00c7etino\u011flu<\/strong><\/p>\n

Hagop Handjian\u2019\u0131n 1924 y\u0131l\u0131nda d\u00fczenlenen\u00a0 tek kullan\u0131ml\u0131k\u00a0 pasaportu elime ge\u00e7meden \u00f6nce pasaportu eline vermek deyiminin \u00fczerinde pek d\u00fc\u015f\u00fcnmemi\u015ftim. <\/em><\/strong><\/p>\n

T.C. vatanda\u015f\u0131 Hagop Temmuz 1924 tarihinde \u00fclkesinden ayr\u0131l\u0131rken eline tek kullan\u0131ml\u0131k\/geri d\u00f6n\u00fc\u015fs\u00fcz pasaport tutu\u015fturularak do\u011fdu\u011fu ve ya\u015fad\u0131\u011f\u0131 topraklardan ili\u015fi\u011fi kesilmi\u015ftir.<\/p>\n

Handjian, tek kullan\u0131ml\u0131k pasaportunu eline ald\u0131\u011f\u0131 an ne d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr bilmiyoruz ancak tarihsel ata topraklar\u0131ndan s\u00f6k\u00fclen Ermenilerin topraklar\u0131 ile ilgili hasret kokan devasa edebiyat\u0131 \u00fcr\u00fcnlerini g\u00f6z \u00f6n\u00fcne ald\u0131\u011f\u0131m\u0131zda neler d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc tahmin etmek zor de\u011fil.<\/p>\n

Filistinli s\u00fcrg\u00fcn Edward Said K\u0131\u015f Ruhu<\/em> S<\/em>\u00fcrg\u00fcn \u00dczerine D\u00fc\u015f\u00fcnceler[1]<\/strong><\/a><\/em> Makalesinde k\u00f6klerinden, topraklar\u0131ndan ve ge\u00e7mi\u015flerinden kopar\u0131lan s\u00fcrg\u00fcnleri ve m\u00fcltecileri konu al\u0131r ve m\u00fcltecilerin psiklolojisini k\u0131s ruhuna benzetir: S<\/em>\u00fcrg\u00fcn hakk\u0131nda d\u00fc\u015f\u00fcnmek tuhaf bir bi\u00e7imde davetk\u00e2r hatta k\u0131\u015fk\u0131r\u00ad<\/em>t\u0131c\u0131 bir \u015feydir de, s\u00fcrg\u00fcn\u00fc ya\u015famak korkun\u00e7tur. S\u00fcrg\u00fcn, bir insan ile do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc yer aras\u0131nda, benlik ile benli\u011fin ger\u00e7ek yuvas\u0131 ara\u00ads\u0131nda zorla a\u00e7\u0131lm\u0131\u015f olan onulmaz gediktir: \u00d6z\u00fcndeki kederin \u00fcstesin\u00adden gelmek m\u00fcmk\u00fcn de\u011fildir\u2026 S\u00fcrg\u00fcnde elde edilen kazan\u0131mlar sonsuza dek arkada b\u0131rak\u0131lm\u0131\u015f bir \u015feyin kaybedilmesiyle s\u00fcrekli olarak balta\u00adlan\u0131r\u2026 S\u00fcrg\u00fcn iflah olmaz \u00f6l\u00e7\u00fcde sektiler ve dayan\u0131lmaz \u00f6l\u00e7\u00fcde tarihsel bir \u015fey, insanlar taraf\u0131ndan ba\u015f\u00adka insanlar i\u00e7in \u00fcretilmi\u015f bir \u015fey de\u011fil midir; t\u0131pk\u0131 \u00f6l\u00fcm gibi, ama \u00f6l\u00fc\u00adm\u00fcn nihai merhametini de sunmadan milyonlarca insan\u0131 gelene\u011fin, ailenin ve co\u011frafyan\u0131n verdi\u011fi besinden koparan bir \u015fey de\u011fil midir?… S\u00fcrg\u00fcnl\u00fck bazen geride kalmaktan ya da \u00e7\u0131kar\u0131lmamaktan evlad\u0131r: Ama yaln\u0131zca bazen\u2026 S\u00fcrg\u00fcn\u00fcn hayat\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131, yolunu yitirmesine neden olan kayb\u0131, y\u00f6netilecek yeni bir d\u00fcnya yaratarak telafi etmeye \u00e7eli\u015fir\u2026 Ne kadar iyi idare ederlerse etsinler, s\u00fcrg\u00fcnler farkl\u0131l\u0131klar\u0131n\u0131 her zaman (hatta bu farkl\u0131l\u0131ktan yaralan\u0131rken bile) bir t\u00fcr \u00f6ks\u00fczl\u00fck olarak hisseden egzantriklerdir\u2026 S\u00fcrg\u00fcn, ki\u015finin bir memleketi oldu\u011funu, bu memlekete sevgi ve ba\u011fl\u0131l\u0131k duydu\u011funu varsayar; her t\u00fcrl\u00fc s\u00fcrg\u00fcn i\u00e7in ge\u00e7erli olan \u015fey, yurdun ve yurt sevgisinin kaybolmas\u0131 de\u011fil, bu kayb\u0131n her ikisinin varolu\u015funa da i\u00e7kin olmas\u0131d\u0131r\u2026 S\u00fcr\u00adg\u00fcn, asla memnun, uysal ya da g\u00fcvenli olmama durumudur Wallace Stevens’m s\u00f6zleriyle, “bir k\u0131\u015f ruhu”dur s\u00fcrg\u00fcn; burada bahar olas\u0131l\u0131\u011f\u0131 kadar yazla g\u00fcz\u00fcn pathos’u da yak\u0131n ama ula\u015f\u0131lamaz bir yerdedir Bel\u00adki de, s\u00fcrg\u00fcn hayat\u0131n\u0131n farkl\u0131 bir takvime g\u00f6re hareket etti\u011fini ve ev hayat, kadar mevsimlere ba\u011fl\u0131 ve yerle\u015fik olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemenin bir yoludur bu. S\u00fcrg\u00fcn, al\u0131\u015f\u0131lm\u0131\u015f d\u00fczenin d\u0131\u015f\u0131nda s\u00fcrd\u00fcr\u00fclen hayatt\u0131r G\u00f6\u00e7ebedir, merkezsizdir, kontrapuntald\u0131r.<\/em><\/p>\n

Handjian, Eline tutu\u015fturulan tek pasaportla s\u00fcrg\u00fcne yollan\u0131rken kendini k\u0131\u015f ruhuna teslim edecektir art\u0131k. Hagop\u2019u bu teslimiyete iten zorunlulu\u011fu bu co\u011frafyan\u0131n \u201caz\u0131nl\u0131k\u201dlar\u0131 \u00e7ok iyi bilmektedirler. Hagop, g\u00fcvensizlikten dolay\u0131 Bat\u0131n\u0131n, g\u00fcvensiz ve ucuz i\u015fg\u00fcc\u00fcn\u00fc kar\u015f\u0131lamaya ve bilmedi\u011fi \u00fclkeye gitmek i\u00e7in ata topra\u011f\u0131n\u0131 terk ederken bu co\u011frafyada\u00a0 Hagop\u2019lara yap\u0131lan zul\u00fcmlere (en hafif deyimiyle)yabanc\u0131 de\u011fildir. Hagop\u2019lara ba\u015fka bir se\u00e7enek b\u0131rak\u0131lmam\u0131\u015ft\u0131r.Hagop\u2019lar\u0131n gidi\u015fleri bu zul\u00fcmler sonucudur. Ancak sorgulamak gerekir ki; Agop\u2019lar\u0131n eline tek kullan\u0131ml\u0131k pasaport tutu\u015fturularak yurtta\u015fl\u0131k haklar\u0131<\/em>ndan mahrum ederek ata topraklar\u0131ndan kovmak hangi zihniyetin eseridir.<\/p>\n

Bu zihniyete biraz daha yak\u0131ndan bakal\u0131m: Ankara H\u00fck\u00fcmeti’nin ilk ald\u0131\u011f\u0131 kararlardan biri Ermenilerin \u00fclke i\u00e7inde dola\u015fmalar\u0131n\u0131n yasaklanmas\u0131 karar\u0131d\u0131r. Bu karar, sava\u015f sonras\u0131nda Ermenilerin \u00fclkelerine\/evlerine d\u00f6nmelerinin yasaklanmas\u0131d\u0131r asl\u0131nda. G\u00fcvenlik gerek\u00e7esine s\u0131\u011f\u0131n\u0131larak al\u0131nan kararla Ermenilerin do\u011fduklar\u0131 topraklara, \u00fclkelerine giri\u015fi yasaklanm\u0131\u015ft\u0131r.<\/p>\n

Bilindi\u011fi gibi, Ankara’da Meclis’in a\u00e7\u0131lmas\u0131n\u0131n tarihi 23 Nisan’d\u0131r ve bu meclis\u00e7e olu\u015fturulan \u0130cra Vekilleri Heyeti’nin ilk g\u00fcnleri say\u0131labilecek g\u00fcnlerde yani daha \u00e7i\u00e7e\u011fi burnunda iken 18 Haziran 336 [1920] tarihinde ald\u0131\u011f\u0131 bir kararla Ermenilerin dola\u015fmalar\u0131n\u0131 yasaklam\u0131\u015ft\u0131r: “Dahiliye Vekaletinin14 Haziran 336 tarih ve 769 numaral\u0131 tezkeresi hey’etimizce lade’lk\u0131raa dahilde bulunan Ermenilerin tak\u0131m tak\u0131m \u0130stanbul ile baz\u0131 sevahile ge\u00e7erek eli silah tutanlar\u0131n ecnebiler taraf\u0131ndan teslih ve \u0130slamlar \u00fczerine taslit eyledi\u011fi anla\u015f\u0131ld\u0131\u011f\u0131ndan bunlardan hi\u00e7birinin serbesti-i yer ve seyahati m\u00fcnasip g\u00f6r\u00fclmemi\u015f keyfiyyetin ol vecle tebli\u011fi karar-gir olmu\u015ftur.”<\/p>\n

Bu karar\u0131n en \u00f6nemli nedenlerden biri; tehcir<\/em>den bir \u015fekilde hayat\u0131n\u0131 kurtar\u0131p,\u00a0 sa\u011f olarak do\u011fdu\u011fu topraklara d\u00f6nmek ve yerine yurduna sahip \u00e7\u0131kmak isteyen Ermenilerin bu imkan\u0131n\u0131n ellerinden al\u0131nmak istendi\u011fini s\u00f6ylersek abartm\u0131\u015f olmay\u0131z. Erzurum ve Sivas kongrelerinde Ermeni heyula<\/em>s\u0131n\u0131n dola\u015fmas\u0131 bu kan\u0131m\u0131z\u0131 g\u00fc\u00e7lendirmektedir. Heyeti Temsiliye ad\u0131na Mustafa Kemal’in K\u00fcrt egemenlerine yazd\u0131\u011f\u0131 mektuplarda birinci tehlike olarak Ermenilerin geri d\u00f6nme tehlikesini vurgulayarak yard\u0131m istemesi bo\u015funa de\u011fildir.<\/p>\n

16.3.1923 tarihinde ve 90 A 6 say\u0131 ile al\u0131nan bir kararla\u00a0 uygulama per\u00e7inlenecektir; “Harb m\u0131nt\u0131kas\u0131ndaki Gayrim\u00fcslimlerin kay\u0131ts\u0131z ve \u015farts\u0131z dola\u015fmalar\u0131n\u0131n mahzurlu oldu\u011fu” belirtilir.<\/p>\n

Endi\u015fe Ermenilerin geride b\u0131rakt\u0131klar\u0131 mallar\u0131n geri al\u0131nmas\u0131, mallar\u0131na sahip \u00e7\u0131kmalar\u0131 ihtimalidir. Bu s\u0131rada Ermeni mallar\u0131 emval-i metruke say\u0131larak da\u011f\u0131t\u0131m\u0131 yap\u0131lmaktad\u0131r. Bu da\u011f\u0131t\u0131m s\u0131ras\u0131nda Ermenilerin bir sorun \u00e7\u0131karmas\u0131 arzu edilebilir bir \u015fey de\u011fildir.<\/p>\n

Durum bununla s\u0131n\u0131rl\u0131 kalmaz, 1924\u2019te \u00fclkede bir \u015fekilde kalabilenler m\u00fcbadele yada kovma ile bu co\u011frafyan\u0131n en kadim halklar\u0131 topraklar\u0131ndan s\u00f6k\u00fclmesi politikalar\u0131 y\u00fcr\u00fcrl\u00fc\u011fe girer.<\/p>\n

Ahmet Emin Yalman Yak\u0131n Tarihimizde G\u00f6rd\u00fcklerim ve Ge\u00e7irdiklerim[2]<\/a> adl\u0131 an\u0131lar\u0131nda \u00a0Ankaray\u0131 sarsan Ermeni Zenginleri F\u0131rt\u0131nas\u0131\u2019<\/em>ndan s\u00f6z eder. Dahiliye\u00a0 vekili Ferit (Ahmet Ferit Tek) istifa etmi\u015f\u00a0 11 memur da\u00a0 azledilmi\u015ftir.<\/p>\n

Olay \u015fudur, !924 y\u0131l\u0131nda birka\u00e7 tane Ermeni ve eski Osmanl\u0131 meclis-i Mebusan\u0131 eski mebusunun \u00fclkeye giri\u015fi haber al\u0131n\u0131r. Bu ki\u015filerin mallar\u0131na sahip \u00e7\u0131kmak istemeleri geni\u015f bir yank\u0131 bulur, ortal\u0131k kar\u0131\u015f\u0131r. Nas\u0131l b\u00f6yle bir \u015feye c\u00fcret edilebilir. Bunlar haklar\u0131n\u0131 nas\u0131l arayabilirler. O g\u00fcnlerin gazetelerinden konuya ili\u015fkin ibret verici yaz\u0131lar\u0131n bir k\u0131sm\u0131n\u0131\u00a0 a\u015fa\u011f\u0131da \u00f6rnekliyoruz.<\/p>\n

Ahmet Emin Yalman, an\u0131lar\u0131nda: 2 Nisan 1924 tarihli <\/em>\u0130<\/em>stanbul gazetelerinde \u201cZengin Ermeni\u00adlerin memlekete d<\/strong><\/em>\u00f6<\/em><\/strong>n<\/em><\/strong>\u00fc\u015f\u00fc<\/em><\/strong> meselesi<\/em><\/strong>\u201d<\/em><\/strong> ba<\/em>\u015f<\/em>l<\/em>\u0131\u011f\u0131<\/em> alt<\/em>\u0131<\/em>nda bir tak<\/em>\u0131<\/em>m ya\u00ady<\/em>\u0131<\/em>nlar ba<\/em>\u015f<\/em>lad<\/em>\u0131<\/em>. <\/em>\u0130\u015f<\/em>in esas<\/em>\u0131<\/em> \u015f<\/em>uydu: M<\/em>\u00fc<\/em>tareke y<\/em>\u0131<\/em>llar<\/em>\u0131<\/em>nda bir tak<\/em>\u0131<\/em>m Ermeni ve Rum zenginleri yabanc<\/em>\u0131<\/em> pasaportlariyle yurt d<\/em>\u0131\u015f\u0131<\/em>na <\/em>\u00e7\u0131<\/em>k\u00adt<\/em>\u0131<\/em>lar, bunlar<\/em>\u0131<\/em>n mallar<\/em>\u0131<\/em> \u00ab<\/em><\/strong>Metruk mal<\/em><\/strong>\u00bb<\/em><\/strong> say<\/em>\u0131<\/em>ld<\/em>\u0131<\/em>, h<\/em>\u00fc<\/em>k<\/em>\u00fc<\/em>met<\/em>\u00e7<\/em>e el ko\u00adnuldu. Mesele geni<\/em>\u015f<\/em> menfaatlere dokundu<\/em>\u011f<\/em>u i<\/em>\u00e7<\/em>in Lozan’da ya\u00adbanc<\/em>\u0131<\/em> devletlerin bunu bir mesele haline koymalar<\/em>\u0131<\/em>n<\/em>\u0131<\/em>n yolu il\u00adgililer taraf<\/em>\u0131<\/em>ndan arand<\/em>\u0131<\/em> ve bulundu, buna dair uzun uzad<\/em>\u0131<\/em>ya konu<\/em>\u015f<\/em>malar oldu, h<\/em>\u00fc<\/em>k<\/em>\u00fc<\/em>metimiz <\/em>\u015f<\/em>u noktada <\/em>\u0130<\/em>srar etmi<\/em>\u015f<\/em>ti: <\/em>\u201c<\/em><\/strong>Bunlar, yabanc<\/em><\/strong>\u0131<\/em><\/strong> pasaport kullanmak suretiyle kendi kendilerini T<\/em><\/strong>\u00fc<\/em><\/strong>rk vatanda<\/em><\/strong>\u015f<\/em><\/strong>l<\/em><\/strong>\u0131\u011f\u0131<\/em><\/strong>ndan <\/em><\/strong>\u00e7\u0131<\/em><\/strong>kard<\/em><\/strong>\u0131<\/em><\/strong>lar, b<\/em><\/strong>\u00f6<\/em><\/strong>ylece tabi<\/em><\/strong>\u00ee<\/em><\/strong> bir tasfiye oldu, bu gi\u00ad<\/em><\/strong>biler bir daha memlekete gelemezler ve mallar<\/em><\/strong>\u0131<\/em><\/strong>na sahip <\/em><\/strong>\u00e7\u0131<\/em><\/strong>ka\u00ad<\/em><\/strong>mazlar.<\/em><\/strong>\u201d<\/em><\/strong> Lozan’da bu g<\/em>\u00f6<\/em>r<\/em>\u00fc\u015f<\/em> tarz<\/em>\u0131<\/em>m<\/em>\u0131<\/em>z kabul edildi, kap<\/em>\u0131<\/em>lar<\/em>\u0131<\/em>m<\/em>\u0131<\/em>z<\/em>\u0131<\/em>n kapal<\/em>\u0131<\/em> kalmas<\/em>\u0131<\/em> sa<\/em>\u011f<\/em>land<\/em>\u0131<\/em>.<\/em> Halbuki 1924 v<\/em>\u0131<\/em>l<\/em>\u0131<\/em> ba<\/em>\u015f<\/em>lar<\/em>\u0131<\/em>nda zengin Ermenilerden Karnik Sebuhyan, G<\/em>\u00fc<\/em>m<\/em>\u00fc\u015f<\/em>gerdanyan, Yenon De<\/em>\u011f<\/em>irmenciyan yurda d<\/em>\u00f6<\/em>nme\u00adnin ve mallar<\/em>\u0131<\/em>n<\/em>\u0131<\/em> geri alman<\/em>\u0131<\/em>n yolunu bulmu<\/em>\u015f<\/em>lard<\/em>\u0131<\/em>. Bu neticenin baz<\/em>\u0131<\/em> n<\/em>\u00fc<\/em>fuzlu adamlar<\/em>\u0131<\/em>n araya girmesiyle elde edildi<\/em>\u011f<\/em>i ve arada b<\/em>\u00fc<\/em>y<\/em>\u00fc<\/em>k paralar d<\/em>\u00f6<\/em>nd<\/em>\u00fc\u011f\u00fc<\/em> rivayeti ortaya yay<\/em>\u0131<\/em>lm<\/em>\u0131\u015f<\/em>t<\/em>\u0131<\/em>. Cezveciyan, Narliyan adl<\/em>\u0131<\/em> zenginler de ac<\/em>\u0131<\/em>lan kan<\/em>\u0131<\/em>lardan faydaland<\/em>\u0131<\/em>klar<\/em>\u0131<\/em> ve daha bir <\/em>\u00e7<\/em>oklar<\/em>\u0131<\/em>n<\/em>\u0131<\/em>n faydalanma<\/em>\u011f<\/em>a haz<\/em>\u0131<\/em>rland<\/em>\u0131<\/em>klar<\/em>\u0131<\/em> da ileri s<\/em>\u00fc<\/em>r<\/em>\u00fc<\/em>l<\/em>\u00fc\u00ad<\/em>yordu.<\/em>Gazetelerde devam eden yay<\/em>\u0131<\/em>nlardan <\/em>\u015f<\/em>u noktalar anla<\/em>\u015f\u0131<\/em>l<\/em>\u0131\u00ad<\/em>yordu: T<\/strong><\/em>\u00fc<\/em><\/strong>rk pasaportuyla gi<\/em><\/strong>den az<\/em><\/strong>\u0131<\/em><\/strong>nl<\/em><\/strong>\u0131<\/em><\/strong>k mensuplar<\/em><\/strong>\u0131<\/em><\/strong>n<\/em><\/strong>\u0131<\/em><\/strong>n d<\/em><\/strong>\u00f6<\/em><\/strong>nmesine bile izin verilmezken(<\/em><\/strong>ab\u00e7) y<\/em>abanc<\/em>\u0131<\/em> pasaportuyla g<\/em>iden zenginlere ka\u00adp<\/em>\u0131<\/em>lar<\/em>\u0131<\/em>n a<\/em>\u00e7\u0131<\/em>lmas<\/em>\u0131<\/em>nda her halde bir sebep oldu\u011f<\/em>una h<\/em>\u00fc<\/em>kmetmek l<\/em>\u00e2\u00ad<\/em>z<\/em>\u0131<\/em>m gelir. <\/em>\u0130<\/em>stanbul Emniyeti, izin verirken Ankara’dan gelen emirlere dayand<\/em>\u0131\u011f\u0131<\/em>n<\/em>\u0131<\/em> s<\/em>\u00f6<\/em>yl<\/em>\u00fc<\/em>yordu. <\/em>\u0130\u00e7<\/em>i<\/em>\u015f<\/em>leri Bakanl<\/em>\u0131\u011f\u0131<\/em> b<\/em>\u00f6<\/em>yle emir\u00adler verildi<\/em>\u011f<\/em>ini ink<\/em>\u00e2<\/em>r ediyor. Bakan, Sebuhyan’<\/em>\u0131<\/em>n girmesine evvel\u00adce yanl<\/em>\u0131\u015f<\/em> olarak izin verildi<\/em>\u011f<\/em>ini, tekrar yurt i<\/em>\u00e7<\/em>inden <\/em>\u00e7\u0131<\/em>kar<\/em>\u0131<\/em>lmas<\/em>\u0131<\/em>n<\/em>\u0131<\/em>n emredilece<\/em>\u011f<\/em>ini, yolsuzluk iddialar<\/em>\u0131<\/em> hakk<\/em>\u0131<\/em>nda tahkikat a<\/em>\u00e7\u0131<\/em>la\u00adca<\/em>\u011f\u0131<\/em>n<\/em>\u0131<\/em> s<\/em>\u00f6<\/em>yl<\/em>\u00fc<\/em>yordu.<\/em><\/p>\n

3 Nisan 1924 tarihli Vatan gazetesinde okuyucu mektubu ad\u0131 alt\u0131nda \u015funlar yaz\u0131l\u0131d\u0131r: Gazeteler olup \u00a0biteni pek ge<\/em>\u00e7 \u00d6\u011f<\/em>rendiler ve ilgilileri bir, iki ki<\/em>\u015f<\/em>iden ibaret sand<\/em>\u0131<\/em>lar. Safl<\/em>\u0131<\/em>klar<\/em>\u0131\u00ad<\/em>na hayret ediyorum. Geri gelenler, ortal<\/em>\u0131<\/em>kta ad<\/em>\u0131<\/em> gecen Sebuhvan ile bir, iki Ermeniden ibaret de<\/em>\u011f<\/em>ildir. <\/em>\u0130<\/em>nsan ka<\/em>\u00e7<\/em>ak<\/em>\u00e7\u0131<\/em>l<\/em>\u0131\u011f\u0131<\/em>n<\/em>\u0131<\/em>n <\/em>\u00f6<\/em>l\u00e7<\/em>\u00fc<\/em>s<\/em>\u00fc \u00e7<\/em>ok geni<\/em>\u015f<\/em>tir. <\/em>\u0130<\/em>stisnas<\/em>\u0131<\/em>z surette b<\/em>\u00fc<\/em>t<\/em>\u00fc<\/em>n Rum ve Ermeni zenginle\u00adri memlekete girmenin yolunu buldular. (Vatan haini) diye hak\u00adk<\/em>\u0131<\/em>nda t<\/em>\u00fc<\/em>rl<\/em>\u00fc<\/em> t<\/em>\u00fc<\/em>rl<\/em>\u00fc<\/em> isnatlar ileri s<\/em>\u00fc<\/em>r<\/em>\u00fc<\/em>len Kozmeto’nun yurda girmek istedi<\/em>\u011f<\/em>ini, fakat buna imk<\/em>\u00e2<\/em>n verilmedi<\/em>\u011f<\/em>ini gecende\u00a0\u00a0\u00a0 gazeteler g<\/em>\u00fc<\/em>r<\/em>\u00fc<\/em>lt<\/em>\u00fc<\/em>l<\/em>\u00fc<\/em> bir surette yazd<\/em>\u0131<\/em>lard<\/em>\u0131<\/em>. Bundan bir hafta sonra Kozmeto g<\/em>\u00fc<\/em>r<\/em>\u00fc<\/em>lt<\/em>\u00fc<\/em>s<\/em>\u00fc<\/em>zce <\/em>\u0130<\/em>stanbul’a girdi, hal<\/em>\u00e2<\/em> \u0130<\/em>stanbul’dad<\/em>\u0131<\/em>r. Kendisin\u00adden <\/em>\u00f6<\/em>nce <\/em>\u0130<\/em>stanbul’a gelen e\u015fi, Kozmeto’nun mallar<\/em>\u0131<\/em>n<\/em>\u0131<\/em>n\u00a0 (Terke\u00addilmi<\/em>\u015f<\/em> mal)\u00a0 muamelesi g<\/em>\u00f6<\/em>rmesini her\u00a0\u00a0\u00a0 nas<\/em>\u0131<\/em>lsa <\/em>\u00f6<\/em>nledi.\u00a0\u00a0 Bu me\u00adsele hakk<\/em>\u0131<\/em>nda aylarca devam eden muamelelerin hepsi netice\u00adsiz kald<\/em>\u0131<\/em>, hepsinde Kozmeto zafer kazand<\/em>\u0131<\/em>.<\/em>B<\/em>\u00fc<\/em>t<\/em>\u00fc<\/em>n bu i\u015flerin i<\/em>\u00e7<\/em>inde b<\/em>\u00fc<\/em>y<\/em>\u00fc<\/em>k paralar d<\/em>\u00f6<\/em>nd<\/em>\u00fc\u011f\u00fc<\/em> bellidir. Ka\u00ad<\/em>\u00e7<\/em>anlara ait mallar<\/em>\u0131<\/em>n istil<\/em>\u00e2<\/em> g<\/em>\u00f6<\/em>ren b<\/em>\u00f6<\/em>lgelerin s<\/em>\u0131<\/em>k<\/em>\u0131<\/em>nt<\/em>\u0131<\/em>lar<\/em>\u0131<\/em>n<\/em>\u0131<\/em> def i<\/em>\u00e7<\/em>in kullan<\/em>\u0131<\/em>laca<\/em>\u011f\u0131<\/em> h<\/em>\u00fc<\/em>k<\/em>\u00fc<\/em>met<\/em>\u00e7<\/em>e kararla<\/em>\u015f<\/em>m<\/em>\u0131\u015f<\/em>ken, b<\/em>\u00f6<\/em>yle b<\/em>\u00f6<\/em>lgeler a<\/em>\u00e7\u0131<\/em>kta kald<\/em>\u0131<\/em>, ka<\/em>\u00e7<\/em>anlar mallara kondular.<\/em><\/p>\n

Ahmet Emin Yalman 3 Nisan Tarihli ba\u015fyaz\u0131s\u0131 da bu konu \u00fczerinedir: Memlekete bir daha girmemeleri l<\/em>\u00e2<\/em>z<\/em>\u0131<\/em>m gelen, mallar<\/em>\u0131<\/em> metruk say<\/em>\u0131<\/em>lan az<\/em>\u0131<\/em>nl<\/em>\u0131<\/em>k mensuplar<\/em>\u0131<\/em>na ait kimselerin para kuvvetiyle yasaklar<\/em>\u0131<\/em> yard<\/em>\u0131<\/em>klar<\/em>\u0131<\/em>na ait s<\/em>\u00f6<\/em>ylentiler her taraf<\/em>\u0131<\/em> tut\u00adtu. Bu hadiseler f<\/em>\u0131\u00e7\u0131<\/em>y<\/em>\u0131<\/em> ta<\/em>\u015f\u0131<\/em>ran son damla tesirini g<\/em>\u00f6<\/em>sterdi.<\/em><\/p>\n

Yalman, Gazetelerdeki yay\u0131nlar \u00fczerine, Sebuhyan, De\u011firmenciyan, G\u00fcm\u00fc\u015fgerdanyan gibi hudut d\u0131\u015f\u0131na \u00e7\u0131kar\u0131lm\u0131\u015f bulunan Ermeni zenginlerinin ne suretle \u0130stanbul’a qirdikleri hakk\u0131nda ara\u015ft\u0131r\u00admalar a\u00e7\u0131ld\u0131\u011f\u0131n\u0131, Emniyet Umum M\u00fcd\u00fcr\u00fc Muhiddin Bey\u2019in: Kozmeto’nun girdi<\/em>\u011f<\/em>ini duymam\u0131<\/em>\u015f<\/em>t<\/em>\u0131<\/em>m. Gelmi<\/em>\u015f<\/em>se elbette hudut d<\/em>\u0131\u015f\u0131<\/em>na <\/em>\u00e7\u0131<\/em>kar<\/em>\u0131<\/em>lacakt<\/em>\u0131<\/em>r. Para al<\/em>\u0131<\/em>nd<\/em>\u0131\u011f\u0131<\/em> yaland<\/em>\u0131<\/em>r. H<\/em>\u00fc<\/em>k<\/em>\u00fc<\/em>met memurla\u00adr<\/em>\u0131<\/em> namusludur. Para al<\/em>\u0131<\/em>nm<\/em>\u0131\u015f<\/em> olsayd<\/em>\u0131<\/em>, bunlar hudut d<\/em>\u0131\u015f\u0131<\/em>na <\/em>\u00e7\u0131<\/em>kar<\/em>\u0131<\/em>l\u00admazlard<\/em>\u0131<\/em> beyanat\u0131 verdi\u011fini aktar\u0131r.<\/strong><\/p>\n

Gazetenin sahibi ve yazarlar\u0131ndan Ahmet \u015e\u00fckr\u00fc\u2019n\u00fcn (Esmer) 8 Nisan tarihli Ankara\u2019dan gazeteye g\u00f6nderdi\u011fi telgraf\u0131 uyar\u0131d\u0131r!Ermeniler de t<\/em><\/strong>\u00fc<\/em><\/strong>rl<\/em><\/strong>\u00fc<\/em><\/strong> t<\/em><\/strong>\u00fc<\/em><\/strong>rl<\/em><\/strong>\u00fc<\/em><\/strong> bahanelerle <\/em><\/strong>\u0130<\/em><\/strong>stanbul’un, belki de Anadolu’nun her taraf<\/em><\/strong>\u0131<\/em><\/strong>na dolacaklard<\/em><\/strong>\u0131<\/em><\/strong>r(ab\u00e7).<\/em><\/strong> \u00a0<\/strong><\/p>\n

23 Temmuz tarihli gazetelerde Sebuhyan’dan\u00a0 ele ge\u00e7ti\u011fi s\u00f6ylenen bir mektup yay\u0131nlan\u0131r. Mektupta T\u00fcrkiye’ye gelmek i\u00e7in \u00e7\u0131lg\u0131nca bir arzu duydu\u011fu, fedak\u00e2rl\u0131\u011f\u0131 g\u00f6ze ald\u0131\u011f\u0131, fakat istenilen 200.000.- Iiray\u0131 vermeyince her \u015feyin patlak verdi\u011fi yaz\u0131l\u0131yordu. Mektup. Sofya’\u00adda izin bekleyen Sebuhyan taraf\u0131ndan Ermenice\u00a0\u00a0\u00a0 harflerle\u00a0\u00a0\u00a0 ve T\u00fcrk\u00e7e ibare ile Manchester\u2019deki o\u011fluna g\u00f6nderilmi\u015fti.<\/p>\n

Vatan Gazetesinin 20 Nisan tarihli n\u00fcshas\u0131nda Dahiliye Vekili Ferit\u2019in ge\u00e7mi\u015fi kurcalanarak istifas\u0131 sa\u011flan\u0131r. Ferit, evkaf vekili Mustafa Fevzi Efendi\u2019nin (Sarhan) ricas\u0131yla hudut haricine \u00e7\u0131kar\u0131lan Sebuhyan\u2019n\u0131n tekrar memlekete d\u00f6n\u00fc\u015f\u00fcne ait emri verdi\u011fini s\u00f6yler. Bu arada gazeteciler, vekiller birbirlerine girerler, Emniyetten gazetelere ziyaretler(!) ger\u00e7ekle\u015ftirilir. Nihayet araya yeni Dahiliye vekili araya girerek ortal\u0131\u011f\u0131 sakinle\u015ftirir. M<\/em>\u00fc<\/em>naka<\/em>\u015f<\/em>alar ve tahkikat heyetine ve temiz\u00adlik isteyen gazetelere h<\/em>\u00fc<\/em>cumlarla ortal<\/em>\u0131\u011f\u0131<\/em>n allak bullak edildi<\/em>\u011f<\/em>i bir devirden sonra <\/em>\u0130\u00e7<\/em>i<\/em>\u015f<\/em>leri Bakan<\/em>\u0131<\/em> Recep Bey [Peker] <\/em>\u0130<\/em>stanbul’a gelmi<\/em>\u015f [22 A\u011fustos 1924]<\/em>, ortal<\/em>\u0131\u011f\u0131<\/em>n yat<\/em>\u0131\u015f<\/em>mas<\/em>\u0131<\/em> ve memlekette bir i\u00e7 bar<\/em>\u0131\u015f<\/em>, huzur ve ahenk havas<\/em>\u0131<\/em> esmesi i<\/em>\u00e7<\/em>in gayretler sarfetmisti. Bu arada Gazeteciler Cemiyetinin merkezine giderek uzun bir konu<\/em>\u015f<\/em>ma yapm<\/em>\u0131\u015f<\/em> ve gazetecilerin suallerine cevap vermi<\/em>\u015f<\/em>ti.<\/em><\/p>\n

H\u00fck\u00fcmet Dersini alm\u0131\u015ft\u0131r. Gerekli tedbirleri alacakt\u0131r. Birincisi art\u0131k yurt d\u0131\u015f\u0131na gidecek Ermeniler, bir daha geri gelmemek \u00fczere pasaport verilecektir. Pasaportlara geri d\u00f6n\u00fclemez ibaresi konulur. Ekte \u00f6rne\u011fini verdi\u011fimiz Agop Handjian\u2019a ait pasaport bunun \u00f6rne\u011fidir. \u0130kinci \u00f6nlem bir daha yurt i\u00e7ine gelecek olan Ermenilere T\u00fcrkiye\u2019ye giri\u015f vizesi verilirken el\u00e7iliklerce T\u00fcrkiye\u2019den herhangi bir menkul, gayrimenkul ve alacak hakk\u0131n\u0131 talep etmeyece\u011fine bir taahh\u00fctname imzalamas\u0131 ko\u015fulu getirilmi\u015ftir. Bu taahh\u00fctnameyi imzalayan Ermeniler halen yabanc\u0131 bir \u00fclkede ya\u015famakta ve bir ba\u015fka \u00fclke vatanda\u015f\u0131 iseler de m\u00fclakat vermeyi ve isimlerinin yay\u0131nlanmas\u0131n\u0131 kendileri i\u00e7in hala sak\u0131ncal\u0131 buldular. S\u00fcrg\u00fcndeki de kendini emniyetli hissetmektedir. Bu karar daki gizlilik halen kald\u0131r\u0131lmam\u0131\u015ft\u0131r. BCA D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131\u00a0\u00a0 belgeleri aras\u0131nda bulunmamaktad\u0131r.<\/p>\n

Agop Handjian gibi ka\u00e7 ki\u015finin b\u00f6yle tek kullan\u0131ml\u0131k, sadece gidi\u015fe mahsus pasaportla kovuldu\u011funu bilmiyoruz. Ka\u00e7 ki\u015fi ata topraklar\u0131n\u0131 do\u011fdu\u011fu yerleri bir daha g\u00f6rmek i\u00e7in t\u00fcm haklar\u0131ndan vazge\u00e7ti\u011fini bilmiyoruz.<\/p>\n

S\u00fcrg\u00fcn\u00fcn\u2019e dair s\u00f6zlerimizi ge\u00e7enlerde kaybetti\u011fimiz filistinli b\u00fcy\u00fck s\u00fcrg\u00fcn Mahmud Dervi\u015f\u2019in Edward Said\u2019in Yurtsuzluk hissinin tamamlanmam\u0131\u015f, yar\u0131m kalm\u0131\u015f \u015feylerden olu\u015fan liste<\/em> dedi\u011fi \u015fiiri ile noktal\u0131yoruz.<\/p>\n

Ama ben s\u00fcrg\u00fcn\u00fcm<\/p>\n

G\u00f6zlerinizle damgalay\u0131n beni.<\/p>\n

Neredeyseniz oraya g\u00f6t\u00fcr\u00fcn-<\/p>\n

Her neredeyseniz oraya.<\/p>\n

Y\u00fcz\u00fcm\u00fcn rengini geri verin bana<\/p>\n

Ve v\u00fccudun s\u0131cakl\u0131\u011f\u0131n\u0131,<\/p>\n

Kalbin ve g\u00f6z\u00fcn \u0131\u015f\u0131\u011f\u0131n\u0131,<\/p>\n

Ekme\u011fin tuzunu ve ritmi.<\/p>\n

Topra\u011f\u0131n tad\u0131n\u0131… Anavatan\u0131m\u0131.<\/p>\n

G\u00f6zlerinizle siper olun bana.<\/p>\n

H\u00fcz\u00fcn malik\u00e2nesinden bir kal\u0131nt\u0131 diye al\u0131n beni.<\/p>\n

Trajedimden bir dize diye al\u0131n;<\/p>\n

Bir oyuncak diye al\u0131n, evden bir tu\u011fla diye,<\/p>\n

Al\u0131n ki \u00e7ocuklar\u0131m\u0131z geri d\u00f6nmeyi hat\u0131rlas\u0131n.<\/p>\n

 <\/p>\n

[1]<\/strong><\/a> Edward Said,<\/strong> K\u0131\u015f Ruhu, \u00e7ev Tuncay Birkan, Metis Se\u00e7kileri, 2000.<\/em><\/p>\n

[2]<\/a> Ahmet Emin Yalman, <\/strong>Yak\u0131n Tarihimizde G\u00f6rd\u00fcklerim ve Ge\u00e7irdiklerim, 1971, cilt 1, s 114.<\/em><\/p>\n

Akunq.net\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Do\u011fdu\u011fumuz yerlerde, nesnelerin bizler daha se\u00ad\u00e7im yap\u0131na zahmetini tan\u0131madan g\u00f6nl\u00fcm\u00fcz\u00fc fethet\u00adti\u011fi yerlerde, d\u0131\u015f d\u00fcnyan\u0131n yaln\u0131zca ki\u015fili\u011fimizin bir uzant\u0131s\u0131 gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc yerlerde hissetti\u011fimiz rahatl\u0131k gibisi yoktur. GEORGE ELIOT, The Mili on tl\u0131e Floss Sait \u00c7etino\u011flu Hagop Handjian\u2019\u0131n 1924 y\u0131l\u0131nda d\u00fczenlenen\u00a0 tek kullan\u0131ml\u0131k\u00a0 pasaportu elime ge\u00e7meden \u00f6nce pasaportu eline vermek deyiminin \u00fczerinde pek d\u00fc\u015f\u00fcnmemi\u015ftim. T.C. vatanda\u015f\u0131 Hagop […]<\/p>\n","protected":false},"author":7,"featured_media":70312,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,70],"tags":[],"class_list":["post-70310","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-makaleler"],"yoast_head":"\n\u201cPasaportu Eline Vermek\u201d\/ resmen kovulman\u0131n hikayesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=70310\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cPasaportu Eline Vermek\u201d\/ resmen kovulman\u0131n hikayesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Do\u011fdu\u011fumuz yerlerde, nesnelerin bizler daha se\u00ad\u00e7im yap\u0131na zahmetini tan\u0131madan g\u00f6nl\u00fcm\u00fcz\u00fc fethet\u00adti\u011fi yerlerde, d\u0131\u015f d\u00fcnyan\u0131n yaln\u0131zca ki\u015fili\u011fimizin bir uzant\u0131s\u0131 gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fc yerlerde hissetti\u011fimiz rahatl\u0131k gibisi yoktur. GEORGE ELIOT, The Mili on tl\u0131e Floss Sait \u00c7etino\u011flu Hagop Handjian\u2019\u0131n 1924 y\u0131l\u0131nda d\u00fczenlenen\u00a0 tek kullan\u0131ml\u0131k\u00a0 pasaportu elime ge\u00e7meden \u00f6nce pasaportu eline vermek deyiminin \u00fczerinde pek d\u00fc\u015f\u00fcnmemi\u015ftim. 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